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  1. Il Problema Dell'infinito Nell'orizzonte Fenomenologico Husserliano.Andrea Altobrando - 2012 - Dissertation, University of Padua
    The aim of this work is to elucidate the meaning of 'infinity' from a phenomenological perspective, especially within the framework of Husserl’s theory of knowledge and perception. In the first chapter I firstly sketch the basics of Husserl’s phenomenology of knowledge. Thereafter I delve into the questions concerning the reduction to the 'reellen Bestand', which is hold to be the ground of verification of purports in the "Logical Investigations". I then propose an interpretation of the categorial intuition as directed to (...)
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  2. Sentido modal de la evidencia en Husserl: modalidad versus modalización.Ivana Anton - 2013 - Areté. Revista de Filosofía 25 (2):193-217.
    Phenomenological evidence has been characterized as fulfillment of a meaning intention, comprehension that tends to assimilate evidence to fulfilled consciousness, without making justice to the essential and mutual implication of emptiness and fullness that constitutes it out of its horizontic-intentional kind. The horizon, typically configured, offers the field of possible fulfillment; that is why it can be said that evidence takes place in a consciousness of possibility, namely, a modal one, though in an originary material and not doxic or positional (...)
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  3. Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - De Gruyter.
  4. Husserl, the Transcendental and the Mundane.Robert Arp - 2004 - Journal of the British Society for Phenomenology 35 (2):168-179.
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  5. The Foundations of Husserl and Merleau-Ponty and the Phenomenological Critique of Science.Gary Mark Backhaus - 1992 - Dissertation, The American University
    This dissertation concerns the possibility of a viable foundational philosophy in the phenomenologies of Husserl and Merleau-Ponty. Since a phenomenological foundation is an irruption out of, and a reaction against, the inability of modern science and the philosophy which supplies its presuppositions, to provide an adequate foundation, a critical examination of science is a necessary moment in the formulation of the sense, and the justification for a phenomenological foundation. We characterize the rigorous science of phenomenology as the attempt to grasp (...)
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  6. The Inapplicability of Husserlian Mereology for the Regional Ontology of Quantum Chemical Wholes.Marina P. Banchetti - forthcoming - In Essays in Honor of Thomas Seebohm. Dordrecht, Netherlands:
  7. Formal Ontology as an Operative Tool in the Theories of the Objects of the Life-World.Horacio Banega - 2012 - Symposium 16 (2):64-88.
    It is accepted that certain mereological concepts and phenomenological conceptualisations presented in Carl Stumpf’s Über den psychologischen Ursprung der Raumvorstellung and Tonpsychologie played an important role in the development of the Husserlian formal ontology. In the third Logical Investigation, which displays the formal relations between part and whole and among parts that make out a whole, one of the main concepts of contemporary formal ontology and metaphysics is settled: ontological dependence or foundation. My main objective is to display Stumpf’s concepts (...)
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  8. Beyond Idealism and Beyond Realism.Rudolph Bauer - 2012 - Transmission 4.
    This paper focuses on the phenomenology of idealism and realism in light of dzogchen.
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  9. Supererogatory Evidence.Michael Bradie - 1975 - Southwestern Journal of Philosophy 6 (3):109-120.
  10. True Objects and Fulfilments Under Assumption in the Young Husserl.Robert Brisart - 2012 - Axiomathes 22 (1):75-89.
    In the year 1894, Husserl had not been already contaminated by Bolzano’s realism. It was then that he conceived a theory of assumptions in order to “save an existence” for mathematical objects. Here we would like to explore this theory and show in what way it represented a convincing alternative to realistic ontology and its counterpart: the correspondence theory of truth. However, as soon as he designed it, Husserl shoved away all the implications for his theory of assumptions, and merely (...)
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  11. Descartes, Skepticism, and Husserl's Hermeneutic Practice.John Burkey - 1990 - Husserl Studies 7 (1):1-27.
    In the preceding pages, Husserl's objections to the content of Descartes'Meditations on First Philosophy have been reconstructed over the line ofargument in that work. The tone of his interpretation moved from ambivalence to outfight rejection. Husserl's ambivalence manifested itself intwo of the three meditations to which he pays significant attention. We sawthe much heralded methodological strategy of the First Meditation, uponclose examination, is not endorsed by Husserl, that he finds reason toprotest against the content of each individual skeptical argument and (...)
