Results for 'Wenger, L.'

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  1. The Relationship of Clinical and Legal Perspectives Regarding Medical Treatment Decision-Making in Four Cultures.L. Rothenberg, Jon Merz, Neil Wenger, Marjorie Kagawa-SInger & Darryl Macer - 1996 - Jahrbuch für Recht Und Ethik 4.
    This paper examines a number of questions about the degree to which the clinical practice of medicine is affected, if at all, by the legal systems in four countries: Chile, Germany, Japan and the United States. The focus on these four countries in four different regions of the world offers a unique perspective within which to examine medical treatment decisions made by patients and their proxies or surrogates, the potential role for universal written instruments such as advance directives, the cross-professional (...)
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  2.  16
    Patients with DNR Orders in the Operating Room: Surgery, Resuscitation, and Outcomes.Neil S. Wenger, Nancy L. Greengold, Robert K. Oye, Peter Kussin, Russell S. Phillips, Norman A. Desbiens, Honghu Liu, Jonathan R. Hiatt, Joan M. Teno & Alfred F. Connors Jr - 1997 - Journal of Clinical Ethics 8 (3):250-257.
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  3.  16
    Individual differences in phenomenological experience: States of consciousness as a function of absorption.Ronald J. Pekala & Levine R. L. Wenger C. F. - 1985 - Journal of Personality and Social Psychology 48:125-32.
  4. Lire l’onanisme. Le discours médical sur la masturbation et la lecture féminines au xviiie siècle.Alexandre Wenger - 2005 - Clio 22:227-243.
    Cet article propose une analyse croisée du discours médical sur la masturbation et sur la lecture en France au XVIIIe siècle. Son but est d’interroger la construction de la définition « naturalisante » des qualités attribuées à l’un et l’autre sexe. A partir de traités physiologiques sur les maladies des femmes, la réflexion porte sur trois points principaux. Pourquoi la lecture et la masturbation sont-ils devenus des problèmes médicaux? Comment un médecin neutralise-t-il le danger, pour une femme, de lire un (...)
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  5.  10
    Le CMC-core : un schéma de représentation des corpus de la CMR en TEI.Michael Beißwenger & Harald Lüngen - 2020 - Corpus 20.
    Dans cet article, nous décrivons un schéma et des modèles de représentation développés pour structurer les corpus de communication médiée par ordinateur (CMC) en suivant les recommandations de la Text Encoding Initiative (TEI). Nous considérons le discours CMC comme un échange dialogique entre humains, organisé de manière séquentielle. Nous insistons d’abord sur le fait que de nombreuses caractéristiques de la CMC ne sont pas traitées de manière adéquate par les schémas et les outils actuels d’encodage de corpus. Nous formulons donc (...)
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  6.  11
    Pertinence de l'approche éliasienne en histoire de la médecine.Alexandre Wenger - 2003 - History and Philosophy of the Life Sciences 25 (4):515-529.
    Norbert Elias has notably influenced the historiography of the Early Modern Period since the 1970s. In the course of the borrowing of his concepts by different disciplines, the uniqueness of these concepts was nevertheless altered. This article aims to show that Elias' 'Sociology of configurations' proposed an original point of view on Longue Durée in history. It thus suggests: 1) to re-evaluate the historical dimension of Elias' sociology; 2) to question eventual contributions to present-day research to the history of medicine (...)
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  7.  61
    Response of the U.c.L.A. Medical center ethics committee.Neil S. Wenger - 1994 - HEC Forum 6 (5):315-317.
  8.  26
    Mary McAlpin, Female Sexuality and Cultural Degradation in Enlightenment France. Medicine and Literature.Alexandre Wenger - 2013 - Clio 37:240-242.
    Cette étude s’intéresse à la période 1760-1800. Elle porte sur les rapports entre d’une part les représentations médicales et littéraires de la sexualité féminine post-pubertaire, et d’autre part le sentiment de « dégradation culturelle » nourri par de nombreux lettrés de l’époque – un sentiment qui recoupe à la fois l’idée d’une dégénérescence de la race et celle d’une décadence des mœurs entraînées par les raffinements excessifs de la société contemporaine. Mary McAlpin défend la thèse selo...
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  9. Kant-Festschrift Zu Kants 200. Geburtstag Am 22. April 1924, Unter Mitwirkung von Adolf Dyroff, Bonn; C. A. Emge, Giessen [U. A.] Im Auftrage der Internationalen Vereinigung Für Rechts- Und Wirtschaftsphilosophie, Hrsg. Von Friedrich von Wieser, Wien, L.Friedrich Wieser, Leopold Wenger, Peter Klein & Adolf Dyroff - 1924 - W. Rothschild.
