A central task in efforts to identify pathways to ecologically and socially sustainable economies is to reduce inequality and poverty while reducing material consumption, which has recently inspired future post-growth scenarios. We build a model to explore the potential of a universal basic income (UBI) to serve these objectives. Starting from the observation that post-growth trajectories can take very different forms we analyze UBI in two scenarios advanced in the literature. Comparing UBI in a “local self-sufficiency” economy to a UBI (...) in an “automation” economy, we show that although both scenarios satisfy central sustainability criteria, the impact of a UBI would differ greatly between these contexts. Our analysis shows that a UBI is less compatible with a labor-intensive local self-sufficiency economy than a capital-intensive, high tech economy. We conclude that the feasibility and attractiveness of a UBI in a post-growth scenario depends greatly on the specific characteristics of the economy. (shrink)

Contemporary decision theory places crucial emphasis on a family of mathematical results called representation theorems, which relate criteria for evaluating the available options to axioms pertaining to the decision-maker’s preferences. Various claims have been made concerning the reasons for the importance of these results. The goal of this article is to assess their semantic role: representation theorems are purported to provide definitions of the decision-theoretic concepts involved in the evaluation criteria. In particular, this claim shall be examined from the perspective (...) of philosophical theories of the meaning of theoretical terms. (shrink)

The aim of this paper is to provide a case for the double-halfer position in the sleeping beauty. This case relies on the use of the so-called imaging rule for probabilistic dynamics as a substitute for conditionalization. It is argued that the imaging rule is the appropriate one for dealing with belief change in sleeping beauty and that under natural assumptions, this rule results in the double-halfer position.

Can science tell us everything there is to know about reality? The intellectual and practical successes of science have led some scientists to think that there are no real limits to the competence of science, and no limits to what can be achieved in the name of science. Accordingly, science has no boundaries; it will eventually answer all our problems. This view (and similar views) have been called Scientism. In this important book scientists' views about science and its relationship to (...) knowledge, ethics and religion are subjected to critical scrutiny. A number of distinguished natural scientists have advocated Scientism in one form or another - Francis Crick, Richard Dawkins, Carl Sagan, and Edward O. Wilson - and their impressive impact both inside and outside the sciences is considered. Clarifying what Scientism is, this book proceeds to evaluate its key claims, expounded in questions such as: Is it the case that science can tell us everything there is to know about reality? Can science tell us how we morally ought to live and what the meaning of life is? Can science in fact be our new religion? Ought we to become "science believers"? Stenmark addresses these and similar issues, concluding that Scientism is not really science but disguised materialism or naturalism; its advocates fail to see this, not being sufficiently aware that their arguments presuppose the previous acceptance of certain extra-scientific or philosophical beliefs. (shrink)

In this paper I suggest that we should identify panentheism on a scale, with deism at one extreme and pantheism at the other. The surprising outcome of the analysis is that many of the things which in the philosophical and theological debate are simply taken for granted as distinguishing panentheism from traditional theism turn out to be possible extension claims rather than core doctrines of these different conceptions of God. Nevertheless, I maintain that it remains possible to draw a line (...) between them. It is also emphasized that the greatest challenge many panentheists face is to give a convincing argument why we should think that God’s power can never be coercive, but must always be persuasive. The good news is that there is nothing in panentheism that requires that we must accept this particular doctrine. (shrink)

In this book these opposing views are presented, critically discussed, and replaced with a badly needed conciliatory model of science and religion.Written by ...

This study addresses the Bible as a coping tool in a sample of Swedish practising Christians living with cancer, gathered through a qualitative, in-depth interview study, on religious experiences and expressions that serve in the process of coping with a life situation changed by the disease. Through content analyses, and case studies combining tools from Pargament’s coping theory with, above all, role theory, it is shown that the Bible is a part of the coping process for approximately half of the (...) informants. Furthermore, the Bible plays very different roles in the coping process, even for one single person. In the analyzed material, two different ways of using the Bible in the coping process occurs: Biblical passages as bearer of meaning for the informants, and the actual reading as such of the Bible. The former with two different functions in the coping process: in the Biblical passages, see a direct appeal from God to the individual on a personal level and a specific character in a Bible passage serves as an object of identification for the informant. In the coping process, the Bible provides coping tools for the identified coping methods meditative reading, role taking, and interpretation of biblical passages. As such, it mainly serves within the framework of the preserving comprehensive coping method. It is also shown that there are changes in the use of the Bible in connection with the changed life situation, as a result of the disease. (shrink)

