Results for 'Ana Calle-Carrasco'

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  1.  7
    Aspectos éticos relacionados con la atención de enfermería en personas en situación de discapacidad: un análisis cualitativo.Maggie Campillay-Campillay, Edith Rivas-Rivero, Pablo Dubó-Araya & Ana Calle-Carrasco - 2020 - Persona y Bioética 24 (1):43-56.
    Ethical Aspects Related to Nursing Care for Persons with Disabilities: A Qualitative Analysis Aspectos éticos relacionados com a atenção de enfermagem em pessoas com deficiência: uma análise qualitativa The purpose of the study is to describe ethical aspects related to nursing care for persons with disabilities; a population considered socially vulnerable and in conditions of inequality. It corresponds to the first phase of a primary study conducted in Atacama, Chile using a qualitative methodology and content analysis. Nursing graduates are interviewed (...)
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  2.  8
    Educación Musical Para la Mejora de la Calidad de Vida En Las Aulas.Ana Mercedes Vernia-Carrasco - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (4):1-11.
    La formación y educación musical en los futuros maestros/as no sólo se dirige a en- señar y aprender música, sino a utilizar la música como una herramienta en el aula. Los objetivos planteados son los siguientes: (i) conocer la calidad de vida de los y las estudiantes, futuros maestros y maestras; (ii) conocer el impacto de la educacióny formación musical en la mejora de la calidad de vida en los futuros/as maestros y maestras, y (iii) proponer un dosier de actividades (...)
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  3.  20
    Carácter Inteligible.Ana Carrasco Conde - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:283-291.
    The Platonic myth in Book X of The Republic tells us how the choice of “destinies” is carried out by human souls about to be born. The revenant Er, in his particular nekia, returns to life to tell all he has seen and heard: that what life bring us is related to the good or bad choice of our future life trough a draw carried out under the eyes of Necessity and her three daughters: Lachesis, Clotho and Atropo, who weave (...)
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  4. Elección y suma ( Comentario a la WLNM && 5-6 ).Ana Carrasco Conde - 2012 - Endoxa 30:103-118.
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  5. Los bucles de lo grotesco. El arte ante la lógica de la historia.Ana Carrasco Conde - 2011 - In Carlos Muñoz Gutiérrez (ed.), El pensador vagabundo: estudios sobre Walter Benjamin. Madrid: Eutelequia.
     
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  6.  13
    Las Heridas del Espíritu.Ana Carrasco Conde - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:293-299.
    It is untrue that, as Hegel said in 1807 in the Phänomenologie, «the wounds of the spirit heal and leave no scar behind; what is done is not indelible, but is reassumed by the spirit» (GW 9, 360) since the ground of reality, that reality which, as indicated by Kant, seems to be submerged in evil (Ak. VI), refuses to be tamed by concepts. Disappearance without remnant, that dissolution (Verschwindung) mentioned by Hegel would suppose that there is no remnant of (...)
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  7. ¿ Por qué hay en general algo en lugar de nada?: Leibniz, Schelling y el problema de la existencia.Ana Carrasco Conde - 2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares.
     
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  8.  45
    Panteísmo y panenteísmo: Schelling, Schlegel y la polémica en torno al panteísmo.Ana Carrasco Conde - 2011 - Daimon: Revista Internacional de Filosofía 54:93-109.
    Desde la polémica mantenida entre Jacobi y Mendelssohn en 1785 sobre el supuesto spinozismo de Lessing, se ha considerado que sistema de razón , fatalismo y panteísmo (y con él el spinozismo como forma más perfecta) constituyen una tríada de conceptos inseparables, de ahí la afirmación clave de Schlegel en el Indierbuch : “der Pantheismus ist das System der reinen Vernunft” (KA VIII, 249; Cit. por Schelling en SW I/VII 339, n. a ; 117). De esta manera, Schelling no deja (...)
