Results for 'Omar Altalib'

662 found
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  1.  16
    The Foundation of Norms in Islamic Jurisprudence and Theology.Omar Farahat - 2019 - Cambridge University Press.
    In this book, Omar Farahat presents a new way of understanding the work of classical Islamic theologians and legal theorists who maintained that divine revelation is necessary for the knowledge of the norms and values of human actions. Through a reconstruction of classical Ashʿarī-Muʿtazilī debates on the nature and implications of divine speech, Farahat argues that the Ashʿarī attachment to revelation was not a purely traditionalist position. Rather, it was a rational philosophical commitment emerging from debates in epistemology and (...)
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  2.  36
    El Plano Alfa del Objeto de Estudio.Omar A. Barriga & A. Henríquez - 2005 - Cinta de Moebio 24.
    The step between identifying the Research Object that we want to observe and the development of a reference frame to guide the investigation, in our opinion, has not received adequate attention as we help train researchers. Our bibliographical searches give us suggestions as to which aspects are mor..
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  3.  28
    Andean aesthetics and anticolonial resistance: a cosmology of unsociable bodies.Omar Rivera - 2022 - New York: Bloomsbury Academic.
    Informed by Gloria Anzaldúa's and José Carlos Mariátegui's work, as well as by Andean cosmology, Omar Rivera turns to Inka stonework and architecture as an example of a "Cosmological Aesthetics." He articulates ways of sensing, feeling and remembering that are attuned to an aesthetic of water, earth and light. On this basis, Rivera brings forth a corporeal orientation that can be inhabited by the oppressed, one that withdraws from predominant modern/Western conceptions of the human. By providing an aesthetic analysis (...)
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  4.  9
    Self-Determination Without Nationalism: A Theory of Postnational Sovereignty.Omar Dahbour - 2012 - Temple University Press.
    How do groups—be they religious or ethnic—achieve sovereignty in a postnationalist world? In Self-Determination without Nationalism, noted philosopher Omar Dahbour insists that the existing ethics of international relations, dominated by the rival notions of liberal nationalism and political cosmopolitanism, no longer suffice. Dahbour notes that political communities are an ethically desirable and historically inevitable feature of collective life. The ethical principles that govern them, however—especially self-determination and sovereignty—require reformulation in light of globalization and the economic and environmental challenges of (...)
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  5. Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW]Omar Astorga - 2008 - Hobbes Studies 21 (1):104.
     
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  6. "Mirror neurons," collective objects and the problem of transmission: Reconsidering Stephen Turner's critique of practice theory.Omar Lizardo - 2007 - Journal for the Theory of Social Behaviour 37 (3):319–350.
    In this paper, I critically examine Stephen Turner's critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre-frontal mo-tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice-theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re-cently systematized accounts of embodied learning and intersubjective action understanding in-spired by these developments. (...)
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  7. Another Look at the Modal Collapse Argument.Omar Fakhri - 2021 - European Journal for Philosophy of Religion 13 (1):1-23.
    On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity. It is claimed that ADS implies a modal collapse, i.e. that God’s creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to (...)
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  8.  7
    Inviting to Islam: ethics of engagement.Hisham Altalib - 2014 - [United States?]: Hisham Altalib.
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  9.  34
    Corporate governance and stock price performance of firms during the crisis: evidence from the MENA region.Omar Farooq & Youssef Chetioui - 2012 - International Journal of Business Governance and Ethics 7 (4):331-349.
  10.  24
    Liquidity and firm performance: evidence from the MENA region.Omar Farooq & Fatima Zahra Bouaich - 2012 - International Journal of Business Governance and Ethics 7 (2):139-152.
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  11.  7
    Probability in Economics.Omar Hamouda & Robin Rowley - 2013 - Routledge.
    Notions of probability and uncertainty have been increasingly prominant in modern economics. This book considers the philosophical and practical difficulties inherent in integrating these concepts into realistic economic situations. It outlines and evaluates the major developments, indicating where further work is needed. This book addresses: * probability, utility and rationality within current economic thought and practice * concepts of ignorance and indeterminancy * experimental economics * econometrics, with particular reference inference and estimation.
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  12. Access to multilingual information: Research strategies to built the context indexing of the producer.Omar Larouk - unknown
     
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  13.  56
    Marx, the Young Hegelians, and the Origins of Radical Social Theory (review).Omar Dahbour - 2000 - Journal of the History of Philosophy 38 (2):290-291.
    A new interpretation of Marx’s early development and the political dimension of Young Hegelianism. Review p/c.