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  10.  33
    Wenger's Legal Representation in the Papyri Die Stellvertretung im Rechte der Papyri. Von L. Wenger. Teubner: Leipzig. 1906. 8vo. Pp. vi + 278. M. 8. [REVIEW]Arthur S. Hunt - 1909 - Classical Quarterly 3 (03):230-.
    Die Stellvertretung im Rechte der Papyri. Von L. Wenger. Teubner: Leipzig. 1906. 8vo. Pp. vi + 278. M. 8.
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  11.  8
    Alexandre Wenger, La fibre littéraire. Le discours médical sur la lecture au XVIIIe siècle.Isabelle Brouard-Arends - 2009 - Clio 29.
    L’ouvrage d’A. Wenger est la version remaniée de sa thèse de doctorat complétée par certains développements parus dans des revues spécialisées, Clio. Histoire, Femmes et Sociétés, Dix-huitième Siècle… La reprise de travaux antérieurs a entraîné parfois quelques redondances – sur l’onanisme ou la lectrice, par exemple – qu’une lecture plus attentive aurait pu éviter. Cette restriction est mineure au regard de l’intérêt de cette étude dont « l’objectif est de faire bouger les objets d’analyse t...
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  12.  8
    Wenger's Legal Representation in the Papyri. [REVIEW]Arthur Hunt - 1909 - Classical Quarterly 3 (3):230-230.
    Die Stellvertretung im Rechte der Papyri. Von L. Wenger. Teubner: Leipzig. 1906. 8vo. Pp. vi + 278. M. 8.
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  13.  42
    Orientalische Recht Orientalische Recht und Recht der Griechen und Römer. By J. Kohler and L. Wenger. I vol. Octavo. Pp. 302. Leipzig and Berlin: B. G. Teubner, 1914. M. 9; Leinwand, M. 11; Halbfranz, M. 13. [REVIEW]C. H. W. Johns - 1916 - The Classical Review 30 (03):86-89.
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  14.  3
    Firoozeh Kashani-Sabet, Beth S. Wenger (eds), Gender in Judaism and Islam : Common Lives, Uncommon Heritage.Lisa Anteby-Yemini - 2016 - Clio 44:328-331.
    Cet ouvrage est issu d’un colloque organisé à l’Université de Pennsylvanie en 2010 par les éditrices du volume, toutes deux historiennes. Les articles de cette anthologie sont d’une lecture très accessible, malgré leurs références érudites, et présentent un panorama de travaux menés essentiellement aux États-Unis, à la croisée du genre et de la religion. Ces recherches démontrent que les innovations théoriques des études de genre (gender studies) contribuent à renouveler les études juives et...
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  15.  6
    L’engagement dans une pratique culturelle comme occasion de développement professionnel. Le cas de salariés associatifs en situation d’accompagnement de bénévoles.Florence Tardif-Bourgoin - 2018 - Revue Phronesis 7 (4):124-134.
    In a context of associational professionalization that is modifying deeply the training offer designed for volunteers in social centers, our contribution (stemming from a doctoral research) proposes to consider the volunteers› accompaniment as an opportunity for employees› professional development in charge of welcoming them. The involved research has mobilized a theoretical framework that articulates work on emerging professionalism and professional ethos (Jorro, 2009; 2011) with communities of practice theory (Wenger, 2005). We propose to consider these accompaniment situations as a cultural (...)
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  16.  11
    Maeterlinck et les abeilles.Lætitia Mouze - 2013 - Labyrinthe 40:99-102.
    Maeterlinck, natif de Gand et mort à Nice, a commencé comme poète, publiant dans des revues dans les années 1880. Son recueil Serres chaudes est paru en 1889. Dans les 1880-1890, il découvre l’idéalisme allemand – Hegel, Schopenhauer –, le mystique flamand Jean de Ruisbroek, qu’il a traduit, et Novalis. Puis, il écrit quelques pièces : la première est La Princesse Malein. D’autres pièces ont suivi : Pelléas et Mélisande, la plus connue, la féérie de 1908 L’Ois...
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  17.  14
    Some 'Central' Thoughts on Horace's Odes.L. A. Moritz - 1968 - Classical Quarterly 18 (01):116-.
    As we read these lines we are inevitably reminded of the old adage ab love principium, . Horace here conforms to the ancient precept, as many other poets, at least since Pindar, had done before him. But in his works as a whole, and in the first collection of Odes as a whole, he begins not with Jupiter but with his patron Maecenas.3 Perhaps, therefore, Horace's own practice may help to justify the division of this Horatian article into two separate (...)
