Results for 'Scott Ode'

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  1.  22
    Ode to positive constructive daydreaming.Rebecca L. McMillan, Scott Barry Kaufman & Jerome L. Singer - 2013 - Frontiers in Psychology 4.
  2.  11
    Cognitive-emotional dysfunction among noisy minds: Predictions from individual differences in reaction time variability.Scott Ode, Michael D. Robinson & Devin M. Hanson - 2011 - Cognition and Emotion 25 (2):307-327.
  3.  12
    Living large: Affect amplification in visual perception predicts emotional reactivity to events in daily life.Spencer L. Palder, Scott Ode, Tianwei Liu & Michael D. Robinson - 2013 - Cognition and Emotion 27 (3):453-464.
  4.  10
    The 'Mountain-Mother' Ode in the Helena of Euripides.W. Scott - 1909 - Classical Quarterly 3 (03):161-.
    Paley, in his note on Eur. Hel. 1301, says, ‘The choral ode which here follows, though beautiful in itself, is liable to the charge of being unconnected with the subject of the play.’ He adds that the ode ‘is both difficult and corrupt.’ And as far as I am aware, no one has yet succeeded in explaining away the difficulties, or restoring the more corrupt sentences.
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  5.  5
    The ‘Mountain-Mother’ Ode in the Helena of Euripides.W. Scott - 1909 - Classical Quarterly 3 (3):161-179.
    Paley, in his note on Eur. Hel. 1301, says, ‘The choral ode which here follows, though beautiful in itself, is liable to the charge of being unconnected with the subject of the play.’ He adds that the ode ‘is both difficult and corrupt.’ And as far as I am aware, no one has yet succeeded in explaining away the difficulties, or restoring the more corrupt sentences.
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  6. Peter Agócs, Chris Carey, and Richard Rawles (eds.). Receiving the Komos: An-cient and Modern Receptions of the Victory Ode. Bulletin of the Institute of Clas-sical Studies Supplements, 112. London: Institute of Classical Studies, School of Advanced Study, 2012. Pp. ix, 250.£ 50.00 (pb.). ISBN 978-1-905670-34-5. A companion volume to these same editors' Reading the Victory Ode (Cam. [REVIEW]C. W. Lape, S. D. Olson, D. Sells, C. Vester, K. Wrenhaven, Gregory S. Aldrete, Scott Bartell & Alicia Aldrete - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):713-722.
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  7.  19
    Dionysos and Katharsis in "Antigone".Scott Scullion - 1998 - Classical Antiquity 17 (1):96-122.
    In the fifth stasimon of Antigone the chorus observes that "the whole city is subject to a violent sickness" and invokes Dionysos to "come with kathartic foot." It is generally assumed that the katharsis the chorus has in mind is purification of Thebes from a plague or pollution arising from the unburied corpse of Polyneikes; katharsis of this sort is however unattested as a function of Dionysos. It is argued that this is rather the earliest explicit attestation of the kathartic (...)
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  8.  1
    Horace odes book 1 and the alexandrian edition of alcaeus1.I. Editions Of Odes - 2005 - Classical Quarterly 55:542-558.
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  9.  38
    II—Scott Sturgeon: Reflective Disjunctivism.Scott Sturgeon - 2006 - Aristotelian Society Supplementary Volume 80 (1):185-216.
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  10.  37
    Scott Adams.Scott Adams & Mary Scott - 1996 - Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  11. Newstok, Scott. How to Think Like Shakespeare: Lessons From a Renaissance Education. [REVIEW]J. Scott Lee - 2022 - Journal of Interdisciplinary Studies 34 (1-2):216-218.
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  12.  10
    Book Review: Scott Thomas Prather, Christ, Power and Mammon: Karl Barth and John Howard Yoder in Dialogue. [REVIEW]Scott Prather & David Haddorff - 2015 - Studies in Christian Ethics 28 (2):253-256.