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  14.  9
    The paragon of human perfection.H. A. Benimo Omar - 1978 - New York: Regency Press.
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  15.  10
    Back to the soil: retroviruses and transposons.Omar Bagasra & D. Gene Pace - 2010 - In Günther Witzany (ed.), Biocommunication in Soil Microorganisms. Springer. pp. 161--187.
  16.  33
    A Moral (Normative) Framework for the Judgment of Actions and Decisions in the Construction Industry and Engineering: Part II.Omar J. Alkhatib - 2017 - Science and Engineering Ethics 23 (6):1617-1641.
    The construction industry is typically characterized as a fragmented, multi-organizational setting in which members from different technical backgrounds and moral values join together to develop a particular business or project. The most challenging obstacle in the construction process is to achieve a successful practice and to identify and apply an ethical framework to manage the behavior of involved specialists and contractors and to ensure the quality of all completed construction activities. The framework should reflect a common moral ground for myriad (...)
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  17.  22
    External Dynamics Contextualizing the FDA’s Role in E-Cigarette Regulation.Omar Gaidarov & Rachel Asher - 2022 - American Journal of Bioethics 22 (10):32-34.
    The authors of the target article articulate the complicated, often conflicting demands of U.S. Food and Drug Administration roles as justification for the FDA’s delay in releasing guidelines...
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  18. Re‐conceptualizing Abstract Conceptualization in Social Theory: The Case of the “Structure” Concept.Omar Lizardo - 2013 - Journal for the Theory of Social Behaviour 43 (2):155-180.
    I this paper, I draw on recent research on the radically embodied and perceptual bases of conceptualization in linguistics and cognitive science to develop a new way of reading and evaluating abstract concepts in social theory. I call this approach Sociological Idea Analysis. I argue that, in contrast to the traditional view of abstract concepts, which conceives them as amodal “presuppositions” removed from experience, abstract concepts are irreducibly grounded in experience and partake of non-negotiable perceptual-symbolic features from which a non-propositional (...)
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  19.  23
    Physician Responsibility to Discuss Palliative Unproven Therapies With Out-of-Option Patients.Omar Kawam, Jon C. Tilburt & Zubin Master - 2021 - American Journal of Bioethics 21 (12):31-33.
    We agree with Lynch et al. that patients with chronic diseases and Band-Aid treatments are unlikely to benefit from a version of Operation Warp Speed or by deprioritizing standards of scientific ev...
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  20.  24
    The etching of diamonds by low pressure oxygen.M. Omar & M. Kenawi - 1957 - Philosophical Magazine 2 (19):859-863.
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  21.  35
    Book Review: Organs without Bodies: On Deleuže and Consequences by Slavoj Žižek New York: Routledge, 2003 Reviewed by Omar Ližardo. [REVIEW]Omar Ližardo - 2007 - Theory, Culture and Society 24 (4):142-146.
  22.  9
    Pensar y ser en Maurice Blondel.Omar Argerami - 1947 - [Buenos Aires]: Editorial Guadalupe.
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  23.  24
    The History of Political and Social Concepts: A Critical Introduction.Omar Dahbour - 1997 - Journal of the History of Philosophy 35 (2):317-319.
  24.  34
    Does analyst following improve informativeness of earnings? Evidence from the MENA region.Omar Farooq - 2013 - International Journal of Business Governance and Ethics 8 (2):181-194.
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  25.  14
    Tantra: the yoga of sex.Omar V. Garrison - 1972 - London,: Academy Editions.
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  26.  39
    General Principles and Moral Judgment.Omar Moad - 2002 - Southwest Philosophy Review 18 (2):45-53.
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  27.  39
    Reseña de" Cultura y Educación en tiempos de globalización posmoderna" de Pablo Guadarrama González.Omar Muñoz - 2006 - Utopía y Praxis Latinoamericana 11 (35):124-125.
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  28. A Muslim View of Christianity: Essays on Dialogue by Mahmoud Ayoub.Irfan A. Omar - 2007
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  29.  38
    The Wanglie Case from an Uruguayan Perspective.Omar Franca - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (2):171.
    My experience concerning cases similar to the Wanglie case indicates that there was virtually no possibility of a solution for the conflict between the different expectations of the Wanglie family and those of the physicians caring for Helga Wanglie. A persistent vegetative state precludes a return to consciousness unless an extraordinary phenomenon takes place. Therefore, the physicians expected to be relieved of the duty of continuing to give Mrs. Wanglie respiratory care. However, her family thought it their duty to provide (...)
