Results for 'Roland Bardy'

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  1. A Comparative View of Business Ethics and Governance in the US and Continental Europe.Roland Bardy & Arthur Rubens - 2009 - International Review of Information Ethics 10:02.
    The paper contrasts the economic, ethical, and organizational differences in the U.S. and Europe, as well as the differences in governance and leadership between U.S. and European managers, and how these differences impact decision-making and governance of U.S. and European businesses. In addition, the paper explores and contrasts select ethical and cultural issues between managers on both sides of the Atlantic. It is the authors' view that on both sides of the Atlantic we embrace the call for more ethics in (...)
     
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  2.  8
    Rethinking leadership: a human centered approach to management ethics.Roland Bardy - 2018 - New York, NY: Routledge.
    Leadership, corporate responsibility and management ethics underline the human centered paradigm in the complex world of today. One major issue in management is impact on people. This book relates to the outcomes of human interaction within and beyond the borders of an organization. It discusses what motivates moral behavior at the individual and the collective levels, how morality is engrained in markets and how it is deployed in business processes and stakeholder relations. The book shows that human centered management is (...)
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  3.  63
    Foreign Investment and Ethics: How to Contribute to Social Responsibility by Doing Business in Less-Developed Countries. [REVIEW]Roland Bardy, Stephen Drew & Tumenta F. Kennedy - 2012 - Journal of Business Ethics 106 (3):267-282.
    Do foreign direct investment (FDI) and international business ventures promote positive social and economic development in emerging nations? This question will always prove contentious. First, the impacts differ according to context. Second, the social consequences and spillover effects of knowledge diffusion and technology-sharing may be limited and hard to measure. Third, contributions to enhancing social responsibility and improving living standards in host countries are delayed in effect, causally complex, and also hard to measure. Outcomes often critically depend on collaboration of (...)
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  4.  85
    Ex Post Facto: Peirce and the Living Signs of the Dead.Kieran Cashell - 2007 - Transactions of the Charles S. Peirce Society 43 (2):345-372.
    The hypothesis of this paper is that we maintain a relationship with the dead precisely in their death, and this relationship is best understood in terms of Peirce's semiotics and its influence on the work of Jacques Derrida. Roland Bardies' theory of photography illustrates this semiotics of death. The subsistent and continuous reality of the non-extant, absent and silent being of the dead individual is manifested—and continues to communicate—through indexical signs, i.e., any traces left behind by the dead individual (...)
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  5. Two Treatises of Government.Roland Hall - 1966 - Philosophical Quarterly 16 (65):365.
  6. Camera Lucida : reflections on photography.Roland Barthes - 2010 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  7.  8
    On Morals.Roland J. Teske (ed.) - 2013 - Pontifical Institute of Mediaeval Studies.
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  8.  8
    Cours de logique mathématique. 3. Récursivité et constructibilité.Roland Fraïssé - 1975 - Gauthier-Villars Nauwelaerts.
  9.  97
    Elements of semiology.Roland Barthes - unknown
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  10.  8
    Onderwijsvernieuwing en professionele ontwikkeling van leerkrachten.Roland Vandenberghe - 2003 - Nova et Vetera 81:32-51.
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  11. Maladie: de la phénomenologie a la thérapie.Roland Vaschalde - 2007 - Phainomenon 13 (1):155-162.
    We would like to conduct a phenomenological analysis of illness beyond the characteristics which define it scientifically, in order to consider the suffering experience of the sick person which, in reality, constitute its authentic truth. Following Michel Henry’s philosophy which defines life as pathetic self-affection, we will understand that illness may and must first of all be considered as an intense form of this unsurmountable link to one’s self which concerns the very essence of everyone of us as a living (...)
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  12.  18
    Die Sinnfrage in der Medizinethik.Roland Kipke & Markus Rüther - 2021 - Ethik in der Medizin 33 (4):435-438.
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  13.  13
    Effect-based action control with body-related effects: Implications for empirical approaches to ideomotor action control.Roland Pfister - 2019 - Psychological Review 126 (1):153-161.
