Results for 'Asmahan Abed Yasir'

404 found
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  1. The Relationship between Correcting Deviations in Measuring Performance and Achieving the Objectives of Control - The Islamic University as a Model.Abed Alfetah M. AlFerjany, Ashraf A. M. Salama, Youssef M. Abu Amuna, Mazen J. Al Shobaki & Samy S. Abu-Naser - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 2 (1):74-89.
    The study aimed to identify the relationship between correcting the deviations in the measurement of performance and achieving the objectives of control and the performance of the job at the Islamic University in the Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information. The questionnaire consisted of (20) statements distributed to three categories of employees of the Islamic University (senior management, faculty members, their assistants and members of the administrative board). (...)
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  2. DES-Tutor: An Intelligent Tutoring System for Teaching DES Information Security Algorithm.Abed Elhaleem A. Elnajjar & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1):69-73.
    : Lately there is more attention paid to technological development in intelligent tutoring systems. This field is becoming an interesting topic to many researchers. In this paper, we are presenting an intelligent tutoring system for teaching DES Information Security Algorithm called DES-Tutor. The DES-Tutor target the students enrolled in cryptography course in the department Information Technology in Al-Azhar University in Gaza. Through DES-Tutor the student will be able to study course material and try the exercises of each lesson. An evaluation (...)
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  3.  94
    Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
  4.  32
    Agent-based community coordination of local energy distribution.Muhammad Yasir, Martin K. Purvis, Maryam Purvis & Bastin Tony Roy Savarimuthu - 2015 - AI and Society 30 (3):379-391.
  5.  28
    Nietzsche Versus Paul.Abed Azzam - 2015 - New York: Cambridge University Press.
    Abed Azzam offers a fresh interpretation of Nietzsche's engagement with the work of Paul the Apostle, reorienting the relationship between the two thinkers while embedding modern philosophy within early Christian theology. Paying careful attention to Nietzsche's dialectics, Azzam situates the philosopher's thought within the history of Christianity, specifically the Pauline dialectics of law and faith, and reveals how atheism is constructed in relation to Christianity. Countering Heidegger's characterization of Nietzsche as an anti-Platonist, Azzam brings the philosopher closer to Paul (...)
  6.  26
    SiFSO: Fish Swarm Optimization-Based Technique for Efficient Community Detection in Complex Networks.Yasir Ahmad, Mohib Ullah, Rafiullah Khan, Bushra Shafi, Atif Khan, Mahdi Zareei, Abdallah Aldosary & Ehab Mahmoud Mohamed - 2020 - Complexity 2020:1-9.
    Efficient community detection in a complex network is considered an interesting issue due to its vast applications in many prevailing areas such as biology, chemistry, linguistics, social sciences, and others. There are several algorithms available for network community detection. This study proposed the Sigmoid Fish Swarm Optimization algorithm to discover efficient network communities. Our proposed algorithm uses the sigmoid function for various fish moves in a swarm, including Prey, Follow, Swarm, and Free Move, for better movement and community detection. The (...)
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  7. ha-Ṭov ṿeha-raʻ shebe-tokhenu.Abe Mor - 2015 - [Israel]: [Avraham (Eb) Mor].
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  8.  21
    On speculating across opaque barriers.Abe Lockman - 1983 - Behavioral and Brain Sciences 6 (3):410-410.
  9.  18
    Apel on Locke on our duty to future generations.Abe Hiroshi - 2017 - Metodo. International Studies in Phenomenology and Philosophy 5 (2):47-56.
    Why do we, today’s people, owe a duty to future generations with whom we will not overlap? In my paper, I aim at answering this question step by step. The first step is to respond to the question why human beings should continue to exist. I try this by critically considering Karl-Otto Apel’s argument for the survival of human beings from the viewpoint of his own discourse ethics. This consideration, however, leads us to the second step where we are faced (...)
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  10. Rinrigaku no konpon mondai.Jirō Abe - 1970 - Tōkyō: Kadokawa Shoten. Edited by Theodor Lipps.
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  11.  26
    Objections to Jeremy Simon’s Response to Lucretius’s Symmetry Argument.Abe Witonsky & Sarah Whitman - 2018 - Journal of Philosophical Research 43:171-176.
