Search results for 'Jerry Vannatta' (try it on Scholar)

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  1.  16
    Ronald Schleifer & Jerry Vannatta (2006). The Logic of Diagnosis: Peirce, Literary Narrative, and the History of Present Illness. Journal of Medicine and Philosophy 31 (4):363 – 384.
    This essay presents a theoretical construct upon which to base a working - "pragmatic" - definition of the History of Present Illness (HPI). The major thesis of this essay is that analysis of both the logic of hypothesis formation and literary narrative - especially detective stories - facilitates understanding of the diagnostic process. The essay examines three elements necessary to a successful development of a patient's HPI: the logic of hypothesis formation, based upon the work of the philosopher-logician, Charles Sanders (...)
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  2. Jerry Vannatta (2005). Medicine and Humanistic Understanding. University of Pennsylvania Press.
     
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  3.  5
    S. Vannatta & J. Vannatta (2013). Functional Realism: A Defense of Narrative Medicine. Journal of Medicine and Philosophy 38 (1):32-49.
    In this paper we (1) define and describe the practice of narrative medicine, (2) reveal the need for narrative medicine by exposing the presuppositions that give rise to its discounting, including a reductive empiricism and a strict dichotomy between scientific fact and narrative value, (3) show evidence of the effects of education in narrative competence in the medical clinic, and (4) present Peircean realism as the proper conceptual model for our argument that the medical school curriculum committees should give space (...)
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  4.  4
    Seth Vannatta (2008). A Phenomenology of Sport: Playing and Passive Synthesis. Journal of the Philosophy of Sport 35 (1):63-72.
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  5.  70
    Seth Vannatta (2001). Transforming Process Theism (Review). Journal of Speculative Philosophy 15 (4):329-331.
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  6.  6
    Seth Vannatta (2012). The Pragmatism Reader: From Peirce Through the Present (Review). [REVIEW] The Pluralist 7 (2):85-91.
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  7.  12
    Seth Vannatta (1999). Internarrative Ldentity. [REVIEW] The Personalist Forum 15 (2):426-429.
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  8.  11
    Seth Vannatta (2012). Two Socratic Methods. Southwest Philosophy Review 28 (2):5-8.
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  9.  10
    Seth Vannatta (2013). The Inner and Outer Voices of Conservative Pragmatism. Southwest Philosophy Review 29 (1):79-87.
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  10.  10
    H. Ashby Philip, K. Robbins Jerry, Ronald Massimo Rubboli & S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1).
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  11.  5
    Seth Vannatta (2012). Review The Pragmatism Reader: From Peirce Through the Present Talisse Robert B. Aiken Scott F. Princeton UP Princeton. The Pluralist 7 (2):85-91.
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  12.  12
    Seth Vannatta (2011). Phenomenology and the Question of Instant Replay: A Crisis of the Sciences? Sport, Ethics and Philosophy 5 (3):331 - 342.
    In this article, I address the question of whether or not the use of instant replay in sports improves the ability of officials to make correct calls. I pay special attention to the use of instant reply in American gridiron football. I first explain the method of static phenomenology, by recourse to Edmund Husserl's work and apply a static phenomenological method to the official's quest for evidence in the analysis of a still frame of video. Second, I expose Husserl's genetic (...)
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  13.  9
    Chakib Jerry & Nadia Raissi (2012). Optimal Exploitation for a Commercial Fishing Model. Acta Biotheoretica 60 (1-2):209-223.
    A two non-linear dynamic models, first one in two state variables and one control and the second one with three state variables and one control, are presented for the purpose of finding the optimal combination of exploitation, capital investment and price variation in the commercial fishing industry. This optimal combination is determined in terms of management policies. Exploitation, capital and price variation are controlled through the utilization rate of available capital. A novel feature in this model is that the variation (...)
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  14.  6
    Seth Vannatta (2008). The Dynamic Individualism of William James. Newsletter of the Society for the Advancement of American Philosophy 36 (107):18-21.
