Results for 'Reinaldo J. Moraga'

961 found
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  1.  8
    The Trouble With Thinking Like Arena: Learning to Use Simulation Software.Reinaldo J. Moraga & Diane M. Rodgers - 2011 - Bulletin of Science, Technology and Society 31 (2):144-152.
    Simulation software used for modeling has become as ubiquitous as computers themselves. Despite growing reliance on simulation in educational and workplace settings, users encounter frustration in using simulation software programs. The authors conducted a study with 26 engineering students and interviewed them about their experience learning the simulation software Arena for optimization modeling. These students experienced frustration with the process of learning to “think” like the simulation software. Students explained their difficulty with learning the software in a way that implied (...)
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  2.  16
    Space-time defects: Open and closed shells revisited.Reinaldo J. Gleiser & Patricio S. Letelier - 2003 - In A. Ashtekar (ed.), Revisiting the Foundations of Relativistic Physics. pp. 383--395.
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  3. Pourquoi la conscience phénoménale doit avoir une nature physique.Reinaldo J. Bernal - 2013 - In Marc Silverstein (ed.), Matériaux scientifiques et philosophiques pour un matérialisme contemporain. Éditions Matériologiques. pp. 755-800.
    Une entité est phénoménalement consciente si et seulement s’il existe quelque chose comme l’effet-que-ça-fait d’être cette entité. À partir de cette définition, aucun test empirique ne peut être fourni pour établir si une entité S est consciente ou pas. S peut croire qu’elle est consciente parce qu’en effet elle l’est, mais pour qu’un sujet W puisse attribuer la conscience à S, une théorie est nécessaire. Cette théorie doit fournir des critères intersubjectifs, basés sur l’observation du comportement, les propriétés physiques ou (...)
     
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  4. E-PHYSICALISM - A PHYSICALIST THEORY OF PHENOMENAL CONSCIOUSNESS.Reinaldo J. Bernal - 2012 - Frankfurt, Germany: Ontos Verlag.
    This work advances a theory in the metaphysics of phenomenal consciousness, which the author labels “e-physicalism”. Firstly, he endorses a realist stance towards consciousness and physicalist metaphysics. Secondly, he criticises Strong AI and functionalist views, and claims that consciousness has an internal character. Thirdly, he discusses HOT theories, the unity of consciousness, and holds that the “explanatory gap” is not ontological but epistemological. Fourthly, he argues that consciousness is not a supervenient but an emergent property, not reducible and endowed with (...)
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  5. Le fossé explicatif dans les énoncés psycho-physiques et la subjectivité de la conscience.Reinaldo J. Bernal - 2014 - In Jean-Marie Chevalier Benoit Gaultier (ed.), Connaître. Questions d’épistémologie contemporaine. Ithaque. pp. 73-92.
    Kripke [1972] a présenté un argument très influent contre le physicalisme, basé sur l’idée suivante : les énoncés psycho-physiques—ceux qui identifient les phénomènes psychologiques de l’expérience à des phénomènes physiques—sont, s’ils sont vrais, nécessairement vrais. Pourtant, ils semblent être contingents. Par la suite, Levine [1983] a prétendu que l’apparence de contingence était due à un «fossé explicatif » qui se trouve dans ces énoncés : les phénomènes physiques ne semblent pas rendre compte de l’existence et des caractéristiques des phénomènes psychologiques. (...)
     
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  6.  28
    Materialism and the Subjectivity of Experience.Reinaldo J. Bernal Velásquez - 2011 - Philosophia 39 (1):39-49.
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must (at least in principle) be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological (...)
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  7.  32
    Shorthand, Syntactic Ellipsis, and the Pragmatic Determinants of What Is Said.Robert J. Stainton Reinaldo Elugardo - 2004 - Mind and Language 19 (4):442-471.
    Our first aim in this paper is to respond to four novel objections in Jason Stanley's ‘Context and Logical Form’. Taken together, those objections attempt to debunk our prior claims that one can perform a genuine speech act by using a sub‐sentential expression—where by ‘sub‐sentential expression’ we mean an ordinary word or phrase, not embedded in any larger syntactic structure. Our second aim is to make it plausible that, pace Stanley, there really are pragmatic determinants of the literal truth‐conditional content (...)
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  8. Ellipsis and non-sentential speech.Reinaldo Elugardo & Robert J. Stainton (eds.) - 2005 - Springer.
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  9.  57
    Grasping objects and contents.Reinaldo Elugardo & Robert J. Stainton - 2003 - In Alex Barber (ed.), Epistemology of language. Oxford University Press. pp. 257-302.
