Results for 'Gao Ertai'

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  1. Lun mei.Ertai Gao - 1982 - Lanzhou: Gansu sheng xin hua shu dian fa xing.
     
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  2. Mei shi zi you di xiang zheng.Ertai Gao - 1986 - Beijing: Hsn hua shu dian Beijing fa xing suo fa xing.
     
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  3.  22
    An In-Depth Examination of Alienation.Gao Ertai - 1993 - Contemporary Chinese Thought 25 (1):4-26.
    Marx's theory of alienation has some elements of an epistemology, but it is primarily a methodology. This is because alienation and the supersession of alienation are nothing but negation and a negation of the negation, a kind of historical dialectics. In using this methodology to analyze the contradictions between human existence and essence, Marx thoroughly exposed and criticized the callousness of relationships among humanity in capitalist society. On this basis, he considered socialist revolution and socialist production to be the means (...)
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  4.  23
    Beauty Is the Symbol of Freedom.Gao Ertai - 1993 - Contemporary Chinese Thought 25 (1):54-88.
    In the Economic and Philosophic Manuscripts of 1844, Marx commented that beauty is "the objectification of human essence.".
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  5.  22
    On the Essence of Man.Gao Ertai - 1993 - Contemporary Chinese Thought 25 (1):27-53.
    As all past philosophies superseded religion, their systems were established on the basis of comprehending a true human essence. As Marx pointed out, after first elaborating various concepts of religion, politics, morality, legal philosophy, and aesthetics, philosophers then kowtowed and became the slaves to those very concepts. Such a condition should be completely altered. From the time when Marx voiced these criticisms and placed "man" at the center of world history, while also pointing out that establishing the position of the (...)
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  6. Gao Ertai mei xue si xiang yan jiu.Feng Ding - 1987 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
     
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  7.  12
    In Defense of Beauty: Gao Ertai's Aesthetics of Resistance.Maciej Kurzynski - 2019 - Philosophy East and West 69 (4):994-1013.
    What Immanuel Kant considered "a mere appendage to the aesthetic judgment," "far less important and rich in consequences" than the judgment of beauty,1 was in fact to play a crucial role in the formation of ideologies of the twentieth century, as demonstrated by a number of studies revealing the ways in which political regimes generated sublime experiences to exercise mass control.2 Analyses of the aesthetic side of politics invariably point to the fact that the kind of aesthetic experience dominating the (...)
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  8.  12
    Editor’s Introduction.Douglas Den Uyl - 1990 - Philosophy and Theology 4 (3):311-314.
    In 1981, the People's Publishing House in Beijing published a collection of controversial writings on alienation and humanism entitled Man Is the Starting Point of Marxism. Edited by the philosopher and journalist Wang Ruoshui, the collection included contributions by twelve different authors, including two by an obscure associate professor of philosophy and former "bourgeois rightist" from Lanzhou University by the name of Gao Ertai. Together, in 1983, Wang and Gao were criticized by name in a Central Party Circular for (...)
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  9.  27
    Contemporary Philosophical Aesthetics in China: The Relation between Subject and Object.Eva Kit-wah Man - 2012 - Philosophy Compass 7 (3):164-173.
    This article presents a historical account and philosophical analysis of the development of philosophical aesthetics in China in its Marxist regime, focusing on the relation between subject and object. It enters into the picture of the search for new philosophical aesthetics in Marxist China and engages the related debates and reforms. The representing four schools of aesthetics in the early decades of the new China are introduced, which were led by Gao Ertai, Cai Yi, Zhu Guangqin and Li Zehou. (...)
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  10.  10
    Editor’s Introduction.Douglas Den Uyl - 1990 - Philosophy and Theology 4 (3):311-314.
    In 1981, the People's Publishing House in Beijing published a collection of controversial writings on alienation and humanism entitled Man Is the Starting Point of Marxism. Edited by the philosopher and journalist Wang Ruoshui, the collection included contributions by twelve different authors, including two by an obscure associate professor of philosophy and former "bourgeois rightist" from Lanzhou University by the name of Gao Ertai. Together, in 1983, Wang and Gao were criticized by name in a Central Party Circular for (...)
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  11. Mo jing jiao quan.Heng Gao - 1973 - Edited by Di Mo.
     
