Results for 'Kayla Pope'

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  1. The Origins of Antisocial Behaviour: A Developmental Perspective.Christopher R. Thomas & Kayla Pope (eds.) - 2012 - Oxford University Press USA.
    Antisocial behaviors including bullying, violence, and aggression have been an area of intense interest among researchers, clinicians, policy makers, and the general public because of their grievous consequences on individuals and society. Our understanding of the origins and development of these behaviors in individuals has recently progressed with the application of new scientific advancements and technologies such as neuroimaging, genomics, and research methods that capture behavioral changes in the first few years of life.The Origins of Antisocial Behavior: A Developmental Perspective (...)
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  2. Reduced Amygdala Response in Youths With Disruptive Behavior Disorders and Psychopathic Traits: Decreased Emotional Response Versus Increased Top-Down Attention to Nonemotional Features.Stuart F. White, Abigail A. Marsh, Katherine A. Fowler, Julia C. Schechter, Christopher Adalio, Kayla Pope, Stephen Sinclair, Daniel S. Pine & R. James R. Blair - 2012 - American Journal of Psychiatry 169 (7):750-758.
    Youths with disruptive behavior disorders and psychopathic traits showed reduced amygdala responses to fearful expressions under low attentional load but no indications of increased recruitment of regions implicated in top- down attentional control. These findings suggest that the emotional deficit observed in youths with disruptive behavior disorders and psychopathic traits is primary and not secondary to increased top- down attention to nonemotional stimulus features.
     
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  3.  30
    Pope Francis’s Homily: God Walks With Saints and Sinners.Pope Francis - 2014 - The Chesterton Review 40 (3/4):564-566.
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  4.  39
    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1/2):201-203.
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  5.  46
    Address of Pope Benedict XVI to the German Parliament.Pope Benedict Xvi - 2011 - The Chesterton Review 37 (3/4):616-622.
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  6.  76
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  7.  5
    Letter of Pope Pius XII on St. Bernardine.Pope Pius - 1944 - Franciscan Studies 4 (1):3-6.
  8.  29
    The Contributions of Vision and Haptics to Reaching and Grasping.Kayla D. Stone & Claudia L. R. Gonzalez - 2015 - Frontiers in Psychology 6.
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  9.  13
    Limiting Respiratory Viral Infection by Targeting Antiviral and Immunological Functions of BST‐2/Tetherin: Knowledge and Gaps.Kayla N. Berry, Daniel L. Kober, Alvin Su & Tom J. Brett - 2018 - Bioessays 40 (10):1800086.
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  10.  73
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]Pope John Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  11.  4
    Ethical Issues in Relational Maintenance Via Computer‐Mediated Communication.Kayla Hales - 2009 - Journal of Information, Communication and Ethics in Society 7 (1):9-24.
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  12.  14
    Pope Francis on Conscience, Gradualness, and Discernment: Adapting Amoris Laetitia for Business Ethics.Caleb Bernacchio - 2019 - Business Ethics Quarterly 29 (4):437-460.
    ABSTRACT:Experience often manifests a gap between moral principles that are both rationally defensible and widely accepted, and the actual practice of business. In this article, I adapt Pope Francis’s discussion of conscience, gradualness, and discernment, in Amoris Laetitia, for the philosophical context of business ethics in order to better conceptualize and to identify means of narrowing the gap between objective moral principles and business practice. Specifically, right conscience allows for a better understanding of the scope and boundary conditions of (...)
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  13.  15
    “Dressed to the Nines: Oriental Feudalism and the Outward Appearance of Subordination”.Kayla Reddecliff - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    Extravagantly rich and exotic come to mind when thinking of the bygone world of Indian royalty, yet almost all of the 565 princely states abruptly and peacefully came to an end in 1947. In fact, the dazzling princely dress had come to represent subordination to the Queen of Britain. Because Indian rulers were unable to perform the princely duties of defending their state under colonial rule, Indian royalty directed their excess resources to the consumption of luxury goods. These goods, most (...)
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  14.  18
    Finalists, 2008 Kids Philosophy Slam, High School.Kayla Bruun - 2008 - Questions 8:8-10.
