Results for 'L. Jacobs'

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  1. In Defense of Kant's Religion.Chris L. Firestone & Nathan Jacobs - 2009 - International Journal for Philosophy of Religion 66 (3):167-171.
     
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  2.  9
    Pathways towards coexistence with large carnivores in production systems.L. Boronyak, B. Jacobs, A. Wallach, J. McManus, S. Stone, S. Stevenson, B. Smuts & H. Zaranek - 2021 - Agriculture and Human Values 39 (1):47-64.
    Coexistence between livestock grazing and carnivores in rangelands is a major challenge in terms of sustainable agriculture, animal welfare, species conservation and ecosystem function. Many effective non-lethal tools exist to protect livestock from predation, yet their adoption remains limited. Using a social-ecological transformations framework, we present two qualitative models that depict transformative change in rangelands grazing. Developed through participatory processes with stakeholders from South Africa and the United States of America, the models articulate drivers of change and the essential pathways (...)
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  3. Kant and the Question of Theology.Chris L. Firestone, Nathan A. Jacobs & James H. Joiner (eds.) - 2017 - New York: Cambridge University Press.
    God is a problematic idea in Kant's terms, but many scholars continue to be interested in Kantian theories of religion and the issues that they raise. In these new essays, scholars both within and outside Kant studies analyse Kant's writings and his claims about natural, philosophical, and revealed theology. Topics debated include arguments for the existence of God, natural theology, redemption, divine action, miracles, revelation, and life after death. The volume includes careful examination of key Kantian texts alongside discussion of (...)
     
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  4.  8
    Kant on the Christian Religion.Chris L. Firestone & Nathan Jacobs - 2007 - Philosophia Christi 9 (1):63-72.
  5.  3
    The effects of extensive taste preexposure on the acquisition of conditioned taste aversions.Anthony L. Riley, W. J. Jacobs & John P. Mastropaolo - 1983 - Bulletin of the Psychonomic Society 21 (3):221-224.
  6.  85
    Ties that Bind: Native American Beliefs as a Foundation for Environmental Consciousness.Annie L. Booth & Harvey L. Jacobs - 1990 - Environmental Ethics 12 (1):27-43.
    In this article we examine the specific contributions Native American thought can make to the ongoing search for a Western ecological consciousness. We begin with a review of the influence of Native American beliefs on the different branches of the modem environmental movement and some initial comparisons of Western and Native American ways of seeing. We then review Native American thought on the natural world, highlighting beliefs in the need for reciprocity and balance, the world as a living being, and (...)
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  7.  3
    The Persistence of the Sacred in Modern Thought.Chris L. Firestone & Nathan Jacobs (eds.) - 2012 - Notre Dame University Press.
    In _The Persistence of the Sacred in Modern Thought,_ Chris L. Firestone, Nathan A. Jacobs, and thirteen other contributors examine the role of God in the thought of major European philosophers from the seventeenth to the nineteenth century. The philosophers considered are, by and large, not orthodox theists; they are highly influential freethinkers, emancipated by an age no longer tethered to the authority of church and state. While acknowledging this fact, the contributors are united in arguing that this is (...)
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  8.  36
    Cambodian Linguistics, Literature and History: Collected ArticlesThe Tai Dialect of Lungming: Glossary, Texts, and Translations.Karen L. Adams, Judith Jacob, David A. Smyth, William J. Gedney & Thomas John Hudak - 1997 - Journal of the American Oriental Society 117 (3):580.
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  9.  16
    Ties that bind: Native american beliefs as a foundation for environmental consciousness.Annie L. Booth & Harvey L. Jacobs - 1990 - Environmental Ethics 12 (1):27-43.
    In this article we examine the specific contributions Native American thought can make to the ongoing search for a Western ecological consciousness. We begin with a review of the influence of Native American beliefs on the different branches of the modem environmental movement and some initial comparisons of Western and Native American ways of seeing. We then review Native American thought on the natural world, highlighting beliefs in the need for reciprocity and balance, the world as a living being, and (...)
