Results for 'T. S. Mou'

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  1. Hsin-T'I Yu Hsing-T'I [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  2.  26
    Mou Zongsan on the Five Periods of the Buddhas Teaching.Jason T. Clower - 2011 - Journal of Chinese Philosophy 38 (2):190-205.
  3.  34
    The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism.Jason T. Clower - 2010 - Brill.
    This highly accessible book provides a comprehensive unpacking and interpretation, suitable for students and scholars in all fields, of towering philosopher Mou ...
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  4.  61
    The Enumerative Character of Tarski's Definition of Truth and its General Character in a Tarskian System.Bo Mou - 2001 - Synthese 126 (1-2):91 - 121.
    In this paper, I suggest an approach to the alleged problem with the Tarskian formal definition of truth: its enumerative character seems to make it unable to (...)
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  5.  5
    The Endless Pursuit of Self-Perfection: A Hidden Dialogue Between Mou Zongsan and F. H. Bradley.Roy Tseng - 2019 - Philosophy East and West 69 (3):828-848.
    Unlike Tang Junyi 唐君毅, who gave a high appraisal of the British Idealists or British Hegelians, mainly including T. H. Green, F. H. Bradley, and Bernard Bosanquet, (...)
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  6.  15
    Solitary Rule-Following: T. S. Champlin.T. S. Champlin - 1992 - Philosophy 67 (261):285-306.
    Can a rule be followed by one person who has lived all his life in as complete isolation from other human beings as is consistent with his (...)
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  7.  24
    Self-Deception: A Reflexive Dilemma: T. S. Champlin.T. S. Champlin - 1977 - Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that (...)of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the whole of the literature on self-deception is vitiated by two serious confusions. First, deception is confused with deceit; secondly, it is wrongly assumed that every case of deceiving oneself is automatically a case of self-deception and so self-deception proper becomes confused with other things. (shrink)
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  8.  31
    A Curious Plural: T. S. Champlin.T. S. Champlin - 1993 - Philosophy 68 (266):435-455.
    Statements of identity with a plural subject, of the formThey are the same person ,’ as illustrated in each of the answers to the above two questions (...), give rise to a philosophical problem. (shrink)
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  9.  22
    Doing Something for its Own Sake: T. S.Champlin.T. S. Champlin - 1987 - Philosophy 62 (239):31-47.
    The idea of doing something for its own sake interests me for two reasons. First, I should like to understand better two opposing reactions that I have (...)
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  10.  24
    T.S. Eliot and the Philosophy of Criticism.Richard Shusterman - 1988 - Columbia University Press.
    T.S. Eliot, no less a distinguished as a critic than as a poet, began as a student of philosophy. As a young man he planned to (...)take up philosophy as a career, and his later critical theory was deeply influenced by his philosophical outlook. This book, written by a professional philosopher trained in the analytic tradition, is the first philosophically rigorous and systematic account of Eliot's views and development. Tracing this devolpment against the mainstream twentieth-century philosophy, both Anglo-American and continental, it defends Eliot's critical theory against the dismissive attitude of the poststructuralists and Marxist, illuminating not only the work of Eliot himself but the state of literary theory today. (shrink)
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  11. A Treatise on Secular State.T. S. [from old catalog] Venkataraman - 1950 - Madras.
  12.  28
    To Mental Illness Via a Rhyme for the Eye: T. S. Champlin.T. S. Champlin - 1996 - Royal Institute of Philosophy Supplement 41:165-189.
    The intellectual journey on which I am about to embark, although not an unusual one in philosophy, may at first seem strange to those who are in (...)
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  13.  25
    Motivated Irrationality By David Pears Oxford University Press, 1984, Viii + 256 Pp., £14.95[REVIEW]T. S. Champlin - 1985 - Philosophy 60 (232):274-.
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  14.  13
    Tu Weiming (1940- ).Andrew T. W. Hung - 2016 - The Internet Encyclopedia of Philosophy.
    Tu Weiming (pinyin: Du Weiming) is one of the most famous Chinese Confucian thinkers of the 20th and 21st centuries. As a prominent member of the third (...)
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  15. Religious Consciousness and Life-Worlds.T. S. Rukmani (ed.) - 1988 - Indian Institute of Advanced Study, Shimla, in Association with Indus Pub. Co..
    Contributed papers presented at a seminar organized by the Indian Institute of Advanced Study, Shimla, in May 1987.
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  16. Logic of Discovery or Psychology of Research?T. S. Kuhn - 1970 - In Imre Lakatos & Alan Musgrave (eds.), Criticism and the Growth of Knowledge. Cambridge University Press. pp. 22.
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  17. A Discussion with Thomas S. Kuhn. In Idem.T. S. Kuhn - 2000 - In Thomas Kuhn (ed.), The Road Since Structure. University of Chicago Press. pp. 253--324.
  18.  3
    The Philosophy of T.S. Eliot: From Skepticism to a Surrealist Poetic, 1909-1927.William Skaff - 1986 - University of Pennsylvania Press.
    T. S. Eliot's mind encompasses just about every important avant-garde intellectual movement of his time. His thought, as well as his poetry, represents an essential and (...) original achievement within Modernism. This study presents Eliot's unique synthesis of contemporary philosophy, psychology, anthropology, and studies in mysticism, and demonstrates how it is responsible for the nature of his religious belief, the basic tenets of his literary theory, and the figurative, structural, and dramatic aspects of his verse, pervading virtually everything he wrote throughout his life. The chapters are Skepticism, Mysticism, The Unconscious, Primitive Experience, Mythic Consciousness, and A Surrealist Poetic. (shrink)
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  19. Discussion [on Second Thoughts on Paradigms, and Other Papers of the Conference].T. S. Kuhn - 1974 - In Frederick Suppe (ed.), The Structure of Scientific Theories. Urbana, University of Illinois Press.
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  20.  13
    Progress and Its Problems: Towards a Theory of Scientific Growth.T. S. Weston & Larry Laudan - 1978 - Philosophical Review 87 (4):614.
  21. Vijñanabhiksu's Double Reflection Theory of Knowledge in the Yoga System.T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367.
     
