Results for 'Michael Steinberg'

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  1.  8
    Fichte contra idealism in the 1804 Wissenschaftslehre.Michael Steinberg - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 259-272.
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  2.  6
    How to Change the World.Michael Steinberg - 2016 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Addresses to the German Nation Reconsidered. SUNY Press. pp. 223-242.
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  3.  30
    Critical Essays on the Philosophy of R. G. CollingwoodVelazguez, Goya and the Dehumanization of ArtOther Criteria, Confrontations with Twentieth Century Art.Michael Krausz, R. G. Collingwood, José Ortega Y. Gasset, A. Brown & Leo Steinberg - 1973 - Journal of Aesthetics and Art Criticism 31 (3):424.
  4.  48
    The law of the good neighbor.Michael P. Steinberg - 2012 - Common Knowledge 18 (1):128-133.
    This essay portrays the “law of the good neighbor” as the principle of the Warburg Library's collections — as the argument for their expansion and coherence, as well as the principle governing the scholarly practice inspired by the Warburg Institute and “Warburg school” of cultural analysis. The essay includes a tribute to Anne Marie Meyer (1919 – 2004), Warburg scholar and long-time affiliate of the Institute, with special emphasis on the question that she uniquely raised: “Exactly what was the relation (...)
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  5. Hannah Arendt and the Cultural Style of the German Jews.Michael P. Steinberg - 2007 - Social Research: An International Quarterly 74 (3):879-902.
    The political sphere Arendt strove throughout her career to defend and restore depended upon the performative abilities of its participant speakers. But Arendt's theatricality is that of the speech act, not of the stage in a literal sense, where original utterances and originary deeds are not primarily at stake. Arendt versus Zweig replays the cultural enmity of Berlin versus Vienna, giving voice and person to a Central European cultural fissure that travels far and wide into the émigré experience and remains (...)
     
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  6.  20
    Music and Melancholy.Michael P. Steinberg - 2014 - Critical Inquiry 40 (2):288-310.
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  7.  8
    Feeling is Knowing.Michael Steinberg - 2008 - Philosophy Today 52 (3-4):289-297.
  8.  28
    The Twelve Tables and Their Origin: An Eighteenth-Century Debate.Michael Steinberg - 1982 - Journal of the History of Ideas 43 (3):379.
  9.  12
    The afterlife of Moses: exile, democracy, renewal.Michael P. Steinberg - 2022 - Stanford, California: Stanford University Press.
    In The Afterlife of Moses, Steinberg addresses the story of Moses and the Exodus as a foundational myth of politics, of the formation not of a nation but of a political community grounded in universal law. Motivated in part by this recent period of reactionary insurgency in the US, Europe, and Israel, this work of intellectual history articulates the way in which a critique of myths of origin as a principle of democratic government, affect, and citizenship has equal relevance (...)
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  10.  6
    15. Aby Warburg and the Secularization of the Image.Michael P. Steinberg - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 316-338.
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  11.  20
    Executive Functions of Divers Are Selectively Impaired at 20-Meter Water Depth.Fabian Steinberg & Michael Doppelmayr - 2017 - Frontiers in Psychology 8.
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  12.  5
    Feeling is Knowing.Michael Steinberg - 2008 - Philosophy Today 52 (3-4):289-297.
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  13. Hannah Arendt and the Cultural Style of the German Jews.Michael Steinberg - 2007 - Social Research: An International Quarterly 73:879-902.
    The political sphere Arendt strove throughout her career to defend and restore depended upon the performative abilities of its participant speakers. But Arendt's theatricality is that of the speech act, not of the stage in a literal sense, where original utterances and originary deeds are not primarily at stake. Arendt versus Zweig replays the cultural enmity of Berlin versus Vienna, giving voice and person to a Central European cultural fissure that travels far and wide into the émigré experience and remains (...)
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  14. Introduction.Michael Steinberg - 1991 - History and Theory 30:1-4.
     
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  15.  8
    Walter Benjamin and the Demands of History.Michael P. Steinberg - 1996 - Cornell University Press.
    This book is the first to consider the presence of history and the question of historical practice in Walter Benjamin's work. Benjamin, the critic and philosopher of history, was also the practitioner, the authors contend, and it is in the practice of historical writing that the materialist aspect of his thought is most evident. Some of the essays analyze Benjamin's writings in cultural history and the philosophy of history. Others connect his historical and theoretical practices to issues in contemporary feminism (...)
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  16. Waarom is er geen moderniteit in Oostenrijk? De intellectuele ballingschap van Hermann Broch.Michael P. Steinberg - 1992 - Nexus 3.
