Results for 'Abdulaziz N. Amro'

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  1.  13
    Osmanlı Devleti'nin Son Döneminde Van'da Basın.Abdulaziz Kardaş - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1189-1189.
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  2.  12
    Birinci Dünya Savaşı Döneminde Mustafa Kemal Paşanın Bitlisteki Faaliyetleri.Abdulaziz Kardaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 5):229-229.
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  3.  50
    Effects of an Employee Volunteering Program on the Work Force: The ABN-AMRO Case.Dick Gilder, Theo N. M. Schuyt & Melissa Breedijk - 2005 - Journal of Business Ethics 61 (2):143-152.
    One of the new ways used by companies to demonstrate their social responsibility is to encourage employee volunteering, whereby employees engage in socially beneficial activities on company time, while being paid by the company. The reasoning is that it is good for employee motivation (internal effects) and good for the company reputation (external effects). This article reports an empirical investigation of the internal effects of employee volunteering conducted amongst employees of the Dutch ABN-AMRO bank. The study showed that (a) (...)
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  4.  3
    Mediating Role of Cultural Values in the Impact of Ethical Ideologies on Chinese Consumers’ Ethical Judgments.Ricky Y. K. Chan, Piyush Sharma, Abdulaziz Alqahtani, Tak Yan Leung & Ashish Malik - forthcoming - Journal of Business Ethics:1-20.
    This paper develops and tests a new conceptual model incorporating the indirect impact of two ethical ideologies (idealism and relativism) on Chinese consumers’ ethical judgments under four ethically problematic consumption situations (active benefit, passive benefit, deceptive practice, and no/indirect harm) through two cultural values (integration and moral discipline). Data from a large-scale online consumer survey in five major Chinese cities (_N_ = 1046) support most hypotheses. The findings are consistent with the postulated global impact of ethical ideology on forming an (...)
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  5.  44
    Effects of an Employee Volunteering Program on the Work Force: The ABN-AMRO Case. [REVIEW]Dick de Gilder, Theo N. M. Schuyt & Melissa Breedijk - 2005 - Journal of Business Ethics 61 (2):143-152.
    One of the new ways used by companies to demonstrate their social responsibility is to encourage employee volunteering, whereby employees engage in socially beneficial activities on company time, while being paid by the company. The reasoning is that it is good for employee motivation (internal effects) and good for the company reputation (external effects). This article reports an empirical investigation of the internal effects of employee volunteering conducted amongst employees of the Dutch ABN-AMRO bank. The study showed that (a) (...)
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  6.  17
    Siyasî Despotizmden Uzak Müsamahak'r Bir Emevî İdarecisi Profili: Ömer b. Abdülazîz.Mücahit Yüksel - 2020 - van İlahiyat Dergisi 8 (12):27-48.
    Muâviye b. Ebû Süfyân’ın yönetimi ele geçirmesiyle başlayan Emevîler dönemi, hilâfetin saltanata dönüştüğü bir dönem olmuştur. Bu dönemde idarecilik yapan kişiler her ne kadar halife ünvanıyla anılsalar da yaptıkları icraatlar göz önüne alındığı zaman saltanat özelliği kendini bâriz şekilde hissettirmiştir. Bununla birlikte sekizinci Emevî Halifesi Ömer b. Abdülaâziz, yaklaşık iki yıl süren idareciliğiyle, Râşit halifelerin beşincisi ünvanını alacak şekilde diğer Emevî idarecilerinden ayrılmıştır. Ömer b. Abdulazîz’i diğer Emevî idarecilerinden ayıran en karakteristik özelliği ise, olaylara yeniden vahiy eksenli bir bakışla Râşit (...)
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  7.  13
    Siyah Sancaklı Mehdî: Mehdî İnancı Perspektifinden Ahb'ru’l-Abb's’a Yakından Bakış.Öznur Özdemi̇r - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):157-171.
