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  1. The Moral Value of Animals.Elisa Aaltola - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:219-225.
    Altruism has often been thought to be the reason we treat animals with a certain moral respect. Animals are not moral agents who could reciprocally honour our well being, and because of this duties toward them are considered to be based on other-directed motivations. Altruism is a vague notion, and in the context of animals can be divided into at least three different alternatives. The first one equates altruism with benevolence or "kindness"; the second one argues altruism is based on (...)
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  2. Recent Work in Ethical Theory and its Implications for Business Ethics.Denis Arnold, Robert Audi & Matt Zwolinski - 2010 - Business Ethics Quarterly 20 (4):559-581.
    We review recent developments in ethical pluralism, ethical particularism, Kantian intuitionism, rights theory, and climate change ethics, and show the relevance of these developments in ethical theory to contemporary business ethics. This paper explains why pluralists think that ethical decisions should be guided by multiple standards and why particularists emphasize the crucial role of context in determining sound moral judgments. We explain why Kantian intuitionism emphasizes the discerning power of intuitive reason and seek to integrate that with the comprehensiveness of (...)
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  3. Girlhood and Ethics: The Role of Bodily Integrity.Mar Cabezas & Gottfried Schweiger - 2016 - Girlhood Studies 9 (3).
    Our concern is with the ethical issues related to girlhood and bodily integrity—the right to be free from physical harm and harassment and to experience freedom and security in relation to the body. We defend agency, positive self-relations, and health as basic elements of bodily integrity and we advocate that this normative concept be used as a conceptual tool for the protection of the rights of girls. We assume the capability approach developed by Martha Nussbaum as an ethical framework that (...)
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  4. The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW]Giovanni De Grandis - 2006 - Etica E Politica (1):1-12.
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few doubts are raised about (...)
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  5. Moral Innocence as the Negative Counterpart to Moral Maturity.Zachary J. Goldberg - 2016 - In Carl E. Findley Elizabeth S. Dodd (ed.), Innocence Uncovered: Literary and Theological Perspectives. Routledge. pp. 167-182.
    Establishing a precise definition of moral innocence is a difficult task. Ordinarily philosophers explore the necessary and sufficient conditions of a term or concept in order to determine its meaning. Doing so with “moral innocence” proves difficult because the concept is mutable. The term is used in varying contexts to refer to ignorance, naiveté, sexual inexperience, legal and moral culpability, noncombatants in war, and moral purity. For our present purposes, we can exclude the contexts of law and war because they (...)
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  6. David Hume's "Of Suicide".Mark Hannam - manuscript
    A paper that discusses Hume's essay "Of Suicide".
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  7. Contrasting Political Theory in the East and West: Ibn Khaldun Versus Hobbes and Locke.Jaan Islam - 2016 - International Journal of Political Theory 1 (1):87-107.
    Recent developments in our globalized world are beginning the scholarly world to answer the question pertaining to the relationship between Islam—a “faith”—and politics and governance. In order to understand the Islamic worldview from the perspective of Ibn Khaldun, with whom many modern Islamists would agree with, a comparison is made with early progenitors of liberalism and the social contract, John Locke and Thomas Hobbes. By understanding the fundamental differences between the theorists, and how Ibn Khaldun’s is completely separate from the (...)
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  8. Om From Morality to the End of Reason av Ingmar Persson. [REVIEW]Olof Leffler - 2016 - Filosofisk Tidskrift (1):60-62.
    Review of Ingmar Persson's book From Morality to the End of Reason (in Swedish). This is a pre-print copy, please cite (or read!) the published version in Filosofisk tidskrift (2016), No. 1, pp. 60-62.
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  9. Motive and Rightness. [REVIEW]Nancy J. Matchett - 2012 - Metapsychology Online Reviews 16 (37).
    Review of Steven Sverdlik (2011) Motive and Rightness, Oxford University Press.
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  10. A Relational Moral Theory: African Contributions to Global Ethics.Thaddeus Metz - forthcoming - Oxford University Press.
