Results for 'Black Lives Matter'

988 found
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  1. Black Lives Matter and the Call for Death Penalty Abolition.Michael Cholbi & Alex Madva - 2018 - Ethics 128 (3):517-544.
    The Black Lives Matter movement has called for the abolition of capital punishment in response to what it calls “the war against Black people” and “Black communities.” This article defends the two central contentions in the movement’s abolitionist stance: first, that US capital punishment practices represent a wrong to black communities rather than simply a wrong to particular black capital defendants or particular black victims of murder, and second, that the most defensible (...)
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  2.  21
    'Black Lives Matter': Moral Frames for Understanding the Police Killings of Black Males.Lawrence Blum - 2020 - In Amalia Amaya & Maksymilian Del Mar (eds.), Virtue, Emotion and Imagination in Law and Legal Reasoning. Chicago: Hart Publishing. pp. 121-138.
    The Black Lives Matter movement calls attention to the injustice involved in police killings of blacks and implicitly proposes that a particular emotional attitude--caring about the life of a human being not known personally to oneself--should have been, but was not, present in the police officers involves in these killings. I examine five prominent such killings, but especially Michael Brown, Eric Garner, and Tamir Rice [the article was written before the killing of George Floyd] for the character (...)
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  3.  25
    Black Lives Matter at School: Using the 13 Guiding Principles as Critical Race Pedagogies for Black Citizenship Education.Sarah A. Mathews* & Denisha Jones - 2023 - Journal of Social Studies Research 47 (1):15-28.
    Traditional notions of civic education often introduce privilege and reproduce Eurocentric notions of citizenship. Proponents of cultural citizenship champion Black cultural knowledge, and critical race pedagogies to help marginalized individuals, including students of color, actualize their agentic selves. This manuscript presents three vignettes to demonstrate how teachers implemented the Black Lives Matter at School’s 13 Guiding Principles to develop Black cultural citizenship with students. Three salient aspects emerged: (1) the need for students to be active (...)
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  4.  7
    Black Lives Matter and the politics of redemption.Charles Olney - 2021 - Sage Publications Ltd: Philosophy and Social Criticism 48 (7):956-976.
    Philosophy & Social Criticism, Volume 48, Issue 7, Page 956-976, September 2022. This article explores the role of practical political theory in the Black Lives Matter movement. I argue that BLM represents a multifaceted engagement with the complicated politics of redemption that lies at the heart of American democracy. In one sense, BLM stands for the integration of black life into the framework of political value, and thus for a redemption of the promise of ‘justice for (...)
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  5.  18
    Black Lives Matter or All Lives Matter? Color-blindness and Epistemic Injustice.Ashley Atkins - 2018 - Social Epistemology 33 (1):1-22.
    ABSTRACTThose who take ‘All lives matter’ to oppose ‘Black lives matter’ take the latter to mean something like ‘Only black lives matter.’ Those who regard this exclusionary construal as mistaken hold the error to be due to an ideology of color-blindness. It has further been argued that the ideologically-motivated suppression of racial discourse has resulted in an epistemic injustice, blinding objectors to the fact that ‘Black lives matter’ really means (...)
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  6.  14
    Black Lives Matter and the Removal of Racist Statues. Perspectives of an African.Caesar Alimsinya Atuire - 2020 - 21: Inquiries Into Art, History and the Visuual 1 (2).
    The killing of George Floyd by Minneapolis police officers and the subsequent Black Lives Matter protests have been accompanied by calls for the removal of statues of racists from public space. This has generated debate about the role of statues in the public sphere. I argue that statues are erected to represent a chosen narrative about history. The debate about the removal of statues is a controversy about history and how we relate to it. From this perspective, (...)
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  7.  20
    Black Lives Matter and the Paradoxes of U.S. Black Politics: From Democratic Sacrifice to Democratic Repair.Juliet Hooker - 2016 - Political Theory 44 (4):448-469.
    This essay seeks to understand the complex response to the current Black Lives Matter protests against police violence, which pose deeper questions about the forms of politics that black citizens—who are experiencing a defining moment of racial terror in the United States in the twenty-first century—can and should pursue. When other citizens and state institutions betray a lack of care and concern for black suffering, which in turn makes it impossible for those wrongs to be (...)
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  8.  5
    Black Lives Matter and the Politics of Value.Alena Wolflink - 2022 - Philosophy and Global Affairs 2 (2):271-298.
