Results for 'Xu Keqian 徐克謙'

998 found
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  1. 儒家思想与中国传统文化的价值优先观(Confucianism and the Value Priority in Traditional Chinese Culture).Keqian Xu - 2009 - 孔子研究 Confucius Studies 2009 (2):22-27.
    Confucianism has a deep influence on the opinion of value priority in traditional Chinese culture, which consider the value of morality prior to that of utility; the value of moral merit prior to that of intelligent; the value of group prior to that of individuals; the value of peace and safety prior to that of freedom and liberty; the value of harmony prior to that of conflict. This kind of value priority has performed very important and positive functions in Chinese (...)
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  2. A Different Type of Individualism in Zhuangzi.Keqian Xu - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):445-462.
    Although being widely considered as only a Western tradition, individualism is not absent in traditional Chinese philosophy and culture. In some of the classic Chinese philosophic works such as Zhuangzi, we can clearly identify some elements which can be appropriately attributed to “individualism”, such as the awareness of individual “self” as an independent and unique existence, advocating individual freedom and liberty, emphasizing on the value and dignity of individual life, favoring individuals’ autonomy and privacy, pursuing unconstrained development in personality and (...)
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  3. The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers.Keqian Xu - 1997 - Journal of Chinese Philosophy 24 (2):231-253.
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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  4. Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China.Keqian Xu - 2006 - Asian Philosophy 16 (2):135 – 148.
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers 'the people's will' as the direct representative of 'Heaven's will', with (...)
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  5. 論儒家哲學之“道”的實踐屬性與歷史屬性On the Practice and History Attributes of the “Dao” in the Confucian Philosophy.Keqian Xu - 2006 - 學術論壇 Academic Forum, 2006 (11):32-34.
    The important feature of Dao as a philosophic category in early Confucian philosophy is its prominent practical and historical properties, which make it different from those western metaphysic categories. Confucianism emphasizes that the Dao can not be separated with the practice and the history of human being, thus the Tao should be explored in peoples’ social activities and history. They believe that the Tao only lives in the historical tradition and can only be demonstrated by the narrative of history. The (...)
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  6. 先秦儒家关于“欲”的理论 (Pre-Qin Confucian Theory on Human Desires).Keqian Xu - 2006 - 中州学刊 (Academic Journal of Zhongzhou) 2006 (1):166-170.
    The theory about human desire is one important component in early Confucian theory of humanity. It is worth our attention that Pre-Qin Confucians never put human desire at the absolute opposite position to the Heavenly Principle, as their successors do. Contrarily, they generally believe that the desire is the inseparable property of normal human nature, and making efforts to satisfy the human desire is reasonable. Only in terms of reducing the conflicts between human desire and the limited resources they advocate (...)
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  7. Chinese “Dao” and Western “Truth”: A Comparative and Dynamic Perspective.Keqian Xu - 2010 - Asian Social Science 6 (12):8.
    In the Pre-Qin time, pursuing “Dao” was the main task in the scholarship of most of the ancient Chinese philosophers, while the Ancient Greek philosophers considered pursuing “Truth” as their ultimate goal. While the “Dao” in ancient Chinese texts and the “Truth” in ancient Greek philosophic literature do share or cross-cover certain connotations, there are subtle and important differences between the two comparable philosophic concepts. These differences have deep and profound impact on the later development of Chinese and Western philosophy (...)
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  8. 论作为道路与方法的庄子之“道”.Keqian Xu - 2000 - 中国哲学史(The History of Chinese Philosophy) 2000 (4):66-72.
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  9. 中國哲學之“是”與“實”“事”“史”“時”“勢”.Keqian Xu - 2007 - Jounal of Nanjing Normal University 2007 (5):29-33.
    The fundamental task of philosophy is to seek for “Shi” or “Being”. One of the features of Chinese Philosophy is that it seeks “Shi是(Bing)” through“shi实(fact)”, “shi事(event)”, “shi史(history)”, “shi时(time)”, “shi势(trend)”, which constituted the general context of understanding and hermeneutic of “Shi(Bing)”in Chinese philosophy. This also represents the practical, humanistic and dialectic features of Chinese philosophy.