    Er was een niet te overbruggen kloof tussen de officiële barok-cultuur van het Habsburgse keizerrijk en het kritisch modernisme van de late negentiende eeuw. Herman Broch was een van de moderne schrijvers, die het meest afwijzend tegenover de officiële esthetische normen stond. Ook als politieke balling in de Verenigde Staten bleef hij een gelouterd verlichtingsidee aanhangen, dat hem met de na-oorlogse sociale filosoof Habermas verbindt.
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  17.  11
    Navigating What Is Valuable and Steering a Course in Pursuit of Happiness.Jesse Steinberg & Michael Stuckart - 2012-07-01 - In Patrick Goold & Fritz Allhoff (eds.), Sailing – Philosophy for Everyone. Blackwell. pp. 122–132.
    This chapter contains sections titled: What's So Great About Sailing? Aristotle, Virtues, and Flourishing Is Sailing Virtuous? Is Sailing More Virtuous Than Other Pursuits? Conclusion.
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  18.  2
    Knowledge teaches us nothing : the Vocation of man as textual initiation.Michael Steinberg - 2013 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press. pp. 57-77.
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  19.  22
    Book reviews. [REVIEW]Michael D. Robinson, Diane Steinberg & Larry Lacy - 1996 - International Journal for Philosophy of Religion 40 (2):117-124.
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  20.  15
    Current State and Future Prospects of EEG and fNIRS in Robot-Assisted Gait Rehabilitation: A Brief Review.Alisa Berger, Fabian Horst, Sophia Müller, Fabian Steinberg & Michael Doppelmayr - 2019 - Frontiers in Human Neuroscience 13.
  21. What Harmony Could and Could Not Be.Florian Steinberger - 2011 - Australasian Journal of Philosophy 89 (4):617 - 639.
    The notion of harmony has played a pivotal role in a number of debates in the philosophy of logic. Yet there is little agreement as to how the requirement of harmony should be spelled out in detail or even what purpose it is to serve. Most, if not all, conceptions of harmony can already be found in Michael Dummett's seminal discussion of the matter in The Logical Basis of Metaphysics. Hence, if we wish to gain a better understanding of (...)
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  22. Critical Objections to Michael Steinberg's Opt-In System for Kidney Transplantation.Matthew Kelly - 2006 - Penn Bioethics Journal 2 (1).
     
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  23. Not so stable.Florian Steinberger - 2009 - Analysis 69 (4):655-661.
    According to Michael Dummett, we may think of the meaning of an expression as given by the principles governing the use we make of it. The principles regulating our linguistic practices can then be grouped into two broad categories (Dummett 1973: 396, 1991: 211). We might state them as follows: I-principles: state the circumstances under which an assertion of a sentence containing the expression in question is warranted. E-principles: state the consequences of asserting a sentence containing the expression. In (...)
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  24.  15
    Spinoza's Political Psychology: The Taming of Fortune and Fear by Justin Steinberg.Michael A. Rosenthal - 2020 - Journal of the History of Philosophy 58 (3):614-615.
    In this ambitious and important book, Justin Steinberg attempts to explain the significance of the project for both contemporary political philosophy and the history of political thought. He argues that Spinoza offers a much-needed antidote against "ideal theory" in political philosophy. He also wants to expand our horizons concerning the context of Spinoza's political thought, primarily by noting the influence of Renaissance Civic Humanism. He argues for two main theses: the political works are continuous with the Ethics; and the (...)
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  25.  56
    Spinoza, by Michael Della Rocca. [REVIEW]Justin Steinberg - 2011 - Mind 120 (479):852-856.
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  26.  19
    Marc Steinberg and Alexander Zahlten, eds. Media Theory in Japan. Durham, N.C.: Duke University Press, 2017. 440 pp. [REVIEW]Michael Raine - 2019 - Critical Inquiry 45 (3):818-828.
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  27.  9
    Review of Michael Steinberg: The afterlife of Moses: exile, democracy, renewal[REVIEW]Peter Jelavich - 2024 - Critical Inquiry 50 (2):364-365.
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  28.  13
    Justin Steinberg, Dante and the Limits of Law. Chicago: University of Chicago Press, 2013. Pp. viii, 231. $40. ISBN: 978-0-226-07109-1. [REVIEW]Michael Sherberg - 2015 - Speculum 90 (1):299-301.
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  29.  29
    The Israeli Bioethical discourse and the Steinberg Report Regarding a proposed Bill of Rights of the Terminally Ill.Md Y. Michael Barilan - 2003 - Ethik in der Medizin 15 (1):59-62.