  11. Two Conceptions of African Ethics.Thaddeus Metz - 2013 - Quest 25:141-61.
    I focus on D A Masolo’s discussion of morality as characteristically understood by African philosophers. My goals are both historical and substantive, meaning that I use reflection on Masolo’s book as an occasion to shed light not only on the nature of recent debates about African ethics, but also on African ethics itself. With regard to history, I argue that Masolo’s discussion of sub-Saharan morality suggests at least two major ways that the field has construed it, depending on which value (...)
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  12. An African Theory of Bioethics: Reply to Macpherson and Macklin.Thaddeus Metz - 2010 - Developing World Bioethics 10 (3):158-163.
    In a prior issue of Developing World Bioethics, Cheryl Macpherson and Ruth Macklin critically engaged with an article of mine, where I articulated a moral theory grounded on indigenous values salient in the sub-Saharan region, and then applied it to four major issues in bioethics, comparing and contrasting its implications with those of the dominant Western moral theories, utilitarianism and Kantianism. In response to my essay, Macpherson and Macklin have posed questions about: whether philosophical justifications are something with which bioethicists (...)
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  13. African and Western Moral Theories in a Bioethical Context.Thaddeus Metz - 2010 - Developing World Bioethics 10 (1):49-58.
    The field of bioethics is replete with applications of moral theories such as utilitarianism and Kantianism. For a given dilemma, even if it is not clear how one of these western philosophical principles of right (and wrong) action would resolve it, one can identify many of the considerations that each would conclude is relevant. The field is, in contrast, largely unaware of an African account of what all right (and wrong) actions have in common and of the sorts of factors (...)
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  14. The Motivation for “Toward an African Moral Theory”.Thaddeus Metz - 2007 - South African Journal of Philosophy 26 (26):331-335.
    Here I introduce the symposium issue of the South African Journal of Philosophy that is devoted to critically analysing my article “Toward an AfricanMoral Theory.” In that article, I use the techniques of analytic moral philosophy to articulate and defend a moral theory that both is grounded on the values of peoples living in sub-Saharan Africa and differs from what is influential in contemporary Western ethics. Here, I not only present a précis of the article, but also provide a sketch (...)
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  15. Ubuntu as a Moral Theory: Reply to Four Critics.Thaddeus Metz - 2007 - South African Journal of Philosophy 26 (4):369-87.
    In this article, I respond to questions about, and criticisms of, my article “Towardan African Moral Theory” that have been put forth by Allen Wood, Mogobe Ramose, Douglas Farland and Jason van Niekerk. The major topicsI address include: what bearing the objectivity of moral value should have on cross-cultural moral differences between Africans and Westerners; whether a harmonious relationship is a good candidate for having final moral value; whether consequentialism exhausts the proper way to respond to the value of a (...)
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  16. The African Ethic of Ubuntu/Botho: Implications for Research on Morality.Thaddeus Metz & Joseph Gaie - 2010 - Journal of Moral Education 39 (3):273-290.
    In this article we provide a theoretical reconstruction of sub-Saharan ethics that we argue is a strong competitor to typical Western approaches to morality. According to our African moral theory, actions are right roughly insofar as they are a matter of living harmoniously with others or honouring communal relationships. After spelling out this ethic, we apply it to several issues in both normative and empirical research into morality. With regard to normative research, we compare and contrast this African moral theory (...)
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  17. Relational Ethics.Thaddeus Metz & Sarah Clark Miller - 2016 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell. pp. 1-10.
    An overview of relational approaches to ethics, which contrast with individualist and holist ones, particularly as they feature in the Confucian, African, and feminist/care traditions.
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  18. Crítica a la psiquiatría clínica desde una hermenéutica bioética.María G. Navarro - 2007 - Arbor 183 (726):581-597.