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  10.  1
    Kant on the Christian Religion.Chris L. Firestone & Nathan Jacobs - 2007 - Philosophia Christi 9 (1):63-72.
  11.  15
    Bibliographies of Mon-Khmer and Tai Linguistics.N. H. Zide, H. L. Shorto, Judith M. Jacob & E. H. S. Simmonds - 1965 - Journal of the American Oriental Society 85 (3):479.
  12.  53
    10 years of BAWLing into affective and aesthetic processes in reading: what are the echoes?Arthur M. Jacobs, Melissa L.-H. Võ, Benny B. Briesemeister, Markus Conrad, Markus J. Hofmann, Lars Kuchinke, Jana Lüdtke & Mario Braun - 2015 - Frontiers in Psychology 6:127321.
    Reading is not only “cold” information processing, but involves affective and aesthetic processes that go far beyond what current models of word recognition, sentence processing, or text comprehension can explain. To investigate such “hot” reading processes, standardized instruments that quantify both psycholinguistic and emotional variables at the sublexical, lexical, inter-, and supralexical levels (e.g., phonological iconicity, word valence, arousal-span, or passage suspense) are necessary. One such instrument, the Berlin Affective Word List (BAWL) has been used in over 50 published studies (...)
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  13. Plato’s Trilogy: Theaetetus, Sophist, and the Statesman.Jacob Klein, Hans-Georg Gadamer, Ronna Burger, David Bolotin, Mitchell H. Miller & Thomas L. Pangle - 1977 - Philosophy and Rhetoric 14 (2):112-117.
     
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  14.  17
    Learning From the Past to Advance the Future: The Adaptation and Resilience of NASA’s Spaceflight Multiteam Systems Across Four Eras of Spaceflight.Jacob G. Pendergraft, Dorothy R. Carter, Sarena Tseng, Lauren B. Landon, Kelley J. Slack & Marissa L. Shuffler - 2019 - Frontiers in Psychology 10.
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  15.  12
    The dark years?: philosophy, politics, and the problem of predictions.Jacob L. Goodson - 2020 - Eugene, Oregon: Cascade Books.
    In 1997 and 1998, the American secular philosopher Richard Rorty published a set of predictions about the twenty-first century ranging from the years 2014-95. He predicted, for instance, the election of a "strong man" in the 2016 presidential race and the proliferation of gun violence starting in 2014. He labels the years from 2014-44 the darkest years of American history, politics, and society. From 2045-95, Rorty thinks his own vision for "social hope" will be implemented within American society--a vision that (...)
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  16.  36
    Personal probabilities of probabilities.Jacob Marschak, Morris H. Degroot, J. Marschak, Karl Borch, Herman Chernoff, Morris De Groot, Robert Dorfman, Ward Edwards, T. S. Ferguson, Koichi Miyasawa, Paul Randolph, Leonard J. Savage, Robert Schlaifer & Robert L. Winkler - 1975 - Theory and Decision 6 (2):121-153.
  17.  8
    Genetic predilections and predispositions for the development of shamanism.Jacob A. Fiala & Frederick L. Coolidge - 2018 - Behavioral and Brain Sciences 41.
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  18.  8
    Experience, Reason, and the Virtues: On William James's Reinstatement of the Vague.Jacob L. Goodson - 2010 - American Journal of Theology and Philosophy 31 (3):243-258.
    According to Hilary Putnam, “attention to James’s ethical intentions is essential to an understanding of him . . . [and] understanding both his pragmatism and his radical empiricism.”1 This essay develops Putnam’s insight concerning James’s work through an introduction to the ways in which James’s ethical intentions are essential to his radical empiricism as well as his understanding of how inquiry works. I show that James actually fits within the tradition of virtue theory, asserting that one’s character and disposition make (...)
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  19.  9
    William James on Ethics and Faith by Michael R. Slater (review).Jacob L. Goodson - 2013 - American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the possession (...)