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  15.  5
    Seth Vannatta (2012). The Protestant Ethic and the Spirit of Sport: How Calvinism and Capitalism Shaped America's Games. Sport, Ethics and Philosophy 6 (1):90-94.
    Sport, Ethics and Philosophy, Volume 6, Issue 1, Page 90-94, February 2012.
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  16.  3
    Michelle Vannatta (2005). Constructing the Battered Woman. Feminist Studies 31 (2):416-443.
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  17.  1
    Kurlandski Jerry (2003). Secular Humanists by Any Other Name. Free Inquiry 23 (3).
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  18. Richard Kenneth Atkins, Adam Glover, Katie Terezakis, Whitley Kaufman, Steven Levine, Seth Vannatta, Aaron Massecar, Robert Main & Jerome A. Stone (2012). Front Matter Front Matter (Pp. I-Iv). The Pluralist 7 (2).
     
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  19. Robert H. Jerry (2007). Life, Health, and Disability Insurance: Understanding the Relationships. Journal of Law, Medicine & Ethics 35 (s2):80-89.
    Communitarian values are stronger in health insurance than in life or disability insurance. This correlates with increased tolerance for insurers' use of genetic information in disability insurance underwriting, which, in turn, is relevant to the scope and content of proposals to regulate such use.
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  20. Seth Vannatta (2013). The Logic of Relevance in Independent School Education: A Pragmatic Critique. Contemporary Pragmatism 10 (1):113-130.
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  21.  85
    Joseph Raz, Rescuing Jerry From (Basic) Principles.
    I will say something on two or three related but distinct topics. First, something on the grounding of normative beliefs, a topic – as I see it – in moral epistemology, and then after a brief remark on explanation, something against a certain understanding of basic principles. My observations were prompted by reflection on Jerry’s desire to rescue justice from the facts.
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  22. Robert A. Wilson (2008). What Computers (Still, Still) Can't Do: Jerry Fodor on Computation and Modularity. In Robert J. Stainton (ed.), New Essays in Philosophy of Language and Mind. University of Calgary Press 407-425.
    Fodor's thinking on modularity has been influential throughout a range of the areas studying cognition, chiefly as a prod for positive work on modularity and domain-specificity. In The Mind Doesn't Work That Way, Fodor has developed the dark message of The Modularity of Mind regarding the limits to modularity and computational analyses. This paper offers a critical assessment of Fodor's scepticism with an eye to highlighting some broader issues in play, including the nature of computation and the role of recent (...)
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  23.  38
    Jerry Fodor (2008). Interview - Jerry Fodor. The Philosophers' Magazine 40 (40):40-41.
    Jerry Fodor is one of the leading philosophers of mind and language in the world today. He is best known for his work developing two theses which give theirnames to his books The Modularity of Mind and The Language of Thought. He teaches philosophy at Rutgers and at the CUNY Graduate Center.
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  24. Neil Van Leeuwen (2016). Beyond Fakers and Fanatics: A Reply to Maarten Boudry and Jerry Coyne. Philosophical Psychology:1-6.
    Maarten Boudry and Jerry Coyne have written a piece, forthcoming in Philosophical Psychology, called “Disbelief in Belief,” in which they criticize my recent paper “Religious credence is not factual belief” (2014, Cognition 133). Here I respond to their criticisms, the thrust of which is that we shouldn’t distinguish religious credence from factual belief, contrary to what I say. I respond that their picture of religious psychology undermines our ability to distinguish common religious people from fanatics. My response will appear (...)
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  25.  66
    Philippe Gagnon (2016). The Emperor's New Science, or Jerry Coyne on the Incompatibility of Science and Religion. [REVIEW] ESSSAT News and Reviews 26 (1):19-26.
    Review Article on Jerry A. Coyne, Faith versus Fact: Why Science and Religion are Incompatible.