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  10. The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period.Keqian Xu - 2008 - Journal of School of Chinese Language and Culture 2008 (3).
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States Period (...)
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  11. “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence).Keqian Xu - 1999 - 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...)
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  12. Netherworld Marriage in Ancient China: Its Historical Evolution and Ideological Background.Chunjun Gu & Keqian Xu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):78-109.
    The netherworld marriage or the wedding for dead persons is a folk religious ritual in ancientChina. It is based on ancient Chinese folk belief of afterlife in the netherworld. Through a textual research and investigation based on relevant historical records and other ancient documents, as well as some archeological discoveries, this paper tries to give a brief account of the origin and development of netherworld marriage and its cultural and ideological background in ancient China. It finds that netherworld marriage might (...)
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  13.  26
    Ren Xing: Mencian’s Understanding of Human Being and Human Becoming.Keqian Xu - 2015 - Dialogue and Universalism 25 (2):29-39.
    “Ren xing shan”, or “Human nature is good”, is a famous thesis of Mencius. But it is questionable whether the Mencian concept of “ren xing” is an exact equivalent of the western concept of “human nature”, and whether Mencius really thinks that all human beings are naturally moral. This paper suggests that when talking about “ren xing”, Mencius actually refers to both human being and human becoming. “Ren xing” may have a root in the nature of human being, which is (...)
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  14. A Synthetic Comprehension of the Way of Zhong in Early Confucian Philosophy.Keqian Xu - 2012 - Frontiers of Philosophy in China 7 (3):422-438.
    Zhong 中 is a very important philosophical concept in early Confucianism. Both the received ancient Confucian classics and the newly discovered ancient bamboo manuscripts tell us that adhering to the principle of zhong was an important charge that had been transmitted and inherited by early ancient Chinese political leaders from generation to generation. Confucius and his followers adopted the concept of zhong and further developed it into a sophisticated doctrine, which is usually called zhongdao 中道 (the Way of zhong) or (...)
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  15. 梭罗与庄子的比较 (A Comparision between Henry David Thoreau and Zhuangzi).Keqian Xu - 1993 - 中國文化月刊 (Chinese Culture Monthly) 169 (169):10-25.
  16.  21
    Confucianism: The Question of Its Religiousness and Its Role in Constructing Chinese Secular Ideology.Keqian Xu & Guoming Wang - 2018 - Journal for the Study of Religions and Ideologies 17 (50):79-95.
    Whether Confucianism is a religion or not has been a controversial issue for many years. Recently, along with the “national revitalization” movement in China, Confucianism has been valued and advocated again in China at both official and civil levels. This trend sometimes has been perceived by some observers as a kind of religious revival movement. This paper analysis some key components in the thought of Confucius, such as his idea and attitude towards “Gods”, “Tian” and other divine or supernatural beings, (...)
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  17.  2
    Zhongdaology: A Confucian Way of Philosophical Thinking and Moral Life.Keqian Xu - 2018 - Proceedings of the XXIII World Congress of Philosophy 9:89-96.
    Due to the differences of languages, “ontology” in its original Western sense has not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongdaology” instead of “ontology”. Zhongdaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongdaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...)
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  18.  24
    Confucian Philosophy of Zhongdaology and Its Practical Significance in Resolving Conflicts.Keqian Xu - 2016 - Dialogue and Universalism 26 (4):187-199.
    The essence of traditional Chinese Confucian philosophy can be termed “Zhongdaology”; it searches for the appropriate degree of zhong which is a standard guiding people’s actions. The Chinese pictographic character “zhong” has multiple meanings, including centrality, middle, appropriate, fit, just, fair, impartial, upright, etc. In early Confucianism, it has been developed into an important concept with profound philosophical connotations; it includes a combination of subjective and objective views, a fusion of different stances and considerations, and postulates a harmony of the (...)
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  19.  19
    论荀子的“中道”哲学(On Xunzi's Philosophy of the Way of Zhong).Keqian Xu - 2011 - 中国哲学史 ( History of Chinese Philosophy).
