Results for 'Jan Walker'

999 found
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  1.  84
    Space and Desire.R. Scott Walker & Jan Marejko - 1985 - Diogenes 33 (132):34-59.
    One of the dominant characteristics of Western philosophical and literary history of the last two centuries is that the object of desire (in the novel) and the object of perception (in epistemology) have been made to reveal aspects which are more complex than the classical age had suspected. With Descartes, everything was clear: the object is but a portion of extension. But with Kant things already become more complicated: the object has a mysterious. en-soi (an sich-in itself) which escapes us. (...)
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  2.  61
    The Philosophical Consequences of the Formulation of the Principle of Inertia Euclidian Space and Absolute Space.R. Scott Walker & Jan Marejko - 1983 - Diogenes 31 (123):1-29.
    At first glance, the formulation of the principle of inertia—not. yet complete with Galileo, more precise with Gassendi, finally systematic with Newton—seems to constitute but one of the aspects of a process of deep transformations at the end of which traditional cosmology was replaced by various world systems. These transformations—or, to use a more classic term, this “ scientific revolution” —have been the object of numerous works, a list, of which would alone fill the pages of a thick volume. But (...)
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  3. Legitimacy and Modernity: Some New Definitions.R. Scott Walker & Jan Marejko - 1986 - Diogenes 34 (134):78-95.
    Over the past three centuries in the West, there has been a sort of oscillation between two antagonistic visions of the world. One sees the world as being fundamentally inert, in such a manner that all hopes, dreams and technological delights are permitted. The other thinks of the world as inhabited by a spirit who consecrates all its parts by recording them in a great whole. We can think of the pantheism that sets itself in opposition to Newton's materialism or, (...)
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  4.  55
    Finitist Axiomatic Truth.Sato Kentaro & Jan Walker - 2023 - Journal of Symbolic Logic 88 (1):22-73.
    Following the finitist’s rejection of the complete totality of the natural numbers, a finitist language allows only propositional connectives and bounded quantifiers in the formula-construction but not unbounded quantifiers. This is opposed to the currently standard framework, a first-order language. We conduct axiomatic studies on the notion of truth in the framework of finitist arithmetic in which at least smash function $\#$ is available. We propose finitist variants of Tarski ramified truth theories up to rank $\omega $, of Kripke–Feferman truth (...)
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  5.  7
    Battering Patients?Jan Walker - 2008 - Research Ethics 4 (1):34-36.
    This paper reviews some of the ethical issues associated with the administration of long and intrusive questionnaires and interview schedules, particularly to people whose mental health is compromized. The author argues that this approach to research is potentially abusive and challenges its acceptance as the best method of obtaining relevant data. Recommendations focus on collaboration between the National Research Ethics Service, patient representatives and the research community in order to develop more humane approaches to help understand the needs of vulnerable (...)
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  6. Profiled hands in Palaeolithic art: the first universally recognized symbol of the human form.James W. P. Walker, David T. G. Clinnick & Jan B. W. Pedersen - 2018 - World Art 8 (1):1-19.
    Drawing on both anthropology and philosophy, this paper argues that the profiled form of the human hand is a universally recognizable image; one whose significance transcends temporally and geographically defined cultural divisions, and represents the earliest known artistic symbol of the human form. The unique co-occurrence of five properties in the image of the human hand and the way it is recognized support this argument, including that it is: (1) unmistakably a hand, (2) unmistakably human, (3) a universal point of (...)
     
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  7.  39
    Nick Haverkamp, Intuitionism vs. Classicism: A Mathematical Attack on Classical Logic, Frankfurt am Main: Vittorio Klostermann, 2015, 269 pp., €34, ISBN: 978‐3‐465‐03906‐8. [REVIEW]Jan Walker - 2017 - Dialectica 71 (4):641-647.
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  8.  20
    Arguing with the phallus: feminist, queer, and postcolonial theory: a psychoanalytic contribution.Jan Campbell - 2000 - New York: Distributed in the USA exclusively by St. Martin's Press.