    The first century B.C. poet Lucretius put forth an argument for why death is not bad for the person who has died. This argument is commonly referred to as Lucretius’s “symmetry argument” because of its assumption that the period before we were born is symmetrical to the period after we die. Jeremy Simon objects to the symmetry argument, claiming that the two periods are not relevantly symmetrical: being born earlier than we actually are born would not guarantee us more life, (...)
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  12.  17
    Objections to Jeremy Simon’s Response to Lucretius’s Symmetry Argument.Abe Witonsky & Sarah Whitman - 2018 - Journal of Philosophical Research 43:171-176.
    The first century B.C. poet Lucretius put forth an argument for why death is not bad for the person who has died. This argument is commonly referred to as Lucretius’s “symmetry argument” because of its assumption that the period before we were born is symmetrical to the period after we die. Jeremy Simon objects to the symmetry argument, claiming that the two periods are not relevantly symmetrical: being born earlier than we actually are born would not guarantee us more life, (...)
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  13.  17
    Recognizing Ourselves in Others: A Reply to Bauer and Svolba in SJP 55.1.Abe Witonsky - 2021 - Southern Journal of Philosophy 59 (3):460-469.
    In “Justice at the Margins: The Social Contract and the Challenge of Marginal Cases” (Southern Journal of Philosophy, 55.1), Nathan Bauer and David Svolba appeal to a concept of recognition found in social contract theory to argue that all humans, including humans who lack certain unique cognitive abilities, so‐called marginal cases, have rights that nonhuman animals lack. The main reason is that we can recognize ourselves in all humans, but not in nonhuman animals. I argue (i) that it is unclear (...)
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  14.  8
    Recognizing Ourselves in Others: A Reply to Bauer and Svolba in SJP 55.1.Abe Witonsky - 2021 - Southern Journal of Philosophy 59 (3):460-469.
    The Southern Journal of Philosophy, Volume 59, Issue 3, Page 460-469, September 2021.
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  15.  27
    Tradition and change in postharvest pest management in Kenya.Abe Goldman - 1991 - Agriculture and Human Values 8 (1-2):99-113.
    The hazard of postharvest pest losses is ubiquitous in peasant farming systems; as a result, farmers invariably have some response to the threat of these losses. Responses to postharvest pests may be more extensive than to field pests, even when, by statistical measures, the usual levels of losses are comparable. In studies of pest management practices in three contrasting areas in Kenya, it was found that farmers virtually always rely on an array of techniques and strategies, usually including both older (...)
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  16.  29
    Environmental Protection and Affection in East Africa.Abe Goldman, Jaclyn Hall, Michael Binford & Joel Hartter - 2013 - Ethics, Policy and Environment 16 (3):270-272.
    This article questions the degree to which ecological theory can be used as justification for protection of ‘natural environments’ as well as in determining which portions or features of those envi...
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  17.  25
    Trying without willing: An essay in the philosophy of mind.Abe Roth - 2000 - Philosophical Review 109 (4):621-624.
    Maybe God doesn’t have to do anything in order to bring it about that there be light. Most of us, however, have to perform some sort of act like flicking a switch to do so. But some of the things we bring about do not require such mediating acts. For example, it appears that I don’t have to do anything in order to bring about or cause the arm movements I perform in flicking the switch. I just move my arm. (...)
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  18.  3
    Rabbi Jonah ben Abraham of Gerona.Abe Tobie Shrock - 1948 - London,: E. Goldston.
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  19.  2
    Abdelkader Mehiri, Les théories grammaticales d'lbn Jinni. Tunis, Publications de l'Université de Tunis, 1973. 15,5 × 24, 464 p. (6e série, Philosophie Littérature, vol. V). [REVIEW]Asmahan El Batraoui - 1975 - Revue de Synthèse 96 (77-78):135-140.
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  20.  81
    Stakeholder Management Capability: A Discourse–Theoretical Approach.Abe Zakhem - 2008 - Journal of Business Ethics 79 (4):395-405.