    Mehdî inancı, İslam toplumunda yayılışından kısa bir süre sonra, kitleleri harekete geçiren bir motivasyon olarak Abbâsî İhtilâli sırasında yeniden ortaya çıkmıştır. Bu sebeple, ihtilâli ele alan birçok çalışmada halkta yaygınlık kazanan bu inançtan nasıl ve ne şekilde istifade edildiği incelenmiştir. Abbâsîler, Mehdî inancı olarak ifade edilen beklenen kurtarıcı inancından, ihtilâl başarıya ulaştıktan sonra da hilafette kendilerine meşruiyet sağlama amacı ile istifade etmişlerdir. Böylece Ahbâru’l-Abbâs adlı, Abbâsîlerin ihtilâlle sonuçlanan mücadelelerinin yarı resmi tarihi olarak sayılan kaynakta da Abbâsîlerin beklenen kurtarıcılar olduğunu vurgulayan (...)
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  8.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9.  8
    Can the word superiority effect be modulated by serial position and prosodic structure?Yousri Marzouki, Sara Abdulaziz Al-Otaibi, Muneera Tariq Al-Tamimi & Ali Idrissi - 2022 - Frontiers in Psychology 13.
    In this study, we examined the word superiority effect in Arabic and English, two languages with significantly different morphological and writing systems. Thirty-two Arabic–English bilingual speakers performed a post-cued letter-in-string identification task in words, pseudo-words, and non-words. The results established the presence of the word superiority effect in Arabic and a robust effect of context in both languages. However, they revealed that, compared to the non-word context, word and pseudo-word contexts facilitated letter identification more in Arabic than in English. In (...)
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  10. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  11. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for him, (...)
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  12. A Study on Miasma, Purification and the Problem of Evil in Modern Cinema: The Case of the Movie La Jauria (2022) (15th edition).Atilla Akalın & Burcu Yüce Akalın - 2024 - International Journal of Eurasia Social Sciences (Ijoess) 15 (55):406-418.
    In the ancient Greek world, the concept of 'miasma,' which becomes permanent and has the potential to grow over time due to evil acts such as murder committed in the city, is a concept frequently referred to in many classical tragedies. To the extent that miasma has a bad connotation due to its nature and is a situation that occurs due to evil actions, it can be considered together with the philosophical problem of evil. In this study, we aim to (...)
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  13.  6
    Papers on Time and Tense.Arthur N. Prior - 1968 - Oxford, England: Oxford University Press UK. Edited by Per F. V. Hasle.
    This is a new edition, revised and expanded, of a seminal work in the logic and philosophy of time, originally published in 1968. Arthur N. Prior was the founding father of temporal logic. His work has attracted increased attention in the decades since his death: its influence stretches beyond philosophy and logic to computer science and formal linguistics. Prior's fundamental ideas about the logic of time are presented here along with his investigations into the formal properties of time and tense. (...)
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  14.  89
    Oneitis As a Bridge Between the Red Pill and Woke Culture.Atilla Akalın - 2024 - Culture and Communication 27 (1):7-23.
    The social group named after the various discourses of individuals who define themselves as the champions of the men's rights movement on social media is called the “Manosphere” in the literature. “Oneitis”, a concept in the jargon of the manosphere, basically refers to a disease state used to represent situations in which a man invests excessive attention in a woman who is not equally interested in him. For the Red Pill movement, the most influential group in the manosphere, oneitis is (...)
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  15.  5
    Ḥuqūq wa-wājibāt al-Muslimīn al-muwaḥḥidīn fī al-dunyā wa-al-dīn.Amān al-Dīn & Badrī Khalīl - 2021 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  16.  28
    Założenia algebry uniwersalnej [z lektury klasyków] A.N. Whitehead, A Treatise on Universal Algebra, 1898.Alfred N. Whitehead - 1996 - Zagadnienia Filozoficzne W Nauce 19.
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  17.  4
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  18. Bse bsdus rtsom ʼphro.Bse ṄAg-Dbaṅ-Bkra-śis - 2006 - In Bsod-Nams-Dbaṅ-Rgyal (ed.), Rwa bsdus. [Tibet: [S.N.].
     