    What can psychoanalysis offer contemporary arguments in the fields of Feminism, Queer Theory and Post-Colonialism? Jan Campbell introduces and analyses the way that psychoanalysis has developed and made problematic models of subjectivity linked to issues of sexuality, ethnicity, gender, and history. Via discussions of such influential and diverse figures as Lacan, Irigaray, Kristeva, Dollimore, Bhabha, Toni Morrison, and Alice Walker, Campbell uses psychoanalysis as a mediatory tool in a range of debates across the human sciences, while also arguing for (...)
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  9.  69
    The Role of Energy Conservation and Vacuum Energy in the Evolution of the Universe.Jan M. Greben - 2010 - Foundations of Science 15 (2):153-176.
    We discuss a new theory of the universe in which the vacuum energy is of classical origin and dominates the energy content of the universe. As usual, the Einstein equations determine the metric of the universe. However, the scale factor is controlled by total energy conservation in contrast to the practice in the Robertson–Walker formulation. This theory naturally leads to an explanation for the Big Bang and is not plagued by the horizon and cosmological constant problem. It naturally accommodates (...)
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  10.  46
    Refinements and confinements in a two-stage model of memory consolidation.Wagner Ullrich, Gais Steffen & Born Jan - 2005 - Behavioral and Brain Sciences 28 (6):857-858.
    Matthew Walker's model overcomes the unrefined classical concept of consolidation as a unitary process. Presently still confined in its scope to selective data mainly referring to procedural motor learning, the model nonetheless provides a valuable starting point for further refinements, which would be required for a more comprehensive account of different types and aspects of human memory consolidation.
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  11. Dopamine and impairment at the executive level.Trevor J. Crawford, Annelies Broerse & Jans Den Boer - 1999 - Behavioral and Brain Sciences 22 (4):678-679.
    Patients with schizophrenia have an impairment in the inhibition of reflexive saccades, as a consequence of a functional impairment of the prefrontal cortex, which has not yet been encapsulated in terms of a formal model. A number of novel and testable hypotheses can be generated from the framework proposed by Findlay & Walker that will stimulate further research. Their framework therefore marks an important step in the development of a comprehensive functional model of saccadic eye movements. Further advances will (...)
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  12.  36
    Consolidating consolidation? Sleep stages, memory systems, and procedures.John A. Groeger & Derk-Jan Dijk - 2005 - Behavioral and Brain Sciences 28 (1):73-74.
    We argue that by neglecting the fact that procedural memory may also have episodic qualities, and by considering only a systems approach to memory, Walker's account of consolidation of learning during subsequent sleep ignores alternative accounts of how sleep stages may be interdependent. We also question the proposition that sleep-based consolidation largely bypasses hippocampal structures.
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  13.  95
    Moral Repair: Reconstructing Moral Relations After Wrongdoing.Margaret Urban Walker - 2006 - Cambridge University Press.
    Moral Repair examines the ethics and moral psychology of responses to wrongdoing. Explaining the emotional bonds and normative expectations that keep human beings responsive to moral standards and responsible to each other, Margaret Urban Walker uses realistic examples of both personal betrayal and political violence to analyze how moral bonds are damaged by serious wrongs and what must be done to repair the damage. Focusing on victims of wrong, their right to validation, and their sense of justice, Walker (...)
  14. Moral understandings: a feminist study in ethics.Margaret Urban Walker - 2007 - Oxford: Oxford University Press.
    This is a revised edition of Walker's well-known book in feminist ethics first published in 1997. Walker's book proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is inescapably shaped by culture and history. The main gist of her book is that morality is embodied in "practices of responsibility" that express our (...)
  15. Epistemic authority: preemption through source sensitive defeat.Jan Constantin & Thomas Grundmann - 2020 - Synthese 197 (9):4109-4130.
    Modern societies are characterized by a division of epistemic labor between laypeople and epistemic authorities. Authorities are often far more competent than laypeople and can thus, ideally, inform their beliefs. But how should laypeople rationally respond to an authority’s beliefs if they already have beliefs and reasons of their own concerning some subject matter? According to the standard view, the beliefs of epistemic authorities are just further, albeit weighty, pieces of evidence. In contrast, the Preemption View claims that, when one (...)
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  16. Aristotle's Syllogistic from the Standpoint of Modern Formal Logic.JAN LUKASIEWICZ - 1951 - Revue de Métaphysique et de Morale 57 (4):456-458.