    Si concebimos el bienestar como condición para que se dé auténtica dignidad en la vida individual y/o colectiva, entre diferentes especies y generaciones de especies, lo cierto es que cabría colegir que la dignidad no tiene una única naturaleza ni, en relación a la que cupiera definir como la más conveniente o necesaria o justa, se instituye conforme a idénticos grados. La (esencia de la) dignidad sería, por consiguiente, relativa. Analicemos esto.
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  19. Integrity and Ordinary Morality.Alex Rajczi - 2007 - American Philosophical Quarterly 44 (1):15-27.
    Consequentialism is enticing, and yet it also seems overly demanding. As a result, many non-consequentialists try to explain why we aren’t required to maximize the good. One explanation is the Integrity Explanation: we aren’t required to maximize the good because morality must make room for us to pursue the projects we value most deeply. Some people hope that the Integrity Explanation will not just explain why consequentialism is false, but simultaneously vindicate the common-sense permission to generally refrain from promoting the (...)
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  20. Community, Praxis, and Values in a Postmetaphysical Age. Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy.Yvanka B. Raynova (ed.) - 2015 - Axia Academic Publishers.
    The following volume is published on the occasion of the 15th anniversary of the establishment of the Institute for Axiological Research in Vienna – the first European Institute for the advanced philosophical and interdisciplinary study of values – and is divided in two parts. The first one treats specific problems of women's struggle for rights, freedoms, and recognition, and moves successively to thematically broader methodological and hermeneutical approaches of the phenomena of exclusion and the possibilities of social integration, which are (...)
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  21. Nonideal Ethics.Eduardo Rivera-López - 2013 - In Hugh LaFollette (ed.), Hugh LaFolette (ed.), The International Encyclopedia of Ethics. Wiley. Wiley-Blackwell.
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  22. All Together Now: Conventionalism and Everyday Moral Life.Erin Taylor - manuscript
  23. Response-Dependence, Rigidification and Objectivity.Peter Vallentyne - 1996 - Erkenntnis 44 (1):101 - 112.
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  24. Gimmicky Representations of Moral Theories.Peter Vallentyne - 1988 - Metaphilosophy 19 (3-4):253-263.
    The teleological/deontological distinction is generally considered to be the fundamental classificatory distinction for ethics. I have argued elsewhere (Vallentyne forthcoming (a), and Ch.2 of Vallentyne 1984) that the distinction is ill understood and not as important as is generally supposed. Some authors have advocated a moral radical thesis. Oldenquist (1966) and Piper (1982) have both argued that the purported distinction is a pseudo distinction in that any theory can be represented both as teleological and as deontological. Smart (1973, p.13, and (...)
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  25. Needs and Moral Necessity – Soran Reader.Bill Wringe - 2010 - Philosophical Quarterly 60 (241):882-884.
    This is a review of Soran Reader's monograph 'Needs and Moral Necessity'. Although my response to her book is largely positive, I have reservations about her views of the scope of the ethical, and the coherence of her views with the McIntyrean concept of practice which she espouses.
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  26. How to Know What Should Be So: Ethical Guidance and Ethical Theories.Jason Zarri - manuscript
    If one is in a moral quandary it is wise to look for ethical guidance if one has the time to do so. Ethical theories are, among other things, intended to be one possible source of ethical guidance. If such guidance is valuable, then in ethics there is an embarrassment of riches: There are multiple, well-accepted, yet mutually inconsistent theories. The disquieting thing is that, at present, it seems that we are not at all close to being able to determine (...)
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Anti-Theory
  1. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.J. E. J. Altham & Ross Harrison (eds.) - 1995 - Cambridge University Press.
    Bernard Williams is one of the most influential figures in ethical theory, where he has set a considerable part of the current agenda. In this collection a distinguished international team of philosophers who have been stimulated by Williams's work give responses to it. The topics covered include equality; consistency; comparisons between science and ethics; integrity; moral reasons; the moral system; and moral knowledge. Williams himself provides a substantial reply, which shows both the directions of his own thought and also his (...)
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  2. Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  3. Sebastian Schleidgen (Ed.): Should We Act Morally? Essays on Overridingness. [REVIEW]Alfred Archer - 2014 - Ethical Theory and Moral Practice 17 (2):349-350.