    "中"或"中道"是先秦儒家哲学方法论和价值观的精髓,是儒家"道统"的核心精神。荀子对"中道"的哲学原理及其实践意义有透彻 的领会和阐发,并且将"中道"精神贯彻在其整个学说体系中。本文对荀子的"中道"哲学及其具体运用进行分析论述,说明其对儒家"中道"传统的贡献。.
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  20. Zhongtaology: A Confucian Way of Philosophical Thinking and Moral Life.Keqian Xu - 2013 - In School of Philosophy (ed.), XXIII World Congress of Philosophy: Philosophy as Inquiry and Way of Life(Abstract). University of Athens.
    Due to the differences of languages, “ontology” in its original Western sense had not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongtaology” instead of “ontology”. Zhongtaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongtaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...)
     
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  21. 《庄子哲学新探——道、言、自由与美》A New Research on Zhuang Zi's Philosophy:Tao, Language, Freedom and Aesthetics.Keqian Xu - 2005
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  22. 论庄子哲学中的“真”.Keqian Xu - 2002 - 南京大学学报(哲学.人文科学.社会科学版) , Journal of Nalnjing University(Philosophy, Humanities and Social Sciences).
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  23. Xian Qin Ru Xue Ji Qi Xian Dai Chan Shi.Keqian Xu - 1999
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  24. Xian Qin Si Xiang Wen Hua Lun Zha(先秦思想文化论札).Keqian Xu - 2007 - Zhonghua Shu Ju中华书局.
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  25. Xun Zi: The Ideal of A Well Governed Society(荀子:治世的理想).Keqian Xu - 2009 - Shanghai Classic Books Publishing(上海古籍出版社).
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  26.  36
    To: “Sedimentary Facies and the Rifting Process During the Late Cretaceous to Early Oligocene in the Northern Continental Margin, South China Sea,” Zhe Wu, Weilin Zhu, Lei Shao, and Changhai Xu, Interpretation, 4, No. 3, SP33–SP45, Doi: 10.1190/INT-2015-0163.1. [REVIEW]Zhe Wu, Weilin Zhu, Lei Shao & Changhai Xu - 2016 - Interpretation: SEG 4 (4):Y5-Y5.
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  27. Xu Chongqing Wen Ji.Chongqing Xu - 2004 - Zhongshan da Xue Chu Ban She.
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  28. Xu Heng Ji.Heng Xu - 2010 - Jilin Wen Shi Chu Ban She.
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  29. Xu Lizhi Tan Shu Xue Zhe Xue =.Lizhi Xu - 2008 - Dalian Li Gong da Xue Chu Ban She.
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  30. Xu Lizhi Tan Shu Xue Fang Fa Lun =.Lizhi Xu - 2008 - Dalian Li Gong da Xue Chu Ban She.
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  31. Xu Zhigong Zi Xuan Ji =.Zhigong Xu - 2007 - Xue Xi Chu Ban She.
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  32. Zhongguo Si Xiang Shi Lun Ji Xu Pian.Fuguan Xu - 2004 - Shanghai Shu Dian Chu Ban She.
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  33.  62
    Integrating Physical Constraints in Statistical Inference by 11-Month-Old Infants.Stephanie Denison & Fei Xu - 2010 - Cognitive Science 34 (5):885-908.
    Much research on cognitive development focuses either on early-emerging domain-specific knowledge or domain-general learning mechanisms. However, little research examines how these sources of knowledge interact. Previous research suggests that young infants can make inferences from samples to populations (Xu & Garcia, 2008) and 11- to 12.5-month-old infants can integrate psychological and physical knowledge in probabilistic reasoning (Teglas, Girotto, Gonzalez, & Bonatti, 2007; Xu & Denison, 2009). Here, we ask whether infants can integrate a physical constraint of immobility into a statistical (...)
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  34.  55
    On Dominance and Context-Dependence in Decisions Involving Multiple Attributes.Prasanta K. Pattanaik & Yongsheng Xu - 2009 - Economics and Philosophy 28 (2):117-132.
