Results for 'Ullman, Shimon'

252 found
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  1.  16
    Against direct perception.Shimon Ullman - 1980 - Behavioral and Brain Sciences 3 (3):333-81.
    Central to contemporary cognitive science is the notion that mental processes involve computations defined over internal representations. This view stands in sharp contrast to the to visual perception and cognition, whose most prominent proponent has been J.J. Gibson. In the direct theory, perception does not involve computations of any sort; it is the result of the direct pickup of available information. The publication of Gibson's recent book (Gibson 1979) offers an opportunity to examine his approach, and, more generally, to contrast (...)
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  2.  51
    Visual routines.Shimon Ullman - 1984 - Cognition 18 (1-3):97-159.
  3.  23
    Mental representations and mental experiences [G].Shimon Ullman - 1978 - Behavioral and Brain Sciences 1 (4):605-606.
  4.  26
    Aligning pictorial descriptions: An approach to object recognition.Shimon Ullman - 1989 - Cognition 32 (3):193-254.
  5.  36
    A.I. systems and human cognition: the missing link.Shimon Ullman - 1978 - Behavioral and Brain Sciences 1 (1):117-119.
  6.  31
    Three-dimensional object recognition based on the combination of views.Shimon Ullman - 1998 - Cognition 67 (1-2):21-44.
  7.  18
    A model for discovering ‘containment’ relations.Shimon Ullman, Nimrod Dorfman & Daniel Harari - 2019 - Cognition 183 (C):67-81.
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  8.  7
    Neuronal correlates of “free will” are associated with regional specialization in the human intrinsic/default network.Ilan Goldberg, Shimon Ullman & Rafael Malach - 2008 - Consciousness and Cognition 17 (3):587-601.
    Recently, we proposed a fundamental subdivision of the human cortex into two complementary networks—an “extrinsic” one which deals with the external environment, and an “intrinsic” one which largely overlaps with the “default mode” system, and deals with internally oriented and endogenous mental processes. Here we tested this hypothesis by contrasting decision making under external and internally-derived conditions. Subjects were presented with an external cue, and were required to either follow an external instruction or to ignore it and follow a voluntary (...)
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  9. The visual analysis of shape and form.Shimon Ullman - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press. pp. 339--350.
  10.  5
    The visual recognition of three-dimensional objects.Shimon Ullman - 1993 - In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance XIV: Synergies in Experimental Psychology, Artificial Intelligence, and Cognitive Neuroscience. MIT Press. pp. 79--98.
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  11. Preferential encoding of features distinctive for multiple categories.Michael Fink, Gershon Ben-Shakhar & Shimon Ullman - unknown
     