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  13.  19
    Cameron, Nigel M. de S., Scott E. Daniels, and Barbara J. White, eds. Bioengagement: Making a Christian Difference through Bioethics Today. [REVIEW]Scott B. Rae - 2001 - The National Catholic Bioethics Quarterly 1 (1):107-108.
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  14.  43
    Could Abstract Objects Depend Upon God?: SCOTT A. DAVISON.Scott A. Davison - 1991 - Religious Studies 27 (4):485-497.
    What sorts of things are there in the world? Clearly enough, there are concrete, material things; but are there other things too, perhaps nonconcrete or non-material things? Some people believe that there are such things, which are often called abstract ; purported examples of such objects include numbers, properties, possible but non-actual states of affairs, propositions, and sets. Following a long-standing tradition, I shall describe persons who believe that there are abstract objects as ‘platonists’. In this paper, I shall not (...)
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  15. Scott J. Shapiro.Scott J. Shapiro - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  16.  27
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  17. Terror networks and sacred values synopsis of report from madrid – Morocco – Hamburg – palestine – Israel – syria delivered to nsc staff, white house, wednesday, March 28, 2007, 4 pm by Scott Atran, Robert Axelrod and Richard Davis. [REVIEW]Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman - unknown
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
     
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  18.  8
    Irony and argument in dialogues, XII: Scott Davis.Scott Davis - 1991 - Religious Studies 27 (2):239-257.
    Toward the end of Hume's Dialogues concerning Natural Religion, Philo catalogues the ‘frivolous observances’, ‘rapturous ecstasies’ and ‘bigotted credulity’ of ‘vulgar superstition’, concluding that ‘true religion, I allow, has no such pernicious consequences: But we must treat of religion, as it has com monly been found in the world’. This would be a mild enough sort of caveat were it not nigh on impossible to determine exactly what counts as true religion, and how it figures in Hume's argument. Typically, answers (...)
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  19.  42
    “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women.Hannah Camplin & Emma Scott - 2015 - Feminist Legal Studies 23 (3):319-328.
    Rights of Women attracted much UK media attention in late 2014 by bringing a judicial review that challenged the reduced provisions for family law legal aid available for victims of domestic violence: R v The Lord Chancellor and Secretary of State for Justice [2015] EWHC 35. In June 2015, within Rights of Women’s 40th anniversary year, Hannah Camplin interviewed the organisation’s Director Emma Scott about the decision to bring the judicial review, the advantages and challenges of the judicial review (...)
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  20.  76
    Scott Replies to Harker Letter.Drusilla Scott - 1986 - Tradition and Discovery 14 (2):25-26.
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  21.  38
    Scott Adams.Mary Scott - 1996 - Business Ethics 10 (4):26-29.
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  22. Focusing on such texts as Three Lives, Tender Buttons, Ida, and Blood on the Dining-Room Floor, Harriet Scott Chessman wishes to develop a theory of the dialogical relations between representation and'the Body'in Gertrude Stein. Since, as Chessman argues,'Stein's forms resist location solely within a" female" or a maternal and presymbolic realm'.Harriet Scott Chessman - 1995 - Semiotica 103 (1/2):189-191.
     
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  23.  31
    Enhancing bioethics, enhancing bioscience: Bioethics and the New Embryology: Springboards for Debate by Scott F. Gilbert, Anna L. Tyler, and Emily J. Zackin. (2005). Sunderland MA: Sinauer Associates. ISBN: 0716773457. [REVIEW]Jason Scott Robert - 2006 - Bioessays 28 (10):1062-1063.
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  24.  43
    II_– _Dominic Scott_: Primary and Secondary _Eudaimonia.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225-242.
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  25. Aristotle on well-being and intellectual contemplation: Dominic Scott.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available for (...)
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  26.  58
    Floyd and Scott, from page 13.Kathryn P. Scott & Deborah Martin Floyd - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):26-26.
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  27.  70
    Report From Bill Scott On Polanyi Biography.William T. Scott - 1981 - Tradition and Discovery 8 (2):2-3.