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  17.  61
    Investigating the Impact of Firm Size on Small Business Social Responsibility: A Critical Review.Jan Lepoutre & Aimé Heene - 2006 - Journal of Business Ethics 67 (3):257-273.
    The impact of smaller firm size on corporate social responsibility (CSR) is ambiguous. Some contend that small businesses are socially responsible by nature, while others argue that a smaller firm size imposes barriers on small firms that constrain their ability to take responsible action. This paper critically analyses recent theoretical and empirical contributions on the size–social responsibility relationship among small businesses. More specifically, it reviews the impact of firm size on four antecedents of business behaviour: issue characteristics, personal characteristics, organizational (...)
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  18.  6
    O zasadzie sprzeczności u Arystotelesa.Jan Łukasiewicz (ed.) - 1910 - Państwowe Wydawn. Nauk..
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  19. A dispositional account of practical knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  20. “The People Must Be Extracted from Within the People”: Reflections on Populism.Jan-Werner Müller - 2014 - Constellations 21 (4):483-493.
  21.  98
    Gratefulness and Gratitude.A. D. M. Walker - 1981 - Proceedings of the Aristotelian Society 81:39 - 55.
    A. D. M. Walker; III*—Gratefulness and Gratitude, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 39–56, https://doi.org/10.1093.
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  22. Aristotle on the Uses of Contemplation.Matthew D. Walker - 2018 - New York, NY, USA: Cambridge University Press.
    Traditionally, Aristotle is held to believe that philosophical contemplation is valuable for its own sake, but ultimately useless. In this volume, Matthew D. Walker offers a fresh, systematic account of Aristotle's views on contemplation's place in the human good. The book situates Aristotle's views against the background of his wider philosophy, and examines the complete range of available textual evidence. On this basis, Walker argues that contemplation also benefits humans as perishable living organisms by actively guiding human life (...)
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  23.  5
    O zasadzie sprzecznosci u Arystotelesa.Jan Lkasiewicz, Jacek Barski & Joseph M. Bochenski - 1993 - New York: G. Olms.
  24.  22
    Are People Sensitive to Problems in Communication?Ashley Micklos, Bradley Walker & Nicolas Fay - 2020 - Cognitive Science 44 (2):e12816.
    Recent research indicates that interpersonal communication is noisy, and that people exhibit considerable insensitivity to problems in communication. Using a dyadic referential communication task, the goal of which is accurate information transfer, this study examined the extent to which interlocutors are sensitive to problems in communication and use other‐initiated repairs (OIRs) to address them. Participants were randomly assigned to dyads (N = 88 participants, or 44 dyads) and tried to communicate a series of recurring abstract geometric shapes to a partner (...)
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  25.  38
    Rawls, Historian : Remarks on Political Liberalism's 'Historicism'.Jan-Werner Müller - 2006 - Revue Internationale de Philosophie 3 (3):327-339.
  26.  69
    A “Practical Dilemma Which Philosophy Alone Cannot Resolve”? Rethinking Militant Democracy: An Introduction.Jan-Werner Müller - 2012 - Constellations 19 (4):536-539.
  27.  32
    Epistemic defeat: a treatment of defeat as an independent phenomenon.Jan Constantin - 2021 - Boston: De Gruyter.
    A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat--when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby (...)
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  28.  17
    The Paradoxes of Post-War Italian Political Thought.Jan-Werner Müller - 2013 - History of European Ideas 39 (1):79-102.
    Summary This article examines the complex nature of post-war Italian political thought, stressing the importance of Italy's unusual institutional and historical political arrangements, but also the vibrancy of its political ideologies in this period. In the past it has often been argued that the dysfunctional nature of post-war Italian democracy with its rapidly changing governments, and widespread corruption—which nonetheless coexisted with the one party, the Christian Democrats, being constantly in power—led to the atrophying of political theory in general, and political (...)
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  29.  59
    Zur Geschichte der Aussagenlogik.Jan Lukasiewicz - 1935 - Erkenntnis 5 (1):111-131.
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  30.  30
    Paying for Fairness? Incentives and Fair Subject Selection.Douglas MacKay & Rebecca L. Walker - 2021 - American Journal of Bioethics 21 (3):35-37.