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  12. Intentionality and Transcendence: Closure and Openness in Husserl's Phenomonology.Damian Byers - 2003 - University of Wisconsin Press.
    Damian Byers analyzes the form Husserl gives to the problem of knowledge—the way this form influences the development of the phenomenological method, and the results of its application. In a very clear fashion, Byers presents Husserl’s understanding of the roles of intentionality, idealism, temporalization, and kinesthesia in the constitution of knowledge. Drawing upon all of Husserl’s major texts, he corrects many misapprehensions about Husserl’s doctrines of intentionality and idealism. Byers argues that Husserl’s transcendental phenomenology is both a philosophy of closure (...)
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  13. The Meaning of 'Radical Foundation' in Husserl: The Outline of an Interpretation.Maria JosÉ Cantista - 1991 - Analecta Husserliana 34:501.
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  14. Exile and Return: From Phenomenology to Naturalism.David R. Cerbone - 2016 - International Journal of Philosophical Studies 24 (3):365-380.
    Naturalism in twentieth century philosophy is founded on the rejection of ‘first philosophy’, as can be seen in Quine’s rejection of what he calls ‘cosmic exile’. Husserl’s transcendental phenomenology falls within the scope of what naturalism rejects, but I argue that the opposition between phenomenology and naturalism is less straightforward than it appears. This is so not because transcendental phenomenology does not involve a problematic form of exile, but because naturalism, in its recoil from transcendental philosophy, creates a new form (...)
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  15. Die Fakta Leiten Alle Eidetik. Zu Husserls Begriff des Materialen Apriori.Vittorio De Palma - 2014 - Husserl Studies 30 (3):195-223.
    The paper provides a reconstruction of the notion of material Apriori while exhibiting the anti-Kantian inspiration and factual grounding thereof. The attempt is made to show that a non-formal Apriori obtains because the sensuous has a normative character; further, that the difference between material and formal eidetic laws is rooted in the difference between sensuous contents, given in experience, and intellectual contents, originating in activities of judgement. The material Apriori is not independent of all experience, since it is grounded on (...)
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  16. Die Welt und die Evidenz. Zu Husserls Erledigung des Cartesianismus.Vittorio De Palma - 2012 - Husserl Studies 28 (3):201-224.
    Der Aufsatz will nachweisen, dass Husserls Denken in der Tat eine Erledigung des Cartesianismus darstellt. Es wird gezeigt, dass Husserls Denken eine ganz andere Auffassung der Wahrnehmung und der Evidenz als Descartes zugrunde liegt. Denn – im Vorgriff auf eine Einsicht, die gegenwärtig in der analytischen Philosophie vertreten wird – meint Husserl, eine Wahrnehmung oder Evidenz könne nur aufgrund anderer Wahrnehmungen oder Evidenzen bezweifelt werden. Deshalb setzt jede solche Bezweifelung das Vertrauen in die Wahrnehmung oder Evidenz voraus und kann nicht (...)
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  17. The World and the Evidence. On Husserl's Completion of Cartesianism.Vittorio De Palma - 2012 - Husserl Studies 28 (3).
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  18. Phenomenology in a New Key: Between Analysis and History. Essays in Honor of Richard Cobb-Stevens.Nicolas de Warren & Jeffrey Bloechl (eds.) - 2015 - Springer.
    This paper distinguishes four senses of naturalism: reductive physicalism; a naturalism that departs from what Thompson calls “natural-historical judgments”; a naturalism that recognizes that physical nature is located within the space of reasons; and a phenomenological naturalism that shifts the focus to the “natural” experiences of subjects who encounter the world. The paper argues for a “phenomenological neo-Aristotelianism” that accounts both for the internal justification of our first-order moral experience and the need for a broader grounding in a universalistic account (...)
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  19. Review: Hoche, Nichtempirische Erkenntnis: Analytische und Synthetische Urteile a Priori bei Kant und bei Husserl. [REVIEW]H. Delius - 1966 - Philosophical Quarterly 16 (63):183.