I address the issue of whether differences in ethical theory have any relevance for the practical issues of environmental management and policy making. Norton’s answer, expressed as a convergence hypothesis, is that environmentalists are evolving toward a consensus in policy even though they remain divided regarding basic values. I suggest that there are good reasons for rejecting Norton’s position.I elaborate on these reasons, first, by distinguishing between different forms of anthropocentrism and nonanthropocentrism, second, by contrasting the different goals that anthropocentrists, (...) biocentrists, and ecocentrists set up for environmental policy making, and, lastly, by identifying three important policy areas (population growth, wilderness preservation, and wildlife management) where differences in basic values generate divergent policies. (shrink)

This paper presents results from a large-scale study of history teachers in Swedish secondary schools. The study examines perceptions of history, content being taught, teaching methods and use of digital technology. The study uses the Technological Pedagogical and Content Knowledge (TPACK) framework to analyse the results together with narrative theory. The main results indicate that knowledge of the past and contemporary perspectives from a canonical tradition are prioritised, together with a content-based lecture-style pedagogy. The use of digital technology does not (...) seem to challenge methods or bring new perspectives to history teaching. However, to fully understand history teaching with technology, a framework that emphasises all parts of history education is needed. This calls for further development of the TPACK model, which is further discussed in this article. (shrink)

There exists a significant disparity within society between individuals in terms of intelligence. While intelligence varies naturally throughout society, the extent to which this impacts on the life opportunities it affords to each individual is greatly undervalued. Intelligence appears to have a prominent effect over a broad range of social and economic life outcomes. Many key determinants of well-being correlate highly with the results of IQ tests, and other measures of intelligence, and an IQ of 75 is generally accepted as (...) the most important threshold in modern life. The ability to enhance our cognitive capacities offers an exciting opportunity to correct disabling natural variation and inequality in intelligence. Pharmaceutical cognitive enhancers, such as modafinil and methylphenidate, have been shown to have the capacity to enhance cognition in normal, healthy individuals. Perhaps of most relevance is the presence of an ‘inverted U effect’ for most pharmaceutical cognitive enhancers, whereby the degree of enhancement increases as intelligence levels deviate further below the mean. Although enhancement, including cognitive enhancement, has been much debated recently, we argue that there are egalitarian reasons to enhance individuals with low but normal intelligence. Under egalitarianism, cognitive enhancement has the potential to reduce opportunity inequality and contribute to relative income and welfare equality in the lower, normal intelligence subgroup. Cognitive enhancement use is justifiable under prioritarianism through various means of distribution; selective access to the lower, normal intelligence subgroup, universal access, or paradoxically through access primarily to the average and above average intelligence subgroups. Similarly, an aggregate increase in social well-being is achieved through similar means of distribution under utilitarianism. In addition, the use of cognitive enhancement within the lower, normal intelligence subgroup negates, or at the very least minimises, several common objections to cognitive enhancement. Subsequently, this paper demonstrates that there is a compelling case for cognitive enhancement use in individuals with lower, normal intelligence. (shrink)

The emergence of the two facets of social capital, the individual and the collective, has contributed to much of the confusion in the field of social capital. The overall objective of this article is to elaborate on a theoretical model aiming at clarifying some bridges between the facets and dimensions of social capital previously suggested in the literature. Initially, the article shortly presents and discusses some important definitions of social capital. Furthermore, limitations and shortcomings of previous definitions are discussed. Moreover, (...) a theoretical model is elaborated on suggesting that social capital comprises social resources that evolve in accessible social networks or social structures characterized by mutual trust. This model also emphasises some of the potential dark sides of social capital. The presented definition does not definitively address the theoretical uncertainties in the field; however, it suggests that a resource-oriented notion of social capital could be useful in bridging the facets of social capital. (shrink)