    In their Target Article, “Promoting Ethical Payment in Human Infection Challenge Studies,” Lynch et al. propose a framework for ethical payment to research participants and apply it to the c...
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  31.  2
    The Pitfalls of Genomic Data Diversity.Anna Jabloner & Alexis Walker - 2023 - Hastings Center Report 53 (5):10-13.
    Biomedical research recruitment today focuses on including participants representative of global genetic variation—rightfully so. But ethnographic attention to practices of inclusion highlights how this agenda often transforms into “predatory inclusion,” simplistic pushes to get Black and brown people into genomic databases. As anthropologists of medicine, we argue that the question of how to get from diverse data to concrete benefit for people who are marginalized cannot be presumed to work itself out as a byproduct of diverse datasets. To actualize the (...)
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  32. Morality and Utility.Jan Narveson - 1969 - Philosophy 44 (168):162-163.
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  33.  71
    Replacement and reasoning: a reliabilist account of epistemic defeat.Jan Constantin - 2020 - Synthese 197 (8):3437-3457.
    In this paper, I present a solution to the problem that the need to accommodate the phenomenon of epistemic defeat poses for reliabilism. Defeaters are supposed to remove justification for previously justified beliefs. According to standard process reliabilism, the justification of a belief depends on the reliability of a process that is already completed when a defeater for that belief is obtained. It is hard to see, then, how a defeater can affect reliabilist justification, if that justification, from the perspective (...)
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  34.  29
    Knowledge, partitioned sets and extensionality: A refutation of the forms of knowledge thesis.C. W. Evers & J. C. Walker - 1983 - Journal of Philosophy of Education 17 (2):155–170.
    C W Evers, J C Walker; Knowledge, Partitioned Sets and Extensionality: a refutation of the forms of knowledge thesis, Journal of Philosophy of Education, Volume.
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  35.  17
    Stabilization of phenomenon and meaning: On the London & London episode as a historical case in philosophy of science.Jan Potters - 2019 - European Journal for Philosophy of Science 9 (2):23.
    In recent years, the use of historical cases in philosophy of science has become a proper topic of reflection. In this article I will contribute to this research by means of a discussion of one very famous example of case-based philosophy of science, namely the debate on the London & London model of superconductivity between Cartwright, Suárez and Shomar on the one hand, and French, Ladyman, Bueno and Da Costa on the other. This debate has been going on for years, (...)
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  36.  30
    We Don’t Owe Them a Thing!Jan Narveson - 2003 - The Monist 86 (3):419-433.
    The discovery that people far away are in bad shape seems to generate a sense of guilt on the part of many articulate people in our part of the world, even though they are no worse off now that we’ve heard about them than they had been before. I will take it as given that we are certainly responsible for evils we inflict on others, no matter where, and that we owe those people compensation. Not all similarly agree that it (...)
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  37.  45
    Buddhist Meditation for the Recovery of the Womanist Self, or Sitting on the Mat Self-Love Realized.Melanie L. Harris - 2012 - Buddhist-Christian Studies 32:67-72.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist Meditation for the Recovery of the Womanist Self, or Sitting on the Mat Self-Love RealizedMelanie L. HarrisIn this essay, I will argue that Womanist-Buddhist dialogue is beneficial not only for advancing theory in our respective disciplines, but for the practice of social justice. In the dialogues for which we gathered, we followed a process of learning inspired by chavruse, the method of Torah and Talmudic study found in (...)
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  38.  39
    Welfare and Wealth, Poverty and Justice in Today’s World.Jan Narveson - 2004 - The Journal of Ethics 8 (4):305-348.
    This article argues that there is no sound basis for thinking that we have a general and strong duty to rectify disparities of wealth around the world, apart from the special case where some become wealthy by theft or fraud. The nearest thing we have to a rational morality for all has to be built on the interests of all, and they include substantial freedoms, but not substantial entitlements to others' assistance. It is also pointed out that the situation of (...)
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  39.  34
    Die Gegenkraft und ihre Geschichte: Carl Schmitt, Reinhart Koselleck und der Bürgerkrieg.Jan-Friedrich Missfelder - 2006 - Zeitschrift für Religions- Und Geistesgeschichte 58 (4):310-336.
