Results for 'Alexandra Renault'

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  1.  32
    Phenomenologie de l’Imaginaire et Imaginaire de la Phenomenologie.Alexandra Renault - 2003 - Chiasmi International 5:149-175.
  2.  18
    Le sujet de l’expérience chez Freud.Alexandra Renault - 2003 - Astérion 1.
    La problématisation freudienne de l’expérience ne consiste pas à s’interroger, de manière classique, sur la façon dont le sujet constitue en un savoir objectif des événements particuliers, mais comment le sujet lui-même est constitué en une identité objective, c’est-à-dire dont il peut avoir une connaissance consciente et qui peut être reconnue comme telle par d’autres, à partir d’événements singuliers qui se produisent dans un contexte en-deçà du champ théorique de la conscience, celui du plaisir. S’il part ainsi d’une problématique empiriste (...)
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  3.  26
    abstract: Phenomenology of the Imaginary and the Imaginary of Phenomenology.Alexandra Renault - 2003 - Chiasmi International 5:176-176.
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  4.  64
    Addressing Schizophrenia: from Merleau-Ponty to Harold Searles.Alexandra Renault - 2010 - Filozofski Vestnik 31 (2).
    Merleau-Ponty finds a philosophical interest in the psychoanalytical clinic, especially in the the clinic of children and hallucinating people, which can support the concepts of flesh and Ineinander. But in the philosophy of Merleau-Ponty there is also a clinical interest, residing in the link he establishes between the flesh, conceived as the origin of existence, and the pathologies that Freud described as “narcissistic” and nowadays called “psychotic” or “borderline” states. To support this hypothesis, we will link Merleau-Ponty’s own “clinic of (...)
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  5.  12
    Merleau-Ponty Penseur de l’Imaginaire.Alexandra Renault - 2003 - Chiasmi International 5:111-144.
  6.  34
    riassunto: Fenomenologia dell’immagnario e immaginario della fenomenologia.Alexandra Renault - 2003 - Chiasmi International 5:177-177.
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  7.  26
    Palatable disruption: the politics of plant milk.Nathan Clay, Alexandra E. Sexton, Tara Garnett & Jamie Lorimer - 2020 - Agriculture and Human Values 37 (4):945-962.
    Plant-based milk alternatives–or mylks–have surged in popularity over the past ten years. We consider the politics and consumer subjectivities fostered by mylks as part of the broader trend towards ‘plant-based’ food. We demonstrate how mylk companies inherit and strategically deploy positive framings of milk as wholesome and convenient, as well as negative framings of dairy as environmentally damaging and cruel, to position plant-based as the ‘better’ alternative. By navigating this affective landscape, brands attempt to make mylk as simultaneously palatable and (...)
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  8.  22
    The relationship between endowment and ownership effects in memory across cultures.Philip Collard, Alexandra Walford, Lucy Vernon, Fumihiko Itagaki & David Turk - 2020 - Consciousness and Cognition 78:102865.
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  9. Bibliotheca Alexandrina: Towards the Encyclopedism of the 21st Century.Christian Jacob & Janine Alexandra Treves - 1997 - Diogenes 45 (178):83-85.
    The New Alexandrian Library is to be inaugurated at the end of 1998 on the royal site of the great ancient metropolis, that is, on the site of the Museum founded by Ptolemy I to enclose his mythical collection of books. This ambitious project of a “public research library “ was undertaken on the initiative of the Egyptian government and has, since 1986, received the support of UNESCO.
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  10.  32
    Diálogo, alteridade e agir ético na educação: um encontro entre Martin Buber, Mikhail Bakhtin e Paulo Freire.Alexandra Coelho Pena - 2017 - Educação E Filosofia 31 (62):751-781.
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  11.  7
    Übungswissen in Religion und Philosophie: Produktion, Weitergabe, Wandel.Almut-Barbara Renger & Alexandra Stellmacher (eds.) - 2018 - Berlin: Lit.