  20. Marty, Husserl, and the Logical a Priori.Denis Seron - unknown
    This paper aims to discuss some aspects of the Marty–Husserl debate about grammar. My suggestion is that the debate is first of all an epistemological debate, that is, a debate about what a priori knowledge is and how it is acquired. The key opposition is between Marty’s Brentanian notion of ‘analytic intuition’ and Husserl’s Bolzanian notion of ideation. As I will argue, the underlying issue is the possibility of a psychological a priori. On the one hand, analytic intuition provides the (...)
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  21. Phenomenological Critiques of Empiricism: A Study in the Philosophies of Husserl and Peirce.Charles J. Dougherty - 1975 - Dissertation, University of Notre Dame
  22. On Husserl's Approach to Necessary Truth.Chauncey Downes - 1977 - In Jitendranath Mohanty (ed.), The Monist. M. Nijhoff. pp. 162--178.
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  23. Phenomenology and Phenomenalism: Ernst Mach and the Genesis of Husserl's Phenomenology.Denis Fisette - 2012 - Axiomathes 22 (1):53-74.
    How do we reconcile Husserl’s repeated criticism of Mach’s phenomenalism almost everywhere in his work with the leading role that Husserl seems to attribute to Mach in the genesis of his own phenomenology? To answer this question, we shall examine, first, the narrow relation that Husserl establishes between his phenomenological method and Mach’s descriptivism. Second, we shall examine two aspects of Husserl’s criticism of Mach: the first concerns phenomenalism and Mach’s doctrine of elements, while the second concerns the principle of (...)
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  24. Logical Analysis Versus Phenomenological Descriptions.Denis Fisette - 2004 - In R. Feist (ed.), Husserl and the Sciences. Ottawa: University of Ottawa Press. pp. 69-98.
    Husserl and Frege on the analysis of the concept of number and primitive logical concepts.
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  25. Peering Into the Foundations of Inquiry: An Ontology of Conscious Experience Along Husserlian Lines.Vernon Fox - 2005 - Journal of Theoretical and Philosophical Psychology 25 (1):280-300.
    Consciousness is central to what we study in psychology and how we study it. This paper provides a description of the fundamental features and processes of consciousness. Based on Husserl's phenomenology, it begins with a description of Husserl's two most foundational, phenomenological claims: that we 'see' conscious acts, and that we 'see' that we 'see' them. Upon this footing, I explore two forms of skepticism, and I demonstrate their inherent problems. With skepticism described, I explicate an ontology of consciousness. First, (...)
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  26. Essential Laws: On Ideal Objects and Their Properties in Early Phenomenology.Guillaume Fréchette - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 143-166.
    In the present paper, I try to shed some light on the Munich-Göttingen conception of essences, laws of essence, and ideal objects. I first start with a preliminary account of their conception of the synthetic a priori at the basis of their conception of essence (§2); I then offer a first characterization of this conception, which I label as metaphysical realism (§3), highlighting its key concept: foundation (§4). In the last four sections (§§5-8), I discuss different outcomes of this conception (...)
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  27. Existence, Inexpressibility and Philosophical Knowledge.Dagfinn Føllesdal - 2007 - Grazer Philosophische Studien 74 (1):273-290.
    Ontology has traditionally been regarded as a core area of philosophy. However, during the 20th century, some philosophers have maintained that issues concerning existence and ontology are meaningless or inexpressible. Others, like Quine, have argued that these issues are both intelligible and important. After a short discussion of these views, the paper goes on to discuss the twist Husserl gives to our way of looking at this kind of philosophical knowledge through his notion of the thetic component of acts.
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  28. Kant and Husserl on the Synthetic A Priori.Kenneth T. Gallagher - 1972 - Kant-Studien 63 (1-4):341-352.
  29. Releyendo al joven Carnap: estudio crítico de 'der raum'.Guillermo Haddock - 2006 - Manuscrito 29 (1):259-296.
    Este estudio crítico se ocupa de la tesis doctoral de Rudolf Carnap, Der Raum. El mismo ofrece una breve exposición de esta obra juvenil, frecuentemente ignorada, de Carnap, e intenta corregir algunas interpretaciones incorrectas de dicha obra. Se muestra convincentemente que la principal influencia filosófica en Der Raum no es ni Kant ni los ne-okantianos, sino Edmund Husserl, y que la defensa que hace Carnap en esa obra de lo sintético a priori es claramente no kantiana, sino mucho más cercana (...)
