Results for 'Baris Bagci'

409 found
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  1.  47
    Clausius versus Sackur–Tetrode entropies.Thomas Oikonomou & G. Baris Bagci - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (2):63-68.
    Based on the property of extensivity , we derive in a mathematically consistent manner the explicit expressions of the chemical potential μμ and the Clausius entropy S for the case of monoatomic ideal gases in open systems within phenomenological thermodynamics. Neither information theoretic nor quantum mechanical statistical concepts are invoked in this derivation. Considering a specific expression of the constant term of S, the derived entropy coincides with the Sackur–Tetrode entropy in the thermodynamic limit. We demonstrate, however, that the former (...)
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  2.  31
    The liberal tradition in China.William Theodore De Bary - 1983 - New York: Columbia University Press.
    Like the cracking of the genetic code and the creation of the atomic bomb, the discovery of how the brain's neurons work is one of the fundamental scientific developments of the twentieth century. The discovery of neurotransmitters revolutionized the way we think about the brain and what it means to be human yet few people know how they were discovered, the scientists involved, or the fierce controversy about whether they even existed. The War of the Soups and the Sparks tells (...)
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  3.  67
    Ghirardi-Rimini-Weber Collapse Theory and Whiteheadian Process Philosophy.G. B. Bagci - 2009 - Process Studies 38 (2):368-393.
    There have been many attempts to undertand the connections between quantum theory and Whiteheadian process philosophy. However, due to the ontological considerations, it is very important to specify which interpretation of quantum theory one embraces before inquiring into the details of Whitehead`s philosophy of organism. In this article, I argue that Ghirardi-Rimini-Weber (GRW) collapse interpretation of quantum theory serves as a suitable point of departure for future endeavors. Comparisons with many-worlds interpretation and decoherence approach have also been provided.
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  4.  4
    Sources of Chinese Tradition: From 1600 Through the Twentieth Century.Wm Theodore de Bary & Richard Lufrano (eds.) - 1999 - Columbia University Press.
    For four decades _Sources of Chinese Tradition_ has served to introduce Western readers to Chinese civilization as it has been seen through basic writings and historical documents of the Chinese themselves. Now in its second edition, revised and extended through Deng Xiaoping and Jiang Zemin-era China, this classic volume remains unrivaled for its wide selection of source readings on history, society, and thought in the world's largest nation. Award-winning China scholar Wm. Theodore de Bary--who edited the first edition in 1960--and (...)
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  5.  19
    Dressed: a philosophy of clothes.Shahidha K. Bari - 2020 - New York: Basic Books.
    For readers of Women in Clothes, a philosophical guide to fashion. We all get dressed. But how often do we pause to think about the place of our clothes in our world? What unconscious thoughts do we express when we dress every day? Can a philosophy of living be wrapped up in a winter coat? Can we see clothes not as objects, but as ideas? Dressed is the thinking person's book about clothes, exploring these questions by ranging freely from suits (...)
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  6.  65
    On Multinational Corporations and the Provision of Positive Rights.Baris Parkan - 2008 - Journal of Business Ethics 85 (S1):73 - 82.
    Increased and active involvement of multinational corporations in the promotion of social welfare, in developing countries in particular, through the facilitation of partnerships and cooperation with public and nonprofit sectors, challenges the existing framework of our social and political institutions, the boundaries of nation-states, the distinction between the private and public spheres of our lives, and thus our freedom. The blurring of certain distinctions, which ought to be observed between the political and the economic is most manifest in the gradual (...)
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  7. Confucian liberalism and western parochialism: A response to Paul A. Cohen.Wm Theodore de Bary - 1985 - Philosophy East and West 35 (4):399-412.
  8.  11
    Foreword to Symposium on Modes of Self - Cultivation in Traditional China.William Theodore De Bary - 1979 - Journal of Chinese Philosophy 6 (2):119-121.
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  9.  74
    Thomas Reid and scepticism: his reliabilist response.Philip De Bary - 2002 - New York: Routledge.
    This book bears witness to the current reawakening of interest in Reid's philosophy. It first examines Reid's negative attack on the Way of Ideas, and finds him to be a devastating critic of his predecessors.
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  10. Compendio sistematico di storia della filosofia.Giovanni Emanuele Bariè - 1945 - Milano [etc.]: Istituto editoriale cisalpino.
     