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  9.  9
    ¿De qué es síntoma el ángel de la historia descrito por Benjamin?Ana Carrasco Conde - 2015 - Daimon: Revista Internacional de Filosofía 65:53.
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  10.  38
    Elección y suma = Choice and sum.Ana Carrasco Conde - 2012 - Endoxa 30:103.
  11.  9
    Fichte y la deducción del tiempo en la wlnm-k.Ana Carrasco Conde - 2014 - Endoxa 34:55.
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  12.  10
    Goethe y Bürger: el comienzo del Romanticismo negro.Ana Carrasco Conde - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):661-667.
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  13.  26
    La Nephila Maculata. Jünger y la experiencia de la catástrofe.Ana Carrasco-Conde - 2015 - Isegoría 53:711-726.
    El presente trabajo trata de abordar la forma testimonial de Ernst Jünger de dar cuenta de la historia con el propósito, en primer lugar, de indagar en el sentido que tiene para el autor alemán la experiencia de la catástrofe, la guerra y el dolor y, en segundo lugar, de explicar los elementos constitutivos de su particular concepto de historia.
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  14.  25
    RESEÑA de : Serrano, Vicente. Absoluto y conciencia : Una introducción a Schelling. Madrid : Plaza y Valdés Editores, 2008.Ana Carrasco Conde - 2010 - Endoxa 25:401.
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  15.  40
    Schelling y Schubert y la cara nocturna (y somnolienta) de la conciencia.Ana Carrasco-Conde - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):157-173.
    In order to show its role in the conscience and realize the link between Naturphilosophie and the sources of the Dark romanticism, the intent of this text is to trace the influence of the animal magnetism and of mesmerism across G.H. Schubert and his Aspects of the Night Side of Natural Science on the Ages of the world by Schelling with special attention to the passages dedicated to the dream.
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  16.  45
    Schelling, Zizek, Baudrillard: la lógica del fantasma.Ana Carrasco-Conde - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (2):505-525.
    El artículo trata de analizar las repercusiones que tiene nuestro tiempo de “sociedad del espectáculo” en la construcción de realidades históricas. Para ello se analizarán las propuestas de S. Zizek y de J. Baudrillard en torno a lo Real, la realidad y el simulacro, empleando algunos planteamientos de la filosofía de F.W.J. Schelling, mostrando así la relevancia de la filosofía schellinguiana para entender para entender esta construcción.
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  17.  10
    Laboratory as a Tool for Innovation in Social Science Teaching.Ana I. Corchado Castillo & Marta Blanco Carrasco - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (3):1-12.
    This article analyzes the results of a teaching innovation project developed during the academic year 2021-2022, whose main objective was to assess the need to in- clude a compulsory subject of mediation and collaborative conflict resolution in the degree in Social Work at UCM. To this end, an international working group has been formed in the form of an Ideas Lab that has developed a research combining quan- titative (questionnaire) and qualitative (Design Thinking) tools, whose results have allowed to develop (...)
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  18.  17
    El resto, la cosa y lo incondicionado: Schelling con Lacan.Ana Carrasco Conde - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:53-64.
    A partir del conocido pasaje del Vom Ich de F.W.J. Schelling el texto propone una lectura del conocido como “resto irreductible” para dar cuenta del terror y de sus mecanismos de control. Se propone, en crítica a lo que Žižek hace con Hegel, una lectura lacaniana de Schelling que muestra, hasta qué punto, el “Hegel” presentado por Žižek no solo es un Hegel pasado por Lacan, sino también por Schelling.
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  19.  4
    Decir el mal: la destrucción del nosotros.Ana Carrasco Conde - 2021 - Barcelona: Galaxia Gutenberg.
