Results for 'Lloyd Sandelands'

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  1.  31
    The Business of Business is the Human Person: Lessons from the Catholic Social Tradition.Lloyd Sandelands - 2009 - Journal of Business Ethics 85 (1):93-101.
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. This last is (...)
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  2.  10
    Being at Work.Lloyd E. Sandelands - 2014 - Upa.
    Lloyd E. Sandelands unites the metaphysics of Aristotle and Aquinas and the social teachings of the Catholic Church to describe how business leaders can help people in their organizations become more truly and fully human. Being at Work is a much-needed marriage of metaphysical philosophy and managerial common sense.
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  3.  18
    Evolution's lost souls.E. Sandelands Lloyd - 2006 - Behavioral and Brain Sciences 29 (5):484-485.
    The target article speaks loudest about what it cannot see – that man exists in God. Its claim that supernatural beliefs are “evolved errors” rests on unwarranted assumption and mistaken argument. Implications for evolutionary study are considered.
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  4.  15
    The Real Mystery of Positive Business: A Response from Christian Faith.Lloyd E. Sandelands - 2017 - Journal of Business Ethics 145 (4):771-780.
    I ask why an increasing number of business scholars today are drawn to an idea of “positive business” that they cannot account for scientifically. I answer that it is because they are attracted to the real mystery of positive business which is its incomprehensible and unspeakable divinity. I begin by asking why the research literature has yet to speak of positive business plainly and with one voice. I find that it lacks for the right words because it comes to human (...)
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  5.  21
    On Taking People Seriously: An Apology, to My Students Especially.Lloyd E. Sandelands - 2015 - Journal of Business Ethics 126 (4):603-611.
    I am a typical late middle-aged professor of business. I ask whether or not I have taken people seriously in my work as a researcher and teacher. I discover I have not. I explain how—by following the canons of administrative science in my research and by following the norms of instruction in my teaching—I have been encouraged to ignore the spiritual being of people that is their essence and better part. I conclude with ideas about how I can mend my (...)
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  6.  14
    The Real Mystery of Positive Business: A Response from Christian Faith.Lloyd E. Sandelands - 2017 - Journal of Business Ethics 145 (4):771-780.
    I ask why an increasing number of business scholars today are drawn to an idea of “positive business” that they cannot account for scientifically. I answer that it is because they are attracted to the real mystery of positive business which is its incomprehensible and unspeakable divinity. I begin by asking why the research literature has yet to speak of positive business plainly and with one voice. I find that it lacks for the right words because it comes to human (...)
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  7.  29
    The concept of work feeling.Lloyd E. Sandelands - 1988 - Journal for the Theory of Social Behaviour 18 (4):437–457.
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  8.  28
    Toward an Empirical Concept of Group.Lloyd Sandelands & Lynda St Clair - 1993 - Journal for the Theory of Social Behaviour 23 (4):423-458.
  9.  29
    What is so practical about theory? Lewin revisited.Lloyd E. Sandelands - 1990 - Journal for the Theory of Social Behaviour 20 (3):235–262.
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  10. The Business of Business Is the Human Person.Lloyd Sandelands - 2015 - In Martin Schlag & Domènec Melé (eds.), Humanism in Economics and Business: Perspectives of the Catholic Social Tradition. Dordrecht: Springer Verlag.
     
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  11.  3
    Thinking About Social Life.Lloyd E. Sandelands - 2003 - Upa.
    This book is a work of philosophy concerning how we should think about social life. Whereas social science has traditionally been a study of social physics it must become a study of social life.
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  12.  33
    The idea of social life.Lloyd E. Sandelands - 1995 - Philosophy of the Social Sciences 25 (2):147-179.
    This paper reclaims the idea that human society is a form of life, an idea once vibrant in the work of Toennies, Durkheim, Simmel, Le Bon, Kroeber, Freud, Bion, and Follett but moribund today. Despite current disparagements, this idea remains the only and best answer to our primary experience of society as vital feeling. The main obstacle to conceiving society as a life is linguistic; the logical form of life is incommensurate with the logical form of language. However, it is (...)
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  13.  46
    The sense of society.Lloyd E. Sandelands - 1994 - Journal for the Theory of Social Behaviour 24 (4):305–338.
    Human society is unique in the animal kingdom in the degree to which it depends upon its members reflective awareness of self and society. Whereas much has been learned about the sense of self, little is known about the sense of society. This paper develops three points about the human sense of society: First, this sense is a feeling of life, what German writers have called Lebensgefuhl. The paper begins by defining feeling as a psychical moment or‘phase’of bodily activity. The (...)
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  14.  38
    A Thin Spot1.Lloyd E. Sandelands - 2009 - Business and Society Review 114 (4):491-510.
    ABSTRACTA “thin spot” in thinking about business endangers our human being. This article traces a change in business thinking over the last generations to note how, under the spell of the scientific method and the thrall to utilitarian values, our understanding of our self has grown harder, more determined, and less sympathetic. Bringing together ideas about the meaning of self from the study of semiotics and from the author's own religious faith, this article describes how we can reclaim our human (...)
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  15.  25
    Christmas Thoughts on Business Education.Lloyd E. Sandelands - 2008 - Logos: A Journal of Catholic Thought and Culture 11 (3):126-155.
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  16.  8
    God and Mammon.Lloyd E. Sandelands - 2009 - Upa.
    This book speaks to the need for God in business today. Together, the chapters of this book build toward a comprehensive ethic of business administration. God and Mammon finds that business today needs to serve the human person, who is a creative being in the image of God.
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  17.  46
    Social behavior in organizational studies.Karl E. Weick & Lloyd E. Sandelands - 1990 - Journal for the Theory of Social Behaviour 20 (4):323–346.
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  18. The Mark of the Social: Discovery or Invention?Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace (eds.) - 1996 - Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the theoretical foundations (...)
     
