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Wallace Matson [33]Wallace I. Matson [32]Wallace J. Matson [1]
  1.  18
    [Book Review] Against Liberalism. [REVIEW]Wallace Matson - 1997 - Ethics 108 (3):602-606.
  2. Why Isn't the Mind-Body Problem Ancient?Wallace I. Matson - 1966 - In Paul K. Feyerabend & Grover Maxwell (eds.), Mind, Matter, and Method: Essays in Philosophy and Science in Honor of Herbert Feigl. University of Minnesota Press.
     
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  3. Death and Destruction in Spinoza's Ethics.Wallace Matson - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):403 – 417.
    An exposition of Spinoza's views of the cause and cure of death. He holds death to be disruption of mind/body which need not involve becoming a corpse; amnesia counts. It follows that his criterion of personal identity includes memory, so Spinozistic immortality is impersonal. The cause of death is always something external, for nothing can destroy itself. (This principle, however, is not universally true; Spinoza was led to it by mistaken physics.) Suicide is irrational. Fear of death is to be (...)
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  4.  56
    The Existence of God.Wallace I. Matson - 1965 - Ithaca: Cornell University Press.
  5.  30
    Sentience.Wallace I. Matson - 1976 - University of California Press.
    1 Strange words to come from the father of materialism, a philosophy that might be self-evidently true if only there were no people. ..
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  6.  70
    Spinoza’s Theory of Mind.Wallace I. Matson - 1971 - The Monist 55 (4):567-578.
    Spinoza has told us that knowledge of the union that the mind has with the whole of nature is the true and highest good. That union consists in the body’s being the object of the idea constituting the mind; or as stated slightly differently, the mind’s being the idea itself or the knowledge of the human body. If to interpret this cryptic pronouncement we appeal to the definition of idea as “a conception of the mind which the mind forms because (...)
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  7.  39
    Parmenides Unbound.Wallace I. Matson - 1980 - Philosophical Inquiry 2 (1):345-360.
  8.  30
    Socrates' Critique of Cognitivism.Wallace I. Matson & Adam Leite - 1991 - Philosophy 66 (256):145 - 167.
  9.  9
    Socrates' Critique of Cognitivism: Wallace I. Matson and Adam Leite.Wallace I. Matson - 1991 - Philosophy 66 (256):145-167.
    Ethics and lexicography would seem, prima facie , to have little to do with each other. Yet Aristotle testifies that Socrates pursued both: Socrates was busying himself about ethical matters and neglecting the world of nature as a whole but seeking the universal in these ethical matters, and fixed thought for the first time on definitions. Socrates occupied himself with the excellences of character, and in connection with them became the first to raise the problem of universal definitions.
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  10.  27
    Hume, Newton, and the Design Argument.Wallace I. Matson - 1966 - Journal of Philosophy 63 (6):161-166.
  11. From Water to Atoms.Wallace I. Matson - 1983 - In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.
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  12.  32
    Justice: A Funeral Oration.Wallace Matson - 1983 - Social Philosophy and Policy 1 (1):94.
    1. THRENODY Is it any longer possible to talk seriously about justice and rights? Are these words corrupted and debased beyond redemption? There is no need to multiply examples of how anything that any pressure group has the chutzpah to lay claim to forthwith becomes a right, nemine contradicente. Nor is this Newspeak restricted to the vulgar. The President of the Pacific Division of the American Philosophical Association has granted permission to misuse words like rights and justice if you do (...)
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  13.  23
    Whose Justice? Which Rationality? By Alasdair MacIntyre Notre Dame, Indiana: Notre Dame University Press, 1988, Xi + 410 Pp., £12.95 Paper. [REVIEW]Wallace I. Matson - 1989 - Philosophy 64 (250):564-.
  14.  6
    Spinoza’s Theory of Mind.Wallace I. Matson - 1971 - The Monist 55 (4):567-578.
    Spinoza has told us that knowledge of the union that the mind has with the whole of nature is the true and highest good. That union consists in the body’s being the object of the idea constituting the mind; or as stated slightly differently, the mind’s being the idea itself or the knowledge of the human body. If to interpret this cryptic pronouncement we appeal to the definition of idea as “a conception of the mind which the mind forms because (...)
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  15.  3
    No Title Available: New Books. [REVIEW]Wallace I. Matson - 1989 - Philosophy 64 (250):564-566.
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  16.  1
    Against Liberalism.Wallace Matson - 1997 - Philosophical and Phenomenological Research 59 (4):1096-1098.
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  17.  19
    Report on Analysis 'Problem' No. 12.J. L. Austin, Wallace I. Matson & V. V. Mshvenieradze - 1957 - Analysis 18 (5):97 - 101.
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  18. Hume, Newton, and the Design Argument.Robert H. Hurlbutt & Wallace I. Matson - 1965 - Philosophy 41 (156):181-183.
  19. A History of Philosophy.Wallace I. Matson - 1968 - [New York]American Book Co..
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  20.  83
    An Introduction to Omniscience.Wallace I. Matson - 1968 - Analysis 29 (1):8 - 12.
  21.  16
    Against Liberalism.Wallace Matson - 1999 - Philosophy and Phenomenological Research 59 (4):1096-1098.
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  22. A New History of Philosophy.Wallace I. Matson - 2000
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  23.  33
    Bliks, Prayers, and Witches.Wallace I. Matson - 1966 - World Futures 5 (2):2-48.
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  24. BROWN, STUART C. "Reason and Religion". [REVIEW]Wallace Matson - 1978 - Philosophy 53:411.
     