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  22.  43
    Comparative Ethical Report Card: A Study of Australian and Canadian Manager's Perceptions of International Marketing Ethics Problems[REVIEW]T. S. Chan & Robert W. Armstrong - 1999 - Journal of Business Ethics 18 (1):3 - 15.
    This research study sought to identify and categorize international marketing ethical problems that confront business managers in Australia and Canada. The study focused on ten major ethical (...)
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  23. Perceptual Experience.T. S. Gendler & J. Hawthorne - 2009 - Critica 41 (122):124-132.
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  24.  36
    The Language of T. S. Eliot's Four Quartets and David Jones's The Anathémata.Kathleen Henderson Staudt - 1986 - Renascence 38 (2):118-130.
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  25. Between Reason and Reflex: Response to Commentators[REVIEW]T. S. Gendler - 2012 - Analysis 72 (4):799-811.
  26. T.S. Eliot and Others: the (More or Less) Definitive History and Origin of the TermObjective Correlative”.Dominic Griffiths - 2018 - English Studies 6 (99):642-660.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T. S. Eliotsinfamousliterary termobjective correlative”. Many (...)different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, Schopenhauer and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of the term, or contributed the most to Eliots development of it: Allston, Husserl, Bradley and Bergson. What the paper will argue is that Eliots possible inspiration for the term is more indebted to the idealist tradition, and Bergsons aesthetic development of it, than to the phenomenology of Husserl. (shrink)
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  27.  2
    Editor's Note.Chung-Ying Cheng - 1973 - Contemporary Chinese Thought 5 (1):3-3.
    Apart from studies in Chinese philosophy on the Chinese mainland, Chinese philosophy has been studied, developed, and promoted in Hong Kong and Taiwan as well. The fruits (...)
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  28.  38
    T. S. Kuhn and Social Science.Homa Katouzian - 1984 - British Journal for the Philosophy of Science 35 (2):166-173.
  29.  11
    T. S. Eliot and the Language of Liturgy.Karen T. Romer - 1972 - Renascence 24 (3):119-135.
  30.  43
    Quine's Judge.T. S. Champlin - 1976 - Philosophical Studies 29 (5):349 - 352.
  31. Sankara's Views on "Yoga" in the "Brahmasutrabhasya" in the Light of the Authorship of the "Yogasutrabhasya-Vivarana".T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395.
     