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  20.  35
    The unspeakable gift: Jouissance and interdiction.Jacob L. Mey - 2004 - Pragmatics and Cognition 12 (1):93-103.
  21.  9
    Attention to advertising and memory for brands under alcohol intoxication.Jacob L. Orquin, Heine B. Jeppesen, Joachim Scholderer & Curtis Haugtvedt - 2014 - Frontiers in Psychology 5:74963.
    In an attempt to discover new possibilities for advertising in uncluttered environments marketers have recently begun using ambient advertising in, for instance, bars and pubs. However, advertising in such licensed premises have to deal with the fact that many consumers are under the influence of alcohol while viewing the ad. This paper examines the effect of alcohol intoxication on attention to and memory for advertisements in two experiments. Study 1 used a forced exposure manipulation and revealed increased attention to logos (...)
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  22.  6
    The philosopher's playground: understanding scriptural reasoning through modern philosophy.Jacob L. Goodson - 2021 - Eugene, Oregon: Cascade Books.
    Since its inception in 1994, scriptural reasoning has been practiced by academics and religious laypeople on an international scale. Scriptural reasoning is an activity or practice where Jews, Christians, and Muslims read and study together short passages from their traditionally sacred texts. In this book, Jacob L. Goodson describes this activity by giving a tour through modern philosophy and showing how certain arguments, ideas, and theories from modern philosophers help make sense of this inter-religious practice. According to Goodson, one of (...)
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  23.  22
    Putting a positive spin on ethics teaching.Marion G. Ben-Jacob, Nancy L. Jones, Robert W. Brock, Kathleen H. Moore, Paul Ndebele & Lehana Thabane - 2018 - International Journal of Ethics Education 3 (2):125-133.
    Scientific endeavor is the pursuit of knowledge with the aim of advancing the welfare of all human beings. This endeavor is built on the ideology of science; thus, society relies on the integrity of the practice of science and of scientists themselves. The responsible conduct of research is the essence of good science; however, many of the pedagogical approaches used to instill integrity in science accentuate the negative rather than exemplify ideal professionalism. This paper makes an argument for the inculcation (...)
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  24.  3
    Cognitive Technology ? Technological cognition.Jacob L. Mey - 1996 - AI and Society 10 (3-4):226-232.
    Technology, in order to be human, needs to be informed by a reflection on what it is to be a tool in ways appropriate to humans. This involves both an instrumental, appropriating aspect (‘I use this tool’) and a limiting, appropriated one (‘The tool uses me’).
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  25.  1
    Legal Advocacy in a Time of Plague.Susan L. Jacobs - 1993 - Journal of Law, Medicine and Ethics 21 (3-4):382-389.
  26.  10
    William James, Moral Philosophy, and the Ethical Life.Jacob L. Goodson (ed.) - 2018 - Lanham: Lexington Books.
    This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death. Yet, little else remains constant within his writings on these subjects, and this inconstancy furthers interest in his work over a century later.
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  27.  3
    Barriers to communication in a computer age.Jacob L. Mey & Hiroshi Tamura - 1992 - AI and Society 6 (1):62-77.
    When people speak about “communication barriers”, what they usually think about are such things as the limitations set by human nature itself, or the constraints that are inherent in the tools we use for communicating. As an example of the first, consider the limited range of the naked human voice; for the second, we may think of the limitations imposed by such primitive communicative devices as the bonfire, the heliograph, or an old-fashioned megaphone.Our contribution draws attention to the fact that, (...)
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  28.  11
    Faith and Freedom: Contexts, Choices, and Crises in Religious Commitments.Jacob L. Goodson - 2022 - American Journal of Theology and Philosophy 43 (2-3):138-141.
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  29.  14
    A chimpanzee by any other name: The contributions of utterance context and information density on word choice.Cassandra L. Jacobs & Maryellen C. MacDonald - 2023 - Cognition 230 (C):105265.
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  30.  29
    Assessing the psychometric properties of the Attentional Style Questionnaire.Jacob D. Kraft, DeMond M. Grant, Danielle L. Taylor, Kristen E. Frosio, Kaitlyn M. Nagel & Danielle E. Deros - 2019 - Cognition and Emotion 34 (3):403-412.