    Damos por hecho que los seres humanos somos egoístas y tendemos al mal. Por eso, resignados, afirmamos que el mal es inevitable. Todo lo que leemos sobre él no hace sino reforzar nuestro punto de partida. Y nos damos por vencidos: no tenemos remedio, el mal de hoy se repetirá mañana. Llegamos incluso a insensibilizarnos ante el horror. Pero ¿y si el mal pudiera pensarse de otro modo? Al recurrir al egoísmo, ¿estamos siendo ciegos a otras posibilidades para entenderlo? ¿Hacemos (...)
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  20.  9
    El fondo de la historia: estudios sobre idealismo alemán y romanticismo.Ana Carrasco Conde - 2013 - Madrid: Dykinson. Edited by Antonio Gómez Ramos.
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  21.  10
    Fundamental perspectives: simulacra, history and the influence of Schelling on contemporary thought.Ana Carrasco-Conde - 2016 - International Journal of Žižek Studies 10 (3).
    The article brings up an analysis of the notion of the Real and the notion of Reality in contemporary thought in order to show the influence and relevance of the concept of “Grund” and “Remainder” by Schelling in ŽiŽek. The paper proposes from Schelling´s perspective a reading of something “which does not exist, [but] continues to insist” that explains the conformation of Real and reality and reality and simulacrum.
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  22.  5
    La limpidez del mal: el mal y la historia en la filosofía de F.W.J. Schelling.Ana Carrasco Conde - 2013 - Madrid, España: Plaza y Valdés Editores.
  23.  29
    ¿Puede haber un mal uso de la razón? Sensibilidad, entendimiento y razón.Ana Carrasco-Conde - 2015 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 48:35-55.
    La propuesta contrapone tres autores en un momento concreto de la historia de la filosofía para analizar el diálogo que se establece entre ellos a través sus respectivos textos: Ueber gelehrte Gesellschaften, ihren Geist und Zweck ; Ueber die Behauptung: dass kein uebler Gebrach der Vernunft sein könne y Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände, con el fin, por un lado, de atender a la relación e influencia recíproca entre ellos, y, por otro, (...)
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  24.  5
    Presencias irReales: simulacros, espectros y construcción de realidades.Ana Carrasco Conde - 2017 - Pozuelo de Alarcón, Madrid, España: Plaza y Valdés Editores.
    Si la gran mayoría de las reflexiones actuales (y no tan actuales) abordan cómo el sujeto se “subjetiviza” y adquiere identidad y peso en el seno de una comunidad, Presencias irReales, en diálogo con Hegel, Schelling, Heidegger, Deleuze, Derrida, Žižek o Sloterdijk constituye una reflexión a contracorriente porque su propósito es analizar los mecanismos más peligrosos y más desatendidos: aquellos que destruyen al sujeto, que le vacían de identidad e incluso corrompen su memoria. Este libro comienza para ello con un (...)
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  25.  10
    Rock sofócleo transgresivo. Algunos acordes sobre El saber del error. Filosofía y tragedia en Sófocles de Rocío Orsi.Ana Carrasco Conde - 2015 - Isegoría 53:769-773.
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  26. Crisis de confianza.José María Prieto, Ana María Calles Doñate & Ricardo Blasco - forthcoming - Krisis.
     
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  27.  70
    Assessing the Growth of Ethical Banking: Some Evidence from Spanish Customers.Fernando E. Callejas-Albiñana, Isabel Martínez-Rodríguez, Ana I. Callejas-Albiñana & Irene M. de Vidales-Carrasco - 2017 - Frontiers in Psychology 8.
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  28.  11
    Consumer Motivation in Developed Economies With Secular Stagnation.Fernando Evaristo Callejas-Albiñana, Irene Martín de Vidales Carrasco, Isabel Martínez-Rodríguez & Ana Isabel Callejas-Albiñana - 2019 - Frontiers in Psychology 10.
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  29.  27
    House calls.Ana Blohm - 2008 - Hastings Center Report 38 (4):pp. 12-13.
  30. In Practice: House Calls.Ana Blohm - forthcoming - Hastings Center Report.
     
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  31.  18
    Call for papers.Lisa Rasmussen & Ana Smith Iltis - 2003 - Journal of Medicine and Philosophy 28 (1):127.