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  32.  26
    Gunpowder Plot, 7 Hampshire, S., 79-80 Handel, GF, 137 Hardy, T., 18 Hare, RM, X, Xii, 24.G. Eliot, T. S. Eliot, W. Empsom, M. Ernst, M. C. Escher, B. Flanagan, H. Focillon, F. M. Ford, A. Fowler & F. J. Haydn - 2009 - In John Hawthorne (ed.), Ethics. Wiley Periodicals. pp. 81.
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  33.  32
    Vij�?Nabhik $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ U's Double Reflection Theory of Knowledge in the Yoga System[REVIEW]T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367-375.
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  34.  36
    Vijñānabhik $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />U's Double Reflection Theory of Knowledge in the Yoga System[REVIEW]T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367-375.
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  35.  25
    Logical Forms: An Introduction to Philosophical Logic.T. S. Champlin & Mark Sainsbury - 1992 - Philosophical Quarterly 42 (167):243.
    Logical Forms explains both the detailed problems involved in finding logical forms and also the theoretical underpinnings of philosophical logic. In this revised edition, exercises are integrated (...)
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  36. Śankara's Views Onyoga in Thebrahmasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ya in the Light of the Authorship of Theyogasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ya-Vivara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />a[REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).
     
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  37.  25
    Notes Towards the Definition of Culture.T. S. Eliot - 1950 - Ethics 60 (2):120-130.
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  38. Review of Sainsbury, Logical Forms: An Introduction to Philosophical Logic[REVIEW]T. S. Champlin - 2000 - The Philosophical Quarterly 42 (167):243-245.
    Logical Forms explains both the detailed problems involved in finding logical forms and also the theoretical underpinnings of philosophical logic. In this revised edition, exercises are integrated (...)
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  39.  1
    The Literary Criticism of T. S. Eliot: New Essays.David Newton-de Molina - 1979 - Journal of Aesthetics and Art Criticism 37 (3):376-378.
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  40.  13
    The Problem of the Authorship of the Yogas?Trabh? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ Yavivara $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Am[REVIEW]T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
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  41.  17
    Should Neurotechnological Treatments Offered to Offenders Always Be in Their Best Interests?T. S. Petersen - 2017 - Journal of Medical Ethics Recent Issues 44 (1):32-36.
    The paper critically discusses the moral view that neurotechnological behavioural treatment for criminal offenders should only be offered if it is in their best interests. First, I (...)
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  42. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical World: A Quarterly Journal on Antiquity 10:54-55.
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  43. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  44. Śankara's Views Onyoga in theBrahmasŪtrabhā Ya in the Light of the Authorship of theyogasŪtrabhā Ya-Vivara a.T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
     
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  45.  2
    Guardians of the Humanist Legacy: The Classicism of T.S. Eliot's Criterion Network and its Relevance to Our Postmodern World.Jeroen Vanheste - 2007 - Brill.
    The T.S. Eliot of the 1920s was a European humanist who was part of an international network of like-minded intellectuals. Their ideas about literature, education and (...) European culture in general remain highly relevant to the cultural debates of our day. (shrink)
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  46.  33
    On Being One's Own Worst Enemy.T. S. Champlin - 1992 - Philosophical Investigations 15 (4):324-328.
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  47.  17
    ?Ankara's Views Onyoga in theBrahmas?Trabh? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{S} $$ Ya in the Light of the Authorship of Theyogas?Trabh? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{S} $$ Ya-Vivara $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N} $$ a[REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
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  48. Herbert Spencer's Theory of Social Justice: Desert or Entitlement?'.T. S. Gray - 1981 - History of Political Thought 2 (1):381-403.
     
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  49.  24
    Illustrations of Shakespeare's Plays in the Seventeenth and Eighteenth Centuries.T. S. R. Boase - 1947 - Journal of the Warburg and Courtauld Institutes 10:83-108.
  50.  7
    Van Helmont's Ice and Water Experiments.T. S. Patterson - 1936 - Annals of Science 1 (4):462-467.
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