    Thema des Sammelbands ist der Zusammenhang von ubung und Wissen in religiosen und philosophischen Kontexten der Vormoderne. AN einzelnen regional und sozial differenzierten Fallbeispielen aus dem euro-asiatischen Raum werden ubungspraktiken, durch die Wissen hergestellt, vermittelt und bestatigt, aber auch hinterfragt und modifiziert wurde, klassifiziert und erortert. UNtersucht werden Materialien, Medien und Darstellungsweisen aus griechisch-romischer Philosophie, Christentum, Judentum und Islam, Hinduismus und Buddhismus, die von der wechselseitigen Verwiesenheit von ubung und Wissen zeugen. uBerlegungen zum Thema im Kontext globaler Austauschbeziehungen, wie sie (...)
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  12. Johann Wolfgang von Goethe : Philosophische Alchemie.Ursula Marx und Alexandra Richter - 2019 - In Jessica Nitsche & Nadine Werner (eds.), Entwendungen: Walter Benjamin und seine Quellen. Paderborn: Brill Fink.
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  13. Pensar la inclusión y la interculturalidad de cara a la educación / Caso Escuela Waorani.Sofía Alexandra Yépez Rosero, Geomar Dinora, Hidalgo Mantilla & Shadira Procel Guerra - 2018 - In Higuera Aguirre, Edison Francisco, Fernando Palacios Mateos, Erazo Ortega & María Patricia (eds.), Pensar, vivir y hacer la educación: visiones compartidas. Quito: Centro de Publicaciones Pontificia Universidad Católica del Ecuador.
     
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  14. Léon Ollé-Laprune (1839-1898).par Alexandra Roux - 2022 - In Andrea Bellantone, Jean-Louis Vieillard-Baron & Élisabeth Grimmer (eds.), Figures du spiritualisme: de Biran à Boutroux. Paris: Hermann.
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  15.  66
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa (...)
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  16.  1
    A filosofia da história entre a política e as virtudes epistêmicas: o caso de Louis Rougier.Alexandra Dias Ferraz Tedesco - 2023 - Revista Ética E Filosofia Política 1 (26):29-50.
    O presente texto parte de um diálogo com um artigo publicado recentemente na revista HOPOS (Journal of the International Society for the History of Philosophy of Science), de autoria dos pesquisadores Fons Dewulf e Massimiliano Simons, intitulado “Positivism in Action: The case of Louis Rougier” (2020). No artigo, os pesquisadores abordam a trajetória pouco frequentada de Louis Rougier, filósofo francês cuja fortuna crítica associou-se à sua participação na rede de intelectuais liberais do pós-guerra e a sua função central na organização (...)
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  17.  8
    Epiviōsē kai hierotēta: hē prōimē anthrōpotēta, to hellēniko kosmosystēma kai ta mystēria tēs Eleusinas.Alexandra Theodōropoulou - 2023 - Athēna: Ekdoseis Papazēsē.
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  18. A Critical Theory of Social Suffering.Emmanuel Renault - 2010 - Critical Horizons 11 (2):221-241.
    This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social (...)
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  19. Publishing without belief.Alexandra Plakias - 2019 - Analysis 79 (4):638-646.
    Is there anything wrong with publishing philosophical work which one does not believe (publishing without belief, henceforth referred to as ‘PWB’)? I argue that there is not: the practice isn’t intrinsically wrong, nor is there a compelling consequentialist argument against it. Therefore, the philosophical community should neither proscribe nor sanction it. The paper proceeds as follows. First, I’ll clarify and motivate the problem, using both hypothetical examples and a recent real-world case. Next, I’ll look at arguments that there is something (...)
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  20.  38
    Le genre de la race : Fanon, lecteur de Beauvoir.Matthieu Renault - 2014 - Actuel Marx 55 (1):36.
  21.  37
    Critical Leverage in the Current Conjuncture: An Encounter with Politics of Culture and the Spirit of Critique: Dialogues, Gabriel Rockhill and Alfredo Gomez-Muller, Eds.Gabriel Rockhill in Conversation with Summer Renault-Steele - 2012 - PhaenEx 7 (1):347-364.
