Results for 'Ronald Earl Hustwit'

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  1.  13
    Ronald E. Hustwit, K. Bouwsma: A Philosopher's Journey . X + 228 Pages, Price £53.00 Hb. [REVIEW]David Rozema - 2017 - Philosophical Investigations 40 (1):93-98.
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  2.  6
    Ronald E. Hustwit, K. Bouwsma: A Philosopher's Journey . X + 228 Pages, Price £53.00 Hb. [REVIEW]David Rozema - 2016 - Philosophical Investigations 39 (2).
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  3.  23
    Adler and the Ethical: A Study of Kierkegaard's on Authority and Revelation: Ronald Hustwit.Ronald Hustwit - 1985 - Religious Studies 21 (3):331-348.
    In the second of his three prefaces to On Authority and Revelation , Kierkegaard writes: ‘“My reader”, may I simply beg you to read this book, for it is important for my main effort, wherefore I am minded to recommend it’ The question I will put to myself to begin my reflections on the book is: why should Kierkegaard recommend it so strongly? What is Kierkegaard doing in this book? One notices in his recommendation that it is addressed to his (...)
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  4.  16
    ESSAYS ON KIERKEGAARD & WITTGENSTEIN Edited by Richard H. Bell and Ronald E. Hustwit, The College of Wooster, Wooster, Ohio, 1978.J. Kellenberger - 1978 - Philosophical Investigations 1 (4):64-66.
  5.  15
    O. K. Bouwsma. Without Proof or Evidence, Essays Edited and Introduced by J. L. Craft and Ronald E. Hustwit. (Lincoln: University of Nebraska Press 1984.) Pp. Xiv + 161. £ 17.05. [REVIEW]Peter Winch - 1985 - Religious Studies 21 (2):260-263.
  6.  22
    Wittgenstein: Conversations 1949–1951 O. K. Bowsma Edited by J. L. Craft and Ronald E. Hustwit Indianapolis, IN: Hackett, 1986. Pp. Xxiv, 78. [REVIEW]Béla Szabados - 1987 - Dialogue 26 (4):771.
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  7.  6
    Wittgenstein: A Religious Point of View? [REVIEW]Ronald E. Hustwit - 1996 - Faith and Philosophy 13 (1):146-149.
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  8.  5
    Contexts for Ethical Discussions. [REVIEW]Ronald E. Hustwit - 1979 - New Scholasticism 53 (4):538-539.
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  9.  4
    Something About O. K. Bouwsma.Ronald E. Hustwit - 1994 - Philosophical Quarterly 44 (176):394-395.
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  10.  9
    Understanding a Suggestion of Professor Cavell's.Ronald E. Hustwit - 1978 - Philosophy Research Archives 4:329-347.
    The aim of the paper is to follow a lead of Prof. Stanley Cavell's in his paper, "Kierkegaard's On Authority and Revelation." The lead is: "to understand an utterance religiously you have to be able to share its perspective... The religious is a Kierkegaardian stage of life; and I suggest it should be thought of as a Wittgensteinian form of life." I try to present "form of life" as a larger picture sometimes necessary for understanding language-games, and to suggest that (...)
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  11. Adler and the Ethical: A Study of Kierkegaard's "On Authority and Revelation".Ronald Hustwit - 1985 - Religious Studies 21 (3):331 - 348.
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  12.  87
    Review of Roger Teichmann, The Philosophy of Elizabeth Anscombe[REVIEW]Ronald E. Hustwit - 2009 - Notre Dame Philosophical Reviews 2009 (4).
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  13.  8
    The Strange Case of Mr Ballard.Ronald E. Hustwit - 1994 - Philosophical Investigations 17 (1):59-66.
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  14. Wittgenstein's Interest in Kierkegaard.Ronald Hustwit - 1997 - Wittgenstein-Studien 4 (2).
     