    An argument for global warming and the consequent environmental changes from it as a solution for the problems of overpopulation and overconsumption of resources. A winning submission to the Philosophy Slam.
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  15.  9
    Finalists, 2008 Kids Philosophy Slam, High School.Kayla Bruun - 2008 - Questions: Philosophy for Young People 8:8-10.
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  16.  3
    Dressed to the Nines: Oriental Feudalism and the Outward Appearance of Subordination.Kayla Reddecliff - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    Extravagantly rich and exotic come to mind when thinking of the bygone world of Indian royalty, yet almost all of the 565 princely states abruptly and peacefully came to an end in 1947. In fact, the dazzling princely dress had come to represent subordination to the Queen of Britain. Because Indian rulers were unable to perform the princely duties of defending their state under colonial rule, Indian royalty directed their excess resources to the consumption of luxury goods. These goods, most (...)
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  17.  6
    Pragmatic Clinical Trial-Collateral Findings: Recognizing the Needs of Low-Resource Research Participants.Courtney A. Stewart, Kayla E. Cooper, Megan B. Raymond, Faith E. Fletcher & Vence L. Bonham - 2020 - American Journal of Bioethics 20 (1):19-21.
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  18.  38
    Pope Francis and His Call for a New Economic Model: The Anthropological Criterion.Willard Enrique Macaraan - 2021 - Journal for the Study of Religions and Ideologies 20 (58):66-80.
    Pope Francis argues for a shift to a new economic model that is in the service of the human life and is "more attentive to ethical principles" (LS 189). He does not endorse a specific model except that he provides conditions, principles, and frameworks by which its ethos must be grounded against. As part of his pastoral approach and his vision of a synodal Church, he invites everyone to participate and contribute to this discussion because "not all discussions of (...)
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  19. Ethics in Psychotherapy and Counseling: A Practical Guide.Kenneth S. Pope - 1998 - Jossey-Bass.
    Praise for Ethics in Psychotherapy and Counseling, Third Edition "This is absolutely the best text on professional ethics around. . . . This is a refreshingly open and inviting text that has become a classic in the field." —Derald Wing Sue, professor of psychology, Teachers College, Columbia University "I love this book! And so will therapists, supervisors, and trainees. In fact, it really should be required reading for every mental health professional and aspiring professional. . . . And it is (...)
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  20. Emotional Cue Effects on Accessing and Elaborating Upon Autobiographical Memories.Signy Sheldon, Kayla Williams, Shannon Harrington & A. Ross Otto - 2020 - Cognition 198:104217.
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  21.  16
    Pope Francis on War and Peace.Christian N. Braun - 2018 - Journal of Catholic Social Thought 15 (1):63-87.
  22. The Stream of Consciousness: Scientific Investigations Into the Flow of Human Experience.K. S. Pope & Jerome L. Singer (eds.) - 1978 - Plenum Press.
  23. Pope Francis and Economic Democracy: Understanding Pope Francis’s Radical (yet) Practical Approach to Political Economy.Stewart Braun & S. Stewart Braun - 2020 - Theological Studies 81 (1):203-224.
    This article explains how Pope Francis’s economic views are both radical and practical. His views are practical in the sense that they are sensitive to social realities, not theoretical abstractions; and they are radical in the sense that they undermine traditional economic ideologies. To demonstrate these points, I show how Francis’s pronouncements are consistent with “economic democracy.” In economic democracy efforts are made to create a more equal dispersal of capital assets and the economy is more squarely oriented around (...)
     
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  24.  5
    The Shepard Illusion Is Reduced in Children With an Autism Spectrum Disorder Because of Perceptual Rather Than Attentional Mechanisms.Philippe A. Chouinard, Kayla A. Royals, Oriane Landry & Irene Sperandio - 2018 - Frontiers in Psychology 9.
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  25.  32
    Pope Francis and Abortion.C. Tollefsen - 2015 - Christian Bioethics 21 (1):56-68.
  26.  81
    Scientific and Religious Approaches to Morality: An Alternative to Mutual Anathemas.Stephen J. Pope - 2013 - Zygon 48 (1):20-34.
