Results for 'A. Treloar'

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  1.  76
    Japanese physicians and the care of adult patients in persistent vegetative state.A. Treloar - 2000 - Journal of Medical Ethics 26 (2):142-142.
    sirThe finding that Japanese physicians are reluctant to withdraw artificial nutrition from patients in persistent vegetative state is of note because, as the authors of a recent paper in the journal point out, Japanese physicians cannot be described as being strongly subject to the Judaeo-Christian influence.1 Despite this, the Japanese physicians show the same reluctance ….
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  2.  20
    Horace, Odes i. 1. 28.A. Treloar - 1963 - The Classical Review 13 (01):17-.
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  3.  23
    Horace, Odes iii. 23. 17–2.A. Treloar - 1956 - The Classical Review 6 (01):4-5.
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  4.  30
    The Roman Shield: Polybius vi. 23. 2.A. Treloar - 1971 - The Classical Review 21 (01):3-5.
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  5. Pomponazzi’s Critique of Aquinas’s Arguments for the Immortality of the Soul.John L. Treloar - 1990 - The Thomist 54 (3):453-470.
    In lieu of an abstract, here is a brief excerpt of the content:POMPONAZZI'S CRITIQUE OF AQUCNAS'S ARGUMENTS FOR THE :IMMORTALITY OF THE SOUL JOHN L. TRELOAR, S.J. Marquette University Milwaukee, Wisconsin I. lntJroWi.wtion IN 'JiHE COURSE of hls discussion on the immortality of the soul, Pietro Pomponazzi systematically critiques the Pfatonic, Avel'IJ'IOist, and Thomistic positions concerning this perennial problem iin the philosophy of human nature. Pomponiazzi's Tractatrus de irnrmortalitate animae 1 is inteirestin!g from three methodological standpoints: (1) the criteria (...)
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  6.  36
    Åke Josephson: Casae Litterarum. Studien zum Corpus Agrimensorum Romanorum. Pp. xx + 316; 5 plates. Uppsala: Almqvist & Wiksell, 1950. Paper. - Casae Litterarum. Opuscula ex Corpore Agrimensorum Romanorum selecta recensuit et germanice vertit Åke Josephson. Pp. 27, 5 plates. Uppsala: Almqvist & Wiksell, 1951. Paper. [REVIEW]A. Treloar - 1952 - The Classical Review 2 (3-4):231-232.
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  7.  9
    A world championship caliber checkers program.Jonathan Schaeffer, Joseph Culberson, Norman Treloar, Brent Knight, Paul Lu & Duane Szafron - 1992 - Artificial Intelligence 53 (2-3):273-289.
  8.  24
    The Polemical Employment of Pure Reason and Kantian Ethics.John L. Treloar - 1988 - Philosophy Research Archives 14:183-192.
    From the earliest days of philosophy, polemic has functioned as a common means of philosophical argumentation. Kant spends some time in the Critique of Pure Reason analyzing the place of polemic in rational argumentation. Even though it does not provide a legitimate approach to philosophical argument as employed by the dogmatists, Kant’s concern for the teaching of the young allows him to raise some issues concerning the ethics of philosophical argumentation also.
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  9.  20
    "A Treatise Concerning the Principles of Human Knowledge: George Berkeley," with critical essays, ed. Colin Murray Turbayne. [REVIEW]John L. Treloar - 1971 - Modern Schoolman 48 (4):425-425.
  10.  10
    Kant on Philosophy and Being a Philosopher.Treloar - 2001 - American Catholic Philosophical Quarterly 75 (2):297-316.
  11.  24
    Reading Machiavelli's "The Prince" as a Paradigm Change.John L. Treloar - 1987 - Modern Schoolman 65 (1):15-28.
  12.  43
    Ethical research in delirium: Arguments for including decisionally incapacitated subjects.Dimitrios Adamis, Adrian Treloar, Finbarr C. Martin & Alastair J. D. Macdonald - 2010 - Science and Engineering Ethics 16 (1):169-174.
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  13.  25
    Pomponazzi: Moral virtue in a deterministic universe.John L. Treloar - 2002 - Midwest Studies in Philosophy 26 (1):44–55.