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  4. Moral Objectivity: A Kantian Illusion?Carla Bagnoli - 2015 - Journal of Value Inquiry 49 (1-2):31-45.
    Some moral claims strike us as objective. It is often argued that this shows morality to be objective. Moral experience – broadly construed – is invoked as the strongest argument for moral realism, the thesis that there are moral facts or properties.See e.g. Jonathan Dancy, “Two conceptions of Moral Realism,” Proceedings of the Aristotelian Society 60 : 167–187. Realists, however, cannot appropriate the argument from moral experience. In fact, constructivists argue that to validate the ways we experience the objectivity of (...)
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  5. World, Mind and Ethics, Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams - 1995
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  6. Bernard Williams, Ethics and the Limits of Philosophy. [REVIEW]E. Bond - 1985 - Philosophy in Review 5:480-484.
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  7. Bernard Williams, Ethics and the Limits of Philosophy Reviewed By.E. J. Bond - 1985 - Philosophy in Review 5 (10):480-484.
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  8. Beyond the Bottom Line: The Theoretical Goals of Moral Theorizing.Jason Brennan - 2008 - Oxford Journal of Legal Studies 28 (2):277-296.
    Moral theory is no substitute for virtue, but virtue is no substitute for moral theory. Many critics of moral theory, with Richard Posner being one prominent recent example, complain that moral theory is too abstract, that it cannot generally be used to derive particular rights and wrongs, and that it does not improve people's characters. Posner complains that it is thus of no use to legal theorists. This article defends moral theory, and to some degree, philosophical inquiry in general, against (...)
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  9. The Problem with Contemporary Moral Theory.Keith Burgess-Jackson - 1993 - Hypatia 8 (3):160 - 166.
    Feminists, especially radical feminists, have reason to be dissatisfied with contemporary moral theory, but they are understandably reluctant to abandon the theoretical project until it is seen as unsalvageable. The problem is not, however, as Margaret Urban Walker claims, that theory is abstract, that it seeks to guide conduct, or that it postulates moral knowledge. The problem is that contemporary moral theory is foundational.
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  10. Reading Bernard Williams.Daniel Callcut (ed.) - 2009 - Routledge.
    When Bernard Williams died in 2003, the Times newspaper hailed him ‘as the greatest moral philosopher of his generation’. This outstanding collection of specially commissioned new essays on Williams's work is essential reading for anyone interested in Williams, ethics and moral philosophy and philosophy in general. _Reading Bernard Williams_ examines the astonishing scope of his philosophy from metaphysics and philosophy of mind to ethics, political philosophy and the history of philosophy. An international line up of outstanding contributors discuss, amongst others, (...)
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  11. Reading Bernard Williams.Daniel Callcut (ed.) - 2008 - Routledge.
    This outstanding collection of specially commissioned new essays on Williams's work is essential reading for anyone interested in Williams, ethics and moral ...
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  12. Bernard Williams and the End of Morality.Daniel John Callcut - 2003 - Dissertation, The Johns Hopkins University
    My dissertation has two main aims. The first is to show how some of the central parts of Bernard Williams' conception of ethics fit together. The second is to criticize and develop Williams' thought and, by doing so, to illustrate why it offers such an important and fruitful starting point for contemporary moral philosophy. ;Much of the importance of Williams' work stems from his rich and ambivalent engagement with moral skepticism. His work forcefully engages both with philosophical and wider cultural (...)
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  13. Williams, Ethics, and Morality.Shaun Yip Wah Chan - 1997 - Dissertation, Queen's University at Kingston (Canada)
    This thesis considers Bernard Williams's critique of moral philosophy. ;First, I examine Williams's claim that there are no ethical theories which can provide an objective grounding or foundation for ethics. I focus on his discussion of ethical realism and ethical naturalism. Ethical realism holds that the objective foundation of ethical truths and knowledge rests on their mirroring or representing an ethical reality independent of us. Whereas ethical naturalism holds that ethical truths and knowledge are embedded in forms of ethical life (...)
