Search results for 'Overgaard Morten' (try it on Scholar)

298 found
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  1.  22
    Bert Timmermans, Kristian Sandberg, Axel Cleeremans & Morten Overgaard (2010). Partial Awareness Distinguishes Between Measuring Conscious Perception and Conscious Content: Reply to Dienes and Seth. Consciousness and Cognition 19 (4):1081-1083.
    In their comment on Sandberg, Timmermans, Overgaard, and Cleeremans , Dienes and Seth argue that increased sensitivity of the Perceptual Awareness Scale is a consequence of the scale being less exclusive rather than more exhaustive. According to Dienes and Seth, this is because PAS may measure some conscious content, though not necessarily relevant conscious content, “If one saw a square but was only aware of seeing a flash of something, then one has not consciously seen a square.” In this (...)
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  2.  18
    Kristian Sandberg, Bert Timmermans, Morten Overgaard & Axel Cleeremans (2010). Measuring Consciousness: Is One Measure Better Than the Other? Consciousness and Cognition 19 (4):1069-1078.
    What is the best way of assessing the extent to which people are aware of a stimulus? Here, using a masked visual identification task, we compared three measures of subjective awareness: The Perceptual Awareness Scale , through which participants are asked to rate the clarity of their visual experience; confidence ratings , through which participants express their confidence in their identification decisions, and Post-decision wagering , in which participants place a monetary wager on their decisions. We conducted detailed explorations of (...)
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  3.  91
    Anil K. Seth, Zoltan Dienes, Axel Cleeremans, Morten Overgaard & Luiz Pessoa (2008). Measuring Consciousness: Relating Behavioural and Neurophysiological Approaches. Trends in Cognitive Sciences 12 (8):314-321.
  4.  29
    Morten Overgaard, Julian Rote, Kim Mouridsen & Thomas Zoega Ramsoy (2006). Is Conscious Perception Gradual or Dichotomous? A Comparison of Report Methodologies During a Visual Task. Consciousness and Cognition 15 (4):700-708.
    In a recent article, [Sergent, C. & Dehaene, S. . Is consciousness a gradual phenomenon? Evidence for an all-or-none bifurcation during the attentional blink, Psychological Science, 15, 720–729] claim to give experimental support to the thesis that there is a clear transition between conscious and unconscious perception. This idea is opposed to theoretical arguments that we should think of conscious perception as a continuum of clarity, with e.g., fringe conscious states [Mangan, B. . Sensation’s ghost—the non-sensory “fringe” of consciousness, Psyche, (...)
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  5.  68
    Thomas Zoega Ramsøy & Morten Overgaard (2004). Introspection and Subliminal Perception. Phenomenology and the Cognitive Sciences 3 (1):1-23.
    Subliminal perception (SP) is today considered a well-supported theory stating that perception can occur without conscious awareness and have a significant impact on later behaviour and thought. In this article, we first present and discuss different approaches to the study of SP. In doing this, we claim that most approaches are based on a dichotomic measure of awareness. Drawing upon recent advances and discussions in the study of introspection and phenomenological psychology, we argue for both the possibility and necessity of (...)
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  6. Morten Overgaard (2011). Visual Experience and Blindsight: A Methodological Review. Experimental Brain Research 209:473-479.
    Blindsight is classically defined as residual visual capacity, e.g., to detect and identify visual stimuli, in the total absence of perceptual awareness following lesions to V1. However, whereas most experiments have investigated what blindsight patients can and cannot do, the literature contains several, often contradictory, remarks about remaining visual experience. This review examines closer these remarks as well as experiments that directly approach the nature of possibly spared visual experiences in blindsight.
     
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  7.  21
    Morten Overgaard & Thor Grünbaum (2011). Consciousness and Modality: On the Possible Preserved Visual Consciousness in Blindsight Subjects. Consciousness and Cognition 20 (4):1855-1859.
    In a recent paper, Brogaard presents counter-arguments to the conclusions of an experiment with blindsight subject GR. She argues that contrary to the apparent findings that GR’s preserved visual abilities relate to degraded visual experiences, she is in fact fully unconscious of the stimuli she correctly identifies. In this paper, we present arguments and evidence why Brogaard’s argument does not succeed in its purpose. We suggest that not only is relevant empirical evidence in opposition to Brogaard’s argument, her argument misconstrues (...)
