Results for 'Augusto Gardezani Baesso'

972 found
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  1.  11
    A Inserção da Bananicultura Em São Bento Do Sapucaí: Práticas Saudáveis E Saberes Gastronômicos Na Serra da Mantiqueira.Marília De Moraes Silva, Larissa Ramos Botossi, Augusto Gardezani Baesso, Júlia De Carvalho Freitas, Thiago Rosa Zanelatto, Roseli De Sousa Neto & Paula De Oliveira Feliciano - 2016 - Agora 18 (1):108.
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  2.  32
    Who's Afraid of Idealism?Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, (...) evaluates these philosophers and their role in shaping epistemological idealism. Using textual evidence from their writings and their reactions to western philosophers such as Plato, Descartes, and Hegel, Who's Afraid of Idealism? argues that in fact Kant and Nietzsche were really idealists at heart. In accessible prose, this text puts forward a theory that goes against current scholarly opinion, and even Kant and Nietzsche's opinions of themselves. (shrink)
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  3. Lost in Dissociation: The Main Paradigms in Unconscious Cognition.Luis M. Augusto - 2016 - Consciousness and Cognition 42:293-310.
    Contemporary studies in unconscious cognition are essentially founded on dissociation, i.e., on how it dissociates with respect to conscious mental processes and representations. This is claimed to be in so many and diverse ways that one is often lost in dissociation. In order to reduce this state of confusion we here carry out two major tasks: based on the central distinction between cognitive processes and representations, we identify and isolate the main dissociation paradigms; we then critically analyze their key tenets (...)
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  4. La Polémica Epistolar Entre Schelling Y Eschenmayer.Roberto Augusto - 2007 - Anuario Filosófico 40 (3).
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  5. Unconscious Knowledge: A Survey.Luis M. Augusto - 2010 - Advances in Cognitive Psychology 6:116-141.
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of unconscious knowledge (...)
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  6. Unconscious Representations 1: Belying the Traditional Model of Human Cognition.Luis M. Augusto - 2013 - Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  7.  90
    Unconscious Representations 2: Towards an Integrated Cognitive Architecture.Luis M. Augusto - 2014 - Axiomathes 24 (1):19-43.
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist viewpoint, (...)
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  8.  66
    Putting the horse before the cart: A pragmatist analysis of knowledge.Luís M. Augusto - 2011 - Trans/Form/Ação 34 (2):135-152.
    The definition of knowledge as justified true belief is the best we presently have. However, the canonical tripartite analysis of knowledge does not do justice to it due to a Platonic conception of a priori truth that puts the cart before the horse. Within a pragmatic approach, I argue that by doing away with a priori truth, namely by submitting truth to justification, and by accordingly altering the canonical analysis of knowledge, this is a fruitful definition. So fruitful indeed that (...)
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  9.  95
    A Little Idealism Is Idealism Enough: A Study on Idealism In Aristotle’s Epistemology.Luis M. Augusto - 2006 - Idealistic Studies 36 (1):61-73.
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  10.  48
    Transitions Versus Dissociations: A Paradigm Shift in Unconscious Cognition.Luis M. Augusto - 2018 - Axiomathes (3):269-291.
    Since Freud and his co-author Breuer spoke of dissociation in 1895, a scientific paradigm was painstakingly established in the field of unconscious cognition. This is the dissociation paradigm. However, recent critical analysis of the many and various reported dissociations reveals their blurred, or unveridical, character. Moreover, we remain ignorant with respect to the ways cognitive phenomena transition from consciousness to an unconscious mode. This hinders us from filling in the puzzle of the unified mind. We conclude that we have reached (...)
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  11.  46
    Do Unconscious Beliefs Yield Knowledge?Luis M. Augusto - 2009 - Revista Filosófica de Coimbra 18 (35):161-184.
    This paper defends the view that a correct analysis of knowledge must take empirical data into consideration. The data here provided is from experimental psychology, namely from phenomena involving unconscious cognition.
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  12.  17
    Do Unconscious Beliefs Yield Knowledge?Luís G. Augusto - 2009 - Revista Filosófica de Coimbra 18 (35):161-175.