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  30.  70
    Could auditing standards be based on society's values?Omar Abdullah Zaid - 1997 - Journal of Business Ethics 16 (11):1185-1200.
    One of the criticisms directed at the accounting profession is that auditing and accounting standards are subjective in nature and do not represent the society's widespread interests and values. This paper examines whether a general consensus exists regarding the significance of incorporating society's values into auditing standards. The examination revealed the lack of such general agreement and further indicated that the perceptual differences are subjective in nature and not influenced by the participant's qualifications, income, experience, gender or marital status.
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  31.  96
    Change in Brainstem Gray Matter Concentration Following a Mindfulness-Based Intervention is Correlated with Improvement in Psychological Well-Being.Omar Singleton, Britta K. Hölzel, Mark Vangel, Narayan Brach, James Carmody & Sara W. Lazar - 2014 - Frontiers in Human Neuroscience 8.
  32.  43
    The conceptual bases of metaphors of dirt and cleanliness in moral and non-moral reasoning.Omar Lizardo - 2012 - Cognitive Linguistics 23 (2).
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  33.  6
    The Multifaceted Nature of Wonder.Omar Jallon - 2024 - Open Journal of Philosophy 14 (4):1011-1021.
    This paper explores the concept of wonder by examining three distinct perspectives provided by Philip Fisher, Albert Einstein, and Anders Schinkel. Each author contributes a unique understanding of wonder, ranging from cognitive and intellectual explorations to emotional and ethical considerations. Fisher presents wonder as an intellectual journey that deepens our understanding of the world, Einstein emphasizes the emotional and aesthetic dimensions of wonder as a source of creativity, and Schinkel links wonder to educational and ethical engagement. The paper also provides (...)
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  34. The ineffability of God.Omar Fakhri - 2020 - International Journal for Philosophy of Religion 89 (1):25-41.
    I defend an account of God’s ineffability that depends on the distinction between fundamental and non-fundamental truths. I argue that although there are fundamentally true propositions about God, no creature can have them as the object of a propositional attitude, and no sentence can perfectly carve out their structures. Why? Because these propositions have non-enumerable structures. In principle, no creature can fully grasp God’s intrinsic nature, nor can they develop a language that fully describes it. On this account, the ineffability (...)
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  35.  23
    Illusion of the Peoples: A Critique of National Self-Determination.Omar Dahbour - 2003 - Lexington Books.
    In this book Omar Dahbour examines all of the arguments that have been given for national self-determination, whether by international lawyers, moral philosophers, democratic theorists, or political communitarians.
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  36.  40
    The model companion of differential fields with free operators.Omar León Sánchez & Rahim Moosa - 2016 - Journal of Symbolic Logic 81 (2):493-509.
  37.  29
    More on Galois Cohomology, Definability, and Differential Algebraic Groups.Omar León Sánchez, David Meretzky & Anand Pillay - 2024 - Journal of Symbolic Logic 89 (2):496-515.
    As a continuation of the work of the third author in [5], we make further observations on the features of Galois cohomology in the general model theoretic context. We make explicit the connection between forms of definable groups and first cohomology sets with coefficients in a suitable automorphism group. We then use a method of twisting cohomology (inspired by Serre’s algebraic twisting) to describe arbitrary fibres in cohomology sequences—yielding a useful “finiteness” result on cohomology sets.Applied to the special case of (...)
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  38.  19
    Delimitations of Latin American philosophy: beyond redemption.Omar Rivera - 2019 - Bloomington, Indiana, USA: Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library.
    A distinctive focus of 19th- and 20th-century Latin American philosophy is the convergence of identity formation and political liberation in ethnically and racially diverse postcolonial contexts. From this perspective, Omar Rivera interprets how a "we" is articulated and deployed in central political texts of this robust philosophical tradition. In particular, by turning to the work of Peruvian political theorist José Carlos Mariátegui among others, Rivera critiques philosophies of liberation that are invested in the redemption of oppressed identities as conditions (...)
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  39. The cognitive origins of Bourdieu's habitus.Omar Lizardo - 2004 - Journal for the Theory of Social Behaviour 34 (4):375–401.
    This paper aims to balance the conceptual reception of Bourdieu's sociology in the United States through a conceptual re-examination of the concept of Habitus. I retrace the intellectual lineage of the Habitus idea, showing it to have roots in Claude Levi-Strauss structural anthropology and in the developmental psychology of Jean Piaget, especially the latter's generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. One important payoff of this exercise is that the common misinterpretation of (...)
