Results for 'Ariel Zylberman'

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  1. Relational Primitivism.Ariel Zylberman - 2019 - Philosophy and Phenomenological Research 102 (2):401-422.
    Philosophy and Phenomenological Research, EarlyView.
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  2.  83
    The Relational Structure of Human Dignity.Ariel Zylberman - 2018 - Australasian Journal of Philosophy 96 (4):738-752.
    ABSTRACTThis article argues that received accounts of the concept of human dignity face more difficulties than has been appreciated, when explaining the connection between human dignity and the duty of respect that dignity is supposed to generate. It also argues that a novel, relational, account has the adequate structure to explain such connection.
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  3.  17
    Human Dignity.Ariel Zylberman - 2016 - Philosophy Compass 11 (4):201-210.
    This article focuses on human dignity as a moral idea and, in particular, on a single but fundamental question: what conception of human dignity, if any, can generate an egalitarian duty to respect all persons? After surveying two mainstream and two alternative conceptions, the article suggests that explaining how human dignity generates an egalitarian duty of respect may be more difficult than has been appreciated.
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  4.  63
    Two Second‐Personal Conceptions of the Dignity of Persons.Ariel Zylberman - 2017 - European Journal of Philosophy 25 (4):921-943.
    In spite of the burgeoning philosophical literature on human dignity, Stephen Darwall's second-personal account of the dignity of persons has not received the attention it deserves. This article investigates Darwall's account and argues that it faces a dilemma, for it succumbs either to a problem of antecedence or to the wrong kind of reasons problem. But this need not mean one should reject a second-personal account. Instead, I argue that an alternative second-personal conception, one I will call relational, promises to (...)
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  5.  43
    The relational wrong of Poverty.Ariel Zylberman - 2023 - Ethical Theory and Moral Practice 26 (2):303-319.
    In this paper I explore elements from Kant’s philosophy of right to develop a relational account of the wrong of poverty. Poverty is a relational wrong because it involves relations of problematic dependence, inequality, and humiliation. Such relations infringe the rights to freedom and equality of the poor. And the called-for response is one of public recognition and protection of the rights of the poor. This position means we must radically reconceptualize our individual duties to the poor: not _private beneficence_, (...)
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  6.  11
    The Very Thought of (Wronging) You.Ariel Zylberman - 2014 - Philosophical Topics 42 (1):153-175.
    Claiming rights against one another is a perfectly familiar phenomenon. We express the elementary thought you cannot do that to me in a variety of ways. And yet, in spite of the perfect familiarity of this phenomenon, the two standard philosophical theories of rights face notorious difficulties in accounting for it. My aim in this paper is to introduce a distinctive, second-personal account of rights. I will call this the independence theory of rights, the view that rights are specifications of (...)
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  7.  26
    Human Rights, Categorical Duties: A Dilemma for Instrumentalism.Ariel Zylberman - 2016 - Utilitas 28 (4):368-395.
    Contemporary theorists tend to think that the basic justification of human rights is instrumental, as efficient means for producing the theorist's preferred ultimate value or values. Contemporary theorists also tend to think that human rights have a distinctive normative force, correlating with categorical duties. This article shows that instrumentalist accounts of human rights face a dilemma. The very structure of any instrumentalist account means that such an account faces extraordinary difficulties accommodating categorical duties to respect the human rights of others. (...)
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  8.  69
    Moral rights without balancing.Ariel Zylberman - 2021 - Philosophical Studies 179 (2):549-569.
    How should we think about apparent conflicts of moral rights? I defend a non-balancing and holistic specification model: non-balancing because moral rights have absolute deontic stringency regardless of any balance of independent values; holistic because the content of moral rights is limited only by that of other moral rights. Holistic Specification, as I call the model, offers a principled, non-consequentialist explanation of exceptions to moral rights. Moreover, Holistic Specification explains why moral rights matter to practical thought while rendering remedial duties (...)
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  9.  13
    The Public Form of Law: Kant on the Second-Personal Constitution of Freedom.Ariel Zylberman - 2016 - Kantian Review 21 (1):101-126.
