Results for 'René Moelker'

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  1.  38
    Chivalry and Codes of Conduct: Can the Virtue of Chivalry Epitomize Guidelines for Interpersonal Conduct?René Moelker & Gerhard Kümmel - 2007 - Journal of Military Ethics 6 (4):292-302.
    In this article, we distinguish between a ‘game code of conduct’, an ‘ethical and/or legal code of the military profession’, ‘codes of social intercourse’, and a ‘code of respect’, and we assess to what extent these codes are reflected in the chivalrous behaviour we see today. Chivalry has developed from archaic medieval game codes of conduct into a codification regarding the laws of war and humanitarian law, but also in behavioural standards that are formalized in books of etiquette. However, these (...)
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  2.  30
    Virtue ethics and military ethics.René Moelker & Peter Olsthoorn - 2007 - Journal of Military Ethics 6 (4):257-258.
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  3.  10
    Respectful Agents: Between the Scylla and Charybdis of Cultural and Moral Incapacity.Michelle Schut & René Moelker - 2015 - Journal of Military Ethics 14 (3-4):232-246.
    ABSTRACTRespect in morally and culturally critical situations during military missions is complex and loaded with ambiguity. Respect seems a desirable and positive cross-cultural competence. It is assumed and expected that respectful action serves the objectives of the mission and contributes to the perceived legitimacy of the military. However, by respecting ‘the others’ culture’ too much, one can neglect one's own values and sideline one's own ethical point of view. We conducted a qualitative study in which we extracted 121 morally and (...)
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  4.  1
    Lettres intimes.Dominique Mougel, René Mougel, Michel Fourcade, Sylvain Guéna, Jacques Maritain & Raïssa Maritain (eds.) - 2023 - Paris: Desclée De Brouwer.
    Tout ce qui est dans l'oeuvre de Jacques, nous l'avons d'abord vécu à l'état de difficulté vitale et d'expérience, - les questions de l'art et de la morale, de la philosophie, de la foi, de la prière, de la contemplation. Cela nous a d'abord été donné à vivre, à chacun selon sa nature et la grâce de Dieu », notait Raïssa en 1934. Cette correspondance confirme le propos, qui nous fait pénétrer dans « l'amour fou » de deux vies données (...)
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  5.  8
    Six Metaphysical Meditations: Wherein it is proved that there is a God and that mans mind is really distinct from his body.René Descartes, William Molyneux & Thomas Hobbes - 2023 - Good Press.
    "Six Metaphysical Meditations" by René Descartes (translated by William Molyneux). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to (...)
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  6. From old-fashioned to offensive racism: How social norms determine the measurement object of prejudice questionnaires.René Baston - 2023 - Philosophical Psychology 36 (2):247-269.
    Recently, an increasing number of scholars have been showing interest in old-fashioned racism again. While recent studies on old-fashioned racism apparently increase our knowledge of this psychological theory of racism, the studies actually shed light on a different type of racism, namely offensive racism. The aim of this text is to argue that psychological theories of racism, like old-fashioned racism and modern racism, depend on societies’ social norms. I will show that questionnaires are highly sensitive to social norms, and if (...)
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  7.  9
    Common Sense, Reasoning, and Rationality.Renée Elio (ed.) - 2001 - New York and Oxford: Oxford University Press USA.
    While common sense and rationality often have been viewed as two distinct features in a unitifed cognitive map, this this volume offers novel, even paradoxical views of the relationship. Touching on various disciplines, it considers what constitutes human rationality, behavior, and intelligence.
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  8.  46
    Common sense, reasoning, & rationality.Renée Elio (ed.) - 2002 - New York: Oxford University Press.
    As the eleventh volume in the New Directions in Cognitive Science series (formerly the Vancouver Studies in Cognitive Science series), this work promises superb scholarship and interdisciplinary appeal. It addresses three areas of current and varied interest: common sense, reasoning, and rationality. While common sense and rationality often have been viewed as two distinct features in a unified cognitive map, this volume offers novel, even paradoxical, views of the relationship. Comprised of outstanding essays from distinguished philosophers, it considers what constitutes (...)
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  9.  43
    The Nurturing Stance, Moral Responsibility, and the (Implicit) Bias Blind Spot.René Baston - 2023 - Journal of the American Philosophical Association 9 (1):1-20.