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  14. “How Encounters with Values Generate Demandingness”, in Michael Kuehler and Marcel van Ackeren, The Limits of Obligation, Routledge.Sophie Grace Chappell - 2015 - In Michael Kuehler and Marcel van Ackeren (ed.), The Limits of Obligation, Routledge. Routledge.
    I talk about the relation between the direct encounters with values that I take to be a key part of ordinary moral phenomenology, and the well-worn topic of demandingness. I suggest that an ethical philosophy based on (inter alia) such encounters sheds interesting light on some familiar problems.
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  15. Intuition, Theory, and Anti-Theory in Ethics.Sophie Grace Chappell (ed.) - 2015 - Oxford University Press.
    What form, or forms, might ethical knowledge take? In particular, can ethical knowledge take the form either of moral theory, or of moral intuition? If it can, should it? A team of experts explore these central questions for ethics, and present a diverse range of perspectives on the discussion.
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  16. Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Timothy Chappell - 2013 - Oxford University Press.
    Timothy Chappell develops a picture of what philosophical ethics can be like, once set aside from conventional moral theory. His question is 'How are we to know what to do?', and the answer he defends is 'By developing our moral imaginations'--a key part of human excellence, which plays many roles in our practical and evaluative lives.
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  17. Glory as an Ethical Idea.Timothy Chappell - 2011 - Philosophical Investigations 34 (2):105-134.
    There is a gap between what we think and what we think we think about ethics. This gap appears when elements of our ethical reflection and our moral theories contradict each other. It also appears when something that is important in our ethical reflection is sidelined in our moral theories. The gap appears in both ways with the ethical idea glory. The present exploration of this idea is a case study of how far actual ethical reflection diverges from moral theory. (...)
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  18. Ethics Beyond Moral Theory.Timothy Chappell - 2009 - Philosophical Investigations 32 (3):206-243.
    I develop an anti-theory view of ethics. Moral theory (Kantian, utilitarian, virtue ethical, etc.) is the dominant approach to ethics among academic philosophers. But moral theory's hunt for a single Master Factor (utility, universalisability, virtue . . .) is implausibly systematising and reductionist. Perhaps scientism drives the approach? But good science always insists on respect for the data, even messy data: I criticise Singer's remarks on infanticide as a clear instance of moral theory failing to respect the data of moral (...)
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  19. Integrity and Demandingness.Timothy Chappell - 2007 - Ethical Theory and Moral Practice 10 (3):255-265.
    I discuss Bernard Williams’ ‘integrity objection’ – his version of the demandingness objection to unreasonably demanding ‘extremist’ moral theories such as consequentialism – and argue that it is best understood as presupposing the internal reasons thesis. However, since the internal reasons thesis is questionable, so is Williams’ integrity objection. I propose an alternative way of bringing out the unreasonableness of extremism, based on the notion of the agent’s autonomy, and show how an objection to this proposal can be outflanked by (...)
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  20. Anti-Theory in Ethics.Stanley G. Clarke - 1987 - American Philosophical Quarterly 24 (3):237 - 244.
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  21. Particularism and Antitheory.David Copp (ed.) - 2005 - Oxford University Press.
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  22. Bernard Williams 1929–2003 Moral Philosophy Brought Down to Earth.Christopher Cordner - 2003 - Sophia 42 (2):149-150.
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  23. Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity.Garrett Cullity - 2002 - Aristotelian Society Supplementary Volume 76 (1):169–190.
    Weak particularism about reasons is the view that the normative valency of some descriptive considerations varies, while others have an invariant normative valency. A defence of this view needs to respond to arguments that a consideration cannot count in favour of any action unless it counts in favour of every action. But it cannot resort to a global holism about reasons, if it claims that there are some examples of invariant valency. This paper argues for weak particularism, and presents a (...)
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  24. Morality as a System of Hypothetical Imperatives.Philippa Foot - 1972 - Philosophical Review 81 (3):305-316.
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