    The two standard interpretations of Kant’s view of the relationship between external freedom and public law make one of the terms a means for the production of the other: either public law is justified as a means to external freedom, or external freedom is justified as a means for producing a system of public law. This article defends an alternative, constitutive interpretation: public law is justified because it is partly constitutive of external freedom. The constitutive view requires conceiving of external (...)
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  10.  9
    Why Human Rights? Because of You.Ariel Zylberman - 2015 - Journal of Political Philosophy 24 (3):321-343.
  11.  41
    Rights and the Good.Ariel Zylberman - forthcoming - Philosophical Quarterly.
    What is the connection between moral rights and the good? While familiar normative theories give justificatory precedence to one notion over the other, this paper explores a neglected alternative: when properly specified, the notion of moral rights and of the good conceptually depend on each other.1.
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  12.  15
    Humanity without Equality?Ariel Zylberman - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  13.  6
    Human rights and the rights of states: a relational account.Ariel Zylberman - 2016 - Canadian Journal of Philosophy 46 (3):291-317.
    What is the relationship between human rights and the rights of states? Roughly, while cosmopolitans insist that international morality must regard as basic the interests of individuals, statists maintain that the state is of fundamental moral significance. This article defends a relational version of statism. Human rights are ultimately grounded in a relational norm of reciprocal independence and set limits to the exercise of public authority, but, contra the cosmopolitan, the state is of fundamental moral significance. A relational account promises (...)
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  14.  40
    The Indivisibility of Human Rights.Ariel Zylberman - 2017 - Law and Philosophy 36 (4):389-418.
    This article defends a novel, normative conception of the indivisibility of human rights. Human rights are indivisible because normative commitment to one mutually entails normative commitment to another. The normative conception enables us to defend three important theoretical and practical corollaries. First, as a conceptual thesis normative indivisibility lets us see how human rights constitute a unified system not liable to the typical counter-examples to indivisibility as mutual indispensability. Second, as a dialectical thesis, normative indivisibility can support linkage arguments in (...)
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  15.  1
    Review: Stephen Darwall, Essays in Second-Personal Ethics. Vol. 2, Honor, History, and Relationship. [REVIEW]Review by: Ariel Zylberman - 2015 - Ethics 125 (3):862-867,.
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  16.  10
    Darwall, Stephen. Essays in Second-Personal Ethics. Vol. 2, Honor, History, and Relationship.Oxford: Oxford University Press, 2013. Pp. 304. $99.00 ; $29.95. [REVIEW]Ariel Zylberman - 2015 - Ethics 125 (3):862-867.
  17.  4
    Abc da criacao.Ariel Marques, Lissa Hirsch & Jeffrey Jerred - 1973 - Substance 3 (8):151.
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  18. Instinctive and cognitive reasoning: A study of response times.Ariel Rubinstein - manuscript
    Lecture audiences and students were asked to respond to virtual decision and game situations at gametheory.tau.ac.il. Several thousand observations were collected and the response time for each answer was recorded. There were significant differences in response time across responses. It is suggested that choices made instinctively, that is, on the basis of an emotional response, require less response time than choices that require the use of cognitive reasoning.
     
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  19. Krapp's Last Tape, un recorrido por las metáforas de la memoria.Lior Zylberman - 2013 - Aletheia: Anuario de Filosofía 3 (6).
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  20. LeRoy, Maxime, analyst of the deterioration of revolutionary law.P. Zylberman - 1989 - History of European Ideas 11:83-88.
     
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  21.  8
    Think Generic!: The Meaning and Use of Generic Sentences.Ariel Cohen - 1999 - Stanford: CSLI.
    Our knowledge about the world is often expressed by generic sentences, yet their meanings are far from clear. This book provides answers to central problems concerning generics: what do they mean? Which factors affect their interpretation? How can one reason with generics? Cohen proposes that the meanings of generics are probability judgments, and shows how this view accounts for many of their puzzling properties, including lawlikeness. Generics are evaluated with respect to alternatives. Cohen argues that alternatives are induced by the (...)