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  40.  21
    Stillness, Aesthesis, Resistance.Omar Rivera - 2020 - Critical Philosophy of Race 8 (1-2):84-101.
    Emphasizing the embodied, physical aspect of María Lugones's decolonial feminism, this article elucidates ways in which the oppressed appears to colonizing gazes and beyond them in order to explore possibilities of resistance. It proposes “stillness” as a sentient physicality that can transgress the hold of racist/colonizing gazes and sense a multiplicity of worlds from a limen. In order to do this, it focuses on the temporality of “stillness” and on modes of appearing of resistant praxis.
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  41.  35
    An Introduction to The Problems [David Mills Daniel and Megan Daniel, Briefly: Russell’s The Problems of Philosophy].Omar W. Nasim - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:February 19, 2011 (11:48 am) E:\CPBR\RUSSJOUR\TYPE3002\russell 30,2 040 red.wpd russell: the Journal of Bertrand Russell Studies n.s. 30 (winter 2010–11): 155–82 The Bertrand Russell Research Centre, McMaster U. issn 0036-01631; online 1913-8032 eviews AN INTRODUCTION TO THE PROBLEMSz Omar W. Nasim Science Studies / Swiss Federal Institute of Technology (eth) 8092 Zürich, Switzerland [email protected] David Mills Daniel and Megan Daniel. BrieXy: Russell’sz The Problems of Philosophy. London: scm (...)
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  42.  23
    Comprensión de la vida y aceptación de la muerte. La gestión estoica del duelo en las «Consolaciones» de Séneca.Omar Linares Huertas - 2024 - Pensamiento 79 (304):1025-1039.
    La filosofía posee un potencial terapéutico presente desde sus inicios griegos. De entre todas las escuelas helenísticas, podemos afirmar que la que más se preocupó por el malestar humano fue la estoica. El presente artículo analiza la gestión estoica del duelo presente en las Consolaciones de Séneca, exponiendo la operatividad terapéutica de su modelo, en tanto que metodología explicativo-experiencial de fines eudaimónicos o sapienciales.
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  43. El concepto de potencia como clave hermenéutica para leer a Spinoza.Omar Astorga - 1994 - Apuntes Filosóficos 6.
     
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  44.  8
    Autocoscienza e invocazione: confronti filosofico-religiosi nell'Italia del Novecento.Omar Brino - 2020 - Trento: Università degli studi di Trento, Dipartimento di lettere e filosofia.
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  45.  7
    Sdoppiamenti: l'ermeneutica politica di Joachim Ritter nella Germania del Novecento.Omar Brino - 2020 - Napoli: Orthotes.
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  46.  12
    Chapter 9. The Approximate and the Inexpressible.Omar Calabrese - 2017 - In Neo-Baroque: A Sign of the Times. Princeton University Press. pp. 154-170.
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  47.  17
    Respuesta a la pregunta: ¿A qué apunta la educación en filosofía en Colombia?Omar Camilo Moreno Caro - 2016 - Saga - Revista de Estudiantes de Filosofía 16 (28):58-63.
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  48.  22
    Kant's Nonideal Theory of Politics by Dilek Huseyinzadegan.Omar Dahbour - 2020 - Journal of the History of Philosophy 58 (4):822-823.
    In this work the author attempts two, rather different, tasks in rethinking the nature of Kant's contributions to political philosophy. First, she argues that Kant's political writings depart methodologically from his critical writings on epistemology and morality. This is the significance of her use of the term 'nonideal theory' to designate the distinctive methodology that is supposedly operative in later Kantian texts such as part 1 of the Metaphysics of Morals, and especially the essays on enlightenment, world history, and war (...)
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  49. The moment of the "Dispositif".Omar Hachemi - 2015 - In François Albera & Maria Tortajada (eds.), Cine-Dispositives: Essays in Epistemology Across Media. Amsterdam: Amsterdam University Press.
     
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  50.  30
    Neither Occidentalism nor Orientalism in Al Hajari’s Nasir al- Din ala al-Qawm al-Kafirin 1611–1613.Omar Moumni - 2022 - Educational Philosophy and Theory 54 (7):1034-1047.
    Many Western historians, cultural and literary critics have viewed travel and exploration as purely western. This total exclusion of Arabo-Islamic travel has been done to demonstrate the Western sense of modernity and cultural superiority over the constructed weak “other”. However, Moroccans, Arabs and Muslims in general have been curious about the lands of the Christians and managed to break the cultural and religious barriers by reaching such lands. In this paper 1 I examine the Moroccan presence in the lands of (...)
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