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  8.  40
    Morten Overgaard, Bert Timmermans, Kristian Sandberg & Axel Cleeremans (2010). Optimizing Subjective Measures of Consciousness. Consciousness and Cognition 19 (2):682-684.
    Dienes and Seth (2010) conclude that confidence ratings and post-decision wagering are two comparable and recommendable measures of conscious experience. In a recently submitted paper, we have however found that both methods are problematic and seem less suited to measure consciousness than a direct introspective measure. Here, we discuss the methodology and conclusions put forward by Dienes and Seth, and why we think the two experiments end up with so different recommendations.
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  9.  10
    Mikkel C. Vinding, Michael N. Pedersen & Morten Overgaard (2013). Unravelling Intention: Distal Intentions Increase the Subjective Sense of Agency. Consciousness and Cognition 22 (3):810-815.
    Experimental studies investigating the contribution of conscious intention to the generation of a sense of agency for one’s own actions tend to rely upon a narrow definition of intention. Often it is operationalized as the conscious sensation of wanting to move right before movement. Existing results and discussion are therefore missing crucial aspects of intentions, namely intention as the conscious sensation of wanting to move in advance of the movement. In the present experiment we used an intentional binding paradigm, in (...)
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  10.  14
    Morten Overgaard & Jesper Mogensen (forthcoming). An Integrative View on Consciousness and Introspection. Review of Philosophy and Psychology:1-13.
    The relation between first and higher order mental states is currently unknown. In particular, the relation between conscious experience and introspection is difficult as the same methods are used to investigate them. In order to make progress in the scientific understanding of consciousness, introspection or both, it is fundamental to understand whether their relation is serial or reciprocal. Although the amount of empirical evidence directly addressing this question is sparse, the little that exists suggests a more complex situation that must (...)
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  11.  1
    Kristian Sandberg, Bo Martin Bibby & Morten Overgaard (2013). Measuring and Testing Awareness of Emotional Face Expressions. Consciousness and Cognition 22 (3):806-809.
    Comparison of behavioural measures of consciousness has attracted much attention recently. In a recent article, Szczepanowski et al. conclude that confidence ratings predict accuracy better than both the perceptual awareness scale and post-decision wagering when using stimuli with emotional content . Although we find the study interesting, we disagree with the conclusion that CR is superior to PAS because of two methodological issues. First, the conclusion is not based on a formal test. We performed this test and found no evidence (...)
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  12.  13
    Morten Overgaard & Peter Fazekas (forthcoming). Can No-Report Paradigms Extract True Correlates of Consciousness? Trends in Cognitive Sciences.
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  13.  5
    Kristian Sandberg, Bo Martin Bibby, Bert Timmermans, Axel Cleeremans & Morten Overgaard (2011). Measuring Consciousness: Task Accuracy and Awareness as Sigmoid Functions of Stimulus Duration. Consciousness and Cognition 20 (4):1659-1675.
    When consciousness is examined using subjective ratings, the extent to which processing is conscious or unconscious is often estimated by calculating task performance at the subjective threshold or by calculating the correlation between accuracy and awareness. However, both these methods have certain limitations. In the present article, we propose describing task accuracy and awareness as functions of stimulus intensity as suggested by Koch and Preuschoff . The estimated lag between the curves describes how much stimulus intensity must increase for awareness (...)
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  14.  61
    Morten Overgaard (2006). Introspection in Science. Consciousness and Cognition 15 (4):629-633.
  15.  2
    Morten Overgaard & Jesper Mogensen (2015). Reconciling Current Approaches to Blindsight. Consciousness and Cognition 32:33-40.
  16.  84
    Morten Overgaard (2004). On the Naturalizing of Phenomenology. Phenomenology and the Cognitive Sciences 3 (4):365-79.
    In the attempt to construct a scientific approach to consciousness, it has been proposed that transcendental phenomenology or phenomenological psychology be introduced into the framework of cognitive neuroscience. In this article, the consequences of such an approach in terms of basic assumptions, methods for the collection of data, and evaluation of the collected data are discussed. Especially, the proposed notions of mutual constraint and the second perso are discussed. It is concluded that even though naturalising of phenomenology might not prove (...)
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  17.  13
    Morten Overgaard & Thor Grünbaum (2012). Cognitive and Non-Cognitive Conceptions of Consciousness. Trends in Cognitive Sciences 16 (3):137.
