Results for 'Kates Wr'

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  1.  7
    Neural Correlates of Theory of Mind Are Preserved in Young Women With Anorexia Nervosa.Monica Leslie, Daniel Halls, Jenni Leppanen, Felicity Sedgewick, Katherine Smith, Hannah Hayward, Katie Lang, Leon Fonville, Mima Simic, William Mandy, Dasha Nicholls, Declan Murphy, Steven Williams & Kate Tchanturia - 2020 - Frontiers in Psychology 11.
    People with anorexia nervosa commonly exhibit social difficulties, which may be related to problems with understanding the perspectives of others, commonly known as Theory of Mind processing. However, there is a dearth of literature investigating the neural basis of these differences in ToM and at what age they emerge. This study aimed to test for differences in the neural correlates of ToM processes in young women with AN, and young women weight-restored from AN, as compared to healthy control participants. Based (...)
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  2. The dark side of science-changing features in the alliance between science and religion.Wr Comstock - 1983 - Journal of Dharma 8 (1):54-62.
     
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  3.  2
    Cartesian Clarity and Cartesian Motion.Wr Shea - 1989 - Boston Studies in the Philosophy of Science 116:23-42.
    In An Intimate Relation: Studies in the History and Philosophy of Science (presented to Robert E. Butts on his 60th Birthday).
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  4. L'approche de Hegel par Lénine En tchèque.Beyer Wr - 1977 - Filosoficky Casopis 25 (4):617-625.
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  5.  40
    Ethical Consumerism: The Case Of “Fairly–Traded” Coffee.Kate Bird & David R. Hughes - 1997 - Business Ethics 6 (3):159-167.
    Consumer concern for “ethical products”, or ethical aspects of the goods which they purchase, is a subject of increasing interest and research,which is here illustrated by an examination of the Fair Trade movement, with special reference to coffee as an indicative commodity. Kate Bird, is currently Lecturer in the Development Administration Group, School of Public Policy, Birmingham University, Birmingham B15 2TT, England, having previously worked abroad and written her MSc dissertation at Wye College on fair trade in coffee products. Dr (...)
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  6.  53
    Down Girl: The Logic of Misogyny.Kate Manne - 2017 - Oxford University Press.
    Down Girl is a broad, original, and far ranging analysis of what misogyny really is, how it works, its purpose, and how to fight it. The philosopher Kate Manne argues that modern society's failure to recognize women's full humanity and autonomy is not actually the problem. She argues instead that it is women's manifestations of human capacities -- autonomy, agency, political engagement -- is what engenders misogynist hostility.
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  7. Turning up the lights on gaslighting.Kate Abramson - 2014 - Philosophical Perspectives 28 (1):1-30.
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  8.  4
    Response to commentaries: ethical preparedness in genomic medicine—how NHS clinical scientists navigate ethical issues.Kate Sahan & Kate Lyle - forthcoming - Journal of Medical Ethics.
    We read with great interest the commentaries submitted in response to our paper about clinical scientists and the role of ethical preparedness1. The responses raised some important themes that intersect with those discussed in our paper, and we are grateful for the opportunity to expand on them. Pruski2 highlights the importance of ethics education for clinical scientists, noting insufficient provision of such teaching within the clinical science profession. This gap means that scientists completing higher specialist training, who now encounter more (...)
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  9. Paradox, cybernetics and infinite poetry.Kate Doyle - 2024 - Technoetic Arts 22 (1):25-38.
    How can absence make presence become? The question turns a usual notion of form inside out; it subverts normative habits in drawing distinctions. If we adapt the models of time by which we might consider such things (and not-things), the relational terms of form can shift. Two lines of inquiry are pursued in this article. The first is an investigation of form and its relation to time. The second is an exploration of paradox in describing forms of art. Both are (...)
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  10. Cognitive determinants of observational-learning-a causal-analysis.Wr Carroll & A. Bandura - 1987 - Bulletin of the Psychonomic Society 25 (5):352-352.
     
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  11. Cognitive representation and visual guidance in observational motor learning.Wr Carroll & A. Bandura - 1986 - Bulletin of the Psychonomic Society 24 (5):337-337.
     