  10. Unshadowed Thought: Representations in Thought and Language.Reinaldo Elugardo & Robert J. Stainton - 2002 - Philosophical Review 111 (3):470-473.
    This is a very poorly written book. It is highly repetitive and verbose. Moreover, despite the repetition, it is fundamentally unclear—both because of unhelpful and unexplained terminology, and because of its distinctively tangled prose. Here is one example of the latter.
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  11.  60
    Ellipsis and Nonsentential Speech.Reinaldo Elugardo & Robert J. Stainton - unknown
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  12.  22
    Unshadowed Thought, by Charles Travis.Reinaldo Elugardo & Robert J. Stainton - unknown
  13. Shorthand, syntactic ellipsis, and the pragmatic determinants of what is said.Reinaldo Elugardo & Robert J. Stainton - 2004 - Mind and Language 19 (4):442–471.
    Our first aim in this paper is to respond to four novel objections in Jason Stanley's 'Context and Logical Form'. Taken together, those objections attempt to debunk our prior claims that one can perform a genuine speech act by using a subsentential expression—where by 'subsentential expression' we mean an ordinary word or phrase, not embedded in any larger syntactic structure. Our second aim is to make it plausible that, pace Stanley, there really are pragmatic determinants of the literal truthconditional content (...)
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  14. Logical form and the vernacular.Reinaldo Elugardo & Robert J. Stainton - 2001 - Mind and Language 16 (4):393–424.
    Vernacularism is the view that logical forms are fundamentally assigned to natural language expressions, and are only derivatively assigned to anything else, e.g., propositions, mental representations, expressions of symbolic logic, etc. In this paper, we argue that Vernacularism is not as plausible as it first appears because of non-sentential speech. More specifically, there are argument-premises, meant by speakers of non-sentences, for which no natural language paraphrase is readily available in the language used by the speaker and the hearer. The speaker (...)
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  15.  17
    Measuring Perceived Research Competence of Junior Researchers.Sarah A. Marrs, Carla Quesada-Pallarès, Korinthia D. Nicolai, Elizabeth A. Severson-Irby & J. Reinaldo Martínez-Fernández - 2022 - Frontiers in Psychology 13.
    Graduates of doctoral programs are expected to be competent at designing and conducting research independently. Given the level of research competence needed to successfully conduct research, it is important that assessors of doctoral programs have a reliable and validated tool for measuring and tracking perceived research competence among their students and graduates. A high level of research competence is expected for all Ph.D. graduates worldwide, in addition to in all disciplines/fields. Moreover, graduates of Ph.D. programs may complete their studies in (...)
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  16.  34
    The process en route: the metaphor of the journey as the dominant narrative for the political discourse in Catalonia.Carlota M. Moragas-Fernández, Marta Montagut Calvo & Arantxa Capdevila Gómez - 2018 - Critical Discourse Studies 15 (5):517-539.
    ABSTRACTPolitical actors use metaphor in their speeches in order to frame political issues [Charteris-Black, J.. Politicians and rhetoric: The persuasive power of metaphor. Basingstoke: Palgrave Macmillan]. If they succeed in imposing a particular frame, especially when there is no agreement on the definition of certain political issues, this can become the prevailing way for referring to that issue [Semino, E.. Metaphor in discourse. Cambridge: Cambridge University Press]. In this research, we argue that this was the case for the metaphor of (...)
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  17.  14
    J. M. Dieterle : Just food: philosophy, justice and food: Rowman & Littlefield, London, 2015, 250 pp, ISBN 1-78348-387-3.Mario Reinaldo Machado - 2016 - Agriculture and Human Values 33 (4):1013-1014.
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  18. La conscience phénoménale, et pourquoi elle doit voir une nature physique.Reinaldo Bernal - 2013 - In Marc Silverstein (ed.), Matériaux scientifiques et philosophiques pour un matérialisme contemporain. Éditions Matériologiques.
    Je commence par tenter de clarifier le concept de « conscience phénoménale », suivant la notion de « l’effet ça fait » élaborée par Nagel (1974). Deuxièmement, je défends la réalité de la conscience (phénoménale) en opposition avec l'éliminativisme. Il n’est pas possible de prouver que la conscience est un phénomène réel, mais les éliminativistes ne peuvent pas non plus prouver qu’elle n’en est pas un. Pour le réaliste, la conscience est donnée comme un fait brut. Troisièmement, j’introduis une notion (...)
     
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  19.  58
    Cornman, adverbial materialism, and phenomenal properties.Reinaldo Elugardo - 1982 - Philosophical Studies 41 (January):33-50.