  22. The Good and the Gross.Alexandra Plakias - 2013 - Ethical Theory and Moral Practice 16 (2):261-278.
    Recent empirical studies have established that disgust plays a role in moral judgment. The normative significance of this discovery remains an object of philosophical contention, however; ‘disgust skeptics’ such as Martha Nussbaum have argued that disgust is a distorting influence on moral judgment and has no legitimate role to play in assessments of moral wrongness. I argue, pace Nussbaum, that disgust’s role in the moral domain parallels its role in the physical domain. Just as physical disgust tracks physical contamination and (...)
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  23.  10
    Hegel, la naturalisation de la dialectique.Emmanuel Renault - 2001 - Paris: Libr. philosophique J. Vrin.
    La philosophie de la nature de l'Encyclopedie des sciences philosophiques fut, jusqu'a une date recente, presque ignoree par les etudes hegeliennes. Hegel s'y serait rendu coupable d'une pretention a concurrencer les sciences positives sur leur propre terrain et a rivaliser avec elles, en revelant a la fois son incomprehension de la scientificite la mieux etablie et la faible rationalite de son propre projet. Une lecture attentive permet de rectifier ces prejuges, en montrant non seulement que Hegel s'y trouve attentif et (...)
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  24.  22
    Dewey's Critical Conception of Work.Emmanuel Renault - 2017 - Journal of Speculative Philosophy 31 (2):286-298.
    ABSTRACT Dewey's critical conception of work deserves consideration because it combines two types of models of social critique that are usually considered separately in contemporary Dewey scholarship. In the syllabus Social Institutions and the Study of Morals, Dewey contends that the valuation of social settings should be grounded on criteria immanent to social experience, and he applies his model of immanent critique to work-related issues. In his philosophy of education, he highlights that institutional settings should be valued from the point (...)
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  25.  1
    Toward an American Renaissance.Alexandra York - 2004 - Journal of Ayn Rand Studies 6 (1).
  26.  48
    The Naturalistic Side of Hegel’s Pragmatism.Emmanuel Renault - 2012 - Critical Horizons 13 (2):244 - 274.
    This paper contrasts the Hegelianism of contemporary neo-pragmatism and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.
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  27.  3
    Descartes, ou, La félicité volontaire: l'idéal aristotélicien de la sagesse et la réforme de l'admiration.Laurence Renault - 2000 - Paris: Presses universitaires de France.
    Descartes a entrepris de détruire la pratique aristotélicienne de la philosophie : à son savoir seulement probable, les Regulae, puis les Essais opposent une science certaine d'objets clairs et distincts. Mais cette instauration concerne aussi, peut-être même d'abord, l'idéal pratique qu'Aristote ne cesse de viser dans les sciences théorétiques : le sage parvient à la félicité par l'exercice même d'une connaissance si parfaite qu'elle imite celle du dieu, qui pense sa pensée en acte et éternellement. Descartes met décidément en crise (...)
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  28.  88
    From fordism to post-fordism: Beyond or back to alienation?Emmanuel Renault - 2007 - Critical Horizons 8 (2):205-220.
    The evidence today is practically uncontested: about thirty years ago we left Fordism behind and entered a new phase of capitalism. That the structures of the post-Fordist social order call for new modes of social critique is also a prevalent idea. The category of alienation continues, however, to be discredited. Nevertheless it is not clear that the categories of democracy (as apparatuses of non-domination), justice and the good life are capable of bringing about the political effects that may be expected (...)
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  29. Classifying emotion: A developmental account.Alexandra Zinck & Albert Newen - 2008 - Synthese 161 (1):1 - 25.
    The aim of this paper is to propose a systematic classification of emotions which can also characterize their nature. The first challenge we address is the submission of clear criteria for a theory of emotions that determine which mental phenomena are emotions and which are not. We suggest that emotions as a subclass of mental states are determined by their functional roles. The second and main challenge is the presentation of a classification and theory of emotions that can account for (...)
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  30.  27
    Evaluative Processing of Food Images: A Conditional Role for Viewing in Preference Formation.Alexandra Wolf, Kajornvut Ounjai, Muneyoshi Takahashi, Shunsuke Kobayashi, Tetsuya Matsuda & Johan Lauwereyns - 2018 - Frontiers in Psychology 9:363543.