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  15.  6
    The Earl of Shaftesbury and The?Papal Aggression?Ronald Pearsall - 1971 - New Blackfriars 52 (617):466-471.
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  16.  26
    Wittgenstein: A Religious Point of View?Ronald E. Hustwit - 1996 - Faith and Philosophy 13 (1):146-149.
  17.  33
    Donald Earl, "The Moral and Political Tradition of Rome". [REVIEW]Ronald Hathaway - 1968 - Journal of the History of Philosophy 6 (4):394.
  18.  18
    Contexts for Ethical Discussions.Ronald E. Hustwit - 1979 - New Scholasticism 53 (4):538-539.
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  19.  57
    Something About O. K. Bouwsma.B. R. Tilghman & Ronald E. Hustwit - 1994 - Philosophical Quarterly 44 (176):394.
  20.  6
    Alburey Castell 1904-1987.Ronald Hustwit - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (1):166 - 167.
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  21.  7
    P. T. Raju 1904-1992.Ronald E. Hustwit - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):86 - 87.
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  22. David Rozema, University of Nebraska at Kearney.Ronald E. Hustwit & J. L. Craft - 2003 - Philosophical Investigations 26 (4).
  23.  5
    James Coke Haden 1922-1991.Ronald E. Hustwit - 1992 - Proceedings and Addresses of the American Philosophical Association 66 (1):27 - 28.
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  24. Without Proof or Evidence: Essays of O.K. Bouwsma.J. L. Craft & Ronald E. Hustwit - 1985 - International Journal for Philosophy of Religion 18 (1):95-95.
     
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  25. Without Proof or Evidence.O. K. Bouwsma, J. L. Craft & Ronald E. Hustwit - 1985 - Religious Studies 21 (2):260-263.
     
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  26. Bouwsma's Notes on Wittgenstein's Philosophy, 1965-1975, J. L. Craft and Ronald Hustwit, Editors. Lewiston, NY: The Edwin Mellen Press, 1996. [REVIEW]Tim Black - 1999 - Reason Papers 24:131-138.
     
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  27.  10
    Reason and Existenz,. By Karl Jaspers. Translated, with an Introduction, by William Earle. (London: Routledge and Kegan Paul. Pp. 157. Price 14s.). [REVIEW]Ronald Grimsley - 1958 - Philosophy 33 (124):84-.
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  28. Book Reviews : Secular Bioethics in Theological Perspective, Edited by Earl E. Shelp. Dordrecht: Kluwer, 1996. 224 Pp. Hb. 86. [REVIEW]Ronald Cole-Turner - 1997 - Studies in Christian Ethics 10 (2):123-127.
  29. The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (eds.) - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
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  30.  24
    Is Natural Beauty the Given?Robert Earle - 2015 - Environmental Ethics 37 (1):3-19.
    The contemporary interpretation of the history of the aesthetics of nature has been analyzed by Allen Carlson, Ronald Hepburn, Theodor Adorno, and others. According to their interpretation, it has been maintained that pre-Kantian accounts of beauty (taken generally) prioritized natural beauty over art and that Kant was either the last to follow this model or the first to “humanize” aesthetics for reasons pertaining to his ethical system. This interpretation can be called into question via an analysis of the moral (...)
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  31.  36
    Civil Religion and Anticlericalism in James Harrington.Ronald Beiner - 2014 - European Journal of Political Theory 13 (4):388-407.
    In the last few years, there has been a notable surge of interest in the themes of civil religion and the battle against “priestcraft” among historians of political thought. Examples include Eric Nelson’s The Hebrew Republic; Paul Rahe’s Against Throne and Altar; Jeffrey Collins’s The Allegiance of Thomas Hobbes; Jonathan Israel’s work on the legacy of Spinoza; Justin Champion’s work on John Toland; and my own book, Civil Religion. Within the intellectual space created by this recent scholarship, this article focuses (...)
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  32. Ronald Dworkin Replies.Ronald Dworkin - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 337--395.
     
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  33. Emotional Truth: Ronald de Sousa.Ronald B. de Sousa - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  34.  25
    I—Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
  35.  9
    Scientific and Religious Metaphors: EARL R. MACCORMAC.Earl R. Maccormac - 1975 - Religious Studies 11 (4):401-409.
    For quite some time, critics have attacked religious language on the grounds that theologians employed metaphors that were irreducible. By irreducible, they meant metaphors that could not be paraphrased in literal language. And any such language that could not be reduced to words that can be taken in a literal sense, would be devoid of cognitive meaning or truth value. Since theologians claimed that statements like ‘God is love’ cannot be reduced to a literal sense without robbing the concept of (...)
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  36. Comment on Narveson: In Defense of Equality: Ronald Dworkin.Ronald Dworkin - 1983 - Social Philosophy and Policy 1 (1):24-40.
    Professor Narveson's comments about my papers on equality are both penetrating and comprehensive. I cannot hope to discuss all the issues he raises in any detail. But there is a special problem: his main question is about what I have not said. He asks how I might defend equality of resources other than simply by describing a version of it, and of course this question will require some extended discussion. But he is right to say that this is his most (...)
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  37. Ronald N. Giere, Review of The Dappled World: A Study of the Boundaries of Science by Nancy Cartwright. [REVIEW]Ronald N. Giere - 2000 - Philosophy of Science 67 (3):527-530.
  38.  27
    Ronald B. Jacobson 43.Ronald B. Jacobson - forthcoming - Journal of Thought.
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  39.  21
    Ronald Yoshida's Reduction in the Physical SciencesReduction in the Physical Sciences.Paul Teller & Ronald Yoshida - 1980 - Noûs 14 (1):136.
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  40.  27
    Ronald C. Pine, Review of A Social History of Truth: Civility and Science in Seventeenth-Century England by Steven Shapin. [REVIEW]Ronald C. Pine - 1998 - Philosophy of Science 65 (4):722-725.
  41.  76
    Msgr. Ronald A. Knox on the Great Depression of the 1930s.Ronald A. Msgr Knox - 2011 - The Chesterton Review 37 (3/4):585-586.
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  42. Ronald Dworkin.Ronald Dworkjn - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--123.
     