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  22.  13
    Deeper than Deep Ecology: The Eco-Feminist Connection.Ariel Kay Salleh - 1984 - Environmental Ethics 6 (4):339-345.
    I offer a feminist critique of deep ecology as presented in the seminal papers of Naess and Devall. I outline the fundamental premises involved and analyze their internal coherence. Not only are there problems on logical grounds, but the tacit methodological approach of the two papers are inconsistent with the deep ecologists’ own substantive comments. I discuss these shortcomings in terms of a broader feminist critique of patriarchal culture and point out some practical and theoretical contributions which eco-feminism can make (...)
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  23.  51
    The Goods of Design: Professional Ethics for Designers.Ariel Guersenzvaig - 2021 - London - New York: Rowman & Littlefield Publishers.
    What ends should designers pursue? To what extent should they care about the societal and environmental impact of their work? And why should they care at all? Given the key influence design has on the way people live their lives, designing is fraught with ethical issues. Yet, unlike education or nursing, it lacks widespread professional principles for addressing these issues. -/- Rooted in a communitarian view of design practice, this lively and accessible book examines design through the lens of professions, (...)
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  24.  14
    The future is in front, to the right, or below: Development of spatial representations of time in three dimensions.Ariel Starr & Mahesh Srinivasan - 2021 - Cognition 210 (C):104603.
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  25. Translating Metainferences Into Formulae: Satisfaction Operators and Sequent Calculi.Ariel Jonathan Roffé & Federico Pailos - 2021 - Australasian Journal of Logic 3.
    In this paper, we present a way to translate the metainferences of a mixed metainferential system into formulae of an extended-language system, called its associated σ-system. To do this, the σ-system will contain new operators (one for each standard), called the σ operators, which represent the notions of "belonging to a (given) standard". We first prove, in a model-theoretic way, that these translations preserve (in)validity. That is, that a metainference is valid in the base system if and only if its (...)
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  26.  3
    Maxime Leroy, analyste du declin de la loi revolutionnaire.Patrick Zylberman - 1989 - History of European Ideas 11 (1-6):83-88.
  27.  2
    Presentation.Patrick Zylberman - 1986 - History of European Ideas 7 (4):329-334.
  28. Genericity.Ariel Cohen - 2022 - In Mark Aronoff (ed.), Oxford Research Encyclopedia of Linguistics. Oxford: Oxford University Press. pp. 1-35.
    Generics are sentences such as Birds fly, which express generalizations. They are prevalent in speech, and as far as is known, no human language lacks generics. Yet, it is very far from clear what they mean. After all, not all birds fly—penguins don’t! -/- There are two general views about the meaning of generics in the literature, and each view encompasses many specific theories. According to the inductivist view, a generic states that a sufficient number of individuals satisfy a certain (...)
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  29.  10
    Accessing noun-phrase antecedents.Mira Ariel - 1990 - New York: Routledge.
    Introduction Introducing Accessibility theory 0.1 On the role of context Utterances cannot be processed and interpreted on their own. ...
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  30.  3
    Modeling Bounded Rationality.Ariel Rubinstein - 1998 - MIT Press.
    p. cm. — (Zeuthen lecture book series) Includes bibliographical references (p. ) and index. ISBN 0-262-18187-8 (hardcover : alk. paper). — ISBN 0-262-68100-5 (pbk. : alk. paper) 1. Decision-making. 2. Economic man. 3. Game theory. 4. Rational expectations (Economic theory) I. Title. II. Series.
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  31.  20
    The nature of hope.Ariel Meirav - 2009 - Ratio 22 (2):216-233.
    Both traditional accounts of hope and some of their recent critics analyze hope exclusively in terms of attitudes that a hoper bears towards a hoped-for prospect, such as desire and probability assignment. I argue that all of these accounts misidentify cases of despair as cases of hope, and so misconstrue the nature of hope. I show that a more satisfactory view is arrived at by noticing that in addition to the aforementioned attitudes, hope involves a characteristic attitude towards an external (...)
