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Russell B. Goodman [52]Russell Goodman [13]Russell Brian Goodman [1]
  1.  2
    American Philosophy Before Pragmatism.Russell B. Goodman - 2015 - New York, NY: Oxford University Press UK.
    Russell Goodman tells the story of the development of philosophy in America from the mid-18th century to the late 19th century. The key figures in this story, Jonathan Edwards, Benjamin Franklin, Thomas Jefferson, the writers of The Federalist, and the romantics Emerson and Thoreau, were not professors but men of the world, whose deep formative influence on American thought brought philosophy together with religion, politics, and literature.
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  2.  63
    Wittgenstein and William James.Russell B. Goodman - 2002 - New York: Cambridge University Press.
    This 2002 book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein learnt (...)
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  3. Wittgenstein and William James.Russell B. Goodman - 2003 - Transactions of the Charles S. Peirce Society 39 (3):503-507.
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  4.  61
    American philosophy and the romantic tradition.Russell B. Goodman - 1990 - New York: Cambridge University Press.
    Professional philosophers have tended either to shrug off American philosophy as negligible or derivative or to date American philosophy from the work of twentieth century analytical positivists such as Quine. Russell Goodman expands on the revisionist position developed by Stanley Cavell, that the most interesting strain of American thought proceeds not from Puritan theology or from empirical science but from a peculiarly American kind of Romanticism. This insight leads Goodman, through Cavell, back to Emerson and Thoreau and thence to William (...)
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  5. Robots with internal models: A route to machine consciousness?Owen Holland & Russell B. Goodman - 2003 - Journal of Consciousness Studies 10 (4-5):77-109.
    We are engineers, and our view of consciousness is shaped by an engineering ambition: we would like to build a conscious machine. We begin by acknowledging that we may be a little disadvantaged, in that consciousness studies do not form part of the engineering curriculum, and so we may be starting from a position of considerable ignorance as regards the study of consciousness itself. In practice, however, this may not set us back very far; almost a decade ago, Crick wrote: (...)
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  6. American Philosophy and the Romantic Tradition.Russell B. GOODMAN - 1990 - Transactions of the Charles S. Peirce Society 28 (2):366-371.
     
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  7.  48
    Pragmatism: a contemporary reader.Russell B. Goodman (ed.) - 1995 - New York: Routledge.
    Russell Goodman examines the curious reemergence of pragmatism in a field dominated in the past decades by phenomenology, logic, positivism, and deconstruction. With contributions from major contemporary and classical thinkers such as Cornel West, Richard Rorty, Nancy Fraser, Charles Sanders Peirce, and Ralph Waldo Emerson Russell has gathered an impressive chorus of philosophical voices that reexamine the origins and complexities of neo-pragmatism. The contributors discuss the relationship between pragmatism and literary theory, phenomenology, existentialism, and the work of Ralph Waldo Emerson. (...)
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  8.  41
    Contending with Stanley Cavell.Stanley Cavell & Russell B. Goodman (eds.) - 2005 - New York: Oxford University Press.
    Stanley Cavell has been a brilliant, idiosyncratic, and controversial presence in American philosophy, literary criticism, and cultural studies for years. Even as he continues to produce new writing of a high standard -- an example of which is included in this collection -- his work has elicited responses from a new generation of writers in Europe and America. This collection showcases this new work, while illustrating the variety of Cavell's interests: in the "ordinary language" philosophy of Wittgenstein and Austin, in (...)
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  9. Skepticism and realism in the Chuang Tzu.Russell B. Goodman - 1985 - Philosophy East and West 35 (3):231-237.
  10.  13
    William James.Russell Goodman - 2008 - Stanford Encyclopedia of Philosophy.
  11. Reading Cavell.Alice Crary, Sanford Shieh, Russell B. Goodman & William Rothman - 2007 - Journal of Aesthetics and Art Criticism 65 (2):229-233.
     