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  11.  2
    Pavao Vuk-Pavlović život i djelo.Pavo Barišić (ed.) - 2003 - Zagreb: Hrvatska akademija znanosti i umjetnosti.
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  12.  5
    20. The University, Society, and the Critical Temper: In Response to George W. Pierson.Wm Theodore de Bary - 1977 - In Michael Mooney & Florian Stuber (eds.), Small Comforts for Hard Times: Humanists on Public Policy. Columbia University Press. pp. 277-280.
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  13.  4
    A Research On 9th Grade Of Secondary Education Students ' Achievement Levels Of Field Knowledge Of Writing Expression.Hasan BAĞCI - 2012 - Journal of Turkish Studies 7:907-919.
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  14.  4
    Elementary 8th Grade Student’s Level of Ability to Apply Spelling Rules and Punctuation Marks.BAĞCI Hasan - 2010 - Journal of Turkish Studies 6:693-706.
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  15.  13
    Ortaokul Öğrencilerinin Türkçe Dersine Yönelik Tutumlarının Çeşitli Değişkenlere.Hasan BAĞCI - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):405-405.
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  16.  7
    The Awareness of Candidate Teachers’ on Problems in Turkish and Their Suggestions.Hasan BAĞCI - 2012 - Journal of Turkish Studies 7:291-307.
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  17.  29
    Confucian Liberalism and Western Parochialism: A Response to Paul A. Cohen.Wm Theodore De Bary - 1985 - Philosophy East and West 35 (4):399 - 412.
  18.  75
    Unembedded Indirect Discourse.Corien Bary & Emar Maier - 2014 - Proceedings of Sinn Und Bedeutung 18:77--94.
    This paper contributes to two debates: (i) the debate about whether or not ancient Greek has Free Indirect Discourse (FID), and (ii) the debate about how we should analyze FID semantically. We do this by showing that there is a distinction between FID and what we call Unembedded Indirect Discourse (UID). The semantic analysis that we develop for the latter shows that the two phenomena, though superficially similar, are semantically fundamentally different. We conclude that UID would have been more deserving (...)
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  19.  20
    De la symbiose.Heinrich Anton De Bary - 2023 - Cahiers Philosophiques 172 (1):95-103.
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  20. Variety in Ancient Greek aspect interpretation.Corien Bary & Markus Egg - 2012 - Linguistics and Philosophy 35 (2):111-134.
    The wide range of interpretations of aoristic and imperfective aspect in Ancient Greek cannot be attributed to unambiguous aspectual operators but suggest an analysis in terms of coercion in the spirit of de Swart (Nat Lang Linguist Theory 16:347–385, 1998). But since such an analysis cannot explain the Ancient Greek data, we combine Klein’s (Time in language, 1994) theory of tense and aspect with Egg’s (Flexible semantics for reinterpretation phenomena, 2005) aspectual coercion approach. Following Klein. (grammatical) aspect relates the runtime (...)
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  21.  59
    A process-ontological account of work.Baris Parkan - 2004 - Axiomathes 14 (1-3):219-235.
    This essay offers a process-ontological account of work, addressing two challenges in particular. First, I try to show that even though the phenomenon of work is extremely diverse, all occurrences to which the word work correctly applies — according to the current semantic intuitions of the relevant linguistic community — share the feature of being: the creation of something of value. Second, guided by this initial conceptual delineation of the phenomenon, I argue that traditional ontology would face fundamental difficulties in (...)
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  22.  49
    Foreword to symposium on modes of self-cultivation in traditional china.William Theodore Bary - 1979 - Journal of Chinese Philosophy 6 (2):119-121.
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  23. Buddhism and the Chinese Tradition.William Th de Bary - 1964 - Diogenes 12 (47):102-124.
  24. Introduction.Wm Theodore de Bary - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan thought: Chinese thought and religion under the Mongols. New York: Columbia University Press.
  25. Thomas Reid and Scepticism: His Reliabilist Response.Phillip de Bary - 2002 - Philosophy 77 (301):464-466.
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  26.  55
    The Rise of Neo-Confucianism in Korea.William Theodore De Bary & JaHyun Kim Haboush (eds.) - 1985 - New York: Columbia University Press.
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  27.  43