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  26. Katalin Balog (2009). Jerry Fodor on Non-Conceptual Content. Synthese 167 (3):311 - 320.
    Proponents of non-conceptual content have recruited it for various philosophical jobs. Some epistemologists have suggested that it may play the role of “the given” that Sellars is supposed to have exorcised from philosophy. Some philosophers of mind (e.g., Dretske) have suggested that it plays an important role in the project of naturalizing semantics as a kind of halfway between merely information bearing and possessing conceptual content. Here I will focus on a recent proposal by Jerry Fodor. In (...)
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  27.  92
    Andre Ariew (2003). Natural Selection Doesn't Work That Way: Jerry Fodor Vs. Evolutionary Psychology on Gradualism and Saltationism. Mind and Language 18 (5):478-483.
    In Chapter Five of The Mind Doesn’t Work That Way, Jerry Fodor argues that since it is likely that human minds evolved quickly as saltations rather than gradually as the product of an accumulation of small mutations, evolutionary psychologists are wrong to think that human minds are adaptations. I argue that Fodor’s requirement that adaptationism entails gradualism is wrongheaded. So, while evolutionary psychologists may be wrong to endorse gradualism—and I argue that they are wrong—it does not follow that they (...)
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  28.  16
    Logan Paul Gage (2011). Jerry Root: C.S. Lewis and a Problem of Evil. [REVIEW] Theological Book Review 23 (2):80-81.
    A review of Jerry Root's book C.S. Lewis and a Problem of Evil.
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  29.  75
    Daniel Weiskopf (2002). A Critical Review of Jerry A. Fodor's the Mind Doesn't Work That Way. [REVIEW] Philosophical Psychology 15 (4):551 – 562.
    The "New Synthesis" in cognitive science is committed to the computational theory of mind (CTM), massive modularity, nativism, and adaptationism. In The mind doesn't work that way , Jerry Fodor argues that CTM has problems explaining abductive or global inference, but that the New Synthesis offers no solution, since massive modularity is in fact incompatible with global cognitive processes. I argue that it is not clear how global human mentation is, so whether CTM is imperiled is an open question. (...)
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  30.  53
    Bradley Rives (2010). Jerry Fodor. Internet Encyclopedia of Philosophy.
    Jerry Fodor is one of the principal philosophers of mind of the late twentieth and early twenty-first century. In addition to having exerted an enormous influence on virtually every portion of the philosophy of mind literature since 1960, Fodor’s work has had a significant impact on the development of the cognitive sciences. In the 1960s, along with Hilary Putnam, Noam Chomsky, and others, he put forward influential criticisms of the behaviorism that dominated much philosophy and psychology at the time. (...)
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  31.  65
    David Cole (2009). Jerry Fodor, Lot 2: The Language of Thought Revisited , New York: Oxford University Press, 2008, X+228, $37.95, Isbn 978-0-119-954877-. [REVIEW] Minds and Machines 19 (3):439-443.
    Jerry Fodor, LOT 2: The Language of Thought Revisited , New York: Oxford University Press, 2008, x+228, $37.95, ISBN 978-0-119-954877-4 Content Type Journal Article Pages 439-443 DOI 10.1007/s11023-009-9164-4 Authors David Cole, University of Minnesota-Duluth Department of Philosophy 369 A B Anderson Hall Duluth MN 55812 USA Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 19 Journal Issue Volume 19, Number 3.
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  32.  5
    Jerry Fodor (1991). Special Sciences Jerry Fodor. In Richard Boyd, Philip Gasper & J. D. Trout (eds.), The Philosophy of Science. MIT Press 429.
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  33.  20
    Kenneth R. Livingston (1993). What Fodor Means: Some Thoughts on Reading Jerry Fodor's A Theory of Content and Other Essays. Philosophical Psychology 6 (3):289-301.