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  19.  4
    Aristotele E l'Idea Della Filosofia.A. C. Lloyd - 1961 - La Nuova Italia.
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  20.  33
    Platonism and Naturalism: The Possibility of Philosophy.Lloyd P. Gerson - 2020 - Ithaca [New York]: Cornell University Press.
    "An account of the central tradition in the history of philosophy, Platonism, along with the class of philosophical positions collectively known as Naturalism and the 'anti-Platonism' of Naturalism both in antiquity and in contemporary philosophy"--.
  21.  43
    What are the Objects of Dianoia?Lloyd P. Gerson - 2018 - Plato Journal 18:45-53.
    In this paper, I examine the problem of the so-called Mathematical Objects within the context of the Divided Line. I argue that Plato believes that there are such objects but their distinctness and the mode of cognition relative to them can only be understood in relation to the superordinate, unhypothetical first principle of all, the Idea of the Good. The objects of mathematics or διάνοια are, unlike the objects of intellection or νόησις, cognized independently of the Good.
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  22.  27
    Ontology in Early Neoplatonism. Plotinus, Porphyry, Iamblichus. By Riccardo Chiaradonna.Lloyd P. Gerson - 2024 - Ancient Philosophy 44 (1):277-281.
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  23.  11
    Neoplatonic Philosophy: Introductory Readings.Lloyd Gerson & John M. Dillon - 2004 - Indianapolis: Hackett Publishing Press.
    The most comprehensive collection of Neoplatonic writings available in English, this volume provides translations of the central texts of four major figures of the Neoplatonic tradition: Plotinus, Porphyry, Iamblichus, and Proclus. The general Introduction gives an overview of the period and takes a brief but revealing look at the history of ancient philosophy from the viewpoint of the Neoplatonists. Historical background--essential for understanding these powerful, difficult, and sometimes obscure thinkers--is provided in extensive footnotes, which also include cross-references to other works (...)
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  24. Platonic Hylomorphism.Lloyd P. Gerson - 2022 - Rhizomata 10 (1):26-57.
    Hylomorphism is almost universally claimed to be a staple doctrine of Aristotle. In this paper, I discuss a wide range of texts from the dialogues of Plato that straightforwardly display hylomorphism. Both Plato and Aristotle rest their cognitive realism on their hylomorphism. The crucial difference between Aristotle’s hylomorphism and Plato’s is that Aristotle believes that hylomorphism supports and is supported by essentialism whereas Plato does not. Plotinus presents arguments against Aristotle’s essentialism at the same time as he defends Platonic hylomorphism (...)
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  25. Plato on Identity, Sameness, and Difference.Lloyd P. Gerson - 2004 - Review of Metaphysics 58 (2):305 - 332.
    Among the concepts central to Plato's metaphysical vision are those of identity, sameness, and difference. For example, it is on the basis of a claim about putative cases of sameness among different things that Plato postulates the existence of separate Forms. It is owing to the apparent sameness between instances of Forms and the Forms themselves that Plato is compelled somehow to take account of potentially destructive vicious infinite regress arguments. Further, in reflecting on the Forms and their relations among (...)
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  26.  6
    The Works of George Berkeley, Bishop of Cloyne. Vol. I, Philosophical Commentaries. Essay towards a New Theory of Vision. Theory of Vision Vindicated. [REVIEW]A. C. Lloyd - 1951 - Philosophical Quarterly 1 (1):75-76.
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  27.  28
    Plotinus on Immortality and the Problem of Personal Identity.Lloyd P. Gerson - 2021 - In Alex Long (ed.), Immortality in Ancient Philosophy. New York: Cambridge University Press. pp. 178-195.
    At first glance, Plotinus’ arguments for the immortality of the human soul, principally in Ennead IV 7 (2), constitute a straightforward defense of Plato against Peripatetic and Stoic attacks. And yet, his close reading of his predecessors, especially Aristotle and Alexander of Aphrodisias, led him to confront the following deep problem. The best arguments for immortality rest upon the immateriality of intellect and hence its immunity from destruction along with the body. But, following Aristotle, Plotinus maintains that the nature of (...)
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  28. Metaphysics in Search of Theology.Lloyd Gerson - 1990 - Lyceum 2 (2):1-21.
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  29. Mary Louise Gill, Aristotle on Substance Reviewed by.Lloyd P. Gerson - 1990 - Philosophy in Review 10 (10):410-413.
     