  20. L. Busch, WB Lacy, J. Burkhardt, D. Hemken, J. Moraga-Tojel, J. Koponen, and J. de Souza S., Making nature, shaping culture: Plant biodiversity in global context. [REVIEW]D. A. Cleveland - 1997 - Agriculture and Human Values 14:97-99.
     
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  21.  30
    Reality and Representation.Reinaldo Elugardo - 1987 - Noûs 26 (3):379-389.
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  22. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  23. Materialism and the Subjectivity of Experience.Reinaldo Bernal - 2011 - Philosophia 39 (1):39-49.
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must (at least in principle) be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological (...)
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  24. Estrutura e subjetividade no último Merleau-Ponty.Reinaldo Furlan - 2008 - Dois Pontos 5 (1).
    resumo O texto aborda algumas noções centrais nos estudos que Merleau-Ponty realizava através de seus cursos nos Collège de Fra nce ent re os anos de 1954 e 1960. Trata da passagem da anima l idade ao corpo hu mano, e tão importante quanto marcar sua diferença, procura mostrar seu Ineinander, um no outro ou pertença comum. A seguir, dá destaque às noções de instituição e de inc o ns c ie nte: com a prime i ra, o filósofo pretende (...)
     
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  25.  5
    Caribe de Esteban Ramírez, una excusa visual para la marginalización del afrocostarricense.Leonardo Solano Moraga - 2016 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 19:172-187.
    En las últimas décadas, el espacio caribeño y la figura del afrocostarricense se han convertido en germen propulsor creativo que bien se podría interpretar como una celebración de los símbolos de un espacio y etnicidad oprimidos. Sin embargo, una lectura detallada muestra que sus propuestas podrían no pasar de lo anecdótico, estereotípico y exótico. Esta supuesta inserción del Caribe y los sujetos afrocostarricenses logran más bien, marginar y eliminar cualquier posibilidad deinserción, así como consolidar los discursos hegemónicos tradicionales, en los (...)
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  26.  14
    Buddhist and Ignatian Spiritualities: Reports on a Trial Run of an Interfaith Retreat based on Ignatius and the Buddha in Conversation: A Resource for a Religiously Plural Dialog Juxtaposing the Spiritual Exercises of Ignatius and Buddhist Wisdom.Sarita Tamayo-Moraga - 2017 - Buddhist-Christian Studies 37:131-143.
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  27.  13
    Valores cristianos y su relación con las variables de gestión en Ecuador.Reinaldo Armas Herrera, Mikel Ugando Peñate, Ángel Alexander Higuerey Gómez, Ángel Ramón Sabando García & Félix Sixto Pilay Toala - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-13.
    Los valores cristianos son ahora más relevantes debido a que las empresas no se preocupan solo del beneficio. mediante una muestra de 176 empresas de la zona 4 de Ecuador, se ha estudiado la aplicación de los valores de solidaridad, honestidad, humildad y responsabilidad en los procesos productivos y de contratación de personal. El objetivo es averiguar si estos valores son relevantes en la gestión. Como resultado se encontró que existen pocas empresas que tengan en cuenta estos valores declarados como (...)
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  28.  6
    Estética de laboratorio: estrategias de las artes del presente.Reinaldo Laddaga - 2010 - Buenos Aires: A. Hidalgo.
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  29.  10
    Ideas en la configuración de la realidad.Gerardo Robles-Reinaldos & Antonio Ortiz Martínez - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 18 (4):1-10.
    La reflexión que se suscita presenta una visión sobre cómo en la experiencia estética la memoria emerge interfiriendo en el presente y alterando el tiempo continuo. Trataremos a través de la memoria desde diferentes visiones en las que, lejos de ser un archivo o catálogo, se plantea como un despliegue emocional de la experiencia. En la práctica artística se produce un ejercicio cognitivo que habilita la impresión de experiencias intensas. La característica que singulariza una obra de arte no solo está (...)
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  30.  17
    Estrategia de educación, promoción y prevención para la percepción del.Reinaldo Proenza Rodríguez, Fidel Francisco Martínez Álvarez & Héctor Pimentel Benítez - 2011 - Humanidades Médicas 11 (1).
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  31. Mientras agonizo, Una novela de voces.Reinaldo Spittaleta - 2007 - Escritos 15 (34):129-135.
    Este texto nos pone frente a una obra clásica, frente a un maestro de la narración, al mismo tiempo que deja traslucir la fascinación de un lector crítico y apasionado por lo narrado. “Polifonía trágica”, “novela de voces”, “novela de música coral” son invitaciones a abordar de otro modo la novela de Faulkner, Mientras agonizo.