    Many people today believe that scientific and religious approaches to morality are mutually incompatible. Militant secularists claim scientific backing for their claim that the evolution of morality discredits religious conceptions of ethics. Some of their opponents respond with unhelpful apologetics based on fundamentalist views of revelation. This article attempts to provide an alternative option. It argues that public discussion has been excessively influenced by polemics generated by the new atheists. Religious writers have too often resorted to overly simplistic arguments rooted (...)
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  27.  40
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2018 - New Blackfriars 99 (1083):601-621.
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into focus (...)
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  28.  98
    Pope Benedict XVI: Democracy and Political Myths.Teodor-Valeriu Nedelea & Jean Nedelea - 2018 - Journal for the Study of Religions and Ideologies 17 (49):75-89.
    The present paper starts from the postulate that religion in general, and Christianity in particular, has had and continues to have a significant role in political debates and in the structuring of the public arena. Expounding – in the context of “God’s return” into the life of postsecular society – the vision of the famous theologian Joseph Ratzinger on democracy and its opponents, this paper also dwells on the manifestations of irrationality in secular religions. Finding its theoretical grounds in myths (...)
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  29.  26
    The Contributions of Convergent Thinking, Divergent Thinking, and Schizotypy to Solving Insight and Non-Insight Problems.Margaret E. Webb, Daniel R. Little, Simon J. Cropper & Kayla Roze - 2017 - Thinking and Reasoning 23 (3):235-258.
    The ability to generate diverse ideas is valuable in solving creative problems ; yet, however advantageous, this ability is insufficient to solve the problem alone and requires the ability to logically deduce an assessment of correctness of each solution. Positive schizotypy may help isolate the aspects of divergent thinking prevalent in insight problem solving. Participants were presented with a measure of schizotypy, divergent and convergent thinking tasks, insight problems, and non-insight problems. We found no evidence for a relationship between schizotypy (...)
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  30.  62
    The Beauty of the Psyche and Eros Myth: Integrating Aesthetics Into Introduction to Psychology.Rhett Diessner & Kayla Burke - 2011 - Journal of Aesthetic Education 45 (4):97-108.
    Beginning in the late 1990s we became convinced that our undergraduate psychology students needed classroom experiences that set the conditions for them to become more engaged with beauty. We recognized the intrinsic importance of beauty to human psychological development, beyond any utilitarian concerns.1 But we also believed that there were important psychological benefits to be gained by becoming increasingly engaged with beauty. In this paper we briefly describe some of those benefits that have been documented in the psychological research literature (...)
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  31.  13
    Pope Francis and the Perils of Double Truth.B. Foltz & P. Schweitzer - 2015 - Christian Bioethics 21 (1):89-108.
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  32.  50
    Creativity: Theory, History, Practice.Rob Pope - 2005 - Routledge.
    Creativity: Theory, History, Practice offers important new perspectives on creativity in the light of contemporary critical theory and cultural history. Innovative in approach as well as argument, the book crosses disciplinary boundaries and builds new bridges between the critical and the creative. It is organized in four parts: · Why creativity now? offers much-needed alternatives to both the Romantic stereotype of the creator as individual genius and the tendency of the modern creative industries to treat everything as a commodity. · (...)
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  33.  23
    Pope Francis, Weak Theology, and the Subtle Transformation of Roman Catholic Bioethics.M. J. Cherry - 2015 - Christian Bioethics 21 (1):84-88.
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  34.  15
    Pope Francis’ Integral Ecology and Environmentalism for the Poor.Cajetan Iheka - 2017 - Environmental Ethics 39 (3):243-259.
    The anthropocentrism of Pope Francis’ integral ecology in Laudato Si’ serves two strategic functions. First, it allows the pope to foreground the concerns of humans vulnerable to the ravages of ecological devastation, especially in the Global South. More importantly, privileging human beings justifies the responsibility Pope Francis places on us to engage in more sustainable relationships with one another and the environment. The encyclical’s investment in an ethics of care and the heterogeneity of its citational practice enhances (...)