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  25. Critical Notices.Wallace Matson - 1999 - Philosophy and Phenomenological Research 59 (4):1096.
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  26. Comments on Roger Miller's Address.Wallace I. Matson - 1972 - Pacific Philosophical Quarterly 53 (3):343.
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  27.  14
    Davidson on Intentionality and Externalism, Pms Hacker.Wallace I. Matson - 1998 - Philosophy 73 (286).
  28. Evidence and Inquiry: Towards Reconstruction in Epistemology. By Susan Haack. Oxford: Blackwell, 1993. X + 259 Pages. [REVIEW]Wallace Matson - 1997 - Reason Papers 22:161-163.
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  29.  14
    Eleatic Motions.Wallace Matson - 1984 - Philosophical Inquiry 6 (3-4):184-201.
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  30.  11
    Grand Theories and Everyday Beliefs: Science, Philosophy, and Their Histories.Wallace Matson - 2011 - Oxford University Press.
    Accessibly written, this is a book for all who are interested in the foundations of 21st century thought and who wonder where the cracks might be.
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  31.  9
    Human Nature Preserved. [REVIEW]Wallace I. Matson - 1995 - Behavior and Philosophy 23 (1):43 - 47.
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  32.  11
    How Things Are What They Are.Wallace J. Matson - 1972 - The Monist 56 (2):234 - 249.
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  33.  51
    How Things Are What They Are.Wallace I. Matson - 1972 - The Monist 56 (2):234-249.
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  34. Hegesias; the Death-Persuader; or, the Gloominess of Hedonism.Wallace I. Matson - 1998 - Philosophy 73 (4):553-557.
    Hegesias (3d c.BC), as hedonist, held that the sage will kill himself. For: One should pursue pleasure and avoid pain. But life is virtually certain to contain more pain than pleasure. Therefore death, which is neither pleasurable nor painful, is better than life. The flaw in the argument lies in the underlying game-theoretical model of life as a game in which play and payoff are distinct. Hegesias's conclusion, that life is not ‘worth living,’ is inescapable by any philosophy so based, (...)
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  35.  4
    Hobbes. Tom Sorell, Ted Honderich.Wallace I. Matson - 1988 - Ethics 98 (4):857-859.
  36.  25
    III. Metametaphilosophy.Wallace I. Matson - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):326-333.
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  37.  8
    Justice: A Funeral Oration: Wallace Matson.Wallace Matson - 1983 - Social Philosophy and Policy 1 (1):94-113.
    1. THRENODY Is it any longer possible to talk seriously about justice and rights? Are these words corrupted and debased beyond redemption? There is no need to multiply examples of how anything that any pressure group has the chutzpah to lay claim to forthwith becomes a right, nemine contradicente. Nor is this Newspeak restricted to the vulgar. The President of the Pacific Division of the American Philosophical Association has granted permission to misuse words like rights and justice if you do (...)
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  38. Justice: A Funeral Oration.Wallace Matson - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  39. Kenneth Blackwell, Ed., The Spinozistic Ethics of Bertrand Russell Reviewed By.Wallace Matson - 1986 - Philosophy in Review 6 (3):99-101.
     
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  40. Kenneth Blackwell, Ed., The Spinozistic Ethics of Bertrand Russell. [REVIEW]Wallace Matson - 1986 - Philosophy in Review 6:99-101.
     
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  41. Logical Possibility, Laws of Nature, and Mind in the History of Philosophy.Wallace I. Matson - manuscript
     
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  42. Metametaphilosophy.Wallace I. Matson - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (2/3):326.
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  43. MACINTYRE, ALASDAIR Whose Justice? Which Rationality? [REVIEW]Wallace I. Matson - 1989 - Philosophy 64:564.
     
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  44. Models of Man. [REVIEW]Wallace Matson - 1980 - Reason Papers 6:79-82.
     
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  45.  11
    "More Than Consent": The Born-Again Hobbes.Wallace I. Matson - 1989 - History of Philosophy Quarterly 6 (1):27 - 36.
  46.  2
    No Title Available: New Books. [REVIEW]Wallace Matson - 1978 - Philosophy 53 (205):411-413.
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  47.  1
    No Title Available: New Books. [REVIEW]Wallace Matson - 1986 - Philosophy 61 (235):135-137.
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  48.  5
    No Title Available.Wallace Matson - 1978 - Philosophy 53 (206):576-576.
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  49.  11
    One Pain is Enough.Wallace I. Matson - 1985 - Behavioral and Brain Sciences 8 (1):67-67.
  50. Power, State and Freedom: An Interpretation of Spinoza's Political Philosophy. By Douglas J. Den Uyl. Assen, The Netherlands: Van Gorcum, 1983. [REVIEW]Wallace Matson - 1988 - Reason Papers 13:229-232.
     
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1 — 50 / 66