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  32.  7
    Call for Papers.Lisa Rasmussen & Ana Smith Iltis - 2003 - Journal of Medicine and Philosophy 28 (2):255-255.
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  33.  20
    Fallacy of the last bed dilemma.Luca Valera, María A. Carrasco & Ricardo Castro - 2022 - Journal of Medical Ethics 48 (11):915-921.
    The COVID-19 pandemic highlights the relevance of adequate decision making at both public health and healthcare levels. A bioethical response to the demand for medical care, supplies and access to critical care is needed. Ethically sound strategies are required for the allocation of increasingly scarce resources, such as rationing critical care beds. In this regard, it is worth mentioning the so-called ‘last bed dilemma’. In this paper, we examine this dilemma, pointing out the main criteria used to solve it and (...)
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  34.  41
    How Might Stoic Virtue Ethics Inform Sustainable Clothing Choices?Kai Whiting, Edward Simpson, Angeles Carrasco, Aldo Dinucci & Leonidas Konstantakos - 2023 - Ethics, Policy and Environment 26 (3):455-473.
    This paper explores sustainable fashion choices from a Stoic philosophical perspective. Ancient Stoic teachings can help us reexamine our relationship with clothes in the 21st century and provide direction for the considerable number of people that are influenced by contemporary Stoicism. Stoicism provides a clear justification for sustainable living, given its call to live in harmony with Nature. Given the environmental facts, contemporary Stoics would do well to reduce the size of their wardrobe to what is necessary and functional. They (...)
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  35. The tissue organization field theory of cancer: A testable replacement for the somatic mutation theory.Ana M. Soto & Carlos Sonnenschein - 2011 - Bioessays 33 (5):332-340.
    The somatic mutation theory (SMT) of cancer has been and remains the prevalent theory attempting to explain how neoplasms arise and progress. This theory proposes that cancer is a clonal, cell‐based disease, and implicitly assumes that quiescence is the default state of cells in multicellular organisms. The SMT has not been rigorously tested, and several lines of evidence raise questions that are not addressed by this theory. Herein, we propose experimental strategies that may validate the SMT. We also call attention (...)
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  36.  12
    The promises and limitations of codes of medical ethics as instruments of policy change.Ana Komparic, Patrick Garon-Sayegh & Cécile M. Bensimon - 2023 - Bioethics 37 (4):406-415.
    Codes of medical ethics (codes) are part of a longstanding tradition in which physicians publicly state their core values and commitments to patients, peers, and the public. However, codes are not static. Using the historical evolution of the Canadian Medical Association's Code of Ethics as an illustrative case, we argue that codes are living, socio-historically situated documents that comprise a mix of prescriptive and aspirational content. Reflecting their socio-historical situation, we can expect the upheaval of the COVID-19 pandemic to prompt (...)
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  37.  15
    Después del COVID 19 seremos como siempre, pero de otra forma. Trazar continuidades para erigir un hito.Jimena Carrasco Madariaga - 2020 - Hybris, Revista de Filosofí­A 11 (2):55-73.
    The milestone category that is frequently used to refer to the COVID 19 pandemic is called into question to propose that the use of this category is rather what generates a distinction between a past time or a before and a future time or an after. It is proposed that the possibility that this has been erected as a milestone is given by processes that are maintained both globally and locally, even though what allows the appearance of unprecedented events for (...)
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  38.  22
    Between East and West: Hegel and the Origins of the Russian Dilemma.Ana Siljak - 2001 - Journal of the History of Ideas 62 (2):335-358.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.2 (2001) 335-358 [Access article in PDF] Between East and West: Hegel and the Origins of the Russian Dilemma Ana Siljak Nikolai Berdiaev, the eminent twentieth-century Russian philosopher, wrote that the "problem of East and West" was an "eternal" one for Russia. 1 Attempting to make sense of the violent upheavals that shook Russia in 1917, Berdiaev believed that the source of Russian (...)