    In decision-making involving multiple criteria or attributes, a decision maker first identifies all relevant evaluative attributes in making decisions. Then, a dominance principle is often invoked whenever applicable: whenever an option x is better than an option y in terms of some attribute and no worse than y in terms of any other attributes, x is judged to be better than y. If, however, this dominance principle is not applicable, then the decision maker determines the relative importance between the identified (...)
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  35.  69
    Variable-Centered Consistency in Model RB.Liang Li, Tian Liu & Ke Xu - 2013 - Minds and Machines 23 (1):95-103.
    Model RB is a model of random constraint satisfaction problems, which exhibits exact satisfiability phase transition and many hard instances, both experimentally and theoretically. Benchmarks based on Model RB have been successfully used by various international algorithm competitions and many research papers. In a previous work, Xu and Li defined two notions called i-constraint assignment tuple and flawed i-constraint assignment tuple to show an exponential resolution complexity of Model RB. These two notions are similar to some kind of consistency in (...)
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  36.  38
    Word Learning as Bayesian Inference.Fei Xu & Joshua B. Tenenbaum - 2007 - Psychological Review 114 (2):245-272.
  37.  87
    Large Number Discrimination in 6-Month-Old Infants.Fei Xu & Elizabeth S. Spelke - 2000 - Cognition 74 (1):1-11.
    Six-month-old infants discriminate between large sets of objects on the basis of numerosity when other extraneous variables are controlled, provided that the sets to be discriminated differ by a large ratio (8 vs. 16 but not 8 vs. 12). The capacities to represent approximate numerosity found in adult animals and humans evidently develop in human infants prior to language and symbolic counting.
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  38.  5
    CCII and FPGA Realization: A Multistable Modified Fourth-Order Autonomous Chua’s Chaotic System with Coexisting Multiple Attractors.Fei Yu, Hui Shen, Li Liu, Zinan Zhang, Yuanyuan Huang, Binyong He, Shuo Cai, Yun Song, Bo Yin, Sichun Du & Quan Xu - 2020 - Complexity 2020:1-17.
    In this paper, a multistable modified fourth-order autonomous Chua’s chaotic system is investigated. In addition to the dynamic characteristics of the third-order Chua’s chaotic system itself, what interests us is that this modified fourth-order autonomous Chua’s chaotic system has five different types of coexisting attractors: double-scroll, single band chaotic attractor, period-4 limit cycle, period-2 limit cycle, and period-1 limit cycle. Then, an inductorless modified fourth-order autonomous Chua’s chaotic circuit is proposed. The active elements as well as the synthetic inductor employed (...)
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  39. Facing the Future: Agents and Choices in Our Indeterminist World.Nuel Belnap, Michael Perloff & Ming Xu - 2002 - Philosophical Quarterly 52 (209):660-662.
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  40.  22
    When and for Whom Ethical Leadership is More Effective in Eliciting Work Meaningfulness and Positive Attitudes: The Moderating Roles of Core Self-Evaluation and Perceived Organizational Support.Zhen Wang & Haoying Xu - 2019 - Journal of Business Ethics 156 (4):919-940.
    Despite urgent calls for more research on the integration of business ethics and the meaning of work, to date, there have been few corresponding efforts, and we know surprisingly little about this relationship. In this study, we address this issue by examining when and for whom ethical leadership is more effective in promoting a sense of work meaningfulness among employees, and their subsequent work attitudes. Drawing on the contingency theories of leadership and work meaningfulness literature, we speculate that both employees’ (...)
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  41.  7
    Secure Communication Scheme Based on a New 5D Multistable Four-Wing Memristive Hyperchaotic System with Disturbance Inputs.Fei Yu, Zinan Zhang, Li Liu, Hui Shen, Yuanyuan Huang, Changqiong Shi, Shuo Cai, Yun Song, Sichun Du & Quan Xu - 2020 - Complexity 2020:1-16.
    By introducing a flux-controlled memristor model with absolute value function, a 5D multistable four-wing memristive hyperchaotic system with linear equilibrium points is proposed in this paper. The dynamic characteristics of the system are studied in terms of equilibrium point, perpetual point, bifurcation diagram, Lyapunov exponential spectrum, phase portraits, and spectral entropy. This system is of the group of systems that have coexisting attractors. In addition, the circuit implementation scheme is also proposed. Then, a secure communication scheme based on the proposed (...)