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  12.  57
    Full interpretation of minimal images.Guy Ben-Yosef, Liav Assif & Shimon Ullman - 2018 - Cognition 171 (C):65-84.
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  13.  13
    Minimal videos: Trade-off between spatial and temporal information in human and machine vision.Guy Ben-Yosef, Gabriel Kreiman & Shimon Ullman - 2020 - Cognition 201 (C):104263.
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  14.  11
    Unmasked & Anonymous: Shimon & Lindemann Consider Portraiture.John Shimon, Julie Lindemann & Lisa Hostetler - 2008 - Milwaukee Art Museum.
    Photographers John Shimon and Julie Lindemann use antique cameras, modern lens technology, artificial light, and contemporary pop culture to create portraits of the people in their native state amidst backyards, living rooms, parking lots, and the landscape of Wisconsin. These recent photographs are juxtaposed with portraits from the Milwaukee Art Museum’s permanent collections, including daguerreotype portraits, ambrotypes, and tintypes of anonymous people taken by nineteenth-century photographers, as well with photographs by such well-known artists as Alfred Stieglitz, Sally Mann, Larry (...)
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  15. Building machines that learn and think like people.Brenden M. Lake, Tomer D. Ullman, Joshua B. Tenenbaum & Samuel J. Gershman - 2017 - Behavioral and Brain Sciences 40.
    Recent progress in artificial intelligence has renewed interest in building systems that learn and think like people. Many advances have come from using deep neural networks trained end-to-end in tasks such as object recognition, video games, and board games, achieving performance that equals or even beats that of humans in some respects. Despite their biological inspiration and performance achievements, these systems differ from human intelligence in crucial ways. We review progress in cognitive science suggesting that truly human-like learning and thinking (...)
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  16.  10
    Gandhi and the Jews, the Jews and Gandhi: An Overall Perspective.Shimon Lev - 2023 - International Journal of Hindu Studies 27 (3):393-409.
    Mohandas K. Gandhi (1869–1948)’s relationship with the Jews is explored in this article. The history of this relationship can be divided into two different periods. The first begins during his formative years in South Africa from 1893 to 1914, and the second, during his political activism in India thereafter. The article points out that Gandhi’s close Jewish associates in South Africa, although coming primarily from a Theosophist background, considered their support of Gandhi and his struggle to represent their core Jewish (...)
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  17.  11
    Representation, similarity, and the chorus of prototypes.Shimon Edelman - 1995 - Minds and Machines 5 (1):45-68.
    It is proposed to conceive of representation as an emergent phenomenon that is supervenient on patterns of activity of coarsely tuned and highly redundant feature detectors. The computational underpinnings of the outlined concept of representation are (1) the properties of collections of overlapping graded receptive fields, as in the biological perceptual systems that exhibit hyperacuity-level performance, and (2) the sufficiency of a set of proximal distances between stimulus representations for the recovery of the corresponding distal contrasts between stimuli, as in (...)
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  18.  6
    The Bias of Burden.Shimon Click - 1996 - Hastings Center Report 26 (4):2-2.
    The editors welcome letters from readers, although we cannot guarantee that all will be published. To ensure timeliness, correspondents must respond to an article within seven weeks, and not exceed two double‐spaced pages. Letters become the property of the editors and may be edited and shortened at our discretion.
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  19. ha-Mahpekhah ha-madaʻit ṿehe-ḥazon ha-ḥevrati: śiḥah bi-shenayim.Shimon Peres - 1983 - [Israel]: Moʻetset ha-poʻalim ha-azorit ha-Sharon ha-Deromi u-Vet Berel. Edited by Yitsḥaḳ Livni & Adam Doron.
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  20.  7
    Arie Ludwig Strauss: “A Psalm Returns Home”.Shimon Sandbank - 2014 - Naharaim 8 (2):253-272.
    Name der Zeitschrift: Naharaim Jahrgang: 8 Heft: 2 Seiten: 253-272.
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  21.  23
    On presumption.Edna Ullman-Margalit - 1983 - Journal of Philosophy 80 (3):143-163.
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  22.  31
    °Contributions of memory circuits to language: the declarative/procedural model.Michael T. Ullman - 2004 - Cognition 92 (1-2):231-270.
    The structure of the brain and the nature of evolution suggest that, despite its uniqueness, language likely depends on brain systems that also subserve other functions. The declarative / procedural model claims that the mental lexicon of memorized word- specific knowledge depends on the largely temporal-lobe substrates of declarative memory, which underlies the storage and use of knowledge of facts and events. The mental grammar, which subserves the rule-governed combination of lexical items into complex representations, depends on a distinct neural (...)
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  23.  19
    Towards structural systematicity in distributed, statically bound visual representations.Shimon Edelman & Nathan Intrator - 2003 - Cognitive Science 27 (1):73-109.
    The problem of representing the spatial structure of images, which arises in visual object processing, is commonly described using terminology borrowed from propositional theories of cognition, notably, the concept of compositionality. The classical propositional stance mandates representations composed of symbols, which stand for atomic or composite entities and enter into arbitrarily nested relationships. We argue that the main desiderata of a representational system—productivity and systematicity—can (indeed, for a number of reasons, should) be achieved without recourse to the classical, proposition‐like compositionality. (...)
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  24. Ética universal.Shimon Dovid Cowen & Carlos José Sánchez Corrales (eds.) - 2020 - Quito: Publicaciones Noah.
    La primera parte de este libro expone la idea o teoría de las Leyes Noájicas, desde perspectivas espirituales, filosóficas, psicológicas, sociales y políticas. Varios de sus contenidos ya han sido presentados a líderes, incluidos estadistas internacionales (cuyas cartas se incluyen aquí), que han respondido con ánimo a su estudio y difusión. La segunda parte del libro presenta la conducta o práctica concreta de las Leyes Noájicas. Esta tarea precisa procede de una extensa investigación acerca de la Tradición del comentario sobre (...)
     