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  39.  8
    Validity of the Trait Emotional Intelligence Questionnaire (TEIQue) in a Brazilian Sample.Ana Carolina Zuanazzi, Gregory J. Meyer, Konstantinos V. Petrides & Fabiano Koich Miguel - 2022 - Frontiers in Psychology 13.
    The study of the relationship between reasoning and emotional processes is not new in Psychology. There are currently two main approaches to understanding the aspects related to these processes called emotional intelligence: the ability model and the trait model. This study focuses on the latter, analyzing the factor structure, reliability, and validity of the Trait Emotional Intelligence Questionnaire in a Brazilian sample. 4314 adults with ages ranging from 18 to 60 years answered the TEIQue and other online instruments measuring emotional (...)
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  40.  11
    Severing Clinical Ethics Consultation from the Ethical Commitments and Preferences of Clinical Ethics Consultants.Ana S. Iltis - 2022 - Christian Bioethics 28 (2):122-133.
    Recent work calls for excluding clinical ethics consultants’ religious ethical commitments from formulating recommendations about particular cases and communicating those recommendations. I demonstrate that three arguments that call for excluding religious ethical commitments from this work logically imply that consultants may not use their secular ethical commitments in their work. The call to sever clinical ethics consultation from the ethical commitments of clinical ethics consultants has implications for the scope of work consultants may do and for the competencies required for (...)
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  41.  18
    Smithian Moral Judgement: Humean Passions and Beyond.Maria A. Carrasco - 2023 - Journal of Scottish Philosophy 21 (3):275-292.
    Smithian (supposedly) irregular feelings reveal the internal structure of moral judgements by showing that they consist of two distinct elements. These elements belong to different dynamisms of human nature, are triggered by different causes, and produce different reactions in the agent. In the case of resentment, I call them animal resentment and moral resentment, respectively. Animal resentment closely resembles Hume's account of resentment and follows his theory of the passions. Moral resentment is different, for it is not caused directly by (...)
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  42. Persuasive Argumentation Versus Manipulation.Ana Laura Nettel & Georges Roque - 2012 - Argumentation 26 (1):55-69.
    This article deals with the relationship between argumentation and persuasion. It defends the idea that these two concepts are not as opposed as all too often said. If it is important to recognize their differences (there are argumentative discourses without persuasion and persuasive discourses without argumentation), there is nevertheless an overlap, in which characteristics are taken from both. We propose to call this overlap “persuasive argumentation”. In order to bridge argumentation and persuasion, we will first distinguish the latter from manipulation. (...)
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  43.  35
    Heads, Bodies, Brains, and Selves: Personal Identity and the Ethics of Whole-Body Transplantation.Ana Iltis - 2022 - Journal of Medicine and Philosophy 47 (2):257-278.
    Plans to attempt what has been called a head transplant, a body transplant, and a head-to-body transplant in human beings raise numerous ethical, social, and legal questions, including the circumstances, if any, under which it would be ethically permissible to attempt whole-body transplantation (WBT) in human beings, the possible effect of WBT on family relationships, and how families should shape WBT decisions. Our assessment of many of these questions depends partially on how we respond to sometimes centuries-old philosophical thought experiments (...)
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  44. Doesn't everybody jaywalk? On codified rules that are seldom followed and selectively punished.Jordan Wylie & Ana Gantman - 2023 - Cognition 231 (C):105323.
    Rules are meant to apply equally to all within their jurisdiction. However, some rules are frequently broken without consequence for most. These rules are only occasionally enforced, often at the discretion of a third-party observer. We propose that these rules—whose violations are frequent, and enforcement is rare—constitute a unique subclass of explicitly codified rules, which we call ‘phantom rules’ (e.g., proscribing jaywalking). Their apparent punishability is ambiguous and particularly susceptible to third-party motives. Across six experiments, (N = 1440) we validated (...)