    The article explores the relationship between the German historian Reinhart Koselleck and the Germanjurist Carl Schmitt. It focuses especially on how Koselleck's doctoral thesis,,Kritik und Krise" approaches Schmitt's 1938 study on Thomas Hobbes. Both scholars are contextualized in the intellectual and academic milieu of Heidelberg in the early 1950s.
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  40. Morality and Utility.Jan Narveson - 1971 - Zeitschrift für Philosophische Forschung 25 (1):145-148.
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  41.  29
    Democracy and disrespect.Jan-Werner Müller - 2019 - Philosophy and Social Criticism 45 (9-10):1208-1221.
    The essay takes the widespread complaint that societies today are deeply divided and polarized as a starting point. Affirming that there is no democracy without division, it asks what it means for conflict and disagreement to be dealt with in a respectful and civil manner. As an illustration of the main argument, the way that liberals have engaged with populist leaders is criticized on both a strategic and normative level. An alternative to existing strategies of dealing with the conflict between (...)
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  42.  22
    Fear and Freedom.Jan-Werner Müller - 2008 - European Journal of Political Theory 7 (1):45-64.
    This article identifies a distinct strand of 20th-century liberal thought that was exemplified by Isaiah Berlin, Raymond Aron and, to a lesser extent, Karl Popper. I offer a stylized account of their common ideas and shared political sensibility, and argue that their primarily negative liberalism was a variety of what Judith Shklar called the `liberalism of fear' — which put the imperative to avoid cruelty and atrocity first. All three founded their liberalism on a `politics of knowledge' that was directed (...)
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  43.  24
    Time and mind: the history of a philosophical problem.Jan Johann Albinn Mooij - 2005 - Boston: Brill.
    This book deals with the history of the problem whether or not time can fully exist without the mind. This has been a vital issue in the philosophy of time, with intriguing arguments and solutions, from Aristotle to the present.
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  44.  19
    Heuristics versus norms: On the relativistic responses to the Kaufmann experiments.Jan Potters - 2019 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 66:69-89.
    The aim of this article is to provide a historical response to Michel Janssen’s (2009) claim that the special theory of relativity establishes that relativistic phenomena are purely kinematical in nature, and that the relativistic study of such phenomena is completely independent of dynamical considerations regarding the systems displaying such behavior. This response will be formulated through a historical discussion of one of Janssen's cases, the experiments carried out by Walter Kaufmann on the velocity-dependence of the electron's mass. Through a (...)
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  45. A Lattice of Chapters of Mathematics.Jan Mycielski, Pavel Pudlák, Alan S. Stern & American Mathematical Society - 1990 - American Mathematical Society.
     
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  46.  42
    Myth, law and order: Schmitt and Benjamin read reflections on violence.Jan-Werner Müller - 2003 - History of European Ideas 29 (4):459-473.
  47.  19
    Slow philosophy: reading against the institution.Michelle Boulous Walker - 2017 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc.
    In an age of internet scrolling and skimming, where concentration and attention are fast becoming endangered skills, it is timely to think about the act of reading and the many forms that it can take. Slow Philosophy: Reading Against the Institution makes the case for thinking about reading in philosophical terms. Boulous Walker argues that philosophy involves the patient work of thought; in this it resembles the work of art, which invites and implores us to take our time and (...)
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  48.  30
    ‘Property-Owning Democracy’? ‘Liberal Socialism’? Or Just Plain Capitalism?Jan Narveson - 2017 - Analyse & Kritik 39 (2):393-404.
    Justin Holt argues that the Rawlsian requirements for justice are, contrary to Rawls’ own pronouncements, better met by socialism than ‘property owning democracy’, both of them preferring both to just plain capitalism, even with a welfare state tacked on. I suggest that Rawls’s ‘requirements’ are far less clear than most think, and that the only clarified version prefers the capitalist welfare state.
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  49. Die logischen Grundlagen der Wahrscheinlichkeitsrechnung.Jan Lukasiewicz - 1914 - Revue de Métaphysique et de Morale 22 (2):16-17.
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  50.  23
    6 Hobbes on light and vision.Jan Prins - 1996 - In Tom Sorell (ed.), The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 129.
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