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  18. The study of the minds in philosophy and psychology in English neo-idealism: Edward Caird and John Watson.L. Moretti - 2004 - Verifiche: Rivista Trimestrale di Scienze Umane 33 (1-2):99-121.
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  19. Unity and diversity in religion and culture: exploring the psychological and philosophical issues underlying global conflict.L. M. Moreva & Dmitriĭ Spivak (eds.) - 2006 - St. Petersburg:
  20.  25
    Vitruvius' water-mill.L. A. Moritz - 1956 - The Classical Review 6 (3-4):193-196.
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  21.  20
    A. Cornia, Notizie da Bruxelles. Logiche e problemi della costruzione giornalistica dell'Unione europea.L. Mosca - 2010 - Polis: Research and studies on Italian society and politics 24 (3):476-478.
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  22.  49
    Automated deduction in a graphical temporal logic.L. E. Moser, P. M. Melliar-Smith, Y. S. Ramakrishna, G. Kutty & L. K. Dillon - 1996 - Journal of Applied Non-Classical Logics 6 (1):29-47.
    ABSTRACT Real-time graphical interval logic is a modal logic for reasoning about time in which the basic modality is the interval. The logic differs from other logics in that it has a natural intuitive graphical representation that resembles the timing diagrams drawn by system designers. We have developed an automted deduction system for the logic, which includes a theorem prover and a user interface. The theorem prover checks the validity of proofs in the logic and produces counterexamples to invalid proofs. (...)
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  23.  82
    Soviet Philosophy: The Distinctive Features of Its Institutionalization.L. N. Moskvichev - 2001 - Russian Studies in Philosophy 39 (4):89-94.
    First of all, I should like to express my gratitude to the organizers of this discussion for their initiative in posing and debating the question of Soviet philosophy. I cannot but note the timeliness of this question: today we are sobering up from the mindless nihilism toward all that is "Soviet" and we observe an increasingly sober and realistic, balanced, and analytic approach to the assessment of our past history, including the history of Russian social thought. Indeed, we cannot dismiss (...)
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  24. The criticism on Bourgeois theories of ideology.L. Moskvicev - 1982 - Filosoficky Casopis 30 (5):756-774.
     
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  25.  18
    Parents and Provider Perspectives on the Return of Genomic Findings for Cleft Families in Africa.Abimbola M. Oladayo, Sydney Prochaska, Tamara Busch, Wasiu L. Adeyemo, Lord J. J. Gowans, Mekonen Eshete, Waheed Awotoye, Veronica Sule, Azeez Alade, Adebowale A. Adeyemo, Peter A. Mossey, Anya Prince, Jeffrey C. Murray & Azeez Butali - 2024 - AJOB Empirical Bioethics 15 (2):133-146.
    Background Inadequate knowledge among health care providers (HCPs) and parents of affected children limits the understanding and utility of secondary genetic findings (SFs) in under-represented populations in genomics research. SFs arise from deep DNA sequencing done for research or diagnostic purposes and may burden patients and their families despite their potential health importance. This study aims to evaluate the perspective of both groups regarding SFs and their choices in the return of results from genetic testing in the context of orofacial (...)
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    Chronique de responsabilité médicale à l’hôpital.M. L. Moquet-Anger - 2003 - Médecine et Droit 2003 (61):115-122.
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  27.  29
    Judaism and the Heretical Imperative: MICHAEL L. MORGAN.Michael L. Morgan - 1981 - Religious Studies 17 (1):109-120.
  28. The New Theory of Time.L. Nathan Oaklander & Quentin Smith (eds.) - 1994 - Yale Up.
    The Preface and the General Introduction to the book set the debate within the wider philosophical context and show why the subject of temporal becoming is a perennial concern of science, religion, language, logic, and the philosophy of ...
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  29.  20
    Perspectives on Memory Research.L. G. Nilsson (ed.) - 1979 - Lawrence Erlbaum Assoc Incorporated.
  30. The Mere Exposure Phenomenon: A Lingering Melody by Robert Zajonc.Richard L. Moreland & Sascha Topolinski - 2010 - Emotion Review 2 (4):329-339.
    The mere exposure phenomenon (repeated exposure to a stimulus is sufficient to improve attitudes toward that stimulus) is one of the most inspiring phenomena associated with Robert Zajonc’s long and productive career in social psychology. In the first part of this article, Richard Moreland (who was trained by Zajonc in graduate school) describes his own work on exposure and learning, and on the relationships among familiarity, similarity, and attraction in person perception. In the second part, Sascha Topolinski (a recent graduate (...)