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  25. My Jewish Federation: Legacy and Change.Dov Ben-Shimon - 2019 - In Mary L. Zamore & Elka Abrahamson (eds.), The sacred exchange: creating a Jewish money ethic. New York, NY: CCAR Press.
     
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  26.  6
    “Children of the Bible” — Korczak’s Midrash: Its History, Contents and Ideas.Shimon Frost - 1997 - Dialogue and Universalism 7 (9):97-102.
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  27.  16
    Stationary and closed rainbow subsets.Shimon Garti & Jing Zhang - 2021 - Annals of Pure and Applied Logic 172 (2):102887.
    We study the structural rainbow Ramsey theory at uncountable cardinals. Compared to the usual rainbow Ramsey theory, the variation focuses on finding a rainbow subset that not only is of a certain cardinality but also satisfies certain structural constraints, such as being stationary or closed in its supremum. In the process of dealing with cardinals greater than ω1, we uncover some connections between versions of Chang's Conjectures and instances of rainbow Ramsey partition relations, addressing a question raised in [18].
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  28. Ḳorts'aḳ la-meḥanekh bi-shenot-ha-shemonim.Shimon Sachs - 1980 - Tel Aviv: Tarbut ṿe-ḥinukh.
     
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  29. Ḳorts'aḳ: zikhronot ṿa-hagigim.Shimon Sachs & Jehuda Kahana - 1989 - Tel-Aviv: Papirus. Edited by Jehuda Kahana.
     
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  30. Research, Practice, and Innovative Therapy: On the Theoretical Model of Robert J. Levine.Shimon Tashiro - 2010 - Asian Bioethics Review 2 (3):229-239.
     
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  31.  4
    Coordination norms and social choice.Edna Ullman-Margalit - 1977 - Erkenntnis 11 (1):143 - 155.
  32.  3
    What is special about broca's area?Michael T. Ullman & Roumyana Izvorski - 2000 - Behavioral and Brain Sciences 23 (1):52-54.
    We discuss problematic theoretical and empirical issues and consider alternative explanations for Grodzinsky's hypotheses regarding receptive and expressive syntactic mechanisms in agrammatic aphasia. We also explore his claims pertaining to domain-specificity and neuroanatomical localization.
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  33.  3
    Some Type-Names in the Odes of Horace.B. L. Ullman - 1915 - Classical Quarterly 9 (01):27-.
    In a recent number of the CLASSICAL QUARTERLY , under the title ‘Neaera as a Common Name,’ Mr. Postgate writes: ‘There are two undoubted instances of this use of Neaera in Prudentius which are cited by Mr. Ullman.’ This is indeed a very welcome admission, for, unless I am greatly mistaken, Mr. Postgate was formerly of the opinion that such a usage or anything approaching it was unthinkable in Latin.1 But Mr. Postgate still feels uneasy about it, for he says: (...)
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  34.  6
    Being in Time: Dynamical Models of Phenomenal Experience.Shimon Edelman, Tomer Fekete & Neta Zach (eds.) - 2012 - Philadelphia: John Benjamins.
    The chapters comprising this book represent a collective attempt on the part of their authors to redress this aberration.
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  35. Ḳovets Shaʻare Torah: Masekhet Bava ḳama: bet otsar le-ḥidushe Torah she-nitḥadshu ʻa. y. ha-Ramim u-vene ha-Yeshivah.Shimon Cohen (ed.) - 2002 - Yerushalayim: Be-hotsaʼat "Mekhon ha-Gaʼon Rabi Eliyahu mi-Ṿilna".
     
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  36. Ḳovets Shaʻare Torah: Masekhet Giṭin: bet otsar le-ḥidushe Torah she-nitḥadshu ʻa.y. ha-Ramim u-vene ha-Yeshivah.Shimon Cohen (ed.) - 2003 - Yerushalayim: Be-hotsaʼat "Mekhon ha-Gaʼon Rabi Eliyahu mi-Ṿilna,".
     
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  37. Ḳovets Shaʻare Torah: Masekhet Giṭin: bet otsar le-ḥidushe Torah she-nitḥadshu ʻa.y. ha-Ramim u-vene ha-Yeshivah.Shimon Cohen (ed.) - 2003 - Yerushalayim: Be-hotsaʼat "Mekhon ha-Gaʼon Rabi Eliyahu mi-Ṿilna,".
     