In this comment-response Mikael Lindfelt makes some suggestions to how one could develop the argument for witnessing as experiencing meaningfulness in life as put forward by Nicole Note and Emilie Van Deale. While being positive to the main phenomenological approach, and especially the dialectical relational aspect of the phenomenological argument, Lindfelt uses Alain Badiou’s talk of Event in trying both to develop the phenomenological argument and to point out some idealistic tendencies in the line of the argument. Lindfelt suggests (...) that the aspect of uniqueness in the relational experience of the other should be taken to more radically than suggested by Note and Van Deale. By pointing out the dialectical fragility of the Event of witnessing Lindfelt is arguing for that the concept of respect could be more utilized in arguing for the experience of meaning seen as a gift. (shrink)

In this article I try to define more precisely what scientism is and how it is related to a traditional religion such as Christianity. By first examining the writing of a number of contemporary natural scientists (Francis Crick, Richard Dawkins, Stephen Hawking, Carl Sagan and Edward O. Wilson), I show that the concept can be given numerous different meanings. I propose and defend a distinction between epistemic, rationalistic, ontological, axiological and redemptive scientism and it is also explained why we should (...) not directly identify scientism with scientific materialism or scientific naturalism. (shrink)

This article addresses important epistemological issues raised by Barry Hallen and J. Olubi Sodipo’s pioneering philosophical fieldwork among Yoruba herbalists or masters of medicine (onisegun). More precisely, I shall primarily investigate, as well as object to, the unduly restrictive view they take on testimony in Yoruba epistemic practice. With this criticism as the starting point, but still based on the cases Hallen and Sodipo provide, I explore different ways in which an “oral culture” like Yoruba (as traditionally depicted) can rely (...) on testimony as a source of justification without succumbing to the gullible and uncritical attitude towards tradition such societies have been charged with. To this purpose, I put to use relevant developments in analytic epistemology taking place after Hallen and Sodipo published their work. (shrink)

Many photographs seem to be images of absences: for instance, a photograph of a shadow seems to be an image of an absence, as shadows are plausibly thought of as being absences of light. Absence photography is puzzling, however, as, first, it is a common idea that photographs can only be images of things that have caused them, and, second, it is unclear whether absences can cause anything. In this paper, I look at various ways to unravel the puzzle. Along (...) the way, I also hope to cast some light on the idea that photography is a causal medium. (shrink)

Ever since their invention, photographic images have often been thought to be a special kind of image. Often, photography has been claimed to be a particularly realistic medium. At other times, photographs are said to be epistemically superior to other types of image. Yet another way in which photographs apparently are special is that our subjective experience of looking at photographs seems very different from our experience of looking at other types of image, such as paintings and drawings. While the (...) other seemingly distinctive aspects of photography have been quite thoroughly discussed in the literature, theories of the experience of photography, or in other words, theories of its special phenomenology, are less common. To be sure, the phenomenon has often been pointed out and described, but explanations of the phenomenology of photography are rare. In this essay, I attempt an explanation of at least part of the phenomenology of photography by appealing to the idea, borrowed from André Bazin, that a photograph is a certain kind of trace. Along the way, it is also argued that Kendall Walton's so called “transparency thesis” cannot give a plausible explanation of the phenomenology associated with looking at photographs. (shrink)

This study addresses the psychological functions of physical religious objects in religious coping by presenting case studies on the use of prayer cloths. The cases are selected from a qualitative, in-depth interview study among Swedish practising Christians suffering from cancer, on religious experiences and expressions that serve in the process of coping with a life situation changed by the disease. It is argued that current psychological theories on coping and religion lack tools for understanding the role of physical religious objects (...) in the process of religious coping. A theoretical framework that remedies this problem is suggested and applied to the case studies. The key feature of the theoretical framework is that it modifies and extends the coping theory of Kenneth Pargament by drawing on resources from object relations theory, especially the concept of “transitional object”. The results suggests that the creation and/or handling of transitional objects is a reconstructing or preserving coping method, and that prayer cloths function as transitional objects when they facilitate transition/movement between the inner subjective world and the outer objective world by being charged with significance, and function as a coping tool for conserving this significance. (shrink)