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  28.  37
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  29.  20
    Niven and Scott : Sixteen years of hindsight.P. Anne Scott - 2019 - Nursing Philosophy 20 (3):e12250.
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  30. From Ode to Sport To Contemporary Aesthetic Categories of Sport: Strength Considered as an Aesthetic Category.Teresa Lacerda - 2011 - Sport, Ethics and Philosophy 5 (4):447 - 456.
    The standpoint of this paper is the distinguished Ode to Sport from Pierre de Coubertin, specifically the second part of the elegy, the one concerning beauty. Starting with ?O Sport, you are Beauty!?, Pierre de Coubertin mentions, beyond beauty, an assemblage of aesthetic categories such as sublime, abject, balance, proportion, harmony, rhythm and grace. He also mentions strength, power and suppleness. Although the first quoted categories are general categories of aesthetics, it seems quite relevant to emphasize the need of the (...)
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  31.  32
    On Hart's Way Out: Scott J. Shapiro.Scott J. Shapiro - 1998 - Legal Theory 4 (4):469-507.
    It is hard to think of a more banal statement one could make about the law than to say that it necessarily claims legal authority to govern conduct. What, after all, is a legal institution if not an entity that purports to have the legal power to create rules, confer rights, and impose obligations? Whether legal institutions necessarily claim the moral authority to exercise their legal powers is another question entirely. Some legal theorists have thought that they do—others have not (...)
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  32. Prayer is therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
  33.  51
    Aristotle On Well-Being And Intellectual Contemplation: Dominic Scott.Dominic Scott - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):225-242.
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  34.  3
    Unified Growth Theory.Oded Galor - 2011 - Princeton University Press.
    For most of the vast span of human history, economic growth was all but nonexistent. Then, about two centuries ago, some nations began to emerge from this epoch of economic stagnation, experiencing sustained economic growth that led to significant increases in standards of living and profoundly altered the level and distribution of wealth, population, education, and health across the globe. The question ever since has been--why? This is the first book to put forward a unified theory of economic growth that (...)
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  35.  12
    Ode to Unsavory Lesbians; To My Kidneys; Topanga Canyon.Tatiana de la Tierra - 2017 - Feminist Studies 43 (2):418.
    In lieu of an abstract, here is a brief excerpt of the content:418 Feminist Studies 43, no. 2. © 2017 by the estate of tatiana de la tierra. Ode to Unsavory Lesbians i love an ugly lesbian one who walks with a limp talks with a lisp leaves her dentures out overnight by the bathroom sink wears polyester pants and men’s cologne, the cheap kind has a beard so long she steps on it sprouts warts on her toes, all twelve (...)
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  36.  2
    Ode to Unsavory Lesbians; To My Kidneys; Topanga Canyon.Tatiana de La Tierra - 2017 - Feminist Studies 43 (2):418-422.
    In lieu of an abstract, here is a brief excerpt of the content:418 Feminist Studies 43, no. 2. © 2017 by the estate of tatiana de la tierra. Ode to Unsavory Lesbians i love an ugly lesbian one who walks with a limp talks with a lisp leaves her dentures out overnight by the bathroom sink wears polyester pants and men’s cologne, the cheap kind has a beard so long she steps on it sprouts warts on her toes, all twelve (...)
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  37.  15
    ‘Ode to Paraphernalia’: Bricolage as a design approach for electronic performance tools.Nancy Mauro-Flude - 2013 - Technoetic Arts 11 (1):47-59.
    This critical analysis is to addresses the implications about emerging design approaches in Human Computing Interfaces (HCI), and Human Interface Devices (HID). A reflection about custom-built interfaces invigorates a wider discussion about the meaningful contexts in which their use is activated. The specific aim is to re-imagine, redefine and explore the potentiality and limitations of electronic performance tools, namely, how the choice of this tool and interface nearly always gives rise to new situations that must be tackled. Therefore, addressing the (...)