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  18.  21
    Morten Overgaard, Jorgen Feldbaek Nielsen & Anders Fuglsang-Frederiksen (2004). A TMS Study of the Ventral Projections From V1 with Implications for the Finding of Neural Correlates of Consciousness. Brain and Cognition 54 (1):58-64.
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  19.  24
    Morten Overgaard & T. A. Sorenson (2004). Introspection Distinct From First-Order Experiences. Journal of Consciousness Studies 11 (7-8):11--7.
    As is the case with other concepts about mental affairs, the concept of introspection has many different interpretations. Some seem to consider introspecting a perceptive act and others see it as a thinking activity . For the present purpose, we will claim it as a common understanding in all such theories that introspection presupposes consciousness . States of consciousness, broadly discussed in the philosophical and empirical literature as first order states of consciousness, are states in which a subject is aware (...)
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  20.  32
    Morten Overgaard, Mika Koivisto, Thomas Alrik Sorensen, Signe Vangkilde & Antti Revonsuo (2006). The Electrophysiology of Introspection. Consciousness and Cognition 15 (4):662-672.
    To study whether the distinction between introspective and non-introspective states of mind is an empirical reality or merely a conceptual distinction, we measured event-related potentials elicited in introspective and non-introspective instruction conditions while the observers were trying to detect the presence of a masked stimulus. The ERPs indicated measurable differences related to introspection in both preconscious and conscious processes. Our data support the hypothesis that introspective states empirically differ from non-introspective states.
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  21.  40
    Morten Overgaard (2004). Confounding Factors in Contrastive Analysis. Synthese 141 (2):217-31.
    Several authors within psychology, neuroscience and philosophy take for granted that standard empirical research techniques are applicable when studying consciousness. In this article, it is discussed whether one of the key methods in cognitive neuroscience – the contrastive analysis – suffers from any serious confounding when applied to the field of consciousness studies; that is to say, if there are any systematic difficulties when studying consciousness with this method that make the results untrustworthy. Through an analysis of theoretical arguments in (...)
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  22. Shaun Gallagher & Morten Overgaard (2005). Introspections Without Introspeculations. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/MIT Press
     
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  23.  24
    Morten Overgaard (2004). Special Issue on the Return of Subjectivity Edited by Dan Zahavi. Phenomenology and the Cognitive Sciences 3:399-400.
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  24.  26
    Morten Overgaard (2001). The Role of Phenomenological Reports in Experiments on Consciousness. Psycoloquy 12 (29):1-10.
  25. Morten Overgaard (2006). Consciousness Studies: The View From Psychology. [REVIEW] British Journal of Psychology 97 (3):425-438.
  26.  14
    Morten Overgaard, Problems in the "Functional" Investigations of Consciousness.
    This article presents the view that the “problem of consciousness” – per definition – can not be seen as a strictly scientific or strictly philosophical problem. The first idea, especially, leads to important difficulties: First of all, the idea has in most cases implied some rather superficial reductionistic or functionalistic a priori assumptions, and, secondly, it can be shown that some of the most commonly used empirical methods in these regards are inadequate. Especially so in the case of contrastive analysis, (...)
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  27.  5
    Morten Overgaard & Soeren Willert (2003). On the Encompassing of the Behaviour of Man. Behavioral and Brain Sciences 26 (5):615-616.
    One supposition underlying the Anderson & Lebiere target article is that the maximally broad “encompassing of its subject matter – the behavior of man” is regarded as an unquestioned quality criterion for guiding cognitive research. One might argue for an explicit specification of the limitations of a given paradigm, rather than extending it to apply to as many domains as possible.
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  28. Morten Overgaard (ed.) (2015). Behavioral Methods in Consciousness Research. Oxford University Press.
    'Behavioral Methods in Consciousness Research' is the first book of its kind, providing an overview of methods and approaches for studying consciousness. The chapters are written by leading researchers and experts who describe the methods they actually use in their own studies, along with their pitfalls, problems, and difficulties.
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  29.  73
    Morten Overgaard & Mads Jensen (eds.) (2012). Consciousness and Neural Plasticity. Frontiers Books.