    Since its inception, Stakeholder Management Capability (SMC) has constituted a powerful hermeneutic through which business organizations have understood and leveraged stakeholder relationships. On this model, achieving a high level of capability largely depends on managerial ability to effectively bargain with stakeholders and establish solidarity vis-à-vis the successful negotiation, implementation, and execution of "win–win" transactional exchanges. Against this account, it is rightly pointed out that a transactional explanation of stakeholder relationships, regarded by many as the bottom line for stakeholder management, fails (...)
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  21.  13
    Al-Farabi's Philosophical Lexicon: Qāmūs Al-Fārābi Al-falsafī. English translation.Ilai Alôn & Shukri Abed - 2002 - [Cambridge]: E.J.W. Gibb Memorial Trust. Edited by Ilai Alon.
    v. 1. Arabic text -- v. 2. English translation.
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  22.  28
    God, Emptiness, and the True Self.Abe Masao - 2004 - In Frederick Franck (ed.), The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries. World Wisdom. pp. 55--69.
  23.  37
    Sporting Integrity, Coherence, and Being True to the Spirit of a Game.Abe Zakhem & Michael Mascio - 2018 - Sport, Ethics and Philosophy 13 (2):227-236.
    The term ‘sporting integrity’ is widely used in the normative assessment of sports. The term, however, suffers from a lack of conceptual precision. Alfred Archer’s ‘coherence-view’ of sporting integrity goes a long way to help clarify what ‘sporting integrity’ actually means and the specific institutional and individual obligations that it generates. Archer argues that ‘sporting integrity’ essentially means that the constraints athletes face ‘cohere’, in the sense of applying consistent inefficiencies between athletic competitors. For example, those who use performance enhancing (...)
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  24.  15
    Client–provider relationships in a community health clinic for people who are experiencing homelessness.Abe Oudshoorn, Catherine Ward-Griffin, Cheryl Forchuk, Helene Berman & Blake Poland - 2013 - Nursing Inquiry 20 (4):317-328.
    Recognizing the importance of health‐promoting relationships in engaging people who are experiencing homelessness in care, most research on health clinics for homeless persons has involved some recognition of client–provider relationships. However, what has been lacking is the inclusion of a critical analysis of the policy context in which relationships are enacted. In this paper, we question how client–provider relationships are enacted within the culture of community care with people who are experiencing homelessness and how clinic‐level and broader social and health (...)
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  25.  41
    A Defense of Michael Lockwood’s Anti-Physicalist Argument.Abe Witonsky - 2003 - Journal of Philosophical Research 28:415-419.
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  26.  15
    A Defense of Michael Lockwood’s Anti-Physicalist Argument.Abe Witonsky - 2003 - Journal of Philosophical Research 28:415-420.
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  27.  92
    A problem with perspectival physicalism: A reply to Tye.Abe Witonsky - 2005 - Philosophia 32 (1-4):285-293.
  28.  52
    A Rationale for Teaching Modified Venn Diagrams.Abe Witonsky - 2001 - Teaching Philosophy 24 (2):111-119.
    This paper describes and argues for the inclusion of a modified form of Venn diagrams in critical thinking courses and textbooks. The modified Venn Diagrams, it is argued, are easier to learn as they more clearly show the meanings of inclusion and exclusion, easier to use when solving problems (including those found on LSAT exams), are often included in LSAT preparatory material, and students tend to have a more thorough understanding of the concept of logical possibility after having used modified (...)
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  29.  57
    Zen and buddhism.Masao Abe - 1976 - Journal of Chinese Philosophy 3 (3):235-252.
  30.  7
    Manusia menurut al-Ghazali.Muhammad Yasir Nasution - 1988 - Jakarta: Rajawali Pers.
  31.  16
    Taking God to court: Job’s deconstruction and resistance of dominant ideology.Ilse Swart & Yasir Saleem - 2023 - International Journal of Philosophy and Theology 84 (3):181-198.
    Using poststructural criticism, we explore how the book of Job deconstructs the deed/consequence nexus that stands at the core of the Hebrew Bible’s theological framework – i.e. the doctrine of reward and punishment. Building on both Derridean deconstruction and Foucauldian resistance, we show that the book of Job refuses to comply with the opposite binary of reward and punishment. First, we demonstrate how the friends in their speeches enforce the binary and, thereby, exercise power over Job. Secondly, we consider Job’s (...)