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  12.  95
    Schopenhauer and Wittgenstein on ethics.Russell B. Goodman - 1979 - Journal of the History of Philosophy 17 (4):437-447.
    Three claims wittgenstein makes in the tractatus are explicated via schopenhauer's idealism: 1) ethical reward and punishment lie in the action itself, 2) the good or bad exercise of the will alter the world's limits, So that it waxes or wanes, 3) eternal life belongs to those who live in the present. Schopenhauer's theory fills out some of wittgenstein's statements. For example, The happy man's world waxes to the degree that he frees himself from the false perspective of the "principium (...)
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  13.  6
    Stanley Cavell: Philosophy's Recounting of the Ordinary.Russell B. Goodman - 1996 - Philosophical Quarterly 46 (183):276-278.
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  14.  24
    East-West Philosophy in Nineteenth-Century America: Emerson and Hinduism.Russell B. Goodman - 1990 - Journal of the History of Ideas 51 (4):625.
  15. Pragmatism: Critical Concepts in Philosophy.Russell B. Goodman (ed.) - 2005 - Routledge.
    Presenting key texts in and about pragmatism, this collection of essays explores pragmatism's origins, applications, and weaknesses, as well as its remarkable versatility as an approach not only to issues of truth and knowledge, but to ethics and social philosophy, literature, law, aesthetics, religion, and education. Exploring a wide range of work on topics spanning from the birth of pragmatism in nineteenth century America, to its contemporary revival as an international and multi-disciplinary phenomenon, the collection: * is international in scope, (...)
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  16.  32
    James on the nonconceptual.Russell B. Goodman - 2004 - Midwest Studies in Philosophy 28 (1):137–148.
  17.  81
    Taoism and ecology.Russell Goodman - 1980 - Environmental Ethics 2 (1):73-80.
    Although they were in part otherworldly mystics, the Taoists of ancient China were also keen observers of nature; in fact, they were important early Chinese scientists. I apply Taoist principles to some current ecological questions. The principles surveyed include reversion, the constancy of cyclical change, wu wei (“actionless activity”), and the procurement of power by abandoning the attempt to “take” it. On the basis of these principles, I argue that Taoists would have favored such contemporary options as passive solar energy (...)
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  18. Emerson, Romanticism, and classical American pragmatism.Russell B. Goodman - 2008 - In Cheryl Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
  19.  19
    Thinking about Animals: James, Wittgenstein, Hearne.Russell B. Goodman - 2016 - Nordic Wittgenstein Review 5 (1):9-29.
    In this paper I reconsider James and Wittgenstein, not in the quest for what Wittgenstein might have learned from James, or for an answer to the question whether Wittgenstein was a pragmatist, but in an effort to see what these and other related but quite different thinkers can help us to see about animals, including ourselves. I follow Cora Diamond’s lead in discussing a late paper by Vicki Hearne entitled “A Taxonomy of Knowing: Animals Captive, Free-Ranging, and at Liberty”, which (...)
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  20.  24
    Style, dialectic, and the aim of philosophy in Wittgenstein and the taoists.Russell Goodman - 1976 - Journal of Chinese Philosophy 3 (2):145-157.
  21. Transcendentalism.Russell Goodman - 2008 - Stanford Encyclopedia of Philosophy.
    Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson. Other important transcendentalists were Henry David Thoreau, Margaret Fuller, Amos Bronson Alcott, Frederic Henry Hedge, and Theodore Parker. Stimulated by English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the skepticism of Hume, the transcendentalists operated with the sense that a new era was at hand. They were critics of their contemporary society for its unthinking conformity, and urged (...)
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  22.  45
    The Trial of Curiosity. [REVIEW]Russell Goodman - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (63):11-13.
  23.  25
    William James's Pluralisms.Russell B. Goodman - 2012 - Revue Internationale de Philosophie 260 (2):155-176.
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  24.  31
    The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Russell B. Goodman, Thomas P. Kasulis & Robert Cummings Neville - 1999 - Philosophy East and West 49 (4):519.
  25.  55
    An analysis of two perceptual predicates.Russell B. Goodman - 1976 - Southwestern Journal of Philosophy 7 (3):35-53.
  26.  62
    Freedom in the Philosophy of Ralph Waldo Emerson.Russell B. Goodman - 1987 - Tulane Studies in Philosophy 35:5-10.
  27. David Jacobson, "Emerson's Pragmatic Vision". [REVIEW]Russell B. Goodman - 1995 - Transactions of the Charles S. Peirce Society 31 (3):696.
     