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  14.  29
    Perceiving by proxy: Effect-based action control with unperceivable effects.Roland Pfister, Christina U. Pfeuffer & Wilfried Kunde - 2014 - Cognition 132 (3):251-261.
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  15.  29
    Das ‚gute Leben‘ in der Bioethik [The “good life” in bioethics].Roland Kipke - 2013 - Ethik in der Medizin 25 (2):115-128.
    Definition of the problem: Contemporary bioethics as an academic discipline mainly focuses on moral questions – according to its articulated self-concept and the explicit arguments in most areas of bioethical reflection. Concepts and theories of the good life are hardly considered. Arguments: In reality the ‘good life’ plays a much more important role than it is assumed, but mostly only in an implicit way. The article demonstrates this by referencing three selected fields of bioethical discussion. Hence the article argues that (...)
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  16.  12
    Dare We Build a New Global Order?Roland Sintos Coloma - 2018 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 54 (1):114-115.
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  17.  14
    To prevent means to know: Explicit but no implicit agency for prevention behavior.Roland Pfister, Solveig Tonn, Lisa Weller, Wilfried Kunde & Katharina A. Schwarz - 2021 - Cognition 206 (C):104489.
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  18.  45
    Der Sinn des Lebens und das gute Leben.Roland Kipke - 2014 - Zeitschrift für Philosophische Forschung 68 (2):180-202.
    Definition of the problem: Contemporary bioethics as an academic discipline mainly focuses on moral questions – according to its articulated self-concept and the explicit arguments in most areas of bioethical reflection. Concepts and theories of the good life are hardly considered. Arguments: In reality the ‘good life’ plays a much more important role than it is assumed, but mostly only in an implicit way. The article demonstrates this by referencing three selected fields of bioethical discussion. Hence the article argues that (...)
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  19.  16
    New Editors’ Vision Statement.Roland Sintos Coloma, Stephanie L. Daza, Jeong-eun Rhee, Binaya Subedi & Sharon Subreenduth - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (1):1-2.
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  20.  26
    Contra: Soll das sogenannte „Gene Editing“ mittels CRISPR/Cas9-Technologie an menschlichen Embryonen erforscht werden?Kipke Roland, Rothhaar Markus & Hähnel Martin - 2017 - Ethik in der Medizin 29 (3):249-252.
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  21.  45
    Positive Group Context, Work Attitudes, and Organizational Misbehavior: The Case of Withholding Job Effort.Roland E. Kidwell & Sean R. Valentine - 2009 - Journal of Business Ethics 86 (1):15-28.
    Considering the organization’s ethical context as a framework to investigate workplace phenomena, this field study of military reserve personnel examines the relationships among perceptions of psychosocial group variables, such as cohesiveness, helping behavior and peer leadership, employee job attitudes, and the likelihood of individuals’ withholding on-the-job effort, a form of organizational misbehavior. Hypotheses were tested with a sample of 290 individuals using structural equation modeling, and support for negative relationships between perceptions of positive group context and withholding effort by individual (...)
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  22.  3
    Resident aliens: some reflections on church and culture.Roland Chia - 2000 - Transformation: An International Journal of Holistic Mission Studies 17 (3):92-98.
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  23.  40
    Beyond the Medical Treatment of Wild Animals.Roland C. Clement - 1986 - Environmental Ethics 8 (1):95-96.
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  24.  5
    Beyond the Medical Treatment of Wild Animals.Roland C. Clement - 1986 - Environmental Ethics 8 (1):95-96.
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  25.  7
    On Conservative Misinterpretation.Roland C. Clement - 1993 - Environmental Ethics 15 (4):371-372.
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  26.  15
    On the Relationship of Conservation and Preservation.Roland C. Clement - 1987 - Environmental Ethics 9 (3):285-286.
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  27.  6
    Watson’s Reciprocity of Rights and Duties.Roland C. Clement - 1979 - Environmental Ethics 1 (4):353-355.
    Richard A. Watson’s proposal that rights inhere only in those who can perform duties is here objected to as being too intellectualistic. Instead, it is suggested that rights inhere in all those who participate in the process of becoming, as A. N. Whitehead proposed half a century ago. Ecological science lends new support to this view.