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  32.  82
    An Empirical Study of Macroeconomic Factors and Stock Returns in the Context of Economic Uncertainty News Sentiment Using Machine Learning.Ayesha Jabeen, Muhammad Yasir, Yasmeen Ansari, Sadaf Yasmin, Jihoon Moon & Seungmin Rho - 2022 - Complexity 2022:1-18.
    Stock markets accurately reflect countries’ economic health, and stock returns are tightly related to economic indices. One popular area of financial research is the factors that influence stock returns. Several investigations have frequently cited macroeconomic factors, among numerous elements. Therefore, this study focuses on the empirical analysis of the relationship between macroeconomic factors and stock market returns. When a stock market becomes increasingly volatile, it becomes susceptible to economic uncertainty news, and information on social media platforms. Thus, we incorporated a (...)
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  33. An Inquiry into the Good.Kitaro Nishida, Masao Abe & Christopher Ives - 1993 - International Journal for Philosophy of Religion 34 (2):121-123.
     
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  34.  22
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  35.  12
    [Book review] leane zugsmith, Thunder on the left. [REVIEW]Abe C. Ravitz - 1994 - Science and Society 58 (1):104-106.
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  36.  6
    Modeling the Thermal Performance for Different Types of Solar Chimney Power Plants.Ghassan F. Smaisim, Azher M. Abed & Ali Shamel - 2022 - Complexity 2022:1-10.
    Nowadays, due to restrictions on fossil fuels, the use of renewable energies is increasing day by day. Among renewable energies, solar energy has received more attraction due to its availability in all places. Among solar energy technologies, the solar tower has been welcomed due to its high power generation of electrical energy. For accurate modeling of the studied system, each component of the system has been evaluated and modeling has been done. Therefore, in this research, solar tower modeling has been (...)
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  37. Fondements philosophiques des droits de l'homme.Janvier Za'abe - 2000 - Yaoundé, Cameroun: UCAC, Presses de l'Université catholique d'Afrique centrale.
     
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  38.  17
    Collective Impact Problems and the Promise for Business Ethics.Abe Zakhem - 2020 - Journal of Business Ethics Education 17:115-132.
    “Collective impact problems” refer to situations where there is a collective harm or benefit, but where no single action seems to make a difference one way or the other. Collective impact problems arise when considering several pressing ethical issues in business, such as shareholder and consumer activism, business and climate change, factory farming and animal welfare, fair-trade and sweatshop labor, and corporate philanthropy. Unfortunately, business ethics textbooks do not explicitly deal with collective impact problems and, as such, students may be (...)
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  39. Can management have multi-fiduciary stakeholder obligations?Abe Zakhem & United States - 2015 - In Daniel E. Palmer (ed.), Handbook of research on business ethics and corporate responsibilities. Hershey: Business Science Reference, An Imprint of IGI Global.
     
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  40.  11
    Kierkegaard and Leadership Theory, a Radical Reappraisal.Abe J. Zakhem - 2017 - Business Ethics Journal Review 5 (1):1-6.
    Storsletten and Jakobsen (2015) try to integrate the instrumental, responsible, and spiritual positions in leadership studies with Kierkegaard’s aesthetic, ethical, and religious modes of existence. Their combination of leadership theory and Kierkegaardian thought, however, seems deeply problematic. In particular, the instrumental-aesthetic and responsible-ethical connections appear weak or at least significantly underdeveloped, and the spiritual-religious connection seems logically inconsistent.
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  41.  72
    The Virtues of a Good Fight: Assessing the Ethics of Fighting in the National Hockey League.Abe Zakhem - 2015 - Sport, Ethics and Philosophy 9 (1):32-46.
    Violence in sports is under intense public scrutiny. One hotly disputed issue concerns the acceptability of violent retaliation in sports, particular in the form of fighting in the National Hockey League. The question posed here is: Can fighting in the NHL be virtuous? Some think not, maintaining that fighting is undisciplined and ostensibly at odds with the virtues of good temper and justice. Contrary to this conclusion, this paper presents arguments that support the view that fighting in the NHL can (...)