This study analyses a Christic vision perceived by a woman during a radiotherapy session for her cervical cancer. A detailed description of the vision is presented based on a photographic documentation of the radiotherapy room, a painting of the vision made by the visionary herself and narratives retold two weeks after the vision, and again, one year later. Perceptual, social, and psychodynamic psychological theories are used to analyze the psychological prerequisites of the vision. It is shown that the vision is, (...) in psychological terms, an illusion rather than a hallucination. Different possible origin mechanisms to the vision are discussed as well as why the vision is attributed to Jesus. The psychological function of the vision is analyzed with regard to the visionary’s religious behaviour and the role of this experience in coping with the cancer disease. It is argued that the visionary’s religious commitment is being strengthened and that the vision functions as a catalyst for previously-formed religious coping mechanisms. It also initiates at least one new kind of religious coping mechanism in the visionary’s coping system. A critical discussion of research methods concerning narratives of religious experiences is presented in the light of the results of the analyses undertaken in this paper where some problems with in-depth interviews conducted at one point in time are is highlighted. This kind of data collection appears more fragile when attempting to explain a phenomenon in terms of cause and events than when trying to understand a phenomenon. (shrink)

Pictures let us see what is not there. Or rather, since what pictures depict is not really there, we do not really see the things they are pictures of. Ever since Richard Wollheim introduced the notion of seeing-in into philosophical aesthetics, as part of his theory of depiction, there has been a lively debate about how, precisely, to understand this experience. However, one (alleged) feature of seeing-in that Wollheim pointed to has been almost completely absent in the subsequent discussion, namely (...) that seeing-in allows for non-localization. When looking at a picture, Wollheim says, there is not always an answer to the question of where one sees a certain thing in a picture. If Wollheim is right in this, pictures indeed let us see what is not there: we see things in pictures, but there is no ‘there’ where we see those things. In this paper I argue against Wollheim's claim that object-seeing-in allows for non-localization. But there is, I argue, a pictorial experience, which is closely tied to seeing-in and which is non-localized, namely (what I call) pictorial perceptual presence. (shrink)

ABSTRACTThis article explains the implications and benefits of founding transdisciplinary collaborations of knowledge production in critical realism. We call such equal partnerships of researchers and practitioners knowledge alliances. Drawing on the distinction between the referent to which we refer and our references, we show that practitioners can contribute to the process of knowledge production by providing access to referents and producing references but also by achieving societal relevance. In order to accomplish excellence, knowledge production should be organized in ways that (...) engage different types of knowledge in a constructive interplay and use the respective strong points of researchers and practitioners. Abduction and retroduction, two modes of inference vital to critical realism, are particularly inclined to benefit from involving practitioners in knowledge production. We call such an approach potential-oriented and put... (shrink)

Both evolutionary theory and Christian faith have a number of things to say about human beings. Evolutionists claim that humans are animals with a bipedal walk, an erect posture, and a large brain, while Christians maintain that, like everything else, human beings are created by God, but that, in contrast to other things on earth, we humans are also created in the image of God. This much is clear, but do either evolutionists or Christians also claim that there is such (...) a thing as a human nature? Or, even if evolutionary theory and Christian faith do not say so explicitly, should we nevertheless assume that they embrace such a view implicitly? In this essay, I argue that we should give an affirmative answer to these questions. I also try to clarify more precisely what it means to say that something has a nature. (shrink)

Ostracism—being excluded and ignored—thwarts satisfaction of four fundamental needs: belonging, self-esteem, control, and meaningful existence. The current study investigated whether training participants to focus their attention on the here-and-now reduces distress from an ostracism experience. Participants were first trained in either focused or unfocused attention, and then played Cyberball, an online ball-tossing game for which half the participants were included or ostracized. Participants reported their levels of need satisfaction during the game, and after a short delay. Whereas both training groups (...) experienced the same degree of need-threat in the immediate measure, participants who were trained in focused attention showed more recovery for the delayed measure. We reason that focused attention would not reduce the distress during the ostracism experience, but it aided in recovery by preventing participants from reliving the ostracism experience after it concludes. (shrink)