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  12.  9
    Gao Panlong quan ji.Panlong Gao - 2020 - Nanjing: Feng huang chu ban she. Edited by Chubing Yin.
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  13.  1
    Gao Qinghai zhe xue wen cun.Qinghai Gao - 1997 - [Changchun shi]: Ji-linsheng Xin hua shu dian fa xing.
    Di 1 juan. Zhe xue di chuang xin -- di 2 juan. Zhe xue di ao mi -- di 3 juan. Zhe xue si wei fang shi bian ge -- di 4 juan. Chuan tong zhe xue dao xian dai zhe xue -- di 5 juan. Zhe xue ti xi gai ge -- di 6 juan. Zhe xue zai zou xiang wei lai.
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  14.  15
    Gao heng zi xue yan jiu wei kan gao.Heng Gao - 2011 - Nanjing Shi: Feng huang chu ban she.
    Laozi zhe xue -- Zhuangzi zhe xue za lun -- Xian Qin zhu zi yan jiu wen xian mu lu.
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  15. Should credence be sensitive to practical factors? A cost–benefit analysis.Jie Gao - 2023 - Mind and Language 38 (5):1238-1257.
    According to evidentialist views, credence in a proposition p should be proportional to the degree of evidential support that one has in favor of p. However, empirical evidence suggests that our credences are systematically sensitive to practical factors. In this article, I provide a cost–benefit analysis of credences' practical sensitivity. The upshot of this analysis is that credences sensitive to practical factors fare better than practically insensitive ones along several dimensions. All things considered, our credences should be sensitive to practical (...)
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  16. Quantum collapse, consciousness and superluminal communication.Shan Gao - 2004 - Foundations Of Physics Letters 17 (2):167-182.
    The relation between quantum collapse, consciousness and superluminal communication is analyzed. As we know, quantum collapse, if exists, can result in the appearance of quantum nonlocality, and requires the existence of a pre- ferred Lorentz frame. This may permit the realization of quantum superluminal communication (QSC), which will no longer result in the usual causal loop in case of the existence of a preferred Lorentz frame. The possibility of the existence of QSC is further analyzed under the assumption that quantum (...)
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  17.  7
    Autour de Gao Xingjian: éthique et esthétique pour aujourd'hui: colloque international de Marseille, 6 décembre 2003.Xingjian Gao (ed.) - 2003 - Gémenos, France: Diffusion Vilo.
    Personnage central de la littérature mondiale, prix Nobel 2000, Gao Xingjian est également peintre, dramaturge, chorégraphe, cinéaste et photographe. En quête de l'art total, tel Leonardo, il développe avec une infinie rigueur la théorie de l'engagement du créateur dans le réel au delà de toute ingérence politique. Avec quelques-unes des grandes figures de la culture internationale il engage le débat sur l'éthique et l'esthétique au cours d'un mémorable colloque organisé à Marseille dans le cadre surréel d'une incroyable Année Gao. Tous (...)
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  18.  19
    Development, From" Hard Reason"" First Task" to" Scientific Development.Gao Baoli - 2008 - Modern Philosophy 6:004.
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  19.  40
    The Revival of Subjecdvity and the transcendental Reduction of Phenomenology.Gao Bingjiang - 2002 - Modern Philosophy 2:1-15.
  20.  24
    The question of chinese ethics of the self and its implication for democracy.Mobo C. F. Gao - 1995 - Journal of Chinese Philosophy 22 (3):289-307.
  21.  12
    José Gaos.José Gaos & José Luis Abellán - 2001
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  22.  30
    Teacher Learning in Difficult Times: Examining Foreign Language Teachers’ Cognitions About Online Teaching to Tide Over COVID-19.Lori Xingzhen Gao & Lawrence Jun Zhang - 2020 - Frontiers in Psychology 11.
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  23.  12
    The Entrepreneur’s Psychological Capital, Creative Innovation Behavior, and Enterprise Performance.Qianying Gao, Cisheng Wu, Linchuan Wang & Xuyang Zhao - 2020 - Frontiers in Psychology 11.
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  24.  19
    Sundry Notes on the Xi 'an Incident'.Gao Chongmin - 1989 - Chinese Studies in History 22 (3):7-63.
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  25.  7
    Mind-Body Practice Changes Fractional Amplitude of Low Frequency Fluctuations in Intrinsic Control Networks.Gao-Xia Wei, Zhu-Qing Gong, Zhi Yang & Xi-Nian Zuo - 2017 - Frontiers in Psychology 8.
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  26.  10
    Exploration and Analysis on the Psychological Capital of Entrepreneurship and the Deviant Innovation Behavior of Employees.Qianying Gao, Jing Xu, Zhe Tao, Li Liu & Cisheng Wu - 2020 - Frontiers in Psychology 11.
  27. Self‐deception and pragmatic encroachment: A dilemma for epistemic rationality.Jie Gao - 2020 - Ratio 34 (1):20-32.
    Self-deception is typically considered epistemically irrational, for it involves holding certain doxastic attitudes against strong counter-evidence. Pragmatic encroachment about epistemic rationality says that whether it is epistemically rational to believe, withhold belief or disbelieve something can depend on perceived practical factors of one’s situation. In this paper I argue that some cases of self-deception satisfy what pragmatic encroachment considers sufficient conditions for epistemic rationality. As a result, we face the following dilemma: either we revise the received view about self-deception or (...)