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  12. The Right to Explanation.Kate Vredenburgh - 2021 - Journal of Political Philosophy 30 (2):209-229.
    Journal of Political Philosophy, Volume 30, Issue 2, Page 209-229, June 2022.
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  13.  84
    Love as a reactive emotion.Adam Leite Kate Abramson - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically an affectionate attachment to another person, appropriately felt as a non‐self‐interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses . ‘Virtues of intimacy’ as expressed in interaction with (...)
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  14. Anti-realism, truth-conditions and verificationism.WR Stirton - 1997 - Mind 106 (424):697-716.
    The article begins by distinguishing a number of theses which, in the past, have sometimes been lumped together under the heading of 'anti-realism'. One of the theses is that there is something wrong with truth-conditional theories of meaning (what a truth-conditional theory of meaning is a matter discussed at some length), another is what I take to be the central thesis of anti-realism, that all truths are knowable. Several writers on the subject, such as Wright and Prawitz, have defended the (...)
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  15. Love as a reactive emotion.Kate Abramson & Adam Leite - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  16.  8
    Ethical preparedness in genomic medicine: how NHS clinical scientists navigate ethical issues.Kate Sahan, Kate Lyle, Helena Carley, Nina Hallowell, Michael J. Parker & Anneke M. Lucassen - forthcoming - Journal of Medical Ethics.
    Much has been published about the ethical issues encountered by clinicians in genetics/genomics, but those experienced by clinical laboratory scientists are less well described. Clinical laboratory scientists now frequently face navigating ethical problems in their work, but how they should be best supported to do this is underexplored. This lack of attention is also reflected in the ethics tools available to clinical laboratory scientists such as guidance and deliberative ethics forums, developed primarily to manage issues arising within the clinic.We explore (...)
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  17. Aversive-conditioning of naturally produced reward and nonreward odors in rats.Wr Batsell & H. Wayne Ludvigson - 1987 - Bulletin of the Psychonomic Society 25 (5):333-333.
  18. Retention of taste-aversions-evidence for retrieval competition.Wr Batsell & Mr Best - 1991 - Bulletin of the Psychonomic Society 29 (6):504-505.
  19. United-states preexposure strengthens taste-aversions at short retention intervals.Wr Batsell & Mr Best - 1992 - Bulletin of the Psychonomic Society 30 (6):452-452.
     
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  20. An early form of old hegelianism-Schwarz, Ignaz, Christian from bamberg.Wr Beyer - 1983 - Hegel-Studien 18:225-239.
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  21. 10 international Hegel congresses.Wr Beyer - 1975 - Filosoficky Casopis 23 (1):136-142.
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  22. Lenins access to Hegel.Wr Beyera - 1977 - Filosoficky Casopis 25 (4):618-625.
     
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  23. Religion a fundamental element in the societal analysis of Marx, Karl and Weber, Max-a comparative-study.Wr Desilva - 1987 - Journal of Dharma 12 (3):266-288.
     
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  24. A Peace Policy for Idealists.Wr Boyce Gibson - 1906 - Hibbert Journal 5:409.
     
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  25. Excerpts from a 1928 Freiburg Diary, ed. H. Spiegelberg.Wr Boyce Gibson - 1971 - Journal of the British Society for Phenomenology 2:58-83.
  26. An attribute integration model of image segmentation.Wr Uttal, R. Lovell, S. Dayanand & T. Shepherd - 1991 - Bulletin of the Psychonomic Society 29 (6):480-480.
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  27. The perceptual reconstruction of dotted forms from sparse Samples.Wr Uttal & Ns Davis - 1986 - Bulletin of the Psychonomic Society 24 (5):329-329.
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  28. Attentional Discrimination and Victim Testimony.Ella Kate Whiteley - 2024 - Philosophical Psychology.
    Sometimes, a form of discrimination is hard to register, understand, and articulate. A rich precedent demonstrates how victim testimonies have been key in uncovering such “hidden” forms of discrimination, from sexual harassment to microaggressions. I reflect on how this plausibly goes too for “attentional discrimination”, referring to cases where the more meaningful attributes of one social group are made salient in attention in contrast to the less meaningful attributes of another. Victim testimonies understandably dominate the “context-of-discovery” stage of research into (...)
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  29.  76
    Does midwifery-led care demonstrate care ethics: A template analysis.Kate Buchanan, Elizabeth Newnham, Deborah Ireson, Clare Davison & Sara Bayes - 2022 - Nursing Ethics 29 (1):245-257.
    Background: Ethical care in maternity is fundamental to providing care that both prevents harm and does good, and yet, there is growing acknowledgement that disrespect and abuse routinely occur in this context, which indicates that current ethical frameworks are not adequate. Care ethics offers an alternative to the traditional biomedical ethical principles. Research aim: The aim of the study was to determine whether a correlation exists between midwifery-led care and care ethics as an important first step in an action research (...)
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  30.  16
    Eugenics.Wr R. Inge - 1923 - The Eugenics Review 15 (3):506.
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  31. Freedom at Work: Understanding, Alienation, and the AI-Driven Workplace.Kate Vredenburgh - 2022 - Canadian Journal of Philosophy 52 (1):78-92.
    This paper explores a neglected normative dimension of algorithmic opacity in the workplace and the labor market. It argues that explanations of algorithms and algorithmic decisions are of noninstrumental value. That is because explanations of the structure and function of parts of the social world form the basis for reflective clarification of our practical orientation toward the institutions that play a central role in our life. Using this account of the noninstrumental value of explanations, the paper diagnoses distinctive normative defects (...)
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  32.  36
    A unificationist defence of revealed preferences.Kate Vredenburgh - 2020 - Economics and Philosophy 36 (1):149-169.
    Revealed preference approaches to modelling agents’ choices face two seemingly devastating explanatory objections. The no self-explanation objection imputes a problematic explanatory circularity to revealed preference approaches, while the causal explanation objection argues that, all things equal, a scientific theory should provide causal explanations, but revealed preference approaches decidedly do not. Both objections assume a view of explanation, the constraint-based view, that the revealed preference theorist ought to reject. Instead, the revealed preference theorist should adopt a unificationist account of explanation, allowing (...)
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  33.  17
    The time(s) of the photographed.Kate Warren - 2019 - Philosophy of Photography 10 (2):195-206.
    The relationship between the photographic and optical images and time has been the subject of great deal of debate. Despite their differences, what many of these considerations have in common is their focus on the receiver, whether mechanical (the camera), biological (the eye–brain as the optical receiver), social or the memory and imagination of the observer. My aim here is to shift the emphasis from the receiver to the object or vista that is photographed or viewed and to explore how (...)
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  34. Free women: ethics and aesthetics in twentieth-century women's fiction.Kate Fullbrook - 1990 - Philadelphia: Temple University Press.
     
