Results for 'Ronald Earl Hustwit'

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  1.  5
    Ronald E. Hustwit, K. Bouwsma: A Philosopher's Journey . X + 228 Pages, Price £53.00 Hb. [REVIEW]David Rozema - 2016 - Philosophical Investigations 39 (2).
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  2.  13
    Ronald E. Hustwit, K. Bouwsma: A Philosopher's Journey . X + 228 Pages, Price £53.00 Hb. [REVIEW]David Rozema - 2017 - Philosophical Investigations 40 (1):93-98.
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  3.  17
    Adler and the Ethical: A Study of Kierkegaard's on Authority and Revelation: Ronald Hustwit.Ronald Hustwit - 1985 - Religious Studies 21 (3):331-348.
    In the second of his three prefaces to On Authority and Revelation , Kierkegaard writes: ‘“My reader”, may I simply beg you to read this book, for it is important for my main effort, wherefore I am minded to recommend it’ The question I will put to myself to begin my reflections on the book is: why should Kierkegaard recommend it so strongly? What is Kierkegaard doing in this book? One notices in his recommendation that it is addressed to his (...)
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  4.  21
    Wittgenstein: Conversations 1949–1951 O. K. Bowsma Edited by J. L. Craft and Ronald E. Hustwit Indianapolis, IN: Hackett, 1986. Pp. Xxiv, 78. [REVIEW]Béla Szabados - 1987 - Dialogue 26 (4):771.
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  5.  13
    O. K. Bouwsma. Without Proof or Evidence, Essays Edited and Introduced by J. L. Craft and Ronald E. Hustwit. (Lincoln: University of Nebraska Press 1984.) Pp. Xiv + 161. £ 17.05. [REVIEW]Peter Winch - 1985 - Religious Studies 21 (2):260-263.
  6.  16
    ESSAYS ON KIERKEGAARD & WITTGENSTEIN Edited by Richard H. Bell and Ronald E. Hustwit, The College of Wooster, Wooster, Ohio, 1978.J. Kellenberger - 1978 - Philosophical Investigations 1 (4):64-66.
  7.  8
    The Strange Case of Mr Ballard.Ronald E. Hustwit - 1994 - Philosophical Investigations 17 (1):59-66.
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  8.  8
    Understanding a Suggestion of Professor Cavell's.Ronald E. Hustwit - 1978 - Philosophy Research Archives 4:329-347.
    The aim of the paper is to follow a lead of Prof. Stanley Cavell's in his paper, "Kierkegaard's On Authority and Revelation." The lead is: "to understand an utterance religiously you have to be able to share its perspective... The religious is a Kierkegaardian stage of life; and I suggest it should be thought of as a Wittgensteinian form of life." I try to present "form of life" as a larger picture sometimes necessary for understanding language-games, and to suggest that (...)
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  9.  5
    Contexts for Ethical Discussions. [REVIEW]Ronald E. Hustwit - 1979 - New Scholasticism 53 (4):538-539.
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  10.  4
    Something About O. K. Bouwsma.Ronald E. Hustwit - 1994 - Philosophical Quarterly 44 (176):394-395.
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  11.  5
    Wittgenstein: A Religious Point of View? [REVIEW]Ronald E. Hustwit - 1996 - Faith and Philosophy 13 (1):146-149.
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  12.  90
    Adler and the Ethical: A Study of Kierkegaard's "On Authority and Revelation".Ronald Hustwit - 1985 - Religious Studies 21 (3):331 - 348.
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  13.  6
    Alburey Castell 1904-1987.Ronald Hustwit - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (1):166 - 167.
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  14.  18
    Contexts for Ethical Discussions.Ronald E. Hustwit - 1979 - New Scholasticism 53 (4):538-539.
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  15.  4
    David Rozema, University of Nebraska at Kearney.Ronald E. Hustwit & J. L. Craft - 2003 - Philosophical Investigations 26 (4).
  16.  3
    James Coke Haden 1922-1991.Ronald E. Hustwit - 1992 - Proceedings and Addresses of the American Philosophical Association 66 (1):27 - 28.
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  17.  6
    P. T. Raju 1904-1992.Ronald E. Hustwit - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):86 - 87.
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  18.  82
    Review of Roger Teichmann, The Philosophy of Elizabeth Anscombe[REVIEW]Ronald E. Hustwit - 2009 - Notre Dame Philosophical Reviews 2009 (4).
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  19. Wittgenstein's Interest in Kierkegaard.Ronald Hustwit - 1997 - Wittgenstein-Studien 4 (2).
     