Ever since the first elite business schools were founded in Europe and the United States during the late 1800s and early 1900s, they have enjoyed an intimate relationship with economics. Despite some notable analyses of economics’ importance for the successful institutionalization of business schools, an understanding of the relation between economics and elite business schools requires further development. As such, this paper focuses on ‘economics as symbolic capital’ for the consecration of business schools as elite settings, with particular emphasis on (...) the symbolic aspects of economics’ cultural and social capital. Consecration can be seen as critical to the institutionalization of elite business schools; in contrast to the primary focus of previous studies on the material significance of economics in business schools, my chief concern is the discipline’s symbolic power and importance for business schools’ status as elite institutions in many countries today. Data from a study on Sweden’s elite business school, The Stockholm School of Economics, were based on both historical and contemporary sources, including archival material, biographies, statistics, participant observations, and interviews with faculty and students. The SSE is one of the world’s oldest elite business schools where economics has played a critical role ever since its establishment; the SSE’s economics faculty has a unique relation to the ultimate source of capital for contemporary global economics, namely, The Nobel Prize in Economics, which exerts a significant influence on the discipline’s general standing and status today. (shrink)

By using the concepts of intrinsicality/extrinsicality as analytic tools, the theology-based nursing theories of Ann Bradshaw and Katie Eriksson are analyzed regarding their explicit and/or implicit understanding of vocation as a motivational factor for nursing. The results show that both theories view intrinsic values as guarantees against reducing nursing practice to mechanistic applications of techniques and as being a way of reinforcing a high ethical standard. The theories explicitly (Bradshaw) or implicitly (Eriksson) advocate a vocational understanding of nursing as being (...) essential for nursing theories. Eriksson's theory has a potential for conceptualizing an understanding of extrinsic and intrinsic motivational factors for nursing but one weakness in the theory could be the risk of slipping over to moral judgments where intrinsic factors are valued as being superior to extrinsic. Bradshaw's theory is more complex and explicit in understanding the concept of vocation and is theologically more plausible, although also more confessional. (shrink)

Law and the Formation of Modern Europe explores processes of legal construction in both the national and supranational domains, and it provides an overview of the modern European legal order. In its supranational focus, it examines the sociological pressures which have given rise to European public law, the national origins of key transnational legal institutions and the elite motivations driving the formation of European law. In its national focus, it addresses legal questions and problems which have assumed importance in parallel (...) fashion in different national societies, and which have shaped European law more indirectly. Examples of this are the post-1914 transformation of classical private law, the rise of corporatism, the legal response to the post-1945 legacy of authoritarianism, the emergence of human rights law and the growth of judicial review. This two-level sociological approach to European law results in unique insights into the dynamics of national and supranational legal formation. (shrink)

Swedish lexical word accents have been repeatedly said to have a low functional load. Even so, the language has kept these tones ever since they emerged probably over a thousand years ago. This article proposes that the primary function of word accents is for listeners to be able to predict upcoming morphological structures and narrow down the lexical competition rather than being lexically distinctive. Psycho- and neurophysiological evidence for the predictive function of word accents is discussed. A novel analysis displays (...) that word accents have a facilitative role in word processing. Specifically, a correlation is revealed between how much incorrect word accents hinder listeners’ processing and how much they reduce response times when correct. Finally, a dual-route model of the predictive use of word accents with distinct neural substrates is put forth. (shrink)

In this paper a candidate for a rational reconstruction of skeptical arguments is presented and defended against a competitor called ‘The Argument from Ignorance’. On the basis of this defense, Michael Williams’ claims that foundationalism and epistemological realism serve as presuppositions for skepticism are criticized. It is argued that rejecting these two theses, as his version of contextualism does, is not sufficient for answering the skeptical challenge.

As an important step towards a comprehensive model of challenges and defeat- ers, it is here argued that securing a previously held epistemic status for a belief in the face of an overriding challenge does not require us to reach a higher epistemic standard than the one the belief originally reached. In the course of the investigation, criteria for when the epistemic status of beliefs are challenged and defeated are suggested. At the end of the paper, these results are then (...) more briefly applied to shed some light on the problem of misleading evidence. (shrink)

I address the issue of whether differences in ethical theory have any relevance for the practical issues of environmental management and policy making. Norton’s answer, expressed as a convergence hypothesis, is that environmentalists are evolving toward a consensus in policy even though they remain divided regarding basic values. I suggest that there are good reasons for rejecting Norton’s position.I elaborate on these reasons, first, by distinguishing between different forms of anthropocentrism and nonanthropocentrism, second, by contrasting the different goals that anthropocentrists, (...) biocentrists, and ecocentrists set up for environmental policy making, and, lastly, by identifying three important policy areas (population growth, wilderness preservation, and wildlife management) where differences in basic values generate divergent policies. (shrink)