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  32.  43
    Functions of Thought and the Synthesis of Intuitions.J. Michael Young - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--101.
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  33.  63
    The predicate view of proper names.Reinaldo Elugardo - 2002 - In Gerhard Preyer Georg Peter (ed.), Logical Form and Language. Oxford University Press. pp. 467503.
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  34. Minimal propositions, cognitive safety mechanisms, and psychological reality.Reinaldo Elugardo - 2007 - In G. Preyer (ed.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. New York: Oxford University Press. pp. 278.
  35. A inumanidade da clonagem humana.Reinaldo Pereira Silva - 2004 - In Eduardo de Oliveira Leite & Adriana Cristine Arent (eds.), Grandes temas da atualidade: bioética e biodireito. Rio de Janeiro: Editora Forense.
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  36.  14
    Bioética e direitos humanos.Reinaldo Pereira E. Silva & Fernanda Brandão Lapa (eds.) - 2002 - Florianópolis, SC: OAB/SC Editora.
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  37.  24
    Revisiting Inbred Mouse Models to Study the Developing Brain: The Potential Role of Intestinal Microbiota.Reinaldo B. Oriá, João O. Malva, Patricia L. Foley, Raul S. Freitas, David T. Bolick & Richard L. Guerrant - 2018 - Frontiers in Human Neuroscience 12.
  38.  27
    Coronavírus em tempos de crise humanitária.Francisco Jameli Oliveira Reinaldo & Victor Sérgio Freire Araújo - 2020 - Investigação Filosófica 11 (2):127.
    O artigo que se segue formula reflexões acerca de um evento cujo distanciamento e imparcialidade são impossíveis. O caráter ensaístico da escrita é, neste sentido, exigência do próprio evento em análise. Não escrevemos para fornecer respostas, nem com o distanciamento de Heródoto, que evocou de igual forma testemunhos históricos feitos de gregos e troianos; escrevemos para compreender, enfrentar e resistir ao problema. Dessa forma, o presente artigo aborda a pandemia do coronavírus de maneira que possibilite contribuir para uma melhor compreensão (...)
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  39. Précis de "E-physicalism - A Physicalist Theory Of Phenomenal Consciousness" (Spanish version).Reinaldo Bernal, Pierre Jacob, Maximilian Kistler, David Papineau, Jérôme Dokic, Juan Diego Morales Otero & Jaime Ramos - 2013 - Ideas Y Valores 62 (152):267-297.
    El libro E-physicalism - A Physicalist Theory of PhenomenalConsciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experienciasubjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
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  40. Supervenience, Emergence and the Ontological Novelty of Consciousness.Reinaldo Bernal Velásquez - 2012 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies - Volume 6. Athiner. pp. 93-106.
  41.  30
    The Function of Disclosing Medical Errors: New Cultural Challenges for Physicians.Reinaldo Oliveira, Thomas Gallagher & Vitor Mendonca - 2019 - HEC Forum 31 (3):167-175.
    A general consensus has been reached in health care organizations that the disclosure of medical errors can be a very powerful way to improve patients and physicians well-being and serves as a core component to high quality health care. This practice strongly encourages transparent communication with patients after medical errors or unanticipated outcomes. However, many countries, such as Brazil, do not have a culture of disclosing harmful errors to patients or standards emphasizing the importance of disclosing, taking responsibility, apologizing, and (...)
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  42. An Emergentist Argument for the Impossibility of Zombie Duplicates.Reinaldo Bernal - 2016 - Working Papers Series - FMSH.
    Some influential arguments in the metaphysics of consciousness, in particular Chalmers’ Zombie Argument, suppose that all the physical properties of composed physical systems are metaphysically necessitated by their fundamental constituents. In this paper I argue against this thesis in order to debate Chalmers’ argument. By discussing, in non-technical terms, an EPR system I try to show that there are good reasons to hold that some composed physical systems have properties which are nomologically necessitated by their fundamental constituents, i.e., which emerge (...)
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  43. Objectual understanding, factivity and belief.J. Adam Carter & Emma C. Gordon - 2016 - In Martin Grajner & Pedro Schmechtig (eds.), Epistemic Reasons, Norms and Goals. Boston: De Gruyter. pp. 423-442.