    I don't Want to be Green: Prosocial Motivation Effects on Firm Environmental Innovation Rejection Decisions.Bari L. Bendell - 2017 - Journal of Business Ethics 143 (2):277-288.
    Although the political and consumer consciousness has turned increasingly green, many firms continue to resist the adoption of environment-friendly technological innovations—even in the face of higher costs, negative health effects, and stricter government oversight. This article examines how business owners weigh the trade-offs associated with environment-friendly innovations by examining the role of prosocial motivation in their decision-making process. We use primary data to overcome a common restriction in studying environmental innovations—the scarcity of relevant data—to analyze how business owners’ expectations, perceptions, (...)
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  28.  39
    Aspect and coercion in Ancient Greek.Corien Bary & Markus Egg - 2007 - In Dekker Aloni (ed.), Proceedings of the Sixteenth Amsterdam Colloquium.
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  29.  15
    Principle and practicality: essays in Neo-Confucianism and practical learning.William Theodore De Bary & Irene Bloom (eds.) - 1979 - New York: Columbia University Press.
    These essays explore the continuities and discontinuities between the Neo-Confucian thought of Ming China and early Tokugawa Japan and the "practical learning" of the 17th and 18th centuries, underlining the need for a deeper examination of the complex relationship between "traditional" and "modern" thoughts and values.
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  30.  15
    Impact of ambient air pollution on outdoor employees’ performance: Mediating role of anxiety.Muhammad Waseem Bari, Shaham Saleem, Mohsin Bashir & Bashir Ahmad - 2022 - Frontiers in Psychology 13.
    This paper aims to examine the direct and indirect impact of ambient air pollution on employees’ performance. This study has used cross sectional survey design to collect the data from the outdoor employees of the pharmaceutical industry of Pakistan. The data were collected in time lags from 299. Partial least squares- structural equation modeling approach was applied to analyze the data. The results show that AAP has a significant negative impact on the employees’ performance, and anxiety partially mediates the association (...)
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  31. Neo-Confucianism and Holism.Wm T. De Bary - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
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  32. Neo-Confucian Individualism and Holism.William T. de Bary - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
  33.  20
    Reply to Hoyt Cleveland Tillman.Wm Theodore de Bary - 1994 - Philosophy East and West 44 (1):143-144.
  34. The dynamics of tense under attitudes: anaphoricity and de se interpretation in the backward shifted past.Corien Bary & Emar Maier - 2009 - In Hiromitsu Hattori, Takahiro Kawamura, Tsuyoshi Ide, Makoto Yokoo & Yohei Murakami (eds.), New Frontiers in Artificial Intelligence: JSAI 2008 Conference and Workshops, Asahikawa, Japan, June 11-13, 2008, Revised Selected Papers. Springer. pp. 146--160.
    Shows that both anaphoricity and egocentric de se binding play a crucial role in the interpretation of tense in discourse. Uses the English backwards shifted reading of the past tense in a mistaken time scenario to bring out the tension between these two features. Provides a suitable representational framework for the observed clash in the form of an extension of DRT in which updates of the common ground are accompanied by updates of each relevant agent's complex attitudinal state.
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  35.  1
    Sources of Chinese Tradition: Volume 2: From 1600 Through the Twentieth Century.Wm Theodore de Bary (ed.) - 2000 - Cambridge University Press.
    For four decades _Sources of Chinese Tradition_ has served to introduce Western readers to Chinese civilization as it has been seen through basic writings and historical documents of the Chinese themselves. Now in its second edition, revised and extended through Deng Xiaoping and Jiang Zemin--era China, this classic volume remains unrivaled for its wide selection of source readings on history, society, and thought in the world's largest nation. Award-winning China scholar Wm. Theodore de Bary -- who edited the first edition (...)
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  36.  1
    My experiments with death.Richard De Bary - 1936 - New York [etc.]: Longmans, Green and co..
  37. Nicholas Wolerstorff: Thomas Reid and the Story of Epistemology.P. de Bary - 2002 - British Journal for the History of Philosophy 10 (1):150-152.
     