    This article draws out the politics of value by exploring the language used by the Black Lives Matter movement. It argues that this movement’s value claims, evident in the language of “mattering,” mobilize tensions between mate­rial and aspirational systems of human interdependence. To this end, this article examines Patrisse Khan-Cullors’s When They Call You a Terrorist: A Black Lives Matter Memoir (2018) as a text that articulates the political vision of this movement. It also (...)
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  9.  4
    How Black Lives Matter: Alice Walker, Alasdair Macintyre, and the Moral Significance of Enacted Narrative.Brett Beasley - 2023 - Philosophy and Literature 47 (2):421-438.
    What does it mean to claim that "lives" should be the cornerstone of ethical analysis and reflection? This question has been raised by the Black Lives Matter movement. However, public discussions of the movement have often devolved into rhetorical battles that elide the movement's central moral claims. This paper investigates the question by examining the role of "lives" in the Black womanist ethical tradition and in neo-Aristotelian virtue ethics. I argue that these two traditions, (...)
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  10.  3
    Do Black Lives Matter in Post-Brexit Britain?Anthony G. Reddie - 2019 - Studies in Christian Ethics 32 (3):387-401.
    This article speaks to existential challenges facing Black people, predominantly of Caribbean descent, to live in what continues to be a White dominated and White entitled society. Working against the backdrop of the ‘Black Lives Matter’ movement that originated in the United States, this article analyses the socio-political and cultural frameworks that affirm Whiteness whilst concomitantly, denigrating Blackness. The author, a well-known Black liberation theologian, who is a child of the Windrush Generation, argues that Western (...)
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  11.  6
    Reacting to Black Lives Matter on Social Media: Pedagogical Implications for Social Studies Education.Joseph McAnulty - forthcoming - Journal of Social Studies Research.
    This Q methodological study explored the ways preservice and in-service social studies teachers engaged with a collection of social media posts about the Black Lives Matter movement. The study asked participants to share their reactions to the posts as well as how they would determine which posts they might present to their students in the classroom. The analysis of the Q sorts identified three subject positions available to these social studies teachers—labeled the Context Provider, the Data Debater, (...)
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  12.  11
    From Black Theology to Black Lives Matter and Back Again.Anthony G. Reddie - 2024 - Studies in Christian Ethics 37 (1):39-48.
    This article is written by a descendant of enslaved Africans and explores the theological significance of Black bodies. Black bodies have been commodified, controlled and coerced by White hegemony, often lacking agency and self-determination. Using personal experience and contextual analysis, this article, drawing on Black theology inspired reflections, argues that we need to rethink how we conceive of Black bodies ethically, if Black lives are to really matter. The rehabilitation of Black bodies (...)
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  13.  19
    “No Justice, No Peace”: Black Lives Matter, Institutional Racism, and Legal Order.Luigi D. A. Corrrias - 2023 - Journal of the British Society for Phenomenology 55 (1):94-110.
    Following the murder of George Floyd, the Black Lives Matter-movement (BLM) took to the streets to protest against institutional racism. In these protests, one could often hear the slogan “No Justice, No Peace”. Drawing on legal theory, speech act theory and phenomenology, this article investigates what kind of justice and peace are called upon and how the slogan functions as a claim addressed to the legal order. First, the article shows that the rule of law provides a (...)
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  14.  20
    Listening to Black lives matter: racial capitalism and the critique of neoliberalism.Siddhant Issar - 2021 - Contemporary Political Theory 20 (1):48-71.
    This article explores left critiques of neoliberalism in light of the Black Lives Matter movement’s recourse to the notion of ‘racial capitalism’ in their analyses of anti-Black oppression. Taking a cue from BLM, I argue for a critical theory of racial capitalism that historicizes neoliberalism within a longue durée framework, surfacing racialized continuities in capitalism’s violence. I begin by revealing how neo-Marxist and neo-Foucaultian approaches to neoliberalism, particularly that of David Harvey and Wendy Brown, respectively, partition (...)
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  15.  8
    “No Justice, No Peace”: Black Lives Matter, Institutional Racism, and Legal Order.Luigi D. A. Corrrias - 2023 - Journal of the British Society for Phenomenology 55 (1):94-110.
    Following the murder of George Floyd, the Black Lives Matter-movement (BLM) took to the streets to protest against institutional racism. In these protests, one could often hear the slogan “No Justice, No Peace”. Drawing on legal theory, speech act theory and phenomenology, this article investigates what kind of justice and peace are called upon and how the slogan functions as a claim addressed to the legal order. First, the article shows that the rule of law provides a (...)