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  35.  22
    Pope Benedict XVI on Authentic Human Progress and Bioethics.Arland K. Nichols - 2011 - The National Catholic Bioethics Quarterly 11 (4):669-678.
    Western society is steadily inundated by technology. Pope Benedict XVI has presented a positive but cautious analysis of biotechnological development. Within the context of man’s yearning for love and truth, Benedict explicates a vision of authentic human progress that recognizes that the telos of technical progress in biomedicine is the good of the human person. He criticizes the “consensus model” of bioethics, which is prevalent in our cultural technopoly, because it leaves science unfettered and emphasizes arbitrary consensus at the (...)
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  36.  7
    Pope's Ethical Thinking: Passion and Irony in Dialogue.Christopher Tilmouth - 2012 - In Proceedings of the British Academy Volume 181, 2010-2011 Lectures. pp. 35.
    This lecture examines Alexander Pope's depictions of passion and sentiment in a range of early writings, including his ‘Prologue’ to Addison's Cato, Eloisa to Abelard and An Essay on Man. It then shows how often Pope belittled his own forays into affectivity and relates that tendency to a wider interest in ‘sceptical perspectivism’. The presence of the latter is traced in other works such as John Gay's Trivia, Bernard Mandeville's Fable of the Bees and the 3rd Earl of (...)
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  37.  25
    Pope Francis and the Second Vatican Council.Gerald O'Collins - 2016 - The Australasian Catholic Record 93 (2):209.
    O'Collins, Gerald Different templates are available for assessing where Pope Francis has been leading the church since his election on 13 March 2013. The fiftieth anniversary of the closing of the Second Vatican Council on 8 December 1965 suggests one broad template for interpreting and evaluating the Pope's continuing contribution. It is not that Francis has been beating the drum about the teaching of Vatican II and how he wants to put it into practice. Yet much of what (...)
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  38.  25
    Pope Francis, Mercy, and the Meaning of Marriage.Gerald D. Coleman - 2016 - The National Catholic Bioethics Quarterly 16 (1):29-38.
    Pope Francis has called for the Church to be a sign of mercy and hope to the world. Mercy stands at the center of the Gospel, and the family is a fundamental seat of mercy within the culture, responsible for bestowing the most valuable of God’s gifts, human life. Because of its mission to bestow life, marriage is necessarily a “lifelong covenant of love and fidelity between a man and a woman”. As the Church upholds the view of marriage (...)
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  39. Pope Benedict Xvi's Legal Thought: A Dialogue on the Foundation of Law.Marta Cartabia & Andrea Simoncini (eds.) - 2015 - Cambridge University Press.
    Throughout Pope Emeritus Benedict XVI's pontificate he spoke to a range of political, civil, academic, and other cultural authorities. These speeches reveal a striking sensitivity to the fundamental problems of law, justice, and democracy. He often presented a call for Christians to address issues of public ethics such as life, death, and family from what they have in common with other fellow citizens: reason. This book discusses the speeches in which the Pope Emeritus reflected most explicitly on this (...)
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  40.  4
    Editor's Note.Merissa Daborn & Kayla Reddecliff - 2015 - Constellations (University of Alberta Student Journal) 6 (1).
  41. The Pope Moves Backward on Terminal Care.Peter Singer - 2004 - Free Inquiry 24.
    The pope supported his conclusion by arguing that some patients with PVS make at least a partial recovery, and, in the current state of medical science, we are still unable to predict with certainty which patients will recover and which will not. But here he seems to have been poorly advised. While it is true that in most PVS cases, we cannot definitively exclude the possibility of recovery, modern brain-imaging techniques do now enable us to know that in some (...)
     
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  42. Mandeville, Pope, and Apocalypse.Peter Knox-Shaw - 1st ed. 2015 - In Joaquim Braga & Edmundo Balsemão Pires (eds.), Bernard de Mandeville's Tropology of Paradoxes. Springer Verlag. pp. 79-90.