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  19. Sociedad y cultura.Germán Marquínez Argote Y. Eudoro Rodríguez Albarracín - 1988 - In Germán Marquínez Argote (ed.), La Filosofía en Colombia: historia de las ideas. Bogotá: Editorial el Búho.
     
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  20. La Moderna Filosofia.N. A. & A. - 1789 - Si Vendono in Roma da M. Nicoli.
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  21.  15
    Alkon, DL, 150.N. M. Alpert, D. Amaral, Anderson Jr, J. S. Antrobus, R. Ardila, G. A. Austin, E. Awh, H. P. Bahrick, P. O. Bahnck & M. R. Banaji - 1999 - In Robert L. Solso (ed.), Mind and Brain Sciences in the 21st Century. Cambridge: MIT Press.
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  22.  4
    Taʼhīl al-shabāb al-mustaqīm: rūḥīyan - ʻilmīyan - tarbawīyan - ijtimāʻīyan.Shāyiʻ ibn ʻAbd Allāh ibn Muḥammad ʻAlyān - 2015 - al-Riyāḍ: Dār al-Ṣumayʻī lil-Nashr wa-al-Tawzīʻ.
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  23. Akhlāq-i Amīnī.Ḥasan Amīn al-Sharīʻah - 1989 - Glasgow: Distributors outside Iran, Royston. Edited by S. H. Amin.
     
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  24. Ibn Ḥazm al-Andalusī wa-naqd al-ʻaql al-uṣūlī.Sharaf al-Dīn ʻAbd al-Ḥamīd Amīn - 1995 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
  25. La vie dans la vie. Anirbāṇa - 1969 - Genève,: Éditions du) Mont-Blanc. Edited by Reymond, Lizelle & [From Old Catalog].
     
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  26.  2
    Patralekhā. Anirbāṇa - 1969 - Kalikātā: paribeśaka, Maheśa Lāibrerī.
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  27. Vyāsatātparyanirṇayaḥ. Ayyaṇṇadīkṣita - 1995 - Bengalūrū Nagarī: Udayaprakāśanam. Edited by En Raṅganātha Śarma.
     
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  28.  6
    ¿Qué es la historia?: reflexiones sobre el oficio de historiador. Azorín - 2012 - Madrid: Fórcola Ediciones.
  29. Risālah ilá al-ʻaql al-ʻArabī: madkhal ilá falsafah ʻArabīyah lil-ʻilm.ʻAbd al-Ḥakīm Badrān - 2000 - al-Qāhirah: Markaz al-Ḥaḍārah al-ʻArabīyah.
     
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  30.  2
    Sampūrṇa Nāthasampradāya: paricaya, darśana, sādhanā, kathā, adhika, gorakhabānī. Bhāṇadeva - 2014 - Rājakoṭa: Pravīna Prakāśana.
    Comprehensive work on history and philosophy of Nātha sect in India.
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  31. Vedānta-vidyā. Bhāṇadeva - 2000 - Rājakoṭa: Pravīṇa Pustaka Bhaṇḍāra.
     
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  32. Yogavidyā. Bhāṇadeva - 1994 - Rājakoṭa: Pravīṇa Pustaka Bhaṇḍāra.
    On Yoga; based on various texts on yoga philosophy.
     
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  33. Hombre, belleza y Dios.Micó Buchón & José Luis[From Old Catalog] - 1969 - Madrid,: Studium; [distribuye: Difusora del Libro.
     
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  34.  7
    Biografía de las ideas de Isaiah Berlin: de cómo los liberales-conservadores fabrican sus mitos: adenda para españoles dormidos y encantados. Cerín - 2020 - Madrid: Editorial Verbum.
    Censurado durante la última década, sale finalmente a la luz Biografía de las ideas, de Isaiah Berlin. El libro pone de relieve el modo en que el sector liberal-conservador más poderoso, con sede en Oxford, ha construido la ficción en torno a la figura de Isaiah Berlin. Sir Isaiah Berlin es conocido como una lumbrera del pensamiento político del siglo XX, uno de los máximos exponentes intelectuales del liberalismo democrático, un pensador moralmente comprometido con la causa de la libertad y (...)
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  35.  4
    Värdering och objektivitet.Göran Hermerén - 1972 - Lund,: Studentlitteratur.
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  36. El pensamiento prehispánico.Miguel León-Portilla - 1973 - In Miguel León Portilla (ed.), Estudios de historia de la filosofía en México. México: Universidad Nacional Autónoma de México, Facultad de Filosofía y Letras.
     