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  14.  27
    The Crooked Wood of Humanity.John L. Treloar - 1989 - Philosophy and Theology 3 (4):335-353.
    During the latter part of his career, Kant proposes three different accounts of evil. In these accounts are found psychological, logical, and teleological elements intetwoven in such a way as to give a coherent reading of evil as a complex philosophical issue. Recent commentators have emphasized one or the other of these two elements and consequently have only given a partial picture of Kant’s struggle with evil. I argue that Kant’s use of scripture needs to be taken much more seriously (...)
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  15. The Discipline of Pure Reason.S. J. John L. Treloar - 1982 - Idealistic Studies 12 (1):35-55.
    The present study is the result of two questions which arose in dealing with the Critique of Pure Reason. What is the relationship of the “Doctrine of Method” to the “Doctrine of Elements?” Does the “Doctrine of Method” tell us anything important about Kant and his philosophy? It will be the contention of this paper that the second half of the Critique relies heavily on the “Doctrine of Elements,” and is a natural expansion of the first half of the Critique. (...)
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  16.  16
    "A Process Christology," by David R. Griffin. [REVIEW]John L. Treloar - 1974 - Modern Schoolman 52 (1):118-119.
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  17.  22
    "The Commentary of Conrad of Prussia on the De Ente et Essentia of St. Thomas Aquinas," introduction and comments by Joseph Bobik, transcription of the manuscript by James A. Corbett and Joseph Bobik. [REVIEW]John L. Treloar - 1976 - Modern Schoolman 54 (1):72-75.
  18.  33
    "Anthropology from a Pragmatic Point of View," by Immanuel Kant, trans. with an intro. and notes by Mary J. Gregor. [REVIEW]John L. Treloar - 1976 - Modern Schoolman 53 (2):220-221.
  19.  24
    "The Structure of Social Science: A Philosophical Introduction," by Michael Lessnoff. [REVIEW]John L. Treloar - 1977 - Modern Schoolman 54 (3):286-288.
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  20.  53
    The Polemical Employment of Pure Reason and Kantian Ethics.John L. Treloar - 1988 - Philosophy Research Archives 14:183-192.
    From the earliest days of philosophy, polemic has functioned as a common means of philosophical argumentation. Kant spends some time in the Critique of Pure Reason analyzing the place of polemic in rational argumentation. Even though it does not provide a legitimate approach to philosophical argument as employed by the dogmatists, Kant’s concern for the teaching of the young allows him to raise some issues concerning the ethics of philosophical argumentation also.
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  21.  14
    Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and revised by Henry J. Koren. [REVIEW]John L. Treloar - 1968 - Modern Schoolman 46 (1):85-85.
  22.  21
    "Aristotle: A Contemporary Appreciation," by Henry B. Veatch. [REVIEW]John L. Treloar - 1976 - Modern Schoolman 53 (3):311-313.
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  23.  26
    "A Maréchal Reader," ed. and trans. Joseph Donceel, S.J. [REVIEW]John L. Treloar - 1971 - Modern Schoolman 48 (4):412-412.
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  24.  3
    Dios creador según Santo Tomás de Villanueva.Leonet Zabala & Juan María - 2023 - Pozuelo Alarcón (Madrid): RL Editor. Edited by Nicolás A. Castellanos.
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  25. Vozdeĭstvie cheloveka na prirodnye protsessy.I︠U︡. A. Zhdanov - 1952 - [Moskva]: Molodaia gvardiia.
     
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  26. Opyt marksistskogo analiza istorii ėstetiki.L. I︠A︡ Zivelʹchinskai︠a︡ - 1928 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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  27. The Act of Creation: A Study of the Conscious and Unconscious Processes of Humor, Scientific Discovery and Art.A. Koestler - 1964
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  28.  3
    Dāliyat al-jasad al-rūḥī: amālīd fikrīyah wa-ʻanāqīd falsafīyah.Āyt Wārhām & Aḥmad Bilḥājj - 2023 - Miṣr al-Jadīdah, al-Qāhirah: al-Maktab al-ʻArabī lil-Maʻārif.