    Can we hold agents responsible for their implicitly biased behavior? The aim of this text is to show that, from the nurturing stance, holding subjects responsible for their implicitly biased behavior is justified, even though they are not blameworthy. First, I will introduce the nurturing stance as Daphne Brandenburg originally developed it. Second, I will specify what holding somebody responsible from the nurturing stance amounts to. Third, I show how and why holding responsible can help a subject develop an impaired (...)
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  10.  7
    »Vergebliche Courage«?René Heinen - 2021 - Zeitschrift für Kulturphilosophie 2021 (1):112-129.
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  11.  17
    The Interdisciplinary Spiritual Care Model: A holistic Approach to Patient Care.René Hefti & Mary Rute Gomes Esperandio - 2016 - Horizonte 14 (41):13-47.
    In the last two decades, studies on the relationship between spirituality and health have grown significantly in the International literature. In Brazil, the debate on this subject has reached greater visibility since 2009, mainly in the health sciences, with the appearance of the term "spiritual care". In theology, studies on spiritual care in the health care context are still scarce. This paper aims to contribute to the broadening of this reflection. Firstly, spiritual care is approached from scientific publications in Portuguese (...)
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  12.  2
    Sprachdynamik und Vernunft: Untersuchungen zum Spätwerk Nietzsches und Wittgensteins.René Heinen - 1998 - Würzburg: Königshausen & Neumann.
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  13.  18
    Oxytocin drives prosocial biases in favor of attractive people.René Hurlemann, Dirk Scheele, Wolfgang Maier & Johannes Schultz - 2017 - Behavioral and Brain Sciences 40.
    Current perspectives on attractiveness-related prosocial biases emphasize the contribution of evolutionarily shaped mating drives. Here, we extend these concepts by highlighting the pivotal role of the hypothalamic peptide oxytocin in augmenting the salience and rewarding value of social stimuli, including the partner's face, thereby fostering social bonding in general and the stability of monogamous pair bonds and offspring care in particular.
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  14. Implicit attitudes and implicit prejudices.René Baston & Gottfried Vosgerau - 2016 - Philosophical Psychology 29 (6):889-903.
    In social psychology, the concept of implicit attitudes has given rise to ongoing discussions that are rather philosophical. The aim of this paper is to discuss the status of implicit prejudices from a philosophical point of view. Since implicit prejudices are a special case of implicit attitudes, the discussion will be framed by a short discussion of the most central aspects concerning implicit attitudes and indirect measures. In particular, the ontological conclusions that are implied by different conceptions of implicit attitudes (...)
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  15. Unintentional Trolling: How Subjects Express Their Prejudices Through Made-up Stories.René Baston & Benedict Kenyah-Damptey - 2020 - Philosophy and Technology 34 (4):667-682.
    It is often assumed that trolling is an intentional action. The aim of the paper is to argue for a form of unintentional trolling. Firstly, we outline minimal conditions for intentional actions. Secondly, an unintentional trolling example is introduced. Thirdly, we will show that in some cases, an utterance can be expressive, while it is perceived as descriptive. On the basis of the justification-suppression model, we argue that the introduced trolling example is such a case. In order to bypass social (...)
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  16.  53
    Rawls, Sartre, and the Question of Camaraderie.René V. Arcilla - 2013 - Studies in Philosophy and Education 32 (5):491-502.
    In his classic text, A Theory of Justice, John Rawls argues that the structural principles of a society are just when they issue from a procedure that is fair. One crucial feature that makes the procedure fair is that the persons who will be subjected to these principles choose them after they have deliberated together in a condition marked by a certain balance of knowledge and ignorance. In particular, these people know enough to consider principles that are workable, yet converse (...)
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  17.  11
    Theory of serial pattern production: Tree traversals.René Collard & Dirk-Jan Povel - 1982 - Psychological Review 89 (6):693-707.
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  18.  7
    For the Love of Perfection: Richard Rorty and Liberal Education.René Vincente Arcilla - 1995 - Psychology Press.
    First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  19.  9
    L'homme face au fantastique!René Emmanuel - 1971 - Paris,: Dervy-livres.
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  20.  5
    Eriugenas maximum argumentum. Die kausale Relationalität der Realität.René Engelmann - 2022 - Allgemeine Zeitschrift für Philosophie 47 (2):151-174.