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  35.  21
    The History and Reception of Charles Darwin’s Hypothesis of Pangenesis.Kate Holterhoff - 2014 - Journal of the History of Biology 47 (4):661-695.
    This paper explores Charles Darwin’s hypothesis of pangenesis through a popular and professional reception history. First published in The Variation of Animals and Plants under Domestication (1868), pangenesis stated that inheritance can be explained by sub-cellular “gemmules” which aggregated in the sexual organs during intercourse. Pangenesis thereby accounted for the seemingly arbitrary absence and presence of traits in offspring while also clarifying some botanical and invertebrates’ limb regeneration abilities. I argue that critics largely interpreted Variation as an extension of On (...)
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  36. Internalism about reasons: sad but true?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  37. Feminist Separatism Revisited.Kate M. Phelan & Holly Lawford-Smith - 2023 - Journal of Controversial Ideas 3 (2):1-18.
    Conflict over who belongs in women-only spaces is now part of mainstream political debate. Some think women-only spaces should exclude on the basis of sex, and others think they should exclude on the basis of a person’s self-determined gender identity. Many who take the latter view appear to believe that the only reason for taking the former view could be antipathy towards men who identify as women. In this paper, we’ll revisit the second-wave feminist literature on separatism, in order to (...)
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  38. Excavating AI: the politics of images in machine learning training sets.Kate Crawford & Trevor Paglen - forthcoming - AI and Society:1-12.
    By looking at the politics of classification within machine learning systems, this article demonstrates why the automated interpretation of images is an inherently social and political project. We begin by asking what work images do in computer vision systems, and what is meant by the claim that computers can “recognize” an image? Next, we look at the method for introducing images into computer systems and look at how taxonomies order the foundational concepts that will determine how a system interprets the (...)
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  39. Arguments About Abortion: Personhood, Morality, and Law.Kate Greasley - 2017 - Oxford University Press UK.
    Does the morality of abortion depend on the moral status of the human fetus? Must the law of abortion presume an answer to the question of when personhood begins? Can a law which permits late abortion but not infanticide be morally justified? These are just some of the questions this book sets out to address. With an extended analysis of the moral and legal status of abortion, Kate Greasley offers an alternative account to the reputable arguments of Ronald Dworkin and (...)
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  40. Sympathy and the project of Hume's second enquiry.Kate Abramson - 2001 - Archiv für Geschichte der Philosophie 83 (1):45-80.
    More than two hundred years after its publication, David Hume's Enquiry Concerning the Principles of Morals is still widely regarded as either a footnote to the more philosophically interesting third book of the Treatise, or an abbreviated, more stylish, version of that earlier work. These standard interpretations are rather difficult to square with Hume's own assessment of the second Enquiry. Are we to think that Hume called the EPM “incomparably the best” of all his writings only because he preferred that (...)
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  41.  7
    Cultural Evolution.Kate Distin - 2010 - Cambridge University Press.
    In this book, Kate Distin proposes a theory of cultural evolution and shows how it can help us to understand the origin and development of human culture. Distin introduces the concept that humans share information not only in natural languages, which are spoken or signed, but also in artefactual languages like writing and musical notation, which use media that are made by humans. Languages enable humans to receive and transmit variations in cultural information and resources. In this way, they provide (...)
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  42. Where are human subjects in Big Data research? The emerging ethics divide.Kate Crawford & Jacob Metcalf - 2016 - Big Data and Society 3 (1).
    There are growing discontinuities between the research practices of data science and established tools of research ethics regulation. Some of the core commitments of existing research ethics regulations, such as the distinction between research and practice, cannot be cleanly exported from biomedical research to data science research. Such discontinuities have led some data science practitioners and researchers to move toward rejecting ethics regulations outright. These shifts occur at the same time as a proposal for major revisions to the Common Rule—the (...)