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  30. Parts and Wholes--Contrasting Epistemologies.Percy Hammond - 2001 - Tradition and Discovery 28 (3):20-28.
    This article discusses three different approaches to human knowledge. The first is that of Peter Simons, a linguistic philosopher, who suggests that language has an underlying algebraic structure. The second approach is that of Ernest Nagel, a philosopher of science, who maintains that the key to knowledge lies in logical analysis. The third approach, due to Michael Polanyi, stresses the idea of tacit integration of parts into composite wholes. All three employ hierarchical schemes, the first two work from the top (...)
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  31. Self-Evidence.Klaus Hartmann - 1977 - Journal of the British Society for Phenomenology 8 (2):79-93.
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  32. A Few Historical-Critical Glances on Mathematical Ontology Through the Hermann Weyl and Edmund Husserl Works.Giuseppe Iurato - manuscript
    From the general history of culture, with a particular attention turned towards the personal and intellectual relationships between Hermann Weyl and Edmund Husserl, it will be possible to identify certain historical-critical moments from which a philosophical reflection concerning aspects of the ontology of mathematics may be carried out. In particular, a notable epistemological relevance of group theory methods will stand out.
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  33. Husserl's Theory of a Priori Knowledge: A Response to the Failure of Contemporary Rationalism.David Kasmier - 2003 - Dissertation, University of Southern California
    I argue that recent rationalists' accounts of a priori knowledge suffer from two substantial weaknesses: an inadequate phenomenology of a priori insight , and the error of psychologism. I show that Husserl's theory of a priori knowledge presents a defensible and viable alternative for the contemporary rationalist, an alternative that addresses both the ontology and phenomenology of rational intuition, as well as such contemporary concerns as the possibility and character of a priori error, the empirical defeasibility of a priori claims, (...)
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  34. The Problem of Universals: An Empiricist Account of Ideal Objects. [REVIEW]Carol A. Kates - 1979 - Man and World 12 (4):465-485.
  35. No Longer the Cave of History.Andrew W. Lamb - 2002 - International Philosophical Quarterly 42 (1):41-62.
    This essay argues against David Carr’s relativism by clarifying the in principle requirements appropriate to non-relative truths and showing that de facto differences of conceptual frameworks threaten none of them. Non-relative truths are not threatened by history. This defense of non-relative truth belongs to a larger defense of Husserlian “science” that shows how essences, even those “delivered” by history, have a universal (non-relative) “governance” and can be affirmed in nonrelative truths-as such science requires. If history also allows the other qualities (...)
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  36. Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality.Charles D. Laughlin & C. Jason Throop - 2009 - Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  37. Le sphinx de la connaissance : Husserl et l'énigme de l'a priori corrélationnel.Wioleta Miskiewicz - 1994 - Revue de Métaphysique et de Morale 99 (3):345-363.
    This study explains the principal figures of Husserl's correlational a priori in a perspective introduced in his courses on the theory of meaning in 1908. Due to the concept of Triftigkeit, which replaced that of adequacy, the criticism of naif philosophical objectism found an original form of expression. L'étude expose les figures principales de l'a priori corrélationnel chez Husserl dans une perspective ouverte par ses cours sur la théorie de la signification de 1908. Grâce au concept de la Triftigkeit qui (...)
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  38. "Life-World" and "A Priori" in Husserl's Later Thought.J. N. Mohanty - 1974 - Analecta Husserliana 3:46.
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  39. Sinnboden der Geschichte: Foucault and Husserl on the Structural a Priori of History.Dermot Moran - 2016 - Continental Philosophy Review 49 (1):13-27.
    In this paper I explore Husserl’s and Foucault’s approaches to the historical a priori and defend Husserl’s richer notion. Foucault borrows the expression ‘historical a priori’ from Husserl and there are continuities, but also significant and ultimately irreconcilable differences, between their conceptions. Both are looking for ‘conditions of possibility,’ forms of ‘institution’ or instauration, and patterns of transformation, for scientific knowledge. Husserl identifies the ‘a priori of history’ with the ‘historical a priori’ and believes that the ‘invariant essential structures of (...)