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  42.  26
    Carrot or Stick? CSR and Firm Financial Performance.Chen Ma & Latif Yasir - 2023 - Journal of Business Ethics 188 (2):349-365.
    In this study, we propose and test the relationship between CSR and firm financial performance, how this relationship differs between firms led by CEOs with political connections and those led by CEOs without political connections, and how this relationship differs between state-owned firms and nonstate-owned firms. Based on a sample of 1645 Chinese listed firms during the period 2011 and 2020 (inclusive), we find that CSR has an inverted U-shaped relationship with firm financial performance. As the level of CSR increases (...)
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  43. The Relationship between Performance Standards and Achieving the Objectives of Supervision at the Islamic University in Gaza.Ashraf A. M. Salama, Mazen Al Shobaki, Samy S. Abu-Naser, Abed Alfetah M. AlFerjany & Youssef M. Abu Amuna - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 1 (10):89-101.
    The aim of the research is to identify the relationship between the performance criteria and the achievement of the objectives of supervision which is represented in the performance of the job at the Islamic University in Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information. The questionnaire consisted of (22) paragraphs distributed to three categories of employees of the Islamic University (senior management, faculty members, their assistants and members of the (...)
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  44. Sweatshops and Free Action: The Stakes of the Actualism/Possibilism Debate for Business Ethics.Travis Timmerman & Abe Zakhem - 2021 - Journal of Business Ethics 171 (4):683-694.
    Whether an action is morally right depends upon the alternative acts available to the agent. Actualists hold that what an agent would actually do determines her moral obligations. Possibilists hold that what an agent could possibly do determines her moral obligations. Both views face compelling criticisms. Despite the fact that actualist and possibilist assumptions are at the heart of seminal arguments in business ethics, there has been no explicit discussion of actualism and possibilism in the business ethics literature. This paper (...)
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  45.  16
    Role of nickel and manganese in recovery of resistivity in iron-based alloys after low-temperature proton irradiation.K. Murakami, T. Iwai, H. Abe, N. Sekimura, Y. Katano, T. Iwata & T. Onitsuka - 2015 - Philosophical Magazine 95 (15):1680-1695.
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  46.  39
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  47.  33
    Combinatorial characterization of $\Pi^11$ -indescribability in $P{\kappa}\lambda$.Yoshihiro Abe - 1998 - Archive for Mathematical Logic 37 (4):261-272.
    It is proved that $\Pi^1_1$ -indescribability in $P_{\kappa}\lambda$ can be characterized by combinatorial properties without taking care of cofinality of $\lambda$ . We extend Carr's theorem proving that the hypothesis $\kappa$ is $2^{\lambda^{<\kappa}}$ -Shelah is rather stronger than $\kappa$ is $\lambda$ -supercompact.
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  48.  4
    Rekishi o yomu: Abe Kinʾya taidanshū.Kinʾya Abe - 1990 - Kyōto-shi: Jinbun Shoin.
  49.  79
    The Developmental Functions of Emotions: An Analysis in Terms of Differential Emotions Theory.Jo Ann A. Abe & Carroll E. Izard - 1999 - Cognition and Emotion 13 (5):523-549.
    A substantial body of theoretical literature testifies to the evolutionary functions of emotions. Relatively little has been written about their developmental functions. This article discusses the developmental functions of emotions from the perspective of differential emotions theory (DET; Izard, 1977, 1991). According to DET, although all the emotions retain their adaptive and motivational functions across the lifespan, different sets of emotions may become relatively more prominent in the different stages of life as they serve stage-related developmental processes. In the first (...)
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  50.  31
    Trying Without Willing: An Essay in the Philosophy of Mind. [REVIEW]Abe Roth - 2000 - Philosophical Review 109 (4):621-624.
    Maybe God doesn’t have to do anything in order to bring it about that there be light. Most of us, however, have to perform some sort of act like flicking a switch to do so. But some of the things we bring about do not require such mediating acts. For example, it appears that I don’t have to do anything in order to bring about or cause the arm movements I perform in flicking the switch. I just move my arm. (...)
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