    Some years before the Scriblerians brought a comic realism to bear on the themes of prophecy and apocalypse, Mandeville gave millenarians a taste of their own medicine by showing – in the conclusion to The Grumbling Hive – that a land free of the offences decried by the pious would indeed prove to be ruinous. In so doing he inaugurated a tradition of secularised apocalypse that finds one of its most famous expressions in the Dunciad. Both Pope and Mandeville (...)
     
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  43.  50
    Pope Benedict XVI and the Sexual Abuse Crisis - Working for Reform and Renewal [Book Review].Brian Lucas - 2011 - The Australasian Catholic Record 88 (3):381.
    Lucas, Brian Review(s) of: Pope benedict XVI and the sexual abuse crisis - working for reform and renewal, Gregory Erlandson and Matthew Bunson, (Huntington, Indiana: Our Sunday Visitor Publishing Division, 2010), pb, pp.207.
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  44.  5
    Pope and Berkeley: The Language of Poetry and Philosophy.Tom Jones - 2005 - Palgrave-Macmillan.
    The first study dedicated to the relationship between Alexander Pope and George Berkeley, this book undertakes a comparative reading of their work on the visual environment, economics and providence, challenging current ideas of the relationship between poetry and philosophy in early eighteenth-century Britain. It shows how Berkeley's idea that the phenomenal world is the language of God, learnt through custom and experience, can help to explain some of Pope's conservative sceptical arguments, and also his virtuoso poetic techniques.
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  45.  21
    Pope Francis' Potential Impact on American Bioethics.J. A. Gallagher - 2015 - Christian Bioethics 21 (1):11-34.
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  46.  26
    Pope Francis on Health Care.Elizabeth Ramage - 2014 - The National Catholic Bioethics Quarterly 14 (3):421-428.
    Today, Catholic health care involves complex medical professional organizations, incredible technological and scientific accomplishments, prohibitive costs, and interfering governmental participation. Notwithstanding the challenges presented by the structural transformation of Catholic hospitals in recent years, Pope Francis’s instruction revives the duty of health care professionals to act as missionaries. This essay explores why Francis maintains the importance of building Catholic health care during these changing circumstances. Confronting the penchant of our modern medical culture to marginalize the weakest members of our (...)
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  47.  7
    The Pope of Sand County.Andrew Kuzma - 2019 - Journal of Catholic Social Thought 16 (1):21-38.
    In Laudato si’, Pope Francis says that the way to begin solving environmental problems is by “learning to see and appreciate beauty”. Environmental ethicists have long known that beauty motivates people to protect nature. What form that takes depends upon how one defines beauty. In A Sand County Almanac, Aldo Leopold shares not only his famous land ethic, but also a land aesthetic. This paper will show that Laudato si’ and A Sand County Almanac present similar aesthetics emphasizing receptivity (...)
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  48. Pope Francis's Call for Social Justice in the Global Economy.Bruce Duncan - 2014 - The Australasian Catholic Record 91 (2):178.
    Duncan, Bruce Pope Francis sparked accusations that he is espousing Marxism in his November 2013 exhortation, The Joy of the Gospel, because of his pointed attacks on economic liberalism or neoliberalism, the ideology behind versions of free-market economics. The conservative US radio commentator, Rush Limbaugh, with a following of 20 million listeners on a program valued at $400 million, accused the Pope of sprouting 'pure Marxism', and of not knowing what he was talking about.
     
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  49. Pope Benedict's Resignation: A Step Consistent with His Spiritual Theology?Joseph Lam - 2013 - The Australasian Catholic Record 90 (2):222.
    Lam, Joseph The resignation of Pope Benedict XVI caught the world by surprise, in spite the fact that he had earlier indicated this possibility. In a series of interviews that were published in 2011 as a book by the German journalist Peter Seewald, Benedict clearly stated: If a pope clearly realizes that he is no longer physically, psychologically and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an (...)
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  50. Pope Francis, Conscience of the World.John Anthony Raymaker - 2019 - Lanham, MD, USA: Hamilton Books.
    Pope Francis has set a new tone in papal policies, prioritizing the Good News of the Gospel. and fostering interfaith dialogue. He has won the resoect of youth and the marginalized.
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