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  29.  24
    Perceived ethical values of Malaysian managers.A. R. M. Zabid & S. K. Alsagoff - 1993 - Journal of Business Ethics 12 (4):331-337.
    This paper examines the perceived ethical values of Malaysian managers. It is based on the opinions of 15 hypothetical ethical/unethical business situations from the 81 managers who agreed to participate in the survey. The findings of this study showed that these Malaysian managers have high ethical values. However 53% of the respondents believed that the ethical standards of today are lower than that of 15 years ago. Apparently, this is related to the existence of many unethical business practices prevalent in (...)
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  30.  99
    A measure of inferential-role preservation.A. C. Paseau - 2019 - Synthese 196 (7):2621-2642.
    The point of formalisation is to model various aspects of natural language. Perhaps the main use to which formalisation is put is to model and explain inferential relations between different sentences. Judged solely by this objective, a formalisation is successful in modelling the inferential network of natural language sentences to the extent that it mirrors this network. There is surprisingly little literature on the criteria of good formalisation, and even less on the question of what it is for a formalisation (...)
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  31.  21
    Brain Responses to Dynamic Facial Expressions: A Normative Meta-Analysis.Oksana Zinchenko, Zachary A. Yaple & Marie Arsalidou - 2018 - Frontiers in Human Neuroscience 12.
  32.  20
    Improving social and behavioral science by making replication mainstream: A response to commentaries.Rolf A. Zwaan, Alexander Etz, Richard E. Lucas & M. Brent Donnellan - 2018 - Behavioral and Brain Sciences 41.
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  33. On Lewis against magic: a study of method in metaphysics.A. R. J. Fisher - 2018 - Synthese 195 (5):2335-2353.
    David Lewis objected to theories that posit necessary connections between distinct entities and to theories that involve a magical grasping of their primitives. In On the Plurality of Worlds, Lewis objected to nondescript ersatzism on these grounds. The literature contains several reconstructions of Lewis’ critique of nondescript ersatzism but none of these interpretations adequately address his main argument because they fail to see that Lewis’ critique is based on broader methodological considerations. I argue that a closer look at his methodology (...)
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  34.  31
    A self-regulatory approach to understanding boredom proneness.A. A. Struk, A. A. Scholer & J. Danckert - 2016 - Cognition and Emotion 30 (8).
  35.  19
    "II Pensiero di Charles Secretan. Volume Primo: I Temi de la Philosophie de la Liberte," by Bruno Salmona.John L. Treloar - 1970 - Modern Schoolman 48 (1):107-107.
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  36. A Sensible Antiporn Feminism.A. W. Eaton - 2007 - Ethics 117 (4):674-715.
  37. A suggested non-naturalistic analysis of good.A. C. Ewing - 1939 - Mind 48 (189):1-22.
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  38.  6
    Embodying Similarity and Difference: The Effect of Listing and Contrasting Gestures During U.S. Political Speech.Icy Zhang, Tina Izad & Erica A. Cartmill - 2024 - Cognitive Science 48 (3):e13428.
    Public speakers like politicians carefully craft their words to maximize the clarity, impact, and persuasiveness of their messages. However, these messages can be shaped by more than words. Gestures play an important role in how spoken arguments are perceived, conceptualized, and remembered by audiences. Studies of political speech have explored the ways spoken arguments are used to persuade audiences and cue applause. Studies of politicians’ gestures have explored the ways politicians illustrate different concepts with their hands, but have not focused (...)
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  39.  33
    H. Arendt y Th. W. Adorno: pensar frente a la barbarie.José A. Zamora - 2010 - Arbor 186 (742):245-263.
  40.  7
    Mechanical properties of pyrolysed wood: a nanoindentation study.G. A. Zickler, T. Schöberl & O. Paris - 2006 - Philosophical Magazine 86 (10):1373-1386.
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  41. Predlozhenie i ego otnoshenie k i︠a︡zyku i rechi.V. A. Zvegint︠s︡ev - 1976 - Moskva: Izd-vo Moskovskogo univ-ta.