    Previous research suggested a role of gaze in preference formation, not merely as an expression of preference, but also as a causal influence. According to the gaze cascade hypothesis, the longer subjects look at an item, the more likely they are to develop a preference for it. However, to date the connection between viewing and liking has been investigated predominately with self-paced viewing conditions in which the subjects were required to select certain items from simultaneously presented stimuli on the basis (...)
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  31.  67
    Radical democracy and an abolitionist concept of justice. A critique of Habermas' theory of justice.Emmanuel Renault - 2005 - Critical Horizons 6 (1):137-152.
    This paper asks whether or not normative political philosophy can face the challenge of the critique of the political. This question is addressed to theories of justice in general, but this paper considers Habermas' position in particular. It advances the thesis that the main theoretical and political problem of theories of justice is that they have not really taken the abolitionist dimension of the concept of justice into account. As a consequence, they run the risk of reproducing in themselves the (...)
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  32.  22
    Making blood ‘Melanesian’: Fieldwork and isolating techniques in genetic epidemiology.Alexandra Widmer - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:118-129.
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  33.  33
    Evaluative Processing of Food Images: Longer Viewing for Indecisive Preference Formation.Alexandra Wolf, Kajornvut Ounjai, Muneyoshi Takahashi, Shunsuke Kobayashi, Tetsuya Matsuda & Johan Lauwereyns - 2019 - Frontiers in Psychology 10.
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  34. Rational Suspension.Alexandra Zinke - 2021 - Theoria 87 (5):1050-1066.
    The article argues that there are different ways of justifying suspension of judgement. We suspend judgement not only privatively, that is, because we lack evidence, but also positively, that is, because there is evidence that provides reasons for suspending judgement: suspension is more than the rational fallback position in cases of insufficient evidence. The article applies the distinction to recent discussions about the role of suspension for inquiry, Turri's puzzle about withholding, and formal representations of suspension.
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  35.  27
    Dewey, Hook et Mao : quelques affinités entre marxisme et pragmatisme.Emmanuel Renault - 2013 - Actuel Marx 54 (2):138.
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  36.  15
    Le problème de la résistance ouvrière dansLe Capital.Emmanuel Renault - 2015 - Les Etudes Philosophiques 154 (4):513.
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  37.  23
    From [“Political Ethics”] to [“Social Philosophy”]: The Need for Social Theory.Emmanuel Renault - 2017 - Transactions of the Charles S. Peirce Society 53 (1):90.
    The meanings and functions of the notion of social philosophy in John Dewey’s writings have not really been subjected to serious philological investigation. Until recently, Dewey scholarship has simply equated social philosophy either to political philosophy in general, or to philosophy of education,1 and in recent years we have tended to read this social philosophy from a retrospective point of view, with reference to contemporary debates about social philosophy as an alternative to contemporary political philosophy.2 One reason for this lack (...)
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  38.  54
    Against Grue Mysteries.Alexandra Zinke - 2020 - Erkenntnis 85 (4):1023-1033.
    The paper develops an inductive extension of AGM-style belief base revision theory with the aim of formally implementing Freitag’s :254–267, 2015, Dialectica 70:185–200, 2016) solution to Goodman’s paradox. It shows that the paradox dissolves once belief revision takes place on inductively closed belief bases, rather than on belief sets.
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  39.  55
    Biopolitics and social pathologies.Emmanuel Renault - 2006 - Critical Horizons 7 (1):159-177.
    The question of social medicine provides the opportunity to engage in a critical reading of Foucault's theory of biopower. The analyses dedicated by Foucault to `the birth of social medicine' represent one of the few examples of a thorough application of that theory. They allow Foucault to show the heuristic value of the biopolitical hypothesis at the level of the most concrete historical materiality, and not just at that of the general history of the forms of governmentality. These analyses, however, (...)
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  40.  14
    Descartes: "Principia Philosophiae" a 350 anni dalla pubblicazione. Parigi , Lecce.Laurence Renault - 1995 - Rivista di Storia Della Filosofia 50 (3):677.
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  41.  12
    Philosophie politique ou critique de la politique?Emmanuel Renault - 2000 - Actuel Marx 28 (2):97.
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  42.  27
    Symposium on Marshall's tendencies: 4 comments on Marshall's tendencies.Eric Renault - 2002 - Economics and Philosophy 18 (1):29-44.