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  32. Economics and Language: Five Essays.Ariel Rubinstein - 2000 - Cambridge University Press.
    Arising out of the author's lifetime fascination with the links between the formal language of mathematical models and natural language, this short book comprises five essays investigating both the economics of language and the language of economics. Ariel Rubinstein touches the structure imposed on binary relations in daily language, the evolutionary development of the meaning of words, game-theoretical considerations of pragmatics, the language of economic agents and the rhetoric of game theory. These short essays are full of challenging ideas (...)
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  33.  1
    Lecture Notes in Microeconomic Theory: The Economic Agent.Ariel Rubinstein - 2006 - Princeton University Press.
    This book presents Ariel Rubinstein's lecture notes for the first part of his well-known graduate course in microeconomics.
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  34.  7
    The reasonable man? a social choice approach.Ariel Rubinstein - 1983 - Theory and Decision 15 (2):151-159.
  35.  7
    Discussing Language with Children.Ariel Sykes - 2010 - Questions 10:8-11.
    Sykes explores how society communicates and understands philosophy; Sykes further explains how easily misinterpreted—through generational gaps— the language tree is through terms like “happiness” and other non-verbal forms of communication.
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  36.  6
    La médecine de Maïmonide: quand l'esprit guérit le corps.Ariel Toledano - 2018 - Paris: Éditions In Press.
    Maïmonide (Cordoue 1138 - Fostat 1204) fait partie de ces rares penseurs du Moyen Age à avoir franchi les siècles en laissant une oeuvre encore très actuelle. Les écrits médicaux de ce philosophe, talmudiste et médecin, puisent dans les sagesses juives, grecques et arabes. Son sens de l'observation, son intérêt pour la clinique, son besoin permanent d'associer expérience pratique et savoir théorique, sa vision de la prévention font de ce grand médecin l'un des précurseurs de la médecine moderne. Il a (...)
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  37.  17
    AI research assistants, intrinsic values, and the science we want.Ariel Guersenzvaig & Javier Sánchez-Monedero - forthcoming - AI and Society:1-3.
  38. Cognitive Penetration, Perceptual Learning and Neural Plasticity.Ariel S. Cecchi - 2014 - Dialectica 68 (1):63-95.
    Cognitive penetration of perception, broadly understood, is the influence that the cognitive system has on a perceptual system. The paper shows a form of cognitive penetration in the visual system which I call ‘architectural’. Architectural cognitive penetration is the process whereby the behaviour or the structure of the perceptual system is influenced by the cognitive system, which consequently may have an impact on the content of the perceptual experience. I scrutinize a study in perceptual learning that provides empirical evidence that (...)
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  39. Comments On the Interpretation of Game Theory.Ariel Rubinstein - unknown
    The paper is a discussion of the interpretation of game theory. Game theory is viewed as an abstract inquiry into the concepts used in social reasoning when dealing with situations of conflict and not as an attempt to predict behavior. The first half of the paper..
     
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  40.  36
    The Acuity and Manipulability of the ANS Have Separable Influences on Preschoolers’ Symbolic Math Achievement.Ariel Starr, Rachel C. Tomlinson & Elizabeth M. Brannon - 2018 - Frontiers in Psychology 9.
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  41.  4
    The Untold Story of a Chicken and the Missing Knowledge in Interspecific Ethics.Ariel Tsovel - 2006 - Science in Context 19 (2):237.
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  42.  22
    Hume beyond Theism and Atheism.Ariel Peckel - 2024 - Hume Studies 49 (1):9-33.
    This paper defends a rigorous reading of Hume’s critiques of arguments for the existence of God and of the belief in God against interpretations that endorse Humean theism, deism, and fideism. The latter include Donald Livingston’s theist reading, J. C. A. Gaskin’s “attenuated deism” reading, and Edward Kanterian’s “humble fideism” reading. I also examine whether Hume’s rejections of a positive theology commit him to agnosticism or atheism. My innovative challenge to such conclusions maintains that, while elements of both agnosticism and (...)