    Jerry Fodor's Asymmetric Dependency Theory (ADT) of meaning is discussed in the context of his attempt to avoid holism and the relativism it entails. Questions are raised about the implications of the theory for psychological theories of meaning, and brief suggestions are offered for how to more closely link a theory of meaning to a theory of perception.
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  34.  2
    Silviya Serafimova (2015). Conservatism and Pragmatism in Law, Politics, and Ethics by Seth Vannatta. Transactions of the Charles S. Peirce Society 51 (1):121-125.
    Seth Vannatta’s book Conservatism and Pragmatism in Law, Politics, and Ethics is a thought-provoking inquiry challenging the reader to go beyond the clichés imposed by contemporary American everyday discourse, namely, to overcome associating conservatism with right wing politics, and pragmatism with the formula that practice determines what should work best in politics. He sets the ambitious goal of demonstrating how comparing rather than contrasting the visions of classical British conservative thought and classical American pragmatist philosophy contributes to revealing the (...)
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  35.  10
    Kleber Bez Birolo Candiotto (2011). Fundamentos epistemológicos da teoria modular da mente de Jerry A. Fodor. Trans/Form/Ação 31 (2):119-135.
    Este artigo é uma apresentação dos fundamentos da teoria modular desenvolvida por Jerry A. Fodor e uma reflexão sobre seus principais desafios. A noção de modularidade da mente de Fodor, por um lado, procura superar as insuficiências metodológicas e epistemológicas do associacionismo e do localizacionismo a respeito das explicações da estrutura e do funcionamento mental; por outro lado, é uma oposição à postura culturalista de Vygotsky, para o qual as funções superiores da mente, como a cognição, são produtos artificiais, (...)
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  36.  7
    Ben Cohen, Jerry Greenfield & Meredith Maran (1998). [Book Review] Ben & Jerry's Double-Dip, Lead with Your Values and Make Money, Too. [REVIEW] Business Ethics Quarterly 8:187-189.
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  37.  7
    Jerry A. Fodor (1994). Posebne Nauke, Ili Nejedinstvo Nauke Kao Radna Hipoteza-Jerry A. Fodor: Special Science, or The Disunity of Science as a Working Hypothesis', Synthese, 28 (1974), Pp. 97-115. [REVIEW] Theoria 37 (1):67-84.
  38.  1
    Jerry H. Gill (1978). Reasons of the Heart: A Polanyian Reflection: JERRY H. GILL. Religious Studies 14 (2):143-157.
    Reasoning about religion would seem to involve both explicit and tacit factors. These latter are what Pascal had in mind when he spoke of the ‘reasons of the heart which the reason knows not of’. Moreover, these reasons of the heart are the more interesting by virtue of being at least the more difficult and perhaps the more crucial. In these pages I want to examine the notion of reasons of the heart from the angle provided by the insights of (...)
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  39. Jerry A. Fodor (1979). In Reply to Philip Johnson-Laird's What's Wrong with Grandma's Guide to Procedural Semantics: A Reply to Jerry Fodor. Cognition 7 (March):93-95.
     
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  40. Jerry A. Fodor (1981). Representations Philosophical Essays on the Foundations of Cognitive Science /Jerry A. Fodor. --. --. MIT Press,1981.
     
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  41. Jerry A. Fodor & Jerrold J. Katz (1964). The Structure of Language Readings in the Philosophy of Language [by] Jerry A. Fodor [and] Jerrold J. Katz. Prentice-Hall.
     
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  42. Jerry H. Gill (1968). Paul Tillich's Religious Epistemology: JERRY H. GILL. Religious Studies 3 (2):477-498.
    There is good reason to believe that Paul Tillich would have objected to the title of this paper. Several years ago I heard him begin a lecture on ‘Religious Existentialism’ with the comment, ‘There is no such thing as Religious Existentialism because there is only Religious Existentialism’. Similarly, he might have objected to the present paper's title by suggesting that every search for knowledge is, consciously or unconsciously, a religious search.