    Professor Sutton opens his lively monograph on the nature of economic theory with the following question: is it possible to find economic models that work? He uses the question to guide us on a methodological tour with Marshall's characterization of economic theory as the point of departure. I must say I enjoyed the trip. Along the way, the animating issue of what works in economics could hardly have been addressed without dealing with issues in verification, and the author's arguments include (...)
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  43.  6
    Effective Structures.Alexandra A. Soskova - 1997 - Mathematical Logic Quarterly 43 (2):235-250.
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  44.  58
    The Metaphysics of Logical Consequence.Alexandra Zinke - 2018 - Frankfurt a.M.: Klostermann.
    The book discusses the central notion of logic: the concept of logical consequence. It shows that the classical definition of consequence as truth preservation in all models must be restricted to all admissible models. The challenge for the philosophy of logic is therefore to supplement the definition with a criterion for admissible models. -/- The problem of logical constants, so prominent in the current debate, constitutes but a special case of this much more general demarcation problem. The book explores the (...)
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  45. Corps à corps: Frantz Fanon's Erotics of National Liberation.Matthieu Renault - 2011 - Journal of French and Francophone Philosophy 19 (1):49-55.
    In this short essay, I will endeavour to show that Frantz Fanon’s well-known conception of struggles for national liberation is intimately linked to an erotics of liberation . This one takes its roots in a shift, or better a reversal, of theories of racism . As Etienne Balibar argues, “racism,” as a category, appears at mid 19 th century, especially under the aegis of the UNESCO, as a break with the conceptions of “race,” considered to be a pure “myth” or (...)
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  46. #MeToo & the role of Outright Belief.Alexandra Lloyd - 2022 - Ethical Theory and Moral Practice 25 (2):181-197.
    In this paper, I provide an account of the wrong that is done to women when everyday people fail to believe allegations of sexual assault made by women. I argue that an everyday person wrongs both the accuser and women causally distant from the accuser when they fail to believe the accuser’s allegation. First, I argue that there are responses that we, as everyday members of society, owe to victims of sexual assault. A condition enabling everyday people to respond in (...)
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  47.  83
    The Beneficiary Pays Principle and Strict Liability: exploring the normative significance of causal relations.Alexandra Couto - 2018 - Philosophical Studies 175 (9):2169-2189.
    I will discuss the relationship between two different accounts of remedial duty ascriptions. According to one account, the beneficiary account, individuals who benefit innocently from injustices ought to bear remedial responsibilities towards the victims of these injustices. According to another account, the causal account, individuals who caused injustices ought to bear remedial duties towards the victim. In this paper, I examine the relation between the principles central to these accounts: the Beneficiary Pays Principle and the well-established principle of Strict Liability (...)
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  48.  15
    « Des inventeurs d''mes » — Fanon, lecteur de Césaire.Matthieu Renault - 2015 - Rue Descartes 83 (4):22-35.
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  49.  33
    The Interpersonal Functions of Empathy: A Relational Perspective.Alexandra Main, Eric A. Walle, Carmen Kho & Jodi Halpern - 2017 - Emotion Review 9 (4):358-366.
    Empathy is an extensively studied construct, but operationalization of effective empathy is routinely debated in popular culture, theory, and empirical research. This article offers a process-focused approach emphasizing the relational functions of empathy in interpersonal contexts. We argue that this perspective offers advantages over more traditional conceptualizations that focus on primarily intrapsychic features. Our aim is to enrich current conceptualizations and empirical approaches to the study of empathy by drawing on psychological, philosophical, medical, linguistic, and anthropological perspectives. In doing so, (...)
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  50.  76
    The response model of moral disgust.Alexandra Plakias - 2018 - Synthese 195 (12):5453-5472.
    The philosophical debate over disgust and its role in moral discourse has focused on disgust’s epistemic status: can disgust justify judgments of moral wrongness? Or is it misplaced in the moral domain—irrelevant at best, positively distorting at worst? Correspondingly, empirical research into disgust has focused on its role as a cause or amplifier of moral judgment, seeking to establish how and when disgust either causes us to morally condemn actions, or strengthens our pre-existing tendencies to condemn certain actions. Both of (...)
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