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  28. Credal sensitivism: threshold vs. credence-one.Jie Gao - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to an increasingly popular view in epistemology and philosophy of mind, beliefs are sensitive to contextual factors such as practical factors and salient error possibilities. A prominent version of this view, called credal sensitivism, holds that the context-sensitivity of belief is due to the context-sensitivity of degrees of belief or credence. Credal sensitivism comes in two variants: while credence-one sensitivism (COS) holds that maximal confidence (credence one) is necessary for belief, threshold credal sensitivism (TCS) holds that belief consists in (...)
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  29.  14
    The Logical Premise and Methodological Basis of Marx’s Machine Production Theory.Gao Qin - 2023 - Philosophy Study 13 (5).
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  30.  57
    Complexity Ranks of Countable Models.Su Gao - 2007 - Notre Dame Journal of Formal Logic 48 (1):33-48.
    We define some variations of the Scott rank for countable models and obtain some inequalities involving the ranks. For mono-unary algebras we prove that the game rank of any subtree does not exceed the game rank of the whole model. However, similar questions about linear orders remain unresolved.
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  31.  46
    St. Augustine and China: A Reflection on Augustinian Studies in Mainland China.Gao Yuan - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):256-271.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 61 Heft: 2 Seiten: 256-271.
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  32. Can the West Save the East? Intrinsic Value and the Foundation of Chinese Environmental Ethics.Gao Shan - 2012 - Frontiers of Philosophy in China 7 (1):112-127.
  33. A possible connection between self-consciousness and quantum.Gao Shan - 2004 - Axiomathes 14 (4):295-305.
    We study the possible connection between self-consciousness and quantum process. It is shown that the self-consciousness function can help to measure the collapse time of wave function under some condition, while the usual physical device without self-consciousness can't. Furthermore, we show that the observer with self-consciousness can distinguish the definite state and the superposition of definite states under some stronger condition. This provides a practical physical method to differentiate man and machine, and will also help to find the possible existence (...)
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  34.  62
    The Nature of Assertoric-Force and the Truth in Logic: An Elucidation of Fregean Truth in the Light of Husserl's Theory of Doxic-Modification.Gao Song - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (4):423-446.
    The unique relation between logic and truth is crucial for understanding Fregean conception of logic. Frege has an insight that the nature of logic resides in the “truth“, which he finally locates in the assertoric-force of a sentence. Though Frege admits that assertoric-force is ineffable in ordinary language, he coins in his conceptual notation for such a force a much-disputed sign, i.e., judgment-stroke. In this paper, I will try to demonstrate that judgment-stroke is not adequate for the task its inventor (...)
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  35.  18
    Not all stakeholders are equal: Corporate social responsibility variability and corporate financial performance.Yongqiang Gao, Yumeng Nie & Taïeb Hafsi - 2023 - Business Ethics, the Environment and Responsibility 32 (4):1389-1410.
    The advocates of “doing well by doing good” have advised firms to invest in corporate social responsibility (CSR), but firms may get lost on how to invest their limited resources in it since CSR is a complex concept involving many activities and different types of stakeholders. In this work, we draw upon the perspective of stakeholder saliency and the stakeholder resource-based view (SRBV) to propose that stakeholders may have different levels of expectations for CSR and contribute to firm value creation (...)
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  36. Jin xian dai Zhongguo fo jiao lun: Gao Zhennong fo xue wen ji.Zhennong Gao - 2002 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  37.  8
    Una tarde con mi padre: recuerdo de José Gaos.Ángeles Gaos - 1999 - Monterrey, México: Universidad Autónoma de Nuevo León.
  38.  8
    Zhongguo xin ling zhe xue lun gao.Xinmin Gao - 2020 - Beijing: Ke xue chu ban she. Edited by Zuyi Yang & Qilong Xing.
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  39.  46
    A Puzzle for the Field Ontologists.Shan Gao - 2020 - Foundations of Physics 50 (11):1541-1553.
    It has been widely thought that the wave function describes a real, physical field in a realist interpretation of quantum mechanics. In this paper, I present a new analysis of the field ontology for the wave function. First, I argue that the non-existence of self-interactions for a quantum system such as an electron poses a puzzle for the field ontologists. If the wave function represents a physical field, then it seems odd that there are (electromagnetic and gravitational) interactions between the (...)
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  40.  51
    The Story of the Stone, Volume 5: The Dreamer Wakes. By Cao Xueqin and Gao E.Ellen Widmer, Cao Xueqin, Gao E. & John Minford - 1988 - Journal of the American Oriental Society 108 (4):650.
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  41.  14
    Cherishing the Memory of Hong Kong.Gao Huiyan - 2002 - Chinese Studies in History 36 (1):13-17.
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  42. A century of Chinese aesthetics.Gao Jianping - 2006 - Filozofski Vestnik 27 (1):103 - +.
     