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  43. Jerry H. Gill (1974). Saying and Showing: Radical Themes in Wittgenstein's On Certainty: JERRY H. GILL. Religious Studies 10 (3):279-290.
    There are themes in Wittgenstein's later work which are extremely radical. By ‘radical’ I mean both that they cut to the very root of crucial philosophical issues, and that they tend to be ignored by the established philosophical positions of the day. More specifically, these themes focus on the understanding of epistemological bedrock, and they lead in directions about which it is difficult to get a hearing in major philosophical circles.
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  44. Jerry L. Walls (1987). A Fable of Foreknowledge and Freedom: Jerry L. Walls. Philosophy 62 (239):67-75.
    Weeter and Duvall were good friends and philosophical colleagues. Their friendship was served by the fact that they shared a number of important philosophical commitments. Both, for instance, were theists. Both also devoutly believed in possible worlds, propositions, and essences. And furthermore, both were ardent libertarians.
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  45. Jerry L. Walls (1990). Hume on Divine Amorality: JERRY L. WALLS. Religious Studies 26 (2):257-266.
    David Hume's philosophy is notoriously naturalistic. It is an attempt to give an account of man and his world relying only on evidence which can be gleaned from sense observation and introspection. Whatever can be inferred from this evidence is a proper philosophical conclusion.
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  46. Markus Werning (2002). How to Compose Contents A Review of Jerry Fodor's In Critical Condition: Polemical Essays on Cognitive Science and the Philosophy of Mind. Psyche 8.
    The paper critically reviews Jerry Fodor's book In Critical Condition: Polemic Essays on Cognitive Science and the Philosophy of Mind. It focuses on Fodor's compositionality arguments and their relevance to the following questions: How should concepts be individuated? What has semantics to do with epistemology? Who is right in the debate over classical and connectionist theories of cognition? How can the semantic properties of a mental state be inherited from the semantic properties of the state's constituents? The paper finally (...)
     
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  47. Paul M. Churchland (1988). Perceptual Plasticity and Theoretical Neutrality: A Reply to Jerry Fodor. Philosophy of Science 55 (June):167-87.
    The doctrine that the character of our perceptual knowledge is plastic, and can vary substantially with the theories embraced by the perceiver, has been criticized in a recent paper by Fodor. His arguments are based on certain experimental facts and theoretical approaches in cognitive psychology. My aim in this paper is threefold: to show that Fodor's views on the impenetrability of perceptual processing do not secure a theory-neutral foundation for knowledge; to show that his views on impenetrability are almost certainly (...)
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  48.  20
    Michael J. Kennedy & Leland C. Horn (2007). Thoughts on Ethics Education in the Business School Environment: An Interview with Dr. Jerry Trapnell, AACSB. [REVIEW] Journal of Academic Ethics 5 (1):77-83.
  49.  98
    Michael D. Barram (forthcoming). Book Review: Power in Weakness: Conflict and Rhetoric in Paul's Second Letter to the Corinthians by Sze-Kar Wan The New Testament in Context Trinity Press International, Harrisburg, 2000. 176 Pp. $16.00. ISBN 1-56338-315-2.; 2 Corinthians by Jerry W. McCant Readings: A New Biblical Commentary. Sheffield Academic Press, Sheffield, 1999.196 Pp. $57.50 (Cloth). ISBN 1-84127-031-8. [REVIEW] Interpretation 56 (4):438-440.
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  50. H. Paul Grice, [In: Syntax and Semantics, Vol. 3, Speech Acts, Ed. By Peter Cole and Jerry L. Morgan.
    [p. 45] I wish to represent a certain subclass of nonconventional implicatures, which I shall call CONVERSATIONAL implicatures, as being essentially connected with certain general features of discourse; so my next step is to try to say what these features are. The following may provide a first approximation to a general principle. Our talk exchanges do not normally consist of a succession of disconnected remarks, and would not be rational if they did. They are characteristically, to some degree at least, (...)
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