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  38.  8
    Thomas Reid’s Metaprinciple.Philip de Bary - 2000 - American Catholic Philosophical Quarterly 74 (3):373-383.
  39.  42
    The uses of neo-confucianism: A response to professor Tillman.Wm Theodore de Bary - 1993 - Philosophy East and West 43 (3):541-555.
  40.  18
    The unfolding of Neo-Confucianism.William Theodore De Bary (ed.) - 1975 - New York,: Columbia University Press.
  41.  61
    Professionalism: A Virtue or Estrangement from Self-activity?Baris Parkan - 2008 - Journal of Business Ethics 78 (1-2):77-85.
    This paper attempts to clarify the meaning of the term ‚professional’ in its current use in our daily lives, mainly by making use of Weber’s discussion of the Protestant work ethic and rationalization. Identifying professionalism primarily as a particular lifestyle, it questions whether professionalism is a virtue to be encouraged or an alienated way of life. Rather than conclusively answering this question in the affirmative or negative, it contends that professionalism is an evolving concept, and endeavors to capture and formulate (...)
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  42. Being as activity (particularly in regard to the metaphysics of Leibniz)(1931-1932).G. E. Barie - 1998 - Rivista di Storia Della Filosofia 53 (1):135-136.
     
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  43.  28
    Keats and philosophy: the life of sensations.Shahidha K. Bari - 2012 - New York: Routledge.
    John Keats remains one of the most familiar and beloved of English poets, but has received surprisingly little critical attention in recent years. This study is a fresh contribution to Keats criticism and Romantic scholarship, positioning Keats as a figure of philosophical interest who warrants renewed attention. Exploring Keats's own Romantic accounts of feeling and thinking, this study draws a connection between poetry and the phenomenological branches of modern philosophy. The study takes Keats's poetic evocation of touching hands, wandering feet, (...)
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  44.  4
    Philosophie in Südosteuropa: Stand der Forschung und der Veröffentlichungen.Pavo Barišić & Georgi Kapriev (eds.) - 2004 - Sofia: Publishing House East-West.
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  45. Pausing to Listen: The Philosophical Unassertiveness of America.S. D. Baris - 1996 - Common Knowledge 5:42-50.
     
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  46.  11
    Reply to Hoyt Cleveland Tillman.Wm Theodore De Bary - 1994 - Philosophy East and West 44 (1):143 - 144.
  47.  45
    Thomas Reid’s Metaprinciple.Philip de Bary - 2000 - American Catholic Philosophical Quarterly 74 (3):373-383.
  48. The theory of knowledge in the philosophical system of Leibniz (1930-1931).G. E. Barie - 1998 - Rivista di Storia Della Filosofia 53 (1).
     
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  49.  17
    The Uses of Neo-Confucianism: A Response to Professor Tillman.Wm Theodore De Bary - 1993 - Philosophy East and West 43 (3):541 - 555.
  50. Sources of Chinese Tradition.William Theodore De Bary - 1960
     
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