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  43.  29
    Moral Deadlock: Ronald D. Milo.Ronald D. Milo - 1986 - Philosophy 61 (238):453-471.
    Very often moral disagreements can be resolved by appealing to factual considerations because in these cases the parties to the dispute agree as to which factual considerations are relevant. They agree, that is, with respect to their basic moral standards. Hence, when their disagreement about the non-moral facts is resolved, so is their moral disagreement. But sometimes moral disagreement persists in spite of agreement on factual considerations. When this happens, and when neither party is guilty of illogical thinking, we have (...)
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  44.  15
    A New Programme for Religious Language: The Transformational Generative Grammar: EARL R. MACCORMAC.Earl R. Maccormac - 1970 - Religious Studies 6 (1):41-55.
    Recent defenders of the cognitive significance of religious language have had to face opponents from two directions; from those who demand that religious language be capable of some form of empirical verification and from those who demand that for religious language to be meaningful it must be capable of being understood in ordinary language. Apologists who have taken the first challenge seriously have strained to show that religious statements can be verified by ‘religious experience’, or by an ‘odd discernment’ or (...)
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  45.  69
    Ronald E. Santoni -- The Arms Race, Genocidal Intent and Individual Responsibility.Ronald E. Santoni - 1984 - Philosophy and Social Criticism 10 (3-4):9-18.
  46.  45
    The Political Viewpoint of Ronald Knox.Ronald Knox - 1999 - The Chesterton Review 25 (3):395-399.
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  47. Foundations of Scientific Method: The Nineteenth Century. Edited by Ronald N. Giere and Richard S. Westfall. --.Ronald N. Giere & Richard S. Westfall (eds.) - 1973 - Bloomington: Indiana University Press.
     
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  48.  37
    An Integrative Theory of Prefrontal Cortex Function.Earl K. Miller & Jonathan D. Cohen - 2001 - Annual Review of Neuroscience 24 (1):167-202.
    The prefrontal cortex has long been suspected to play an important role in cognitive control, in the ability to orchestrate thought and action in accordance with internal goals. Its neural basis, however, has remained a mystery. Here, we propose that cognitive control stems from the active maintenance of patterns of activity in the prefrontal cortex that represent goals and the means to achieve them. They provide bias signals to other brain structures whose net effect is to guide the flow of (...)
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  49.  30
    Deciphering Fear and Trembling's Secret Message: RONALD M. GREEN.Ronald M. Green - 1986 - Religious Studies 22 (1):95-111.
    It has long been recognized that Soren Kierkegaard's Fear and Trembling is a cryptogram. Encoded within a series of reflections and commentaries on Genesis 22 is a deeper message directed at a reader or readers presumably capable of deciphering the hidden meaning. That this is true is suggested by the book's epigraph: ‘What Tarquinius Superbus said in the garden by means of the poppies, the son understood but the messenger did not.’.
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  50.  32
    Religious Imagination: Ronald W. Hepburn.Ronald W. Hepburn - 1992 - Royal Institute of Philosophy Supplement 32:127-143.
    In some recent theological writing, imagination is presented as a power of the mind with crucial importance for religion, but one whose role has often suffered neglect. Its fuller acknowledgment has become a live issue today. ‘Theologians’, wrote Professor J. P. Mackey, ‘have recently taken to symbol and metaphor, poetry and story, with an enthusiasm which contrasts very strikingly with their all-but-recent avoidance of such matters’ . As well as relevant writings by Eliade and Ricoeur, there have been treatments of (...)
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