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  28. Is seeing believing?Russell B. Goodman - 1974 - Proceedings of the New Mexico-West Texas Philosophical Society 40 (April):45.
  29. Two Genealogies of Action in Pragmatism: Duas Genealogias da Ação no Pragmatismo.Russell Goodman - 2007 - Cognitio 8 (2).
     
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  30. The Other Emerson.Russell B. Goodman, Eduardo Cadava, Donald E. Pease, Eric Keenaghan & Sandra Laugier - 2010 - Univ of Minnesota Press.
     
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  31. Wittgenstein And Taoism.Russell Goodman - 1973 - Southwest Philosophical Studies.
     
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  32. Wesley Cooper, The Unity of William James's Thought Reviewed by.Russell B. Goodman - 2003 - Philosophy in Review 23 (5):327-329.
     
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  33. Wesley Cooper, The Unity of William James's Thought. [REVIEW]Russell Goodman - 2003 - Philosophy in Review 23:327-329.
     
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  34.  40
    Philosophy: An Introduction to Its Problems and Vocabulary. [REVIEW]Russell B. Goodman - 1975 - Teaching Philosophy 1 (1):96-99.
  35.  38
    The Enduring Questions. [REVIEW]Russell B. Goodman - 1976 - Teaching Philosophy 1 (4):455-460.
  36.  42
    Love’s Knowledge. [REVIEW]Russell B. Goodman - 1992 - Ancient Philosophy 12 (2):532-541.
  37.  50
    A note on eliminative materialism.Russell B. Goodman - 1974 - Journal of Critical Analysis 5 (January-April):80-83.
  38.  34
    Perennial Philosophical Issues. [REVIEW]Russell B. Goodman - 1985 - Teaching Philosophy 8 (1):58-60.
  39. George J. Stack, "Nietzsche and Emerson: An Elective Affinity". [REVIEW]Russell B. Goodman - 1993 - Transactions of the Charles S. Peirce Society 29 (4):732.
     
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  40.  41
    Two concepts of perceptual relativity.Russell B. Goodman - 1976 - Southwestern Journal of Philosophy 7 (1):45-52.
  41.  40
    Cavell and the problem of other minds.Russell B. Goodman - 1985 - Philosophical Topics 13 (2):43-52.
  42.  66
    Ralph Waldo Emerson.Russell Goodman - 2008 - Stanford Encyclopedia of Philosophy.
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, and (...)
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  43.  22
    Philosophy for a New Generation, Fourth Edition. [REVIEW]Russell B. Goodman - 1982 - Teaching Philosophy 5 (2):173-176.
  44.  5
    Taoism and Ecology.Russell Goodman - 1980 - Environmental Ethics 2 (1):73-80.
    Although they were in part otherworldly mystics, the Taoists of ancient China were also keen observers of nature; in fact, they were important early Chinese scientists. I apply Taoist principles to some current ecological questions. The principles surveyed include reversion, the constancy of cyclical change, wu wei, and the procurement of power by abandoning the attempt to “take” it. On the basis of these principles, I argue that Taoists would have favored such contemporary options as passive solar energy and organic (...)
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  45.  32
    "The trail of the human serpent is over everything": Jamesian perspectives on mind, world, and religion. By Sami Pihlström.Russell B. Goodman - 2010 - Metaphilosophy 41 (1-2):235-239.
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  46.  15
    Slavery in Eighteenth-Century America.Russell B. Goodman - 2016 - The Philosophers' Magazine 75:45-50.
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  47.  19
    Thinking in Henry James. [REVIEW]Russell Goodman - 1991 - Newsletter of the Society for the Advancement of American Philosophy 19 (59):17-19.
  48.  20
    Thoreau the Platonist.Russell B. Goodman - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (52):10-12.
  49.  23
    Rorty and Romanticism.Russell B. Goodman - 2008 - Philosophical Topics 36 (1):79-95.
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  50.  15
    Duas Genealogias da Ação no Pragmatismo.Russell B. Goodman - 2007 - Cognitio 8 (2):213-222.
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