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  38.  19
    Whitehead's Philosophy and the Collapse of Quantum States.Shimon Malin - 2004 - In T. E. Eastman & H. Keeton (eds.), Physics and Whitehead: Quantum, Process, and Experience. Suny Press. pp. 74.
  39.  5
    Being in time.Shimon Edelman & Tomer Fekete - 2012 - In Shimon Edelman, Tomer Fekete & Neta Zach (eds.), Being in Time: Dynamical Models of Phenomenal Experience. Philadelphia: John Benjamins. pp. 88--81.
  40.  11
    A strong polarized relation.Shimon Garti & Saharon Shelah - 2012 - Journal of Symbolic Logic 77 (3):766-776.
    We prove that the strong polarized relation $\left( {\mu _\mu ^ + } \right) \to \left( {\mu _\mu ^ + } \right)_2^{1.1}$ is consistent with ZFC, for a singular ì which is a limit of measurable cardinals.
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  41.  47
    Contributions of memory circuits to language: the declarative/procedural model.Michael T. Ullman - 2004 - Cognition 92 (1-2):231-270.
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  42.  3
    Nature loves to hide: quantum physics and reality, a western perspective.Shimon Malin - 2001 - New York: Oxford University Press.
    The strangeness of modern physics has sparked several popular books--such as The Tao of Physics--that explore its affinity with Eastern mysticism. But the founders of quantum mechanics were educated in the classical traditions of Western civilization and Western philosophy. In Nature Loves to Hide, physicist Shimon Malin takes readers on a fascinating tour of quantum theory--one that turns to Western philosophical thought to clarify this strange yet inescapable explanation of reality. Malin translates quantum mechanics into plain English, explaining its (...)
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  43.  96
    How representation works is more important than what representations are.Shimon Edelman - 1995 - Behavioral and Brain Sciences 18 (4):630-631.
    A theory of representation is incomplete if it states “representations areX” whereXcan be symbols, cell assemblies, functional states, or the flock of birds fromTheaetetus, without explaining the nature of the link between the universe ofXs and the world. Amit's thesis, equating representations with reverberations in Hebbian cell assemblies, will only be considered a solution to the problem of representation when it is complemented by a theory of how a reverberation in the brain can be a representation of anything.
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  44.  6
    Real systemic solutions to humanity's problems require a radical reshaping of the global political system.Shimon Edelman - 2023 - Behavioral and Brain Sciences 46:e155.
    Society's problems cannot be alleviated via mere policy interventions, whether individual- or system-level, when the system is the problem. To bring about true and lasting change to the better, we must replace the present global political-economic system – oligarchic capitalism backed by the power of the state – with one that would let the people take charge of their lives.
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  45.  28
    Survival in a world of probable objects: A fundamental reason for Bayesian enlightenment.Shimon Edelman & Reza Shahbazi - 2011 - Behavioral and Brain Sciences 34 (4):197-198.
    The only viable formulation of perception, thinking, and action under uncertainty is statistical inference, and the normative way of statistical inference is Bayesian. No wonder, then, that even seemingly non-Bayesian computational frameworks in cognitive science ultimately draw their justification from Bayesian considerations, as enlightened theorists know fully well.
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  46.  18
    What Does Quantum Mechanics Imply about the Nature of the Universe?Shimon Malin - 1999 - In S. Hameroff, A. Kaszniak & David Chalmers (eds.), Toward a Science of Consciousness III: The Third Tucson Discussions and Debates. MIT Press. pp. 3--313.
  47.  21
    Whitehead's Philosophy and Quantum Mechanics (QM).Shimon Malin - 2009 - In Wayne C. Myrvold & Joy Christian (eds.), Quantum Reality, Relativistic Causality, and Closing the Epistemic Circle. Springer. pp. 63--68.
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  48. The Emergence of Norms.Edna Ullman-Margalit - 1980 - British Journal for the Philosophy of Science 31 (2):199-203.
     
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  49.  25
    The relation between receptive grammar and procedural, declarative, and working memory in specific language impairment.Gina Conti-Ramsden, Michael T. Ullman & Jarrad A. G. Lum - 2015 - Frontiers in Psychology 6.
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  50.  34
    Moral dynamics: Grounding moral judgment in intuitive physics and intuitive psychology.Felix A. Sosa, Tomer Ullman, Joshua B. Tenenbaum, Samuel J. Gershman & Tobias Gerstenberg - 2021 - Cognition 217 (C):104890.
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