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  20.  25
    Wittgenstein.Ronald E. Hustwit - 1996 - Faith and Philosophy 13 (1):146-149.
  21.  54
    Something About O. K. Bouwsma.B. R. Tilghman & Ronald E. Hustwit - 1994 - Philosophical Quarterly 44 (176):394.
  22. Without Proof or Evidence: Essays of O.K. Bouwsma.J. L. Craft & Ronald E. Hustwit - 1985 - International Journal for Philosophy of Religion 18 (1):95-95.
     
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  23.  33
    Donald Earl, "The Moral and Political Tradition of Rome". [REVIEW]Ronald Hathaway - 1968 - Journal of the History of Philosophy 6 (4):394.
  24.  6
    The Earl of Shaftesbury and The?Papal Aggression?Ronald Pearsall - 1971 - New Blackfriars 52 (617):466-471.
  25. Bouwsma's Notes on Wittgenstein's Philosophy, 1965-1975, J. L. Craft and Ronald Hustwit, Editors. Lewiston, NY: The Edwin Mellen Press, 1996. [REVIEW]Tim Black - 1999 - Reason Papers 24:131-138.
     
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  26. Toward a New Sensibililty Essays of O.K. Bouwsma.O. K. Bouwsma, J. L. Craft & Ronald E. Hustwit - 1982 - University of Nebraska Press, C1982.
     
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  27. Without Proof or Evidence.O. K. Bouwsma, J. L. Craft & Ronald E. Hustwit - 1985 - Religious Studies 21 (2):260-263.
     
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  28. Book Reviews : Secular Bioethics in Theological Perspective, Edited by Earl E. Shelp. Dordrecht: Kluwer, 1996. 224 Pp. Hb. 86. [REVIEW]Ronald Cole-Turner - 1997 - Studies in Christian Ethics 10 (2):123-127.
  29. The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
     
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  30.  35
    Civil Religion and Anticlericalism in James Harrington.Ronald Beiner - 2014 - European Journal of Political Theory 13 (4):388-407.
    In the last few years, there has been a notable surge of interest in the themes of civil religion and the battle against “priestcraft” among historians of political thought. Examples include Eric Nelson’s The Hebrew Republic; Paul Rahe’s Against Throne and Altar; Jeffrey Collins’s The Allegiance of Thomas Hobbes; Jonathan Israel’s work on the legacy of Spinoza; Justin Champion’s work on John Toland; and my own book, Civil Religion. Within the intellectual space created by this recent scholarship, this article focuses (...)
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  31.  7
    Scientific and Religious Metaphors: EARL R. MACCORMAC.Earl R. Maccormac - 1975 - Religious Studies 11 (4):401-409.
    For quite some time, critics have attacked religious language on the grounds that theologians employed metaphors that were irreducible. By irreducible, they meant metaphors that could not be paraphrased in literal language. And any such language that could not be reduced to words that can be taken in a literal sense, would be devoid of cognitive meaning or truth value. Since theologians claimed that statements like ‘God is love’ cannot be reduced to a literal sense without robbing the concept of (...)
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  32.  66
    Ronald Dworkin Replies.Ronald Dworkin - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 337--395.
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  33.  14
    Interreligious Hermeneutics and the Pursuit of Truth.J. R. Hustwit - 2014 - Lexington Books.
    Philosophical hermeneutics provides a model of interreligious dialogue that acknowledges the interpretive variability of truth claims while maintaining their relation to a preinterpretive reality. The dialectic and tensive structure of philosophical hermeneutics directly parallels the tension between the diversity of belief and the ultimacy of the sacred. By placing philosophers like Gadamer, Ricoeur, Peirce, and Whitehead in conversation, J. R. Hustwit describes religious truth claims as coconstituted by the planes of linguistic convention and uninterpreted otherness. Only when we recognize (...)
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  34.  18
    I—Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
  35. Comment on Narveson: In Defense of Equality: Ronald Dworkin.Ronald Dworkin - 1983 - Social Philosophy and Policy 1 (1):24-40.
    Professor Narveson's comments about my papers on equality are both penetrating and comprehensive. I cannot hope to discuss all the issues he raises in any detail. But there is a special problem: his main question is about what I have not said. He asks how I might defend equality of resources other than simply by describing a version of it, and of course this question will require some extended discussion. But he is right to say that this is his most (...)
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  36.  18
    Ronald Yoshida's Reduction in the Physical SciencesReduction in the Physical Sciences.Paul Teller & Ronald Yoshida - 1980 - Noûs 14 (1):136.
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  37. Emotional Truth: Ronald de Sousa.Ronald B. de Sousa - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  38. Evidentialism: Essays in Epistemology.Earl Conee & Richard Feldman - 2004 - Oxford University Press.
    Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This book is a collection of essays, mostly jointly authored, that support and apply evidentialism.
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  39. Evidentialism: Essays in Epistemology.Earl Brink Conee - 2004 - Oxford University Press.
    Evidentialism is a view about the conditions under which a person is epistemically justified in having a particular doxastic attitude toward a proposition. Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This is the traditional view of justification. It is now widely opposed. The essays included in this volume develop and defend the tradition. Evidentialism has many assets. In addition to providing an intuitively plausible account of epistemic justification, it helps to resolve the problem of (...)
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  40.  29
    An Integrative Theory of Prefrontal Cortex Function.Earl K. Miller & Jonathan D. Cohen - 2001 - Annual Review of Neuroscience 24 (1):167-202.
    The prefrontal cortex has long been suspected to play an important role in cognitive control, in the ability to orchestrate thought and action in accordance with internal goals. Its neural basis, however, has remained a mystery. Here, we propose that cognitive control stems from the active maintenance of patterns of activity in the prefrontal cortex that represent goals and the means to achieve them. They provide bias signals to other brain structures whose net effect is to guide the flow of (...)
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  41.  28
    Moral Deadlock: Ronald D. Milo.Ronald D. Milo - 1986 - Philosophy 61 (238):453-471.
    Very often moral disagreements can be resolved by appealing to factual considerations because in these cases the parties to the dispute agree as to which factual considerations are relevant. They agree, that is, with respect to their basic moral standards. Hence, when their disagreement about the non-moral facts is resolved, so is their moral disagreement. But sometimes moral disagreement persists in spite of agreement on factual considerations. When this happens, and when neither party is guilty of illogical thinking, we have (...)
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  42. Wittgenstein Conversations : 1949-1951.J. L. Craft & R. E. Hustwit (eds.) - 1986 - Hackett Publishing Company.
    "Remarkable how well Bouwsma understood Wittgenstein's approach to philosophical problems and how intelligently he was able to recount Wittgenstein's discussions. The bits about sensation are especially good. And the asides about the other philosophers--e.g. Dewey, Russell, Anscombe--are, while not frivolous, gossipy and titillating." --Riley Wallihan, Western Oregon University.
     