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  13.  46
    Teodorico de Freiberg: tratado sobre a origem das coisas categoriais.Luis M. Augusto - 2011 - Revista Filosófica de Coimbra 20 (40):507-552.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 1 and 2. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  14.  42
    Teodorico de Freiberg: Tratado sobre a Origem das Coisas Categoriais.Luis M. Augusto - 2012 - Revista Filosófica de Coimbra 21 (41):297-330.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 3 and 4. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  15. Accommodating Unconscious Beliefs.Luis M. Augusto - 2010 - Princípios 17 (28):129-154.
    More often than not, theories of belief and of belief ascription restrict themselves to conscious beliefs, thus obliterating a vast part of our mental life and offering extremely incomplete, unrealistic theories. Indeed, conscious beliefs are the exception, not the rule, as far as human doxastic states are concerned, and a naturalistic, realistic theory of knowledge that aspires to completeness has to take unconscious beliefs into consideration. This paper is the elaboration of such a theory of belief.
     
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  16.  39
    Teodorico de Freiberg: tratado sobre e a origem das coisas categoriais.Luis M. Augusto - 2012 - Revista Filosófica de Coimbra 21 (42):607-648.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapter 5. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  17.  10
    Phonon–Roton-Like Elementary Excitations and Low-Temperature Behaviour of Non-Crystalline Solids.N. G. C. Astrath, M. L. Baesso, A. C. Bento, C. C. Colucci, A. N. Medina & L. R. Evangelista - 2006 - Philosophical Magazine 86 (2):227-235.
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  18.  17
    To See and Be Seen, to Know and Be Known: Perceptions and Prevention Strategies on Facebook Surveillance.Fábio Rafael Augusto & Maria João Simões - 2017 - Social Science Information 56 (4):596-618.
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  19. Genealogy of Time and Space in Schelling's Die Weltalter.Roberto Augusto - 2008 - Pensamiento 64 (241):499-509.
     
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  20.  27
    “Em casa de caranguejo, pele fina é maldição”: Filosofia E sofística em tutaméia de joão Guimarães Rosa.Maria Das Graças & Moraes Augusto - 2011 - Humanitas 63:605-636.
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  21. Derechos humanos en el ser histórico Del hombre: Una proximación a la filosofía de Ignacio Ellacuría.G. Ramírez & César Augusto - 2007 - Escritos 15 (35):230-259.
    En la historia aparece el tema de los derechos humanos sólo en el siglo XX. Ninguna reflexión filosófica se había preocupado por la cuestión del ser humano como sujeto de unos derechos inherentes a su propio ser. La filosofía le había reconocido el derecho a la razón, Occidente y su tradición cristiana le había reconocido su derecho a la eternidad y dignidad de hijo de Dios para otorgarle la inmortalidad. Ahora bien, ¿por qué en esta tradición no aparece el hombre (...)
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  22. A arte de narrar ou as relações perigosas entre a Philosophí­a e a Tékhne.Maria das Graças de Moraes Augusto - 2004 - Princípios 11 (15):07-28.
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  23.  13
    Recensão a: Aristóteles - Partes dos Animais. In: Obras Completas: tradução, introdução e notas de Maria de Fátima Sousa e Silva.Maria das Graças de Moraes Augusto - 2011 - Humanitas 63:664-669.
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  24.  2
    Sensorimotor Contingency Modulates Breakthrough of Virtual 3D Objects During a Breaking Continuous Flash Suppression Paradigm.Keisuke Suzuki, David J. Schwartzman, Rafael Augusto & Anil K. Seth - 2019 - Cognition 187:95-107.
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  25.  17
    ''Em casa de caranguejo, pele fina é maldiçao': Filosofía e Sofística em "Tutaméia" de Joao Guimaraes Rosa.Maria das Graças de Moraes Augusto - 2011 - Humanitas 63:605-636.
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  26. Eckhart's Bilder.Luís M. Augusto - 2008 - Princípios 15 (24):167-186.
    Eckhart’s doctrine of the bilder is highly original not so much for containing new elements as for the conciliation it achieved among sources at first sight incompatible; these sources can be reduced to three main ones: Plato, Aristotle, and Christian thought. In this paper, I show that Eckhart’s doctrine of the bilder is simultaneously a) an Aristotelian epistemic recreation of Plato’s doctrine of ideas, and b) a Christian ontological recreation of Aristotle’s doctrine of cognition. As such, it is a technical (...)