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  42.  33
    A Woman in Full.Monique A. Spillman & Robert M. Sade - 2018 - American Journal of Bioethics 18 (7):32-34.
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  43.  2
    The motives of ethical dejectivism and the denial of religious values in the existential issues of the era of "shot rebirth".A. Ye Zaluzhna - 2000 - Ukrainian Religious Studies 14:11-20.
    The total ideology of the revolutionary-political themes of Ukrainian consciousness of the twentieth century, the poetization of the absurdly inverted hierarchy of values, was opposed by the new generation of artists with their philosophical and ethical orientation of their creativity. As I.Franko notes, they "... sought a completely modern European way to portray the peculiarity of the life of the Ukrainian people," revealing the unique collisionality of human existence, the diversity of psychological types, ideological orientations, and the human experience of (...)
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  44.  3
    Problems of Religious Consciousness and Worldview in Domestic Religious Studies.A. S. Zhalovaga - 2004 - Ukrainian Religious Studies 29:113-119.
    The problem of human religious consciousness can be attributed to the category of "eternal" philosophical problems, which have never been removed and cannot be removed from the agenda of humanity. The world outlook of a person is updated throughout history as the person, conditions and content of his life, his goals, ideals and perspectives are constantly changing. In each era, this problem retains its fundamental importance, and, being part of all significant philosophical systems, means not a simple continuation of a (...)
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  45.  7
    Social Church doctrines as anthropological basis of modern Christian preaching.A. S. Zhalovaga - 2001 - Ukrainian Religious Studies 21:45-55.
    Christian preaching, the main purpose of which is to educate a person in the spirit of the Christian worldview, should answer the questions of the present, give believers concrete recommendations and patterns of behavior in life situations. At the same time, the sermon is based not on the personal opinion of a priest or pastor, but expresses a confessional point of view on one or another problem of modern life facing believers. This point of view, as a rule, is formulated (...)
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  46.  8
    Königsberger Kant-Forschung: Allgemeine Aufgaben und Popularisierung.A. Zilber - 2015 - Kantovskij Sbornik 34 (3):87-104.
    The article provides, for the first time in the philosophical literature, a general description of the Konigsberg Kant studies as a special local direction in the history of philosophy. Core activities in this direction formed the Society of Kant’s Friends, as well as "archival Kant studies" — the work of collecting, annotating and publishing the manuscript heritage, correspondence and lecture notes Kant. Given the large volume of primary and secondary sources, we propose a variant of specification of structure of Kant (...)
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  47.  31
    The existential and the spiritual in the existential anthropology of G. Marcel and E. Minkowski.A. S. Zinevych - 2018 - Anthropological Measurements of Philosophical Research 14:142-157.
    Purpose. To examine the existential anthropology of G. Marcel and E. Minkowski, in order to demonstrate the necessity of distinguishing the universal-spiritual, as human in human being, apart from the individual-existential in him, and to reveal the hierarchical correlation of biosocial, existential and spiritual spheres in personality. Theoretical basis. Within existential philosophy the author differentiates two separate traditions and proceeds from the insufficiency of the distinction of existential sphere, proposed by phenomenological tradition, showing the necessity of its correlation with the (...)
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  48.  24
    Hobbes's Reply to the Fool.A. Zaitchik - 1982 - Political Theory 10 (2):245-266.
  49. Can a theory-Laden observation test the theory?A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering - 1989 - British Journal for the Philosophy of Science 40 (2):229-231.
  50. A Fact About the Virtues.A. Chadwick Ray - 1990 - The Thomist 54 (3):429-451.
    In lieu of an abstract, here is a brief excerpt of the content:A FAOT ABOUT THE VIRTUES A. CHADWICK RAY Oentrai OoUege Peila, Iowa PHILIPPA FOOT remarks in Virtues and Vices that "with the nota;ble exception of Peter Gea;ch hardly 100.yone sees ·any difficulty in the thought that virtues may sometimes be di·splayed in bald ructions." 1 That a man may use his courage to deplorable ends; that 'a tea.ah.er ma.y show charity in igiving a miudent undeserved credit-these seem to (...)
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