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  30. Moral responsibility and what is 'up to us' in Plotinus.Lloyd P. Gerson - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Sankt Augustin: Academia Verlag.
  31. Neoplatonic epistemology : knowledge, truth and intellection.Lloyd Gerson - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  32.  57
    Plato, Aquinas, and the Universal Good.Lloyd P. Gerson - 1984 - New Scholasticism 58 (2):131-144.
  33.  46
    Plato by Constance Meinwald.Lloyd P. Gerson - 2018 - Journal of the History of Philosophy 56 (1):170-171.
    All those who profess ancient philosophy will no doubt have received from students requests for a reliable introductory monograph on Plato. It is a request that many—myself included—find somewhat embarrassing. For it is extremely difficult to think of an introductory book on Plato in English that is at once accessible to beginners, reasonably comprehensive, exegetically accurate, and philosophically sophisticated. But if these four desiderata are not met, any recommendation may actually do more harm than good. It is not difficult to (...)
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  34. Platonism in Aristotle's Ethics.Lloyd P. Gerson - 2004 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvii: Winter 2004. Clarendon Press.
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  35. Platonism in Aristotle's Ethics.Lloyd P. Gerson - 2004 - Oxford Studies in Ancient Philosophy 27:217-248.
  36.  30
    Why Plato Wrote.Lloyd P. Gerson - 2013 - Common Knowledge 19 (2):391-391.
  37.  16
    Why Monotheism.Jean Soler & Janet Lloyd - 2007 - Arion 14 (3):41-60.
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  38. Owen Goldin, Explaining an Eclipse: Aristotle's Posterior Analytics 2.1-10. [REVIEW]Lloyd P. Gerson - 1997 - Philosophy in Review 17 (1):39-41.
     
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  39. Mary Louise Gill, Aristotle on Substance. [REVIEW]Lloyd Gerson - 1990 - Philosophy in Review 10:410-413.
     
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  40.  12
    Posterior Analytics by Aristotle; Jonathan Barnes. [REVIEW]Lloyd Gerson - 1995 - Isis 86:310-311.
  41.  32
    Probability and Theistic Explanation. [REVIEW]Lloyd P. Gerson - 1992 - Review of Metaphysics 45 (4):876-878.
    This book is a version of a D.Phil. thesis done at Oxford under the direction of Richard Swinburne and Basil Mitchell. Its basic premise is one shared by both these philosophers, namely, the putative inadequacy of traditional deductive and inductive arguments in philosophical theology. The central argument of the book is that the alternative proposed by Mitchell is superior to the one proposed by Swinburne. Roughly half the book is devoted to supporting this claim. Particular attention is given to showing (...)
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  42.  34
    Plotinus Ennead III.6 On the Impassivity of the Bodiless. [REVIEW]Lloyd P. Gerson - 1997 - Ancient Philosophy 17 (1):278-281.
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  43.  25
    Platonic Ethics, Old and New. [REVIEW]Lloyd P. Gerson - 2000 - Ancient Philosophy 20 (1):202-206.
  44.  28
    Plato's Individuals. [REVIEW]Lloyd P. Gerson - 1995 - Review of Metaphysics 49 (2):418-419.
    The thesis of this book is that the problem of individuation is a central concern in Plato's dialogues. The author argues that in the dialogues of the middle and later periods Plato develops a distinctive account of individuation, one which can be fruitfully viewed in sharp contrast to that of Aristotle. By "the problem of individuation" McCabe means roughly the criteria for the countability of something and its having a unified history.
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  45.  5
    Platon lesen. [REVIEW]Lloyd P. Gerson - 1995 - Ancient Philosophy 15 (2):633-637.
  46.  8
    Plato's Literary Garden: How to Read a Platonic Dialogue. [REVIEW]Lloyd P. Gerson - 1997 - Review of Metaphysics 50 (3):690-690.
    The central theme of this book is that "Plato's written discourses were intended by their author to serve primarily as teaching instruments, modeled after the live conversations in which Plato himself participated with the historical Socrates, and that the right way to read the dialogues, accordingly, is not as repositories of philosophic doctrine, but rather as interactions with a master philosopher that are carefully shaped to guide the attentive reader in a personal pursuit of philosophic understanding". The correct reading of (...)
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  47.  4
    Proclus. Neo-Platonic Philosophy and Science. [REVIEW]Lloyd P. Gerson - 1997 - Religious Studies 33 (4):473-484.
  48.  41
    Plotinus On Eros. [REVIEW]Lloyd P. Gerson - 2004 - The Classical Review 54 (2):347-349.
  49.  35
    Why Plato Wrote by Danielle S. Allen. [REVIEW]Lloyd P. Gerson - 2013 - Common Knowledge 19 (2):391-391.
  50.  14
    Lloyd's Introduction to jurisprudence.Lloyd of Hampstead & Dennis Lloyd - 1985 - London: Stevens. Edited by Michael D. A. Freeman.
    Earlier editions have title : Introduction to jurisprudence.
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