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  31. A meta-analysis of factors influencing the development of trust in automation: Implications for understanding autonomy in future systems.K. E. Schaefer, J. Y. Chen, J. L. Szalma & P. A. Hancock - 2016 - Human Factors 58.
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  32.  20
    Conscious Will and Responsibility. A tribute to Benjamin Libet.L. Nadel & W. Sinnott-Armstrong (eds.) - 2010 - New York: Oxford University Press.
    We all seem to think that we do the acts we do because we consciously choose to do them. This commonsense view is thrown into dispute by Benjamin Libet's eyebrow-raising experiments, which seem to suggest that conscious will occurs not before but after the start of brain activity that produces physical action.
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  33. The Neighbor: Three Inquiries in Political Theology.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2006 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
     
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  34.  25
    Discovering Levinas.Michael L. Morgan - 2007 - New York: Cambridge University Press.
    In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth-century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks to understand Levinas within philosophical, religious, and political developments in the history of twentieth-century intellectual culture. Morgan demystifies Levinas by examining his unfamiliar and surprising vocabulary, interpreting (...)
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  35.  32
    The Cambridge introduction to Emmanuel Levinas.Michael L. Morgan - 2011 - New York: Cambridge University Press.
    This book provides a clear and helpful overview of the philosophical core of the thought of Emmanuel Levinas, one of the most significant and interesting philosophers of the late twentieth century.
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  36.  28
    ἌΛΦΙΤΑ—A Note.L. A. Moritz - 1949 - Classical Quarterly 43 (3-4):113-.
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  37.  78
    A defence of the new tenseless theory of time.L. Nathan Oaklander - 1991 - Philosophical Quarterly 41 (162):26-38.
  38.  23
    Searching for Spirituality in All the Wrong Places.Moses L. Pava - 2003 - Journal of Business Ethics 48 (4):393 - 400.
    This paper examines three popular and important books on spirituality in business: Mitroff and Denton's A Spiritual Audit of Corporte America, Nash and McLennan's Church on Sunday, Work on Monday, and Lerner's Spirit Matters. Interestingly, none of these books can find satisfactory examples of legitimate spirituality in business. This paper suggests that one reason these authors can not find acceptable models of spirituality in business is that they are all employing an unnecessarily restrictive definition of spirituality. The paper concludes by (...)
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  39.  20
    Anton Chekhov in medical school--and after.L. Morgenstern - 2012 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 75 (3):10.
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  40.  10
    Anisotropic viscous models of large-deformation Mohr–Coulomb failure.L. Moresi & H. -B. Mühlhaus - 2006 - Philosophical Magazine 86 (21-22):3287-3305.
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  41.  17
    Corn.L. A. Moritz - 1955 - Classical Quarterly 5 (3-4):135-.
    In this country and in those with which we are best acquainted, that large part of the human diet which is derived from grain is mainly eaten in the form of bread. Bread, in order to be palatable and digestible, must be leavened; and this means that the dough must be able to retain some of the carbon dioxide gas produced in it by the agency of yeast or some similar substance. Its capacity for doing this depends upon the presence (...)
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  42. Humanitas.L. A. Moritz - 1962 - Cardiff,: University of Wales Press.
  43.  13
    Husked and 'Naked' Grain.L. A. Moritz - 1955 - Classical Quarterly 5 (3-4):129-.
    When classical scholars use the term ‘spelt’ to translate such words as and in Greek, and far, odor, semen , arinca, and the like in Latin, they seldom realize that all these words denote grains which are nowadays included in the genus wheat. Within this genus a distinction is made between ‘husked’ and ‘naked’ species: naked wheat can be ‘threshed out’ on the threshing-floor, the grain being separated from the chaff and left ready for milling; husked wheat has before milling (...)
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  44. III. Ancien testament.L. Moran - 2006 - Revue D'Histoire Et de Philosophie Religieuses 86 (1-2):288.
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  45.  7
    Individuality in a Collective World.H. A. L. - 1937 - Philosophical Review 46:235.
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  46.  3
    La notion de subordination, le Fait et le droit1.L. Morgenthai - 1961 - Dialectica 15 (3‐4):553-576.
  47. Lev Shestov.L. M. Moreva - 1991 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  48.  28
    Malaria, Magic, and Mackerel.L. A. Moritz - 1964 - The Classical Review 14 (02):167-.
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  49.  6
    Profane Mythology: The Savage Mind of the Cinema.L. Mortnier - 1984 - Télos 1984 (61):215-226.
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  50.  24
    Pliny, N.H. xviii. 85.L. A. Moritz - 1955 - The Classical Review 5 (3-4):246-247.
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