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  16.  1
    Philosophical Meditations on “Black lives matter".Mariam Thalos - 2016 - The Critique.
    What does “Black lives matter” say that “All lives matter” does not? In particular, why do we appreciate a kind of conflict between them? This essay is about the way that social identities work in human life. Appreciating the way that identity works will shed light on the way that “All lives matter” undermines the force of “Black lives matter.”.
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  17. The Affiliative Use of Emoji and Hashtags in the Black Lives Matter Movement in Twitter.Mark Alfano, Ritsaart Reimann, Ignacio Quintana, Marc Cheong & Colin Klein - 2022 - Social Science Computer Review (N/A).
    Protests and counter-protests seek to draw and direct attention and concern with confronting images and slogans. In recent years, as protests and counter-protests have partially migrated to the digital space, such images and slogans have also gone online. Two main ways in which these images and slogans are translated to the online space is through the use of emoji and hashtags. Despite sustained academic interest in online protests, hashtag activism and the use of emoji across social media platforms, little is (...)
     
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  18. Attention and counter-framing in the Black Lives Matter movement on Twitter.Colin Klein, Ritsaart Reimann, Ignacio Ojea Quintana, Marc Cheong, Marinus Ferreira & Mark Alfano - 2022 - Humanities and Social Sciences Communications 9 (367).
    The social media platform Twitter platform has played a crucial role in the Black Lives Matter (BLM) movement. The immediate, flexible nature of tweets plays a crucial role both in spreading information about the movement’s aims and in organizing individual protests. Twitter has also played an important role in the right-wing reaction to BLM, providing a means to reframe and recontextualize activists’ claims in a more sinister light. The ability to bring about social change depends on the (...)
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  19.  7
    Black Lives Matter and the Concept of the Counterworld.Glenn Mackin - 2016 - Philosophy and Rhetoric 49 (4):459-481.
    Rancière’s reception among political theorists connects to what some have called an “aesthetic turn” in the study of politics. One feature of this turn is a critique of the emphasis on reason found in Rawls- and Habermas-inspired political thought. At least on the standard readings of them, Rawls and Habermas conceive of politics as a process of adjudicating competing interests and validity claims. Political theory then becomes an effort to determine the principles that should guide this adjudication and how they (...)
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  20. Reactionary attitudes: Strawson, Twitter, and the Black Lives Matter Movement.Anastasia Chan, Marinus Ferreira & Mark Alfano - forthcoming - In Fernando Aguiar-Gonzalez & Antonio Gaitan (eds.), Experimental Methods in Moral Philosophy. Routledge.
    On 25 May 2020, Officer Derek Chauvin asphyxiated George Floyd in Minneapolis — a murder that was captured in a confronting nine-minute bystander video that set off a firestorm of activity on online social networks, in the streets of the United States, and even worldwide. These protests captured the collective rage, dissatisfaction, and resentment personally and vicariously experienced towards the widespread systematic injustice and mistreatment of African Americans by police and vigilantes. The scale of these protests, both online and in (...)
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  21.  11
    Reckoning: Black lives matter and the democratic necessity of social movements.Elizabeth Jordie Davies - 2023 - Contemporary Political Theory 22 (2):83-86.
  22.  10
    Impossible Identifications: How Can Rancière Help us to Think the Black Lives Matter Movement, and How Can the Black Lives Matter Movement Help us to Rethink Rancière?Tina Chanter - 2023 - Critical Horizons 24 (4):371-388.
    ABSTRACT I consider Bromell’s critique of Rancière in the context of a discussion of the Black Lives Matter movement, focusing on taking a knee. I argue that Rancière’s analysis can shed light on the Black Lives Matter movement, while also agreeing with Bromell’s general argument that race blindness is characteristic of Ranciere’s work. In this spirit, I suggest that taking race seriously implies Rancière’s conception of humans as poetic beings requires revision.
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  23.  10
    Centering marginalized voices: a discourse analytic study of the Black Lives Matter movement on Twitter.Mark Nartey - 2022 - Critical Discourse Studies 19 (5):523-538.
    Recent studies on non-dominant or minority groups have begun to look at how their members reconstruct resistance, sculpt a positive identity for themselves and engage in solidarity formation for group empowerment. The present study contributes to this growing scholarship by examining the Black Lives Matter (BLM) movement’s use of Twitter to promote an emancipatory agenda for Black communities/people. Based on the tweets produced by the BLM movement, I analyze various discursive mechanisms utilized by the movement to (...)