  30. Morten Overgaard (2003). Voluntary Action. Science and Consciousness Review 8:1-2.
     
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  31.  32
    Overgaard Morten (2008). An Integration of First-Person Methodologies in Cognitive Science. Journal of Consciousness Studies 15 (5):100-120.
    A number of recent publications have argued that a scientific approach to consciousness needs a rigorous approach to first-person data collection. As mainstream experimental psychology has long abandoned such introspective or phenomenological method, there is at present no generally agreed upon method for first-person data collection in experimental consciousness studies. There are, however, a number of recent articles that all claim to provide a unique contribution to such a methodology. This article reviews these suggestions and extracts their core features. It (...)
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  32. Frank Schalow & Søren Overgaard (2006). Situating the Problem of Embodiment: A Reply to Overgaard. Discussion. Journal of the British Society for Phenomenology 37:89-94.
     
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  33. Murat Aydede & Donald D. Price (2005). Introspection and Unrevisability: Reply to Commentaries. In Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/MIT Press
     
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  34. Joel Krueger & Søren Overgaard (2012). Seeing Subjectivity: Defending a Perceptual Account of Other Minds. ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever achieve knowledge or rational (...)
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  35. Søren Overgaard (2007). Wittgenstein and Other Minds: Rethinking Subjectivity and Intersubjectivity with Wittgenstein, Levinas, and Husserl. Routledge.
    A compelling new approach to the problem that has haunted twentieth century philosophy in both its analytical and continental shapes. No other book addresses as thoroughly the parallels between Wittgenstein and leading Continental philosophers such as Levinas, Husserl, and Heidegger.
     
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  36.  33
    John Michael, Wayne Christensen & Søren Overgaard (2013). Mindreading as Social Expertise. Synthese 191 (5):1-24.
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  37.  19
    Søren Overgaard & John Michael (2013). The Interactive Turn in Social Cognition Research: A Critique. Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  38.  22
    Søren Overgaard (2015). How to Do Things with Brackets: The Epoché Explained. Continental Philosophy Review 48 (2):179-195.
    According to ‘purification interpretations’, the point of the epoché is to purify our ordinary experience of certain assumptions inherent in it. In this paper, I argue that purification interpretations are wrong. Ordinary experience is just fine as it is, and phenomenology has no intention of correcting or purifying it. To understand the epoché, we must keep the reflective nature of phenomenology firmly in mind. When we do phenomenology, we occupy two distinct roles, which come with very different responsibilities. As reflecting (...)
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  39.  44
    Søren Overgaard (2004). Husserl and Heidegger on Being in the World. Kluwer Academic Publishers.
    It is a study of the phenomenological philosophies of Husserl and Heidegger. Through a critical discussion including practically all previously published English and German literature on the subject, the aim is to present a thorough and evenhanded account of the relation between the two. The book provides a detailed presentation of their respective projects and methods, and examines several of their key phenomenological analyses, centering on the phenomenon of being-in-the-world. It offers new perspectives on Husserlian and Heideggerian phenomenology, e.g. concerning (...)
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  40.  99
    Søren Overgaard (2005). Rethinking Other Minds: Wittgenstein and Levinas on Expression. Inquiry 48 (3):249 – 274.
    One reason why the problem of other minds keeps cropping up in modern philosophy is that we seem to have conflicting intuitions about our access to the mental lives of others. On the one hand, we are inclined to think that it is wrong to claim, like Cartesian dualists must, that the minds of others are essentially inaccessible to direct experience. But on the other hand we feel that it is equally wrong to claim, like the behaviorists, that the mental (...)
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  41.  87
    Søren Overgaard (2008). How to Analyze Immediate Experience:. Hintikka, Husserl, and the Idea of Phenomenology. Metaphilosophy 39 (3):282–304.
    This article discusses Jaakko Hintikka's interpretation of the aims and method of Husserl's phenomenology. I argue that Hintikka misrepresents Husserl's phenomenology on certain crucial points. More specifically, Hintikka misconstrues Husserl's notion of "immediate experience" and consequently fails to grasp the functions of the central methodological tools known as the "epoché" and the "phenomenological reduction." The result is that the conception of phenomenology he attributes to Husserl is very far from realizing the philosophical potential of Husserl's position. Hence if we want (...)
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  42. Søren Overgaard (2006). The Problem of Other Minds: Wittgenstein's Phenomenological Perspective. [REVIEW] Phenomenology and the Cognitive Sciences 5 (1):53-73.