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  38. Beʼur le-Sefer Derekh Ha-Shem la-Ramḥal.ʻOded Daṿid - 2009 - A.
     
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  39.  13
    Neuronal oscillations and speech perception: critical-band temporal envelopes are the essence.Oded Ghitza, Anne-Lise Giraud & David Poeppel - 2012 - Frontiers in Human Neuroscience 6.
  40.  49
    Manichaean Responses to Zoroastrianism. *: D. A. SCOTT.D. A. Scott - 1989 - Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  41. A Response to Joan Wallach Scott.Joan Wallach Scott - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.
  42.  12
    Horace, Odes_ 3.7: An Erotic _Odyssey?S. J. Harrison - 1988 - Classical Quarterly 38 (01):186-.
    Horace's Asterie ode has been somewhat neglected by critics. Fraenkel, uninterested in the erotic odes, fails to mention it, and others see it as merely counterbalancing the preceding six Roman Odes by its frivolity and light irony. However, it is one of Horace's most subtle and best-organized erotic odes, matching the more obvious conventions of Latin love-elegy with a romanticized Odyssey as an underlying framework.
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  43.  36
    The Rational Mind.Scott Sturgeon - 2020 - Oxford, UK: Oxford University Press.
    Scott Sturgeon presents an original account of mental states and their dynamics. He develops a detailed story of coarse- and fine-grained mental states, a novel perspective on how they fit together, an engaging theory of the rational transitions between them, and a fresh view of how formal methods can advance our understanding in this area. In doing so, he addresses a deep four-way divide in literature on epistemic rationality. Formal epistemology is done in specialized languages--often seeming a lot more (...)
  44.  12
    Behavioral evidence for the role of cortical θ oscillations in determining auditory channel capacity for speech.Oded Ghitza - 2014 - Frontiers in Psychology 5.
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  45.  14
    Embryology, Epigenesis and Evolution: Taking Development Seriously.Jason Scott Robert - 2004 - Cambridge University Press.
    Historically, philosophers of biology have tended to sidestep the problem of development by focusing primarily on evolutionary biology and, more recently, on molecular biology and genetics. Quite often too, development has been misunderstood as simply, or even primarily, a matter of gene activation and regulation. Nowadays a growing number of philosophers of science are focusing their analyses on the complexities of development, and in Embryology, Epigenesis and Evolution Jason Scott Robert explores the nature of development against current trends in (...)
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  46. New Testament Ethics.C. A. Anderson Scott - 1934 - Cambridge University Press.
    This book contains the text of the Hulsean Lectures for 1929 on the teachings of Jesus and the apostles. Scott was the first non-clergyman to hold this lectureship, and in these lectures he charts the development and gradual evolution of the teachings of Jesus though their interpretation by later teachers.
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  47.  7
    Horace, Odes 4. 1.A. T. Von S. Bradshaw - 1970 - Classical Quarterly 20 (01):142-.
    The introductory ode of Horace's fourth book has been given comparatively little critical attention, although it might have been expected to arouse exceptional interest, being the first-fruits of the lyricist's autumnal harvest. The neglect is due partly to the poem's deceptive simplicity but much more to the unease which it arouses in Horace's admirers: Venus does not seem the most fitting deity for the poet laureate to invoke, and moreover this is not so much an invocation as an appeal to (...)
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  48.  64
    In Gods We Trust: The Evolutionary Landscape of Religion.Scott Atran - 2002 - Oup Usa.
    This ambitious, interdisciplinary book seeks to explain the origins of religion using our knowledge of the evolution of cognition. A cognitive anthropologist and psychologist, Scott Atran argues that religion is a by-product of human evolution just as the cognitive intervention, cultural selection, and historical survival of religion is an accommodation of certain existential and moral elements that have evolved in the human condition.
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  49.  32
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  50.  26
    Horace, Odes I. 34, 7.J. H. Vince - 1920 - The Classical Review 34 (5-6):94-95.
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