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  21.  12
    Aperçu sur les Facultés et les Écoles de théologie catholique en France au XIXe siècle.René Epp - 1990 - Revue des Sciences Religieuses 64 (1):53-71.
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  22.  4
    Des laboratoires pour l'Europe nouvelle: la lutte implacable du national-socialisme contre les Eglises dans les territoires annexés pendant la guerre.René Epp - 1991 - Revue des Sciences Religieuses 65 (1-2):71-94.
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  23.  16
    Révolution et christianisme, selon le clergé assermenté.René Epp - 1989 - Revue des Sciences Religieuses 63 (3-4):207-225.
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  24.  29
    Un jugement sévère de 1819 sur la Constitution civile du clergé.René Epp - 1989 - Revue des Sciences Religieuses 63 (1-2):71-83.
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  25.  9
    Vers un nouveau printemps dans l'Église à Prague?René Epp - 1990 - Revue des Sciences Religieuses 64 (2):169-191.
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  26.  4
    Missional churches: identical global ‘plants’ or locally grown ‘flowers’?: Christian A. Schwarz's ‘Natural Church Development’ revisited.Rene Erwich - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (3):180-191.
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  27.  39
    Who are you Monsieur Gurdjieff?René Zuber - 1980 - Boston: Routledge & Kegan Paul.
    I was first taken to Mr Gurdjieff's flat at a time very different from the present. Paris during the war, under German occupation, was in the grip of the ...
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  28.  5
    Education as Destiny.René V. Arcilla - 2018 - Philosophy of Education 74:1-14.
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  29.  36
    La phantasia chez aristote: Subliminalité, indistinction et pathologie de la perception.René Lefebvre - forthcoming - Les Etudes Philosophiques.
    Quels sont les liens entre phantasia et perception? Aristote a bien découvert en la première, rattachée à la seconde, la faculté de se représenter en l'absence. Il y a certes des cas de représentation en présence imputés à la phantasia, mais cet emploi du terme, qui renvoie à des situations infraperceptives, est plutôt résiduel. Ces cas pathologiques sont pour Aristote assez peu dignes d'intérêt. On ne peut dire que la phantasia « interprète ». What is the link between phantasia and (...)
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  30.  14
    Dieu est né, il est mort: la communication des idiomes et l'énonciation théologique.René Heyer - 1993 - Revue des Sciences Religieuses 67 (2):89-104.
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  31.  25
    Enseigner la théologie: avec quelle légitimité et pour quelle fécondité dans la société contemporaine?René Heyer - 2013 - Revue des Sciences Religieuses 87 (4):475-487.
  32.  31
    Justice et miséricorde.René Heyer - 2008 - Revue des Sciences Religieuses 82:81-90.
    On n’imagine pas de justice sans possibilité de faire miséricorde ; inversement, une miséricorde qui ne tiendrait pas compte de la justice ne serait plus la miséricorde. Les deux notions sont liées, mais sur un socle inégal : car la justice inspirée par la loi naturelle déborde la justice positive, de même que la misère des miséreux ne se laisse pas ramener au mal commis par le misérable. En découlent des variations où l’on peut voir se profiler trois moments : (...)
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  33. Roberty.Rene Verrier - 1936 - Philosophical Review 45:330.
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  34.  1
    Philosophie et théologie chez Maurice Blondel.René Virgoulay - 2002 - Paris: Cerf.
    Philosophie et théologie chez Maurice Blondel étudie les relations complexes qu'entretiennent la philosophie et la théologie dans l'œuvre de Maurice Blondel. Pour celui-ci, il s'agit de passer d'une foi vécue à une réflexion philosophique autonome qui refuse tout préjugé. L'inspiration théologique transparaît dans de nombreux thèmes qui font l'objet d'une transposition proprement philosophique. Si philosophie et théologie interfèrent par une partie de leur contenu, elles se distinguent par leur méthode. Distinction toujours maintenue, alors même que la conception blondélienne de la (...)
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  35. Der Begriff der Geschichte als Wissenschaft im Lichte aristotelisch-thomistischer Prinzipien.René Voggensperger - 1948 - Freiburg in der Schweiz,: Paulusverlag.
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  36.  19
    Le statut ontologique du concept de « sujet » selon la métaphysique d'Aristote. L'aporie de « Métaphysique VII , 3 ».René Claix - 1972 - Revue Philosophique De Louvain 70 (7):335-359.