    Attentional control has grown in importance within theoretical and predictive models of psychopathology over past decades. The Attentional Style Questionnaire is a novel measure of internal a...
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  31. Maimonides and Aquinas. A Contemporary Appraisal.Jacob Haberman & Joseph L. Blau - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (3):337-339.
     
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  32. Maimonides and Aquinas. A Contemporary Appraisal.Jacob Haberman & Joseph L. Blau - 1980 - Tijdschrift Voor Filosofie 42 (1):145-145.
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  33. Frontiers of Research in Economic Theory: The Nancy L. Schwartz Memorial Lectures, 1983–1997.Donald P. Jacobs, Ehud Kalai, Morton I. Kamien & Nancy L. Schwartz (eds.) - 1998 - Cambridge University Press.
    'Leading economists presenting fundamentally important issues in economic theory' is the theme of the Nancy Schwartz lectures series held annually at the J. L. Kellogg Graduate School of Management of Northwestern University. Reporting on lectures delivered in the years 1983 through 1997, this collection of essays discusses economic behavior at the individual and group level and the implications to the performance of economic systems. Using non-technical language, the speakers present theoretical, experimental, and empirical analysis of decision making under uncertainty and (...)
     
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  34.  9
    Ties that Bind: Native American Beliefs as a Foundation for Environmental Consciousness.Harvey L. Jacobs - 1990 - Environmental Ethics 12 (1):27-43.
    In this article we examine the specific contributions Native American thought can make to the ongoing search for a Western ecological consciousness. We begin with a review of the influence of Native American beliefs on the different branches of the modem environmental movement and some initial comparisons of Western and Native American ways of seeing. We then review Native American thought on the natural world, highlighting beliefs in the need for reciprocity and balance, the world as a living being, and (...)
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  35.  16
    Toxic: The Challenge of Involuntary Contraception in Incompetent Psychiatric Patients Treated with Teratogenic Medications.Jacob M. Appel, Bridget King & Jordan L. Schwartzberg - 2022 - Journal of Clinical Ethics 33 (1):29-35.
    Limitations on reproductive decision making, including forced sterilization and involuntary birth control, raise significant ethical challenges. In the United States, these issues are further complicated by a disturbing history of the abuse and victimization of vulnerable populations. One particularly fraught challenge is the risk of teratogenicity posed by moodstabilizing psychiatric medications in patients who are incapable of appreciating such dangers. Long-acting reversible contraception (LARC) offers an intervention to prevent pregnancy among individuals who receive such treatments, but at a cost to (...)
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  36.  6
    Learning of generalized imitation as the basis for identification.Jacob L. Gewirtz & Karen G. Stingle - 1968 - Psychological Review 75 (5):374-397.
  37.  5
    Conee and Marquis on Contraception.Russell L. Jacobs - 2002 - Southwest Philosophy Review 18 (2):101-105.
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  38.  3
    American Philosophers Read Scripture.Jacob L. Goodson (ed.) - 2019 - Lexington Books.
    The practice and task of the philosophical interpretation of Scripture has been treated as a conversation-stopper within the academy. This collection corrects that tendency by offering substantive accounts of the role of Scripture in the philosophical thought of fifteen American philosophers.
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  39.  5
    Building beloved community in a wounded world.Jacob L. Goodson - 2022 - Eugene, Oregon: Cascade Books. Edited by Brad Elliott Stone & Philip Rudolph Kuehnert.
    Is the beloved community local, national, global, or universal? What kind of love is required for the beloved community? Is such a community only an ideal, or can it be actualized in the here and now? Tracing the phrase beloved community from Josiah Royce through Martin Luther King Jr. to a variety of contemporary usages, Goodson, Kuehnert, and Stone debate answers to the above questions. The authors agree about the importance of beloved community but disagree on the details. These differences (...)