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  43.  63
    Can Models of God Compete?Jeremy R. Hustwit - 2007 - Philosophia 35 (3-4):433-439.
    Though the very task of modeling God implies that the reality of God is to some degree unknowable, there are a variety of positions one may take concerning the degree to which one has epistemic access to God. If our models of God are too influenced by subjectivity, it makes no sense to test them against each other in rational competition. In this essay, I define four possible positions that may underlie the task of God-modeling: mysteriosophy, theopoetics, critical realism, and (...)
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  44. Evidence.Earl Conee & Richard Feldman - 2008 - In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press.
  45. Internalism Defended.Earl Conee & Richard Feldman - 2001 - In Hilary Kornblith (ed.), American Philosophical Quarterly. Blackwell. pp. 1 - 18.
  46. Evidentialism: Essays in Epistemology.Earl Conee & Richard Feldman - 2006 - Philosophical Quarterly 56 (222):147-149.
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  47.  53
    Virtue, Knowledge, and Wickedness: RONALD D. MILO.Ronald D. Milo - 1998 - Social Philosophy and Policy 15 (1):196-215.
    Is it possible for a person to understand that what he proposes to do is morally wrong and yet prefer to do it nonetheless? I shall argue that wickedness consists in a defect of character that results in one's often having just such preferences. Yet many philosophers think that wickedness so conceived is impossible, because, for them, having such a preference is incompatible with believing, or at least knowing, that the act would be wrong.
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  48. Phenomenal Knowledge.Earl Conee - 1994 - Australasian Journal of Philosophy 72 (2):136-150.
  49.  11
    A New Programme for Religious Language: The Transformational Generative Grammar: EARL R. MACCORMAC.Earl R. Maccormac - 1970 - Religious Studies 6 (1):41-55.
    Recent defenders of the cognitive significance of religious language have had to face opponents from two directions; from those who demand that religious language be capable of some form of empirical verification and from those who demand that for religious language to be meaningful it must be capable of being understood in ordinary language. Apologists who have taken the first challenge seriously have strained to show that religious statements can be verified by ‘religious experience’, or by an ‘odd discernment’ or (...)
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  50. Riddles of Existence: A Guided Tour of Metaphysics.Earl Conee & Theodore Sider - 2005 - Oxford University Press.
    This is an introduction to metaphysics for students and non-philosophers. (Philosophers: it's supposed to be the kind of book you can give to your friends and family, when they ask what you do for a living.) Contents: personal identity, fatalism, time, God, why not nothing?, free will, constitution, universals, necessity and possibility, what is metaphysics? (There is a second edition, which adds chapters on meta-metaphysics and the metaphysics of ethics.).
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