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  42. A Tutorial Introduction to Bayesian Models of Cognitive Development.Amy Perfors, Joshua B. Tenenbaum, Thomas L. Griffiths & Fei Xu - 2011 - Cognition 120 (3):302-321.
  43.  63
    The Relationship Between Ethical Leadership and Unethical Pro-Organizational Behavior: Linear or Curvilinear Effects? [REVIEW]Q. Miao, A. Newman, J. Yu & L. Xu - 2013 - Journal of Business Ethics 116 (3):641-653.
    In this study, we examine the nature of the relationship between ethical leadership and unethical pro-organizational behavior (UPB), defined as unethical behavior conducted by employees with the aim of benefiting their organization, and whether the strength of the relationship differs between subordinates experiencing high and low identification with supervisor. Based on three-wave survey data obtained from 239 public sector employees in China, we find that ethical leadership has an inverted u-shaped (curvilinear) relationship with UPB. As the level of ethical leadership (...)
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  44.  58
    Infants' Knowledge of Objects: Beyond Object Files and Object Tracking.Susan Carey & Fei Xu - 2001 - Cognition 80 (1-2):179-213.
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  45.  18
    Memristor-Based Canonical Chua’s Circuit: Extreme Multistability in Voltage-Current Domain and Its Controllability in Flux-Charge Domain.Han Bao, Tao Jiang, Kaibin Chu, Mo Chen, Quan Xu & Bocheng Bao - 2018 - Complexity 2018:1-13.
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  46.  51
    The Role of Language in Acquiring Object Kind Concepts in Infancy.Fei Xu - 2002 - Cognition 85 (3):223-250.
  47.  37
    Ethical Leadership Behavior and Employee Justice Perceptions: The Mediating Role of Trust in Organization.Angela J. Xu, Raymond Loi & Hang-yue Ngo - 2016 - Journal of Business Ethics 134 (3):493-504.
    Using data collected at two phases, this study examines why and how ethical leadership behavior influences employees’ evaluations of organization-focused justice, i.e., procedural justice and distributive justice. By proposing ethical leaders as moral agents of the organization, we build up the linkage between ethical leadership behavior and the above two types of organization-focused justice. We further suggest trust in organization as a key mediating mechanism in the linkage. Our findings indicate that ethical leadership behavior engenders employees’ trust in their employing (...)
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  48.  5
    On the Observability of Leader-Based Multiagent Systems with Fixed Topology.Bo Liu, Ningsheng Xu, Housheng Su, Licheng Wu & Jiahui Bai - 2019 - Complexity 2019:1-10.
    This paper investigates the observability of first-order, second-order, and high-order leader-based multiagent systems with fixed topology, respectively. Some new algebraic and graphical characterizations of the observability for the first-order MASs are established based on agreement protocols. Moreover, under the same leader-following framework with the predefined topology and leader assignment, the observability conditions for systems of double-integrator and high-integrator agents are also obtained. Finally, the effectiveness of the theoretical results is verified by numerical examples and simulations.
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  49.  80
    Indexing and the Object Concept: Developing `What' and `Where' Systems.Alan M. Leslie, Fei Xu, Patrice D. Tremoulet & Brian J. Scholl - 1998 - Trends in Cognitive Sciences 2 (1):10-18.
  50.  3
    The Biobjective Bike-Sharing Rebalancing Problem with Balance Intervals: A Multistart Multiobjective Particle Swarm Optimization Algorithm.Yongji Jia, Yuanyuan Xu, Dong Yang & Jia Li - 2020 - Complexity 2020:1-19.
    The bike-sharing system, as a sustainable way to deal with the “last mile” problem of mass transit systems, is increasingly popular in recent years. Despite its success, the BSS tends to suffer from the mismatch of bike supply and user demand. BSS operators have to transfer bikes from surplus stations to deficit stations to redistribute them among stations by means of trucks. In this paper, we deal with the bike-sharing rebalancing problem with balance intervals, which is a variant of the (...)
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