Issues about human nature are at the core of philosophy, but theories of human nature can be found in many academic disciplines and all humans have opinions and sometimes fairly strong opinions about who we are. We sometimes talk more specifically about, for instance, a Christian view of human nature and distinguish it from say the Blank Slate theory or a Darwinian understanding of human nature. But what is more exactly a theory of human nature? In this essay I survey (...) a number of key issues which philosophers and other scholars have maintained that a theory of human nature, which pretends to be adequate and comprehensive, needs to address. (shrink)

The notion of entitlement plays an important role in some influential epistemologies. Often the epistemological motive for introducing the concept is to accommodate certain externalist intuitions within an internalist framework or, conversely, to incorporate internalist traits into an otherwise externalist position. In this paper two prominent philosophers will be used as examples: Tyler Burge as a representative of the first option and Fred Dretske as one of the second. However, even on the assumption that the concept of entitlement is sufficiently (...) clarified, accomplishing these results is easier said than done – especially if we also want to ascribe positive epistemic value to entitlement. It will be shown that the epistemic value of entitlement is either granted at the expense of the epistemic value of justification or the value ends up below the level of value at which the epistemologists employing the concept of entitlement are aiming. (shrink)

This paper will argue that panentheism fails to avoid ontological dualism, and that the naturalistic assumption being employed in panentheism undermines the idea of God acting in physical reality. Moreover, given panentheism’s lack of success with respect to avoiding dualism, it becomes unclear to what extent panentheism represents a naturalistic approach in the dialogue between science and religion.

It is often assumed that there is a hard line between theistic evolution (TE) and intelligent design (ID). Many theistic evolutionists subscribe to the idea that God only acts through natural processes, as opposed to the ID assertion that God, at certain points in natural history, has acted in a direct manner; directly causing particular features of the world. In this article, I argue that theistic evolutionists subscribe to what might be called Natural Divine Causation (NDC). NDC does not merely (...) provide a nonsupernaturalist and noninterventionist model of divine action, it provides a line of demarcation between TE and ID. I make the critique that NDC is philosophically untenable and argue, consequently, that the line between TE and ID is blurred. (shrink)

Photography is often said to be an essentially causal medium. This paper addresses the role of causality in photography and argues for three main claims: (i) a causal theory of photography does not force us to say that images of backlit objects are photographs of the back surfaces of the said objects (as Roy Sorensen would have it); rather, (ii), such images, I suggest, are photographs of the objects and what Alva Noë would call their ‘looks’; (iii) the notion of (...) ‘looks’ furnishes us with a way to move closer to an answer to the question of the appropriate causal relation in photography. (shrink)

Mikael Stenmark examines four models of rationality and argues for a discussion of rationality that takes into account the function and aim of such human practices as science and religion.

This book approaches post-truth and relativism in a multidisciplinary fashion. Researchers from astrophysics, philosophy, psychology, media studies, religious studies, anthropology, social epistemology and sociology discuss and analyse the impact of relativism and post-truth both within the academy and in society at large. The motivation for this multidisciplinary approach is that relativism and post-truth are multifaceted phenomena with complex histories that have played out differently in different areas of society and different academic disciplines. There is hence a multitude of ways in (...) which to use and understand the concepts and the phenomena to which they refer, and a multitude of critiques and defenses as well. No single volume can capture the ongoing discussions in different areas in all their complexity, but the different chapters of the book can function as exemplifications of the ramifications these phenomena have had. (shrink)

I address the issue of whether differences in ethical theory have any relevance for the practical issues of environmental management and policy making. Norton’s answer, expressed as a convergence hypothesis, is that environmentalists are evolving toward a consensus in policy even though they remain divided regarding basic values. I suggest that there are good reasons for rejecting Norton’s position.I elaborate on these reasons, first, by distinguishing between different forms of anthropocentrism and nonanthropocentrism, second, by contrasting the different goals that anthropocentrists, (...) biocentrists, and ecocentrists set up for environmental policy making, and, lastly, by identifying three important policy areas (population growth, wilderness preservation, and wildlife management) where differences in basic values generate divergent policies. (shrink)