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  27.  13
    A fábula de Europa: mito e alegoria nos "Desmaios de Maio em sombras do Mondego".Sara Augusto - 2009 - Humanitas 61:191-210.
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  28.  10
    Semiclassical Approximation for the Specific Heat of Non-Crystalline Solids at Intermediate Temperatures.N. G. C. Astrath, A. C. Bento, M. L. Baesso, E. K. Lenzi & L. R. Evangelista - 2007 - Philosophical Magazine 87 (2):291-297.
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  29.  10
    eFRIEND: An Ethical Framework for Intelligent Environments Development.Simon Jones, Sukhvinder Hara & Juan Carlos Augusto - 2015 - Ethics and Information Technology 17 (1):11-25.
  30.  7
    … Exim in Gallaeciam Priscillianistarum Haeresis Invasit. The Success of Priscilianism in Gallaecia Following the Trials at Trier.Diego Piay Augusto - 2016 - Klio 98 (2):634-652.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 634-652.
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  31.  7
    Eckhart and the ‘Unconscious’.Luis M. Augusto - 2008 - Revista Filosófica de Coimbra 17 (33):159-167.
  32. Medios de comunicación al servicio de Africa: Centro Mundo Negro.Francisco Carrera Augusto - 2003 - Critica 53 (908):50-53.
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  33.  5
    Recensão a: SOARES, Carmen, DIAS, Paula Barata - Contributos para a história da alimentação na Antiguidade.Maria das Graças de Moraes Augusto - 2013 - Humanitas 65:355-362.
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  34.  3
    La evolución intelectual Del último Schelling: Filosofía negativa Y filosofía positiva.Roberto Augusto - 2009 - Anuario Filosófico 42 (3).
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  35.  31
    A Montagem Cinematográfica E a Lógica Das Imagens.Maria de Fátima Augusto - 2004 - Fumec.
    Este livro é o resultado de um estudo sobre a teoria da montagem cinematográfica.
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  36.  64
    Computational Logic. Vol. 1: Classical Deductive Computing with Classical Logic.Luis M. Augusto - 2018 - London: College Publications.
    This is the first of a two-volume work combining two fundamental components of contemporary computing into classical deductive computing, a powerful form of computation, highly adequate for programming and automated theorem proving, which, in turn, have fundamental applications in areas of high complexity and/or high security such as mathematical proof, software specification and verification, and expert systems. Deductive computation is concerned with truth-preservation: This is the essence of the satisfiability problem, or SAT, the central computational problem in computability and complexity (...)
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  37.  35
    Computational Logic. Vol. 1: Classical Deductive Computing with Classical Logic. 2nd Ed.Luis M. Augusto - 2020 - London: College Publications.
    This is the 2nd edition of Computational logic. Vol. 1: Classical deductive computing with classical logic. This edition has a wholly new chapter on Datalog, a hard nut to crack from the viewpoint of semantics when negation is included.
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  38.  48
    Freud, Jung, Lacan: Sobre o inconsciente.Luis M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  39. Formal Logic: Classical Problems and Proofs.Luis M. Augusto - 2019 - London, UK: College Publications.
    Not focusing on the history of classical logic, this book provides discussions and quotes central passages on its origins and development, namely from a philosophical perspective. Not being a book in mathematical logic, it takes formal logic from an essentially mathematical perspective. Biased towards a computational approach, with SAT and VAL as its backbone, this is an introduction to logic that covers essential aspects of the three branches of logic, to wit, philosophical, mathematical, and computational.
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  40. Languages, Machines, and Classical Computation.Luis M. Augusto - 2019 - London, UK: College Publications.
    A circumscription of the classical theory of computation building up from the Chomsky hierarchy.
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  41. Lógicas multivalentes. Uma introdução matemática e computacional.Luis M. Augusto - 2016 - Dissertation, Universidade Aberta
    This is a mathematical and computational intro to many-valued logics. The approach is mostly mathematical, namely algebraic (via the notion of logical matrix) and computational (via the satisfiability problem). An automated calculus -- the signed resolution calculus for many-valued logics -- is elaborated on.