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  45.  39
    Relocating the History of Science: Essays in Honor of Kostas Gavroglu.Ana Simões, Jürgen Renn & Theodore Arabatzis (eds.) - 2015 - Springer Verlag.
    In 1877 Louis Paul Cailletet in France and Raoul Pictet in Switzerland liquefied oxygen in the form of a mist. The liquefaction of the first of the so-called permanent gases heralded the birth of low-temperature research and is often described in the literature as having started a ‘race’ for attaining progressively lower temperatures. In fact, between 1877 and 1908, when helium, the last of the permanent gases, was liquefied, there were many priority disputes—something quite characteristic of the emergence of a (...)
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  46.  26
    Diagnosing death: the “fuzzy area” between life and decomposition.María A. Carrasco & Luca Valera - 2021 - Theoretical Medicine and Bioethics 42 (1):1-24.
    This paper aims to determine whether it is necessary to propose the extreme of putrefaction as the only unmistakable sign in diagnosing the death of the human organism, as David Oderberg does in a recent paper. To that end, we compare Oderberg’s claims to those of other authors who align with him in espousing the so-called theory of hylomorphism but who defend either a neurological or a circulatory-respiratory criterion for death. We then establish which interpretation of biological phenomena is the (...)
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  47.  32
    La Ética de Adam Smith: Conciliando Paradigmas, una Propuesta Olvidada.María Alejandra Carrasco - 2016 - Trans/Form/Ação 39 (3):23-38.
    RESUMEN: En su Teoría de los Sentimientos Morales Adam Smith propone una ética que concilia dos paradigmas habitualmente considerados como incompatibles: una ética de virtudes, con normas orientativas e ideales de excelencia, y una ética con reglas universales que se aplican en todos los casos sin excepción. Smith lo hace cambiando el punto de vista desde el que se realiza el juicio moral, a una perspectiva que llamaré "simpatético-imparcial", y que corresponde a "los sentimientos simpatéticos de un espectador imparcial y (...)
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  48.  4
    Lucan's Silvae_ in the _Vita Vaccae: A Predecessor of Statius’ Occasional Poems?Ana Lóio - 2023 - Classical Quarterly 73 (2):804-821.
    An anonymous biography of Lucan known as the Life of Vacca attributes to the poet the composition of a work called Siluae. This information has been accepted by scholars with regard to both Lucan and Statius, thus transforming Lucan into a predecessor of Statius’ Siluae. This article seeks to demonstrate that neither the manuscript tradition of Lucan's biography nor alleged references to Lucan's Siluae in Statius’ collection substantiate the affirmation that Lucan composed a work called Siluae. It is argued that (...)
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  49.  9
    Bem egológico e bem comum: entre antigos e helênicos.Ana Rosa Luz - 2022 - Griot : Revista de Filosofia 22 (1):1-11.
    The article that is presented has as its main object to be a crossing between the notions of common good and individual good. Thus, it was intended to develop the explanation of the historical-philosophical path, from where the passage and interposition between the ethical conceptions of common and individual goods took place; with regard, likewise, to the passage between Greek antiquity and Hellenic world. Therefore, the present writing will deal with the presentation of a general panorama of theoretical transposition and (...)
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  50.  6
    The Power of Shared Breath: an Irigarayan Reading of Prāṇa in Vedānta and Sāṃkhya Philosophies.Ana Laura Funes Maderey - 2020 - Journal of Dharma Studies 3 (2):389-406.
    Each action, each thought is accompanied by one’s own breathing. To breathe is always thought of as an individual act. It is one’s own breathing that keeps us alive and it is one’s own breathing that leaves at the moment of death. Up until recently, it was uncommon to talk about breathing as a shared act, as a relational moment that is created with someone else. Yet, Luce Irigaray’s work calls for the cultivation of breathing to enable our ethical coexistence (...)
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