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  37. Schopenhauer en France: un mythe naturaliste.René Pierre Colin - 1979 - Lyon: Presses universitaires de Lyon.
     
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  38.  11
    Eigeninteresse, Integrität, Gerechtigkeit?: Der Neuentwurf der Fairnesskonzeption bei John Rawls und seine Aktualität für die Wirtschaftsethik.René Heinen - 2009 - Zeitschrift Für Evangelische Ethik 53 (2):133-143.
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  39.  83
    Two flaws concerning belief accounts of implicit biases.Baston Rene - 2018 - Philosophical Psychology 31 (3):352-367.
    The current scientific discourse offers two opposing viewpoints about the roots of implicit biases: are they belief states or subdoxastic attitudes? The goal of this paper is to show that belief accounts of implicit biases are too demanding and lack a satisfying reasoning theory. Firstly, I will outline the concept of attitude and its relation to implicit biases. Next, I will briefly outline Mendelbaum’s view, who gives a paradigmatic example of a belief account of implicit biases. Afterward, I will concern (...)
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  40. The 'rainbow portrait' of queen Elizabeth I and its religious symbolism.René Graziani - 1972 - Journal of the Warburg and Courtauld Institutes 35 (1):247-259.
  41.  18
    Religio and Superstitio Reconsidered.René Gothóni - 1994 - Archive for the Psychology of Religion 21 (1):37-46.
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  42.  17
    The Healing Quality of Pilgrimage to Mount Athos.René Gothóni - 2000 - Archive for the Psychology of Religion 23 (1):132-143.
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  43.  19
    Bosch's wanderer and a poverty commonplace from Juvenal.René Graziani - 1982 - Journal of the Warburg and Courtauld Institutes 45 (1):211-216.
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  44. La responsabilité politique des ministres devant les conseils culturels.René Gérain - 1975 - Res Publica 17 (1):31-52.
    The revision of the Constitution in 1970 changed the so far unitary Belgium into a state made of four regions and three communities : the French, the Flemish and the German one.Specific organs guarantee their working: the «cultural councils». The French and the Flemish councils legislate by «decree».The Chambers vote the credit total allowed to each council, which, in its turn, by decree, appropriates that sum.The minister is responsable for the sanction, the promulgation and the execution of the decree. Y (...)
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  45.  18
    Philip II's impresa and spenser's souldan.René Graziani - 1964 - Journal of the Warburg and Courtauld Institutes 27 (1):322-324.
  46. What underlies death/suicide implicit association test measures and how it contributes to suicidal action.René Baston - forthcoming - Philosophical Psychology:1-24.
    Recently, psychologists have developed indirect measurement procedures to predict suicidal behavior. A prominent example is the Death/Suicide Implicit Association Test (DS-IAT). In this paper, I argue that there is something special about the DS-IAT which distinguishes it from different IAT measures. I argue that the DS-IAT does not measure weak or strong associations between the implicit self-concept and the abstract concept of death. In contrast, assuming a goal-system approach, I suggest that sorting death-related to self-related words takes effort because death-related (...)
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  47.  28
    Contingency in Rorty's philosophy.Rene Vincente Arcilla - 1993 - Studies in Philosophy and Education 12 (2):201-203.
  48.  40
    Why Attitudes Are Not Character Traits.René Baston - 2023 - Grazer Philosophische Studien 99 (4):524-543.
    In social psychology, explicit and implicit attitudes play an important role for behavior prediction and explanation. Edouard Machery claims that attitudes are not mental states but dispositional character traits. The goal of this article is to show that this conceptualization of attitudes comes with two weaknesses: first, the author will show that if attitudes are traits, they are unmeasurable, or if we assume that a part of the trait is measurable, then we do not need the trait-picture, because then the (...)
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  49.  5
    Economie et symbolique.René Heyer (ed.) - 1994 - Strasbourg: Presses universitaires de Strasbourg.
  50.  2
    Ii-7 Ordinis Secundi Tomus Septimus: Adagiorum Chilias Quarta.René Hoven (ed.) - 1969 - Brill.
    The seventh volume of the _Adagia_ of the Amsterdam edition of the Latin texts of Erasmus gives an introduction in French and a critical edition of the Latin text of the first half of the fourth thousand _Adages_.
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