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  28.  32
    Hayek's social and political thought.Roland Kley - 1994 - New York: Oxford University Press.
    Revered by some as the most important twentieth century theorist of free society, Friedrich A. Hayek has been reviled by others as a mere reactionary. Impartial throughout, the author offers a clear exposition and balanced assessment that judges Hayek's theory by its own lights. The author argues that the key to understanding Hayek lies in an appreciation of the proper link between descriptive social science and normative political theory. He probes the idea of a spontaneous order and other notions central (...)
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  29.  87
    Oscillatory EEG Correlates of Arithmetic Strategies: A Training Study.Roland H. Grabner & Bert De Smedt - 2012 - Frontiers in Psychology 3.
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  30.  46
    Die Sinntheorie der Menschenwürde. Auf dem Weg zu einem neuen und integrativen Ansatz.Roland Kipke - 2020 - Zeitschrift für Praktische Philosophie 7 (2):91-118.
    The central role of human dignity in ethics and law stands in striking contrast to the disagreement regarding the meaning and normative content of this concept. Each competing theory of human dignity also has serious problems. Against the background of this situation, the meaning-oriented theory of human dignity suggests a new understanding that can integrate a number of conceptions of human dignity and resolve their theoretical problems. According to this new theory, respect for human dignity consists in respect for human (...)
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  31. Hayek's Social and Political Thought.Roland Kley - 1996 - Philosophy 71 (277):473-475.
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  32.  9
    Etude de Certains Operateurs Dans Les Classes de Relations, Definis A Partir D'isomorphismes Restreints.Roland Fraïssé - 1956 - Mathematical Logic Quarterly 2 (5‐7):59-75.
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  33.  12
    New York State Reformatory at Elmira; Seventeenth Year-Book, 1892.Roland P. Falkner - 1894 - International Journal of Ethics 4 (2):263-264.
  34.  6
    Die Entwicklung der Austauschverhältnisse Im Alten China.Roland Felber - 1973 - De Gruyter.
    Keine ausführliche Beschreibung für "Die Entwicklung der Austauschverhältnisse im Alten China" verfügbar.
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  35.  21
    La ramification selon everett: une interprétation critiquée mais logiquement impeccable de la mécanique quantique.Roland Frïasé - 1987 - History and Philosophy of Logic 8 (2):215-241.
    Pour résoudre les paradoxes bien connus de la mécanique quantique, on propose une interprétation par ramification (ou univers parallèles) analogue à celle d?Everett, mais avec des différences: (i) on propose une infinité continue de branches, dont les poids (o[ugrave] probabilités) se calculent par intégrale; (ii) les branches sont séparées par des ramifieurs qui se propagent à la vitesse de la lumière. Lorsqu?est négligeable la composante d?énergie négative de la fonction d?onde, le poids de chaque branche en un point donné u (...)
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  36. God, Man, and Satan: Patterns of Christian Thought and Life in Paradise Lost, Pilgrim's Progress, and the Great Theologians.Roland Mushat Frye - 1960
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  37.  32
    La foi qui assume le doute.Roland Galibois - 2009 - Laval Théologique et Philosophique 65 (2):201-216.
    Qu’en est-il du doute qui porte sur l’existence même de Dieu, l’objet de la foi? Doit-on l’assumer sans jamais prétendre l’éliminer? On le doit, dit Tillich, dans un écrit de 1919 intitulé «Justification et doute», où, de façon paradoxale, il confronte un tel doute à l’idée paulino-luthérienne de la justification. Étant nous-mêmes porteurs, en tant que personnes, d’un sens imprégné de mystère, nous sommes à la fois conscients de la distance infinie qui nous sépare de l’absolu et de la singulière (...)
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  38.  24
    Changing events in Dewey's.Roland Garrett - 1972 - Journal of the History of Philosophy 10 (4):439-455.
  39.  90
    Being human: Why and in what sense it is morally relevant.Roland Kipke - 2019 - Bioethics 34 (2):148-158.