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  43.  13
    Becoming Beauvoir: a life.Kate Kirkpatrick - 2019 - New York: Bloomsbury Academic.
    “One is not born a woman, but becomes one”, Simone de Beauvoir A symbol of liberated womanhood, Simone de Beauvoir's unconventional relationships inspired and scandalised her generation. A philosopher, writer, and feminist icon, she won prestigious literary prizes and transformed the way we think about gender with The Second Sex. But despite her successes, she wondered if she had sold herself short. Her liaison with Jean-Paul Sartre has been billed as one of the most legendary love affairs of the twentieth (...)
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  44.  39
    Preventing ethics dumping: the challenges for Kenyan research ethics committees.Kate Chatfield, Doris Schroeder, Anastasia Guantai, Kirana Bhatt, Elizabeth Bukusi, Joyce Adhiambo Odhiambo, Julie Cook & Joshua Kimani - 2021 - Research Ethics 17 (1):23-44.
    Ethics dumping is the practice of undertaking research in a low- or middle-income setting which would not be permitted, or would be severely restricted, in a high-income setting. Whilst Kenya operates a sophisticated research governance system, resource constraints and the relatively low number of accredited research ethics committees limit the capacity for ensuring ethical compliance. As a result, Kenya has been experiencing cases of ethics dumping. This article presents 11 challenges in the context of preventing ethics dumping in Kenya, namely (...)
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  45. How causal are microbiomes? A comparison with the H elicobacter pylori explanation of ulcers.Kate E. Lynch, Emily C. Parke & Maureen A. O’Malley - 2019 - Biology and Philosophy 34 (6):62.
    Human microbiome research makes causal connections between entire microbial communities and a wide array of traits that range from physiological diseases to psychological states. To evaluate these causal claims, we first examine a well-known single-microbe causal explanation: of Helicobacter pylori causing ulcers. This apparently straightforward causal explanation is not so simple, however. It does not achieve a key explanatory standard in microbiology, of Koch’s postulates, which rely on manipulations of single-microorganism cultures to infer causal relationships to disease. When Koch’s postulates (...)
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  46.  18
    The Selfish Meme: A Critical Reassessment.Kate Distin - 2004 - Cambridge University Press.
    Culture is a unique and fascinating aspect of the human species. How did it emerge and how does it develop? Richard Dawkins suggested culture evolves and that memes are cultural replicators, subject to variation and selection in the same way as genes are in the biological world. Thus human culture is the product of a mindless evolutionary algorithm. Does this imply, as some have argued, that we are mere meme machines and that the conscious self is an illusion? This highly (...)
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  47.  50
    Porters to Heaven.Kate Ward - 2014 - Journal of Religious Ethics 42 (2):216-242.
    This essay presents Augustine as a rich ethical resource on issues of wealth and poverty. Contrary to prevalent views that he had little to say on issues of economic justice, Augustine decries wealth as morally dangerous, promotes the agency of the poor in advocating for themselves with the wealthy, and supports distributive justice. Augustine envisions an interdependent Christian community where the wealthy not only help the poor, but rely on the poor to help them achieve salvation by “bearing their goods (...)
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  48. Mental Disorder, Meaning-making, and Religious Engagement.Kate Finley - 2023 - Theologica 7 (1).
    Meaning-making plays a central role in how we deal with experiences of suffering, including those due to mental disorder. And for many, religious beliefs, experiences, and practices (hereafter, religious engagement) play a central role in informing this meaning-making. However, a crucial facet of the relationship between experiences of mental disorder and religious engagement remains underexplored—namely the potentially positive effects of mental disorder on religious engagement (e.g. experiences of bipolar disorder increasing sense of God’s presence). In what follows, I will present (...)
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  49. ? Ciencia o actividad politica en la docencia? Perspectiva tomista sobre la relativa dependencia y autonomia del proceso didactico.Wr Daros - 1985 - Sapientia 40 (157):197-216.
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  50. El ser (del conocer) y los entes en la filosofía de A. Rosmini. Confrontación con la concepción de M. Heidegger.Wr Daros - 1993 - Estudios Filosóficos 42 (119):63-100.
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