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  37. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ tha gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skoṅ. ṄAg-Dbaṅ-Bkra-śIs - 1985 - In Blo-Bzaṅ-Rab-Gsal (ed.), Tshad maʾi dgoṅs don rtsa ʾgrel mkhas paʾi mgul rgyan. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  38.  5
    Freedom, emotion and self-subsistence.Arne Næss - 1972 - [Oslo]: Universitetsforlaget.
  39.  3
    Aporte para el mejor conocimiento de la filosofía justicialista.Juan Domingo Perón - 1973 - Buenos Aires,: Centro de Documentación Justicialista.
  40. Los filósofos mexicanos del siglo xx.Fernando Salmerón - 1973 - In Miguel León Portilla (ed.), Estudios de historia de la filosofía en México. México: Universidad Nacional Autónoma de México, Facultad de Filosofía y Letras.
     
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  41.  62
    Comments on Michael Polanyi, Scientist and Philosopher.N. E. Wetherick, Brian G. Gowenlock & John Puddefoot - 2007 - Tradition and Discovery 34 (3):31-43.
    This article discusses the 2005 OUP biography of Michael Polanyi by William T. Scott and Martin X. Moleski S.J., Michael Polanyi, Scientist and Philosopher . The discussants are N. E. Wetherick, Brian G Gowenlock, and John Puddefoot; Martin X. Moleski, S. J. briefly responds, providing a previously unpulished letter from Polanyi to Reverend Dr. Knox, a Presbyterian mininster.
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  42.  4
    La relación jurídica natural.Rafael María de Balbín - 1985 - Pamplona: Ediciones Universidad de Navarra.
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  43.  3
    El Común: las nuevas realidades constituyentes desde la perspectiva del constitucionalismo crítico.Carlos de Cabo Martín - 2017 - Madrid: Editorial Trotta.
  44. J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary acts. I claimed (...)
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  45. THE RHIZOMES OF AUTHENTIC PHILOSOPHY.İbrahim Okan Akkın - 2022 - FLSF (Felsefe Ve Sosyal Bilimler Dergisi) 1 (33):1-22.
    This article supports the thesis that the rejection of the analytic/Continental distinction is not possible with an analytic point of view, and grounds the possibility of authentic philosophy within the reasons for the existence of contemporary Continental philosophy. After the presentation of the problem, in the first part, the reasons why classical philosophy was experienced as a way of life in ancient Greece is explained and associated with the act of ‘parrhesia’. In the second part, the rise of the analytic/Continental (...)
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  46. A Short Study on Spinoza's View of Religion.İbrahim Okan Akkın - 2018 - In Roman Dorczak, Christian Ruggiero, Regina-Lenart Gansiniec & M. Ali Icbay (eds.), Research and Development on Social Sciences. Kraków, Poland: Jagiellonian University. pp. 225-232.
    It is a matter of philosophical debate whether Jonathan Israel’s assessment of Spinoza’s notion of ‘state religion’ can be interpreted as an atheistic and Marxist reading of Spinoza. Contrary to the widely accepted view, Spinoza has a peculiar understanding of religion; and thus, his views cannot, simply, be equated with atheism. By relying on this fact, in this article, I am going to shed light on the issue and try to show to what extent Israel’s interpretation goes beyond what Spinoza (...)
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  47. One Less Democracy.İbrahim Akkın - 2020 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 1:51-61.
    In this article, Deleuze & Guattari (D+G)’s conception of democracy will be approached with regard to art’s envisagement of “becoming-democratic” as a mode of thinking through percepts and affects. For D+G, democracy is, by no means, a desirable political goal or the name of a type of governance appropriate for the world. On the contrary, as long as it is a representation mechanism, democracy has negative connotations since it promotes the dominance of majority. For this reason, the only way of (...)
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  48.  8
    Elogio del asombro: conversaciones con Agustín Andreu.Agustín Andreu Rodrigo - 2010 - Valencia: Pre-Textos. Edited by Juan Arnau.
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  49. Nyāya-Vasiṣṭha: felicitation volume of Prof. V.N. Jha.V. N. Jha, Manabendu Banerjee & Ujjwala Panse (eds.) - 2006 - Kolkata: Sanskrit Pustak Bhandar.
    Contributed research papers chiefly on various aspects of Indic philosophy, Vedic literature, etc.
     
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  50.  8
    al-Manhajīyah al-ʻilmīyah fī al-fikr al-ʻArabī al-muʻāṣir: ʻAbd al-Ḥamīd Ṣabrah wa-Aḥmad Fuʼād Bāshā anmūdhajān.Amīrah ʻAbd al-Fattāḥ Sarḥān - 2020 - al-Qāhirah: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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