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  43.  10
    Dumb Person Becomes Excellent Student.Gao Jiasui - 2002 - Chinese Studies in History 36 (1):18-22.
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  44.  20
    Roue de la fortune et grain de moutarde : une étude comparative de la peinture européenne et chinoise.Gao Jianping & Jeanne Delbaere-Garant - 2012 - Diogène n° 233-234 (1):143-164.
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  45. The Stories of Four Words.Gao Jianping - 2007 - Filozofski Vestnik 28 (2):203 - +.
    In the paper I trace the histories of four terms. All four words were originally translated from western languages or Russian, but have attained new meanings in China. The first is the "principle of the Party literature," an expression made by V. I. Lenin, which remained influential in China for a very long time. The change in its translation to the "principle of Party publication" eventually became a part of the ideological liberation of the early 1980s. The second is "imaged (...)
     
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  46.  24
    Forcing Constructions and Countable Borel Equivalence Relations.Su Gao, Steve Jackson, Edward Krohne & Brandon Seward - 2022 - Journal of Symbolic Logic 87 (3):873-893.
    We prove a number of results about countable Borel equivalence relations with forcing constructions and arguments. These results reveal hidden regularity properties of Borel complete sections on certain orbits. As consequences they imply the nonexistence of Borel complete sections with certain features.
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  47.  36
    Is Retrocausal Quantum Mechanics Consistent with Special Relativity?Shan Gao - 2022 - Foundations of Physics 52 (1):1-4.
    Retrocausal quantum mechanics (RQM) provides a local causal explanation of Bell correlations. It is widely thought that RQM is consistent with special relativity. In this paper, I point out that this view is not wholly right. It is argued that RQM violates the Lorentz invariance of the temporal relation between cause and effect for certain spacelike separated events in Bell-type experiments.
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  48.  21
    Why the Global Phase is Not Real.Shan Gao - 2024 - Foundations of Physics 54 (2):1-6.
    In this paper, I present a new analysis of the meaning of the phase in quantum mechanics. First, I give a simple but rigorous proof that the global phase is not real in $$\psi$$ -ontic quantum theories. Next, I argue that a similar strategy cannot be used to prove the reality of the global phase due to the existence of the tails of the wave function. Finally, I argue that the relative phase is not a nonlocal property of two regions (...)
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  49.  14
    Ethical issues raised by uterus transplantation: A report from the People's Republic of China.Yiqi Gao, Tao Xue, Biliang Chen, Hong Yang & Li Wei - 2022 - Developing World Bioethics 23 (1):34-40.
    The recent advances in assisted reproductive technology, such as hormonal stimulation, IVF, and intracytoplasmic sperm injection (ICSI), have made it possible to circumvent many causes of male and female factor infertility. However, uterine infertility is still considered an ‘‘unconditionally infertile’’ condition. Owing to the continued advances in organ transplantation, microvascular anastomosis techniques, and immunosuppressive medicine, the transplantation of organs is no longer restricted to the ones necessary for continued life. Quality-of-life enhancing types of transplantation, such as uterine transplantation, in recent (...)
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  50.  33
    Kant’s virtue theory.Gao Guoxi - 2010 - Frontiers of Philosophy in China 5 (2):266-279.
    By focusing on human virtues rather than the general morality of rational beings, Kant’s virtue theory presents systematic arguments from the perspectives of reason and experiential emotion, norms and disposition, spirituality and humanity, etc., which is of great significance to an overall understanding of Kantian ethics, thus clarifying misunderstandings from the past decades.
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