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  42. Many-Valued Logics. A Mathematical and Computational Introduction.Luis M. Augusto - 2017 - London: College Publications.
    Many-valued logics are those logics that have more than the two classical truth values, to wit, true and false; in fact, they can have from three to infinitely many truth values. This property, together with truth-functionality, provides a powerful formalism to reason in settings where classical logic—as well as other non-classical logics—is of no avail. Indeed, originally motivated by philosophical concerns, these logics soon proved relevant for a plethora of applications ranging from switching theory to cognitive modeling, and they are (...)
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  43. Augusto Del Noce E Ugo Spirito Un Rapporto Intellettuale Attraverso l'Epistolario (1954-1973.Giovanni Dessì, Augusto Del Noce & Ugo Spirito - 1994
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  44. Augusto nella storiografia bizantina.F. Conca - 2012 - Paideia: Rivista Letteraria di Informazione Bibliografica 67 (67):91-105.
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  45. L'ira di Augusto (Plut. Mor. 194a-208a).Valerio Casadio - 2012 - Paideia 67:77-89.
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  46.  7
    Sob a Máscara de Dioniso: A Recepção de Nietzsche Pela Poesia de Augusto Dos Anjos.Fábio Martinelli Casemiro - 2019 - Cadernos Nietzsche 40 (3):215-239.
    Resumo Este artigo demonstra a recepção do pensamento de Friedrich Nietzsche pela poesia de Augusto dos Anjos, poeta brasileiro que, em vida, publica sua única obra intitulada Eu. A tragicidade com que o poeta opera, ironicamente, as máscaras que veste e despe ao longo de sua obra ; a força apolínea com que desenha as imagens que carregam uma musicalidade tão dilaceratória e incandescente são estratégias essenciais da poesia angelina que, certamente dialogam com a filosofia poética de Nietzsche.: This (...)
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  47.  26
    Augusto Roa Bastos E Os Elementos de Uma Realidade Delirante.Raquel Cardoso de Faria E. Custódio - 2017 - Hybris, Revista de Filosofí­A 8:273-294.
    O presente artigo pretende demonstrar os elementos que compõem a realidade paraguaia que delira, segundo o autor Augusto Roa Bastos, e como incorpora tais elementos ao seu gesto escritural resultando em uma escritura caleidoscópica.
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  48.  54
    Augusto Angel-Maya y la Filosofía Ambiental en Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (Supplement):33-43.
    La intención de este ensayo es dar cuenta de algunas tendencias del Pensamiento Filosófico-Ético Ambiental colombiano, y su importancia en la Escuela de Pensamiento Ambiental que se está construyendo en la Universidad Nacional Sede Manizales gracias a los aportes de pensadores que han asumido la tarea de pensar lo pensado. En la primera parte presentaremos el pensamiento de of Augusto Angel-Maya, quien inauguró la escuela colombiana de pensamientoambiental y luego concisamente introduciremos las voces de José María Borrero, Julio Carrizosa, (...)
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  49.  18
    Augusto Pérez’s character through the Mist.Ignacio García Peña - 2017 - Alpha (Osorno) 44:175-196.
    Resumen: El título de Niebla, acaso el relato más importante de toda la obra de Unamuno, sugiere las ideas de confusión, indefinición e imprecisión. Lo contrario de lo que se busca en el ámbito intelectual, aunque caracteres esenciales en toda vida humana. Tomando estas coordenadas como punto de partida, nuestro propósito es relacionar la nebulosa vida de Augusto Pérez, sus acciones y circunstancias, en apariencia azarosas e impredecibles, con la concepción de Schopenhauer en torno a la Voluntad, el querer (...)
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  50.  34
    Augusto Angel-Maya and Environmental Philosophy in Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (4):367-377.
    Some tendencies of Colombian environmental philosophical-ethical thought are being developed in the school of environmental thought at the National University of Colombia, Manizales Campus, thanks to the contributions of a group of thinkers who have undertaken the task of rethinking what has been thought. The thought of Augusto Angel-Maya inaugurated the Colombian environmental philosophy school of thought and his work has been followed by the voices of Jose Maria Borrero, Julio Carrizosa, Arturo Escobar, Guillermo Hoyos, Rubiel Ramírez, and Patricia (...)
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