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  40. Taxonomía Formal.Jesús Mosterín - 1984 - Enrahonar: Quaderns de Filosofía 7 (8):109-119.
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  41. Traditional Vs. Analytic Philosophy.Kevin Mulligan & Barry Smith - 1984 - Grazer Philosophische Studien 21:193-202.
    We review an influential series of lectures on analytic philosophy published in 1976 by the West German philosopher Ernst Tugendhat focusing on Tugendhat's treatment of Husserl, and particularly on issues connected with the notion of dependence or Abhängigkeit central to Husserl's philosophy. These issues are of interest not only because Tugendhat's work is one of the few contributions to contemporary analytic philosophy in which they are confronted explicitly, but also because what he has to say about Husserl and dependence illustrates (...)
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  42. Radical Constructivism Seen with Edmund Husserl as Starting Point.E. Mutelesi - 2006 - Constructivist Foundations 2 (1):6-16.
    Purpose: The paper intends to investigate possible affinities between Husserlian phenomenology, mainly on the basis of Zur Phänomenologie der Intersubjektivität, and radical constructivism, essentially in its version according to Maturana and Varela. Findings: Although the two thoughts appear to be delivered in terms that can be philosophically quite abstract for the Husserlian phenomenology and that are empirical-concrete for radical constructivism in Maturana's thought, there is actually an obvious closeness between the two theories of knowledge, so that the epistemological approach used (...)
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  43. Husserl on the Apodictic Evidence of Ideal Laws.Arne Naess - 1977 - In Jitendranath Mohanty (ed.), Theoria. M. Nijhoff. pp. 67--75.
  44. L'évidence En Règle: Descartes, Husserl Et la Question de la Mathesis Universalis.Gilles Olivo - 1996 - Les Etudes Philosophiques:189-221.
    La signification de la mathesis universalis des Regulae se confond avec la question historiquement disputée de la priorité de la méthode sur la métaphysique. Cette difficulté, exemplairement consignée dans l'interprétation husserlienne de Descartes, est levée lorsqu'on constate que Descartes n'a cessé — du Discours jusqu'aux Meditationes — d'affirmer la primauté constitutive de la méthode sur les sciences, métaphysique comprise, conformément au projet de la mathesis universalis. Ainsi se trouve institué un écart définitif entre le commencement méthodique et le fondement métaphysique (...)
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  45. Husserl et l'absolu du Monde en phénoménologie.Éric Paquette - 1998 - Horizons Philosophiques 9 (1):51-71.
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  46. Husserl's Theory of Wholes and Parts and the Methodology of Nursing Research.R. N. PhD & Richard Cobb-Stevens PhD - 2004 - Nursing Philosophy 5 (3):216–223.
  47. On Appealing to the Evidence.Hollibert E. Phillips - 1991 - Philosophical Forum 22 (3):228-242.
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  48. Husserl's Concept of Existence.Henry Pietersma - 1986 - Synthese 66 (2):311 - 328.
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  49. Naturalizing What? Varieties of Naturalism and Transcendental Phenomenology.Maxwell J. D. Ramstead - 2015 - Phenomenology and the Cognitive Sciences 14 (4):929-971.
    This paper aims to address the relevance of the natural sciences for transcendental phenomenology, that is, the issue of naturalism. The first section distinguishes three varieties of naturalism and corresponding forms of naturalization: an ontological one, a methodological one, and an epistemological one. In light of these distinctions, in the second section, I examine the main projects aiming to “naturalize phenomenology”: neurophenomenology, front-loaded phenomenology, and formalized approaches to phenomenology. The third section then considers the commitments of Husserl’s transcendental phenomenology with (...)
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  50. Meinong and Husserl on Abstraction and Universals: From Hume Studies I_ to _logical Investigations Ii.Robin D. Rollinger - 1993 - Brill | Rodopi.
    The influence of Franz Brentano in twentieth century philosophy has been extensive. His two most famous and outstanding pupils were Alexius Meinong and Edmund Husserl. These two are closely related not only regarding their common background in the school of Brentano, but also in their common concern with problems arising from British empiricism. Such a problem is to be found in the nominalist views of Locke, Berkeley, and Hume and their concomitant theories of general ideas. While Meinong's early work continues (...)
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