    This paper discusses Wittgenstein's take on the problem of other minds. In opposition to certain widespread views that I collect under the heading of the “No Problem Interpretation,” I argue that Wittgenstein does address some problem of other minds. However, Wittgenstein's problem is not the traditional epistemological problem of other minds; rather, it is more reminiscent of the issue of intersubjectivity as it emerges in the writings of phenomenologists such as Husserl, Merleau-Ponty, and Heidegger. This is one sense in which (...)
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  43.  15
    Sebastian Luft & Søren Overgaard (eds.) (2011). The Routledge Companion to Phenomenology. Routledge.
    Phenomenology was one of the twentieth century’s major philosophical movements and continues to be a vibrant and widely studied subject today. The Routledge Companion to Phenomenology is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject, and essential reading for any student or scholar of phenomenology. Comprising over fifty chapters by a team of international contributors, the Companion is divided into five clear parts: main figures in the phenomenological movement, from Brentano to (...)
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  44.  83
    Søren Overgaard (2010). On the Looks of Things. Pacific Philosophical Quarterly 91 (2):260-284.
    In recent publications, Michael Tye and Alva Noë have claimed that there is a sense in which a tilted plate looks round and another sense in which it looks elliptical. This paper argues that their proposal faces decisive objections. On Tye and Noë's account of ordinary, veridical perception, appearances are in constant conflict. As a characterization of ordinary visual experience, this cannot be correct. I examine various responses to this criticism, and conclude that they all fail. I then argue that (...)
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  45.  37
    Søren Overgaard (2011). Royaumont Revisited. British Journal for the History of Philosophy 18 (5):899-924.
    Michael Dummett has claimed that the only way to establish communication between the analytic and Continental schools of philosophy is to go back to their point of divergence in Frege and the early Husserl. In this paper, I try to show that Dummett's claim is false. I examine in detail the discussions at the infamous 1958 Royaumont Colloquium on analytic philosophy. Many ? including Dummett ? believe that these discussions underscore the futility of attempting to bridge the gap between Continental (...)
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  46. Dan Zahavi & Søren Overgaard, Phenomenological Sociology - the Subjectivity of Everyday Life.
    In Jacobsen, M.H. (ed.): Sociologies of the Unnoticed. Palgrave/Macmillan, 2008.
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  47.  58
    Søren Overgaard (2010). Ordinary Experience and the Epoché: Husserl and Heidegger Versus Rosen (and Cavell). [REVIEW] Continental Philosophy Review 43 (3):307-330.
    In various publications, Stanley Cavell and Stanley Rosen have emphasized the philosophical importance of what they both call the ordinary. They both contrast their recovery of the ordinary with traditional philosophy, including the phenomenological philosophy of Edmund Husserl. In this paper, I address Rosen’s claims in particular. I argue that Rosen turns the real situation on its head. Contra Rosen, it is not the case that the employment of Husserl’s epoché distorts the authentic voice of the ordinary—a voice that is (...)
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  48.  59
    Søren Overgaard (2004). Exposing the Conjuring Trick: Wittgenstein on Subjectivity. [REVIEW] Phenomenology and the Cognitive Sciences 3 (3):263-286.
    Since the publication of the Philosophical Investigations in 1953, Wittgenstein''s later philosophy of mind has been the subject of numerous books and articles. Although most commentators agree that Wittgenstein was neither a behaviorist nor a Cartesian dualist, many continue to ascribe to him a position that strongly resembles one of the alternatives. In contrast, this paper argues that Wittgenstein was strongly opposed to behaviorism and Cartesianism, and that he was concerned to show that these positions implicitly share a problematic assumption. (...)
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  49.  59
    Søren Overgaard (2002). Epoché and Solipsistic Reduction. Husserl Studies 18 (3):209-222.
  50.  12
    Søren Overgaard (forthcoming). The Unobservability Thesis. Synthese:1-18.
    The unobservability thesis states that the mental states of other people are unobservable. Both defenders and critics of UT seem to assume that UT has important implications for the mindreading debate. Roughly, the former argue that because UT is true, mindreaders need to infer the mental states of others, while the latter maintain that the falsity of UT makes mindreading inferences redundant. I argue, however, that it is unclear what ‘unobservability’ means in this context. I outline two possible lines of (...)
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