    Should we regard Jennifer Lackey’s ‘Creationist Teacher’ as understanding evolution, even though she does not, given her religious convictions, believe its central claims? We think this question raises a range of important and unexplored questions about the relationship between understanding, factivity and belief. Our aim will be to diagnose this case in a principled way, and in doing so, to make some progress toward appreciating what objectual understanding—i.e., understanding a subject matter or body of information—demands of us. Here is the (...)
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  44.  18
    La ciudad como pretexto: Álbum de Valparaíso de Elvira Hernández.Moraga García - 2016 - Hybris, Revista de Filosofí­A 7:35-60.
    El artículo intenta explorar el poemario Álbum de Valparaíso de Elvira Hernández, a partir de la confluencia de las propuestas de sujeto “náufrago” y “testigo imposible”. El objetivo de esto, es proponer una descentralización del texto señalado, debido a que se posicionaría como una producción poética tránsfuga que sobrepasa las clasificaciones “generacionales” de los años 90 del siglo XX y del 2000. Por otra parte, el concepto de heterotopíaplanteado por Foucault, nos ayudará a reconocer y problematizar el espacio liminal que (...)
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  45.  10
    Facets of Psychopathy, Intelligence, and Aggressive Antisocial Behaviors in Young Violent Offenders.Fernando Renee González Moraga, Danilo Garcia, Eva Billstedt & Märta Wallinius - 2019 - Frontiers in Psychology 10:449489.
    Psychopathy continues to be a challenge in forensic contexts, and evidence of its association with destructive behaviors, such as aggressive antisocial behaviors, is extensive. However, the potential role of intelligence as moderator of the well-established association between psychopathy and aggressive antisocial behaviors has largely been neglected, despite intelligence having been independently related to both concepts. Increased knowledge of whether intelligence is relevant to this association is needed because of its possible implications on the assessment and treatment of individuals with psychopathic (...)
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  46.  13
    Transferring knowledge as heuristics in reinforcement learning: A case-based approach.Reinaldo A. C. Bianchi, Luiz A. Celiberto, Paulo E. Santos, Jackson P. Matsuura & Ramon Lopez de Mantaras - 2015 - Artificial Intelligence 226 (C):102-121.
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  47.  13
    Modernidad y parrhesía. Michel Foucault y la cuestión de la resistencia como éthos.Reinaldo Giraldo Díaz - 2011 - Estudios de Filosofía (Universidad de Antioquia) 44:137-147.
    En éste artículo de investigación se sustenta que las elaboraciones de Michel Foucault sobre el decir veraz se hallan inscritas en el contexto de sus preocupaciones por el presente. Los análisis del filósofo francés sobre la Antigüedad no buscan formular la teoría de un poder o de un sujeto universal y abstracto, sino mostrar la constitución histórica de las diferentes formas de sujeto en relación con los juegos de verdad, develar el carácter contingente de nuestros fines y de nuestra historia (...)
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  48.  59
    Functionalism, homunculi-heads and absent qualia.Reinaldo Elugardo - 1983 - Dialogue 22 (1):47-56.
    It has recently become quite fashionable for one to defend a functionalist theory of mental states. However, as with most trends, functionalism has come under fire in certain philosophical quarters. In this paper, I shall not take up the question of whether any version of functionalism is true. I shall instead discuss a particular objection to a specific brand of functionalism.
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  49.  20
    Arte em Merleau-Ponty.Reinaldo Furlan & Annie Simões Rozestraten - 2005 - Human Nature 7 (1):59-93.
    O tema da visão percorreu a obra de Merleau-Ponty. Desde o princípio, tratou-se de investigar o fenômeno da percepção, e nele descobrir o germe ou a presença de um sentido que a tradição intelectualista sempre tributou a uma operação do pensamento, considerando a sensibilidade apenas ocasião para seu exercício ou índice de realidade. Inscrito inicialmente nos quadros da filosofia da existência , o tema encaminha-se, posteriormente, para uma ontologia do Ser bruto. O objetivo deste trabalho é apresentar as reflexões estéticas (...)
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  50.  15
    Objetivismo, intelectualismo e experiência do corpo próprio.Reinaldo Furlan - 2001 - Human Nature 3 (2):289-314.
    A experiência do corpo próprio desempenha, na filosofia de Merleau-Ponty, o papel de subversão das categorias da metafísica clássica entre sujeito e objeto. Mais especificamente, das antinomias cartesianas entre pensamento e extensão . Nesse sentido, existe-se como coisa ou como pensamento e, com isso, toda sorte de dicotomias herdadas dessa metafísica, sobretudo a grande dificuldade em articular o que é pura extensão, relações externas entre partes e processos objetivos do mundo físico, com a consciência, que é "inextensa", que parece não (...)
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