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  30.  39
    The Israeli Bioethical discourse and the Steinberg Report Regarding a proposed Bill of Rights of the Terminally Ill.Y. Michael Barilan - 2003 - Ethik in der Medizin 15 (1):59-62.
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  31.  85
    Revisiting the Problem of Jewish Bioethics: The Case of Terminal Care.Y. Michael Barilan - 2003 - Kennedy Institute of Ethics Journal 13 (2):141-168.
    : This paper examines the main Jewish sources relevant to end-of-life ethics, two Talmudic stories, the early modern code of law (Shulhan Aruch), and contemporary Halakhaic (religious law) responsa. Some Orthodox rabbis object to the use of artificial life support that prolongs the life of a dying patient and permit its active discontinuation when the patient is suffering. Other rabbis believe that every medical measure must be taken in order to prolong life. The context of the discussion is the recent (...)
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  32. The Effects of Linear Order in Category Learning: Some Replications of Ramscar et al. (2010) and Their Implications for Replicating Training Studies.Eva Viviani, Michael Ramscar & Elizabeth Wonnacott - 2024 - Cognitive Science 48 (5):e13445.
    Ramscar, Yarlett, Dye, Denny, and Thorpe (2010) showed how, consistent with the predictions of error‐driven learning models, the order in which stimuli are presented in training can affect category learning. Specifically, learners exposed to artificial language input where objects preceded their labels learned the discriminating features of categories better than learners exposed to input where labels preceded objects. We sought to replicate this finding in two online experiments employing the same tests used originally: A four pictures test (match a label (...)
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  33. Solidarity, Fate-Sharing, and Community.Michael Zhao - 2019 - Philosophers' Imprint 19.
    Solidarity is a widespread but under-explored phenomenon. In this paper, I give a philosophical account of solidarity, answering three salient questions: What motivates acts of solidarity? What unifies different acts into tokens of a single type of act, one of solidarity? And what values do acts of solidarity exhibit? The answer to all three, I argue, involves a certain way of relating to others: identifying with them on the basis of shared features, and identifying with the larger group that one (...)
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  34.  33
    Natural Agency: An Essay on the Causal Theory of Action.Michael J. Zimmerman - 1992 - Philosophical Review 101 (3):687.
  35. Kant and the exact sciences.Michael Friedman - 1992 - Cambridge: Harvard University Press.
    In this new book, Michael Friedman argues that Kant's continuing efforts to find a metaphysics that could provide a foundation for the sciences is of the utmost ...
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  36.  28
    Making Quantitative Research Work: From Positivist Dogma to Actual Social Scientific Inquiry.Michael J. Zyphur & Dean C. Pierides - 2020 - Journal of Business Ethics 167 (1):49-62.
    Researchers misunderstand their role in creating ethical problems when they allow dogmas to purportedly divorce scientists and scientific practices from the values that they embody. Cortina, Edwards, and Powell help us clarify and further develop our position by responding to our critique of, and alternatives to, this misleading separation. In this rebuttal, we explore how the desire to achieve the separation of facts and values is unscientific on the very terms endorsed by its advocates—this separation is refuted by empirical observation. (...)
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  37. The Good and the Right.Michael J. Zimmerman - 2007 - Utilitas 19 (3):326-353.
    T. M. Scanlon has revived a venerable tradition according to which something's being good consists in its being such that there is a reason to respond positively towards it. He has presented novel arguments for this thesis. In this article, I first develop some refinements of the thesis with a view to focusing on intrinsic value in particular, then discuss the relation between the thesis and consequentialism, then critically examine Scanlon's arguments for the thesis, and finally turn to the question (...)
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  38.  63
    Prospective Possibilism.Michael J. Zimmerman - 2017 - The Journal of Ethics 21 (2):117-150.
    There has been considerable debate regarding the relative merits of two theses about moral obligation known as actualism and possibilism. Both theses seek to give expression to the general idea that one ought to do the best one can. According to actualism, one’s obligations turn on what would happen if one chose some course of action, whereas, according to possibilism, they turn on what could happen if one chose some course of action. There are two strands to the debate: the (...)
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  39. Meaning, moral realism, and the importance of morality.Michael Zhao - 2020 - Philosophical Studies 177 (3):653-666.
    Many philosophers have suspected that the normative importance of morality depends on moral realism. In this paper, I defend a version of this suspicion: I argue that if teleological forms of moral realism, those that posit an objective purpose to human life, are true, then we gain a distinctive kind of reason to do what is morally required. I argue for this by showing that if these forms of realism are true, then doing what is morally required can provide a (...)