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  43.  9
    Spinoza.Ariel Suhamy - 2020 - Paris: Les Éditions du Cerf.
    On a souvent voulu expliquer les oeuvres par la vie de leur auteur. Ariel Suhamy fait l'inverse : il raconte ce qu'on sait de la vie de Spinoza à la lumière de sa doctrine. Son objet, c'est donc la vie humaine, la "vie véritable", celle qui ne se définit pas par la simple circulation du sang et la durée de l'existence, mais par l'intelligence de Dieu, du monde et de soi, et par les actes qui en découlent. Alors, comment (...)
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  44.  8
    Virtue Monism. Some Advantages for Character Education.Ariele Niccoli, Martina Piantoni & Elena Ricci - forthcoming - Topoi:1-9.
    Character education is an increasingly discussed topic drawing upon virtue ethics as a moral theory. Scholars have predominantly understood educating character as a process that entails the formation of certain distinct character traits or functions through practice and habituation. However, these approaches present some problems. This paper explores the educational implications of various accounts focusing on the relationship between phronesis and other virtues. In particular, our focus will be on those that Miller (2023) has classified as Standard Model and Eliminativist (...)
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  45.  3
    Variance misperception explains illusions of confidence in simple perceptual decisions.Ariel Zylberberg, Pieter R. Roelfsema & Mariano Sigman - 2014 - Consciousness and Cognition 27:246-253.
  46.  26
    Generics, frequency adverbs, and probability.Ariel Cohen - 1999 - Linguistics and Philosophy 22 (3):221-253.
    Generics and frequency statements are puzzling phenomena: they are lawlike, yet contingent. They may be true even in the absence of any supporting instances, and extending the size of their domain does not change their truth conditions. Generics and frequency statements are parametric on time, but not on possible worlds; they cannot be applied to temporary generalizations, and yet are contingent. These constructions require a regular distribution of events along the time axis. Truth judgments of generics vary considerably across speakers, (...)
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  47.  4
    Learning to use words: Event-related potentials index single-shot contextual word learning.Arielle Borovsky, Marta Kutas & Jeff Elman - 2010 - Cognition 116 (2):289-296.
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  48.  1
    The sense of adharma.Ariel Glucklich - 1994 - New York: Oxford University Press.
    Addressing one of the most difficult conceptual topics in the study of classical Hinduism, Ariel Glucklich presents a rigorous phenomenology of dharma, or order. The work moves away from the usual emphasis on symbols and theoretical formulations of dharma as a religious and moral norm. Instead, it focuses on images that emerge from the basic experiential interaction of the body in its spatial and temporal contexts, such as the sensation of water on the skin during the morning purification, or (...)
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  49.  25
    Generics and mental representations.Ariel Cohen - 2004 - Linguistics and Philosophy 27 (5):529-556.
    It is widely agreed that generics tolerate exceptions. It turns out, however, that exceptions are tolerated only so long as they do not violate homogeneity: when the exceptions are not concentrated in a salient “chunk” of the domain of the generic. The criterion for salience of a chunk is cognitive: it is dependent on the way in which the domain is mentally represented. Findings of psychological experiments about the ways in which different domains are represented, and the actors affecting such (...)
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  50.  3
    What Can a Farm Animal Biography Accomplish? The Case of Portrait of a Burger as a Young Calf.Ariel Tsovel - 2005 - Society and Animals 13 (3):245-262.
    Agricultural reports and guides, nonhuman animal welfare studies, and animal rights reports attempt to document and convey the condition of nonhuman animals in agriculture. These disciplines tend to resist a prolonged and methodically versatile examination of individual animals. In his pioneer work, Lovenheim , The author produced such a biographical documentation of calves in the dairy and meat industries. He provided an exceptionally prolonged and detailed tracing of their lives as individuals, establishing an emotional attachment in both documenter and reader. (...)
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