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  40.  20
    Benjamin Bennett, Shaping a Modern Ethics: The Humanist Legacy from Nietzsche to Feminism.Jacob L. Goodson - 2022 - Journal of Moral Philosophy 19 (1):79-81.
  41. Can Christian thologians reason post-metaphysically? : Jürgen Habermas and the semblance of intellectual virtue.Jacob L. Goodson - 2014 - In Hartmut von Sass & Eric E. Hall (eds.), Groundless gods: the theological prospects of post-metaphysical thought. Eugene, OR: Pickwick Publications.
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  42.  42
    C. S. Peirce & Nested Continua Model of Religious Interpretation by Gary S. Slater.Jacob L. Goodson - 2017 - American Journal of Theology and Philosophy 38 (2):225-228.
    Gary S. Slater's C. S. Peirce & Nested Continua Model of Religious Interpretation comes to readers in the Oxford University Press series Oxford Theology and Religion Monographs. Before I say more about Slater's complex book, a story: Much philosophical scholarship on C. S. Peirce tends either to neglect the religious dimensions of his work or to secularize, demystify, and detheologize it. These secularized interpretations alienate those who read Peirce within the Christian and Jewish theological traditions and estrange the Transcendentalists within (...)
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  43.  12
    Introducing Prophetic Pragmatism: A Dialogue on Hope, the Philosophy of Race, and the Spiritual Blues.Jacob L. Goodson & Brad Elliott Stone - 2019 - Lanham, Maryland: Lexington Books. Edited by Brad Elliott Stone.
    Pragmatism is a philosophical school of thought emphasizing action, practices, and practical reasoning whereas prophecy is an ancient religious concept that requires belief in the reality of God. Although these two concepts seem to not be a natural fit with one another, the authors demonstrate why prophetic pragmatism is “pragmatism at its best.”.
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  44.  25
    Paul Moser: The Severity of God: Religion and Philosophy Reconceived.Jacob L. Goodson - 2015 - Faith and Philosophy 32 (4):474-478.
  45.  9
    Rorty and the prophetic: Jewish engagements with a secular philosopher.Jacob L. Goodson & Brad Elliott Stone (eds.) - 2021 - Lanham: Lexington Books.
    This book brings Jewish moral reasoning into conversation with Richard Rorty's secular neo-pragmatist philosophy, which often comes across as anti-religious. The result is a type of hope for the future concerning the relationship between Judaism and secularism.
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  46.  18
    The American Republic: William James on Political Leadership.Jacob L. Goodson & Quinlan C. Stein - 2022 - Contemporary Pragmatism 19 (1):35-58.
    Since Plato’s Republic, philosophers have outlined their expectations for political leaders and have offered judgments on the actions and decisions made by political leaders in their given context. It turns out that the American philosopher, William James, participates in this philosophical tradition. Although it has been assumed by professional philosophers—and even scholars of William James’s work—that James has no political philosophy, we argue that James’s political philosophy becomes both practical and useful for making judgments about and against political leaders.
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  47.  12
    William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded.Jacob L. Goodson (ed.) - 2017 - Lanham: Lexington Books.
    This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death in 1910. Little else, however, seems constant within James’s writings on moral philosophy and the ethical life, and this lack of constancy is what keeps James’s work of interest more than a century later.
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  48.  7
    Philodemus: On Poems, Books 3–4. With the Fragments of Aristotle, On Poets by Richard Janko (review).Jacob L. Mackey - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):123-125.
  49.  5
    Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence.Jacob L. Goodson - 2015 - Lexington Books.
    In Narrative Theology and the Hermeneutical Virtues, Goodson offers a philosophical analysis of the arguments and tendencies of the narrative theologies of Hans Frei and Stanley Hauerwas. Goodson concludes that the movement of narrative theology needs the language and logic of the virtues in order for it to survive within the modern academy.
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  50. A science lesson plan analysis instrument for formative and summative program evaluation of a teacher education program.Christina L. Jacobs, Sonya N. Martin & Tracey C. Otieno - 2008 - Science Education 92 (6):1096-1126.
     
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