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  40. Reconsidering Logical Positivism.Michael Friedman - 1999 - New York: Cambridge University Press.
    In this collection of essays one of the preeminent philosophers of science writing offers a reinterpretation of the enduring significance of logical positivism, the revolutionary philosophical movement centered around the Vienna Circle in the 1920s and 30s. Michael Friedman argues that the logical positivists were radicals not by presenting a new version of empiricism but rather by offering a new conception of a priori knowledge and its role in empirical knowledge. This collection will be mandatory reading for any philosopher (...)
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  41.  42
    Statistics and Probability Have Always Been Value-Laden: An Historical Ontology of Quantitative Research Methods.Michael J. Zyphur & Dean C. Pierides - 2020 - Journal of Business Ethics 167 (1):1-18.
    Quantitative researchers often discuss research ethics as if specific ethical problems can be reduced to abstract normative logics (e.g., virtue ethics, utilitarianism, deontology). Such approaches overlook how values are embedded in every aspect of quantitative methods, including ‘observations,’ ‘facts,’ and notions of ‘objectivity.’ We describe how quantitative research practices, concepts, discourses, and their objects/subjects of study have always been value-laden, from the invention of statistics and probability in the 1600s to their subsequent adoption as a logic made to appear as (...)
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  42.  43
    Virtual Intrinsic Value and the Principle of Organic Unities.Michael J. Zimmerman - 1999 - Philosophy and Phenomenological Research 59 (3):653-666.
    This paper argues that Moore’s principle of organic unities is false. Advocates of the principle have failed to take note of the distinction between actual intrinsic value and virtual intrinsic value. Purported cases of organic unities, where the actual intrinsic value of a part of a whole is allegedly defeated by the actual intrinsic value of the whole itself, are more plausibly seen as cases where the part in question has no actual intrinsic value but instead a plurality of merely (...)
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  43. Eclipse of the Self: The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1984 - International Journal for Philosophy of Religion 16 (2):187-188.
     
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  44.  83
    Responsibility, Reaction, and Value.Michael J. Zimmerman - 2010 - The Journal of Ethics 14 (2):103-115.
    Many writers accept the following thesis about responsibility: (R) For one to be responsible for something is for one to be such that it is fitting that one be the object of some reactive attitude with respect to that thing. This thesis bears a striking resemblance to a thesis about value that is also accepted by many writers: (V) For something to be good (or neutral, or bad) is for it to be such that it is fitting that it be (...)
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  45. The Eclipse of the Self: The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1982 - Religious Studies 18 (3):401-402.
     
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  46.  59
    Responsibility Matters.Retribution Reconsidered: More Essays in the Philosophy of Law.Desert.Michael J. Zimmerman, Peter A. French, Jeffrie G. Murphy & George Sher - 1995 - Noûs 29 (2):248.
  47.  13
    Taking Some of the Mystery Out of Omissions.Michael J. Zimmerman - 1981 - Southern Journal of Philosophy 19 (4):541-554.
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  48. Value and Normativity.Michael J. Zimmerman - 2015 - In Iwao Hirose & Jonas Olson (eds.), The Oxford Handbook of Value Theory. New York NY: Oxford University Press USA.
    This chapter discusses the nature of and relation between value and normativity. Words such as “good” and “bad” give expression to value, while words such as “right,” “wrong,” “ought,” and “reason” give expression to normativity. Some philosophers hold the view that value is to be understood in terms of normativity, others hold the view that normativity is to be understood in terms of value. This chapter examines both views, explaining how each is plausible and yet also problematic.
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  49.  26
    Understanding What’s Good for Us.Michael J. Zimmerman - 2009 - Ethical Theory and Moral Practice 12 (4):429-439.
    The ancient question of what a good life consists in is currently the focus of intense debate. There are two aspects to this debate: the first concerns how the concept of a good life is to be understood; the second concerns what kinds of life fall within the extension of this concept. In this paper, I will attend only to the first, conceptual aspect and not to the second, substantive aspect. More precisely, I will address the preliminary, underlying question of (...)
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  50.  27
    Catholic social teaching and the employment relationship: A model for managing human resources in accordance with Vatican doctrine.Michael A. Zigarelli - 1993 - Journal of Business Ethics 12 (1):75-82.
    Using relevant encyclicals issued over the last 100 years, the author extracts those principles that constitute the underpinnings of Catholic Social Teaching about the employment relationship and contemplates implications of their incorporation into human resource policy. Respect for worker dignity, for his or her family's economic security, and for the common good of society clearly emerge as the primary guidelines for responsible human resource management. Dovetailing these three Church mandates with the economic objectives of the firm could, in essence, alter (...)
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