    The debate on the question of the moral status of human beings and the boundaries of the moral community has long been dominated by the antagonism between personism and speciesism: either certain mental properties or membership of the human species is considered morally crucial. In this article, I argue that both schools of thought are equally implausible in major respects, and that these shortcomings arise from the same reason in both cases: a biological notion of being human. By contrast, I (...)
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  40. Comment vivre ensemble ? – Sur l'idiorrythmie.Roland Barthes - forthcoming - Rhuthmos.
    01. Leçon inaugurale/Inaugural lecture - janvier/January 7, 1977 « Comment vivre ensemble – Sur l'idiorrythmie » Leçons au Collège de France – 1977 02. Comment vivre ensemble 01 - janvier/January 12, 1977 03. Comment vivre ensemble 02 - janvier/January 19, 1977 04. Comment vivre ensemble 03 - janvier/January 26, 1977 05. Comment vivre ensemble 04 - février/February 2, 1977 06. Comment vivre ensemble 05 - février/February 9, 1977 07. Comment vivre ensemble 06 - février/February 16, (...) - Comment penser le (...)
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  41. Human Rights, Nomos.J. Roland Pennock - 1981
     
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  42. Die einheit Des charakters. Das seelenhafte, symbolische und charakteristische in der portrat-asthetik der romantik.Roland Kanz - 1998 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 43 (2):223-268.
     
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  43.  3
    Fidei contemnentes initium.Roland Kany & Carmelo Arroyo - 1995 - Augustinus 40 (156-159):145-152.
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  44.  84
    Kenōsis, anamnēsis, and our place in history: A neurophenomenological account.Roland Karo & Meelis Friedenthal - 2008 - Zygon 43 (4):823-836.
    We assess St. Paul's account of kenōsis in Philippians 2:5–8 from a neurophenomenological horizon. We argue that kenōsis is not primarily a unique event but belongs to a class of experiences that could be called kenotic and are, at least in principle, to some degree accessible to all human beings. These experiences can be well analyzed, making use of both a phenomenological approach and the cognitive neuroscience of altered states of consciousness. We argue that kenotic experiences are ecstatic, in that (...)
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  45.  9
    Le sanctuaire d'Apollon.Roland Etienne, I. Warin, M. Gleyse, Frédéric Herbin, Fr Bourguignon & Jean-Pierre Braun - 2007 - Bulletin de Correspondance Hellénique 131 (2):1002-1017.
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  46.  18
    Secrets of becoming: negotiating Whitehead, Deleuze, and Butler.Roland Faber & Andrea M. Stephenson (eds.) - 2011 - New York: Fordham University Press.
    The essays from the conference have been substantially rev. and new material has been added.
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  47.  4
    The Garden of Reality: Transreligious Relativity in a World of Becoming.Roland Faber - 2018 - Lexington Books.
    The Garden of Reality addresses urgent questions around the relativity of religious truth, religious pluralism, transreligious discourse, postmodern cosmology, and interspiritual mysticism in order to argue that relativity and multiplicity are inevitable for the multireligious conviviality and peace of the humanity of the future.
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  48.  10
    Three Hundred Years of Whitehead.Roland Faber - 2012 - Process Studies 41 (1):5-20.
    This article was originally delivered as a lecture at the Library of Congress, February 17, 2011, to commemorate the installation of a letter from Whitehead to his student Henry Leonard in the collection of that institution. See the Appendices to Phipps for a copy of the letter and Leonard’s response. The present article summarizes the history, development, and importance of Whitehead’s work for the present and delineates perspectives for potential Whitehead research in the future.
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  49. Tears of God : in the rain with D.Z. Phillips and J. Keller, waiting for Wittgenstein and Whitehead.Roland Faber - 2010 - In Randy Ramal (ed.), Metaphysics, analysis, and the grammar of God: process and analytic voices in dialogue. Tübingen: Mohr Siebeck.
     
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  50. Zeit. Tod. Neuheit. Gedächtnis: Eschatologie als Zeittheologie. Teil I: Zeit und Tod.Roland Faber - 2002 - Freiburger Zeitschrift für Philosophie Und Theologie 49 (1-2):189-213.
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