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  24.  11
    Meeting the Moment: Bioethics in the Time of Black Lives Matter.Camisha Russell - 2021 - American Journal of Bioethics 22 (3):9-21.
    In this article, I begin by describing what I call this Black Lives Matter moment in the US. I then offer three reasons for considering racism as a bioethical issue, the least discussed of which is the way in which racism acts as a barrier to the creation of better healthcare systems. Next, I argue that the concept of race itself constitutes a bioethical issue in a way that is not fully reducible to racism. Finally, I discuss (...)
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  25.  12
    Idle No More and Black Lives Matter: An Exchange.Leanne Betasamosake Simpson, Rinaldo Walcott & Glen Coulthard - 2018 - Studies in Social Justice 12 (1):75-89.
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  26.  14
    Discussing Racial Justice in Light of 2016: Black Lives Matter, a Trump Presidency, and the Continued Struggle for Justice.María Teresa Dávila - 2017 - Journal of Religious Ethics 45 (4):761-792.
    The broad fields of ethical reflection on racialization, racial justice, black liberation theology, and queer theology of color must come to terms with the year 2016, which can be framed on one side with the Black Lives Matter movement, and on the other side with a presidential election cycle in which racism and racial justice played particularly salient roles. Against this backdrop, this book discussion looks at recent literature on racial justice asking three questions. How does (...)
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  27. Can Capital Punishment Survive if Black Lives Matter?Michael Cholbi & Alex Madva - 2021 - In Michael Cholbi, Brandon Hogan, Alex Madva & Benjamin S. Yost (eds.), The Movement for Black Lives: Philosophical Perspectives. New York, NY: Oxford University Press, Usa.
    Drawing upon empirical studies of racial discrimination dating back to the 1940’s, the Movement for Black Lives platform calls for the abolition of capital punishment. Our purpose here is to defend the Movement’s call for death penalty abolition in terms congruent with its claim that the death penalty in the U.S. is a “racist practice” that “devalues Black lives.” We first sketch the jurisprudential history of race and capital punishment in the U.S., wherein courts have occasionally (...)
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  28.  4
    Ethics of research at the intersection of COVID-19 and black lives matter: a call to action.Natasha Crooks, Geri Donenberg & Alicia Matthews - 2021 - Journal of Medical Ethics 47 (4):205-207.
    This paper describes how to ethically conduct research with Black populations at the intersection of COVID-19 and the Black Lives Matter movement. We highlight the issues of historical mistrust in the USA and how this may impact Black populations’ participation in COVID-19 vaccination trials. We provide recommendations for researchers to ethically engage Black populations in research considering the current context. Our recommendations include understanding the impact of ongoing trauma, acknowledging historical context, ensuring diverse research (...)
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  29. Why thoughtfulness matters : Black Lives Matter and elsewhere.Elaine Stavro - 2023 - In Liesbeth Schoonheim & Karen Vintges (eds.), Beauvoir and Politics: A Toolkit. London: Routledge, Taylor & Francis Group.
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  30. Why thoughtfulness matters : Black Lives Matter and elsewhere.Elaine Stavro - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  31. Between Gandhi and Black Lives Matter: The Interreligious Roots of Civil Rights Activism. [REVIEW]Gail Presbey - 2019 - The Acorn 19 (2):197-202.
    Azaransky's work highlights the theological contributions of Howard Thurman, Benjamin Mays, William Stuart Nelson, Pauli Murray and Bayard Rustin. She makes a compelling case that each of these thinker-activists needs to be better appreciated for their cutting-edge theological insights based on their thought and life experience with Mohandas Gandhi and his spiritual activism. Each reinterprets their own Christian views based on this larger worldwide experience that they have gained through study and/or travel. In this way they prefigure or lay the (...)
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  32.  6
    A living critique of domination: Exemplars of radical democracy from Black Lives Matter to #MeToo.Martin Breaugh & Dean Caivano - 2024 - Philosophy and Social Criticism 50 (3):447-472.
    Building on recent developments in radical democratic theory, in this article we articulate and explore a fresh perspective for theorists and activists of radical democracy: a ‘living critique of domination’. Characterized by a two-fold analytical effort, a ‘living critique of domination’ calls for a radical critique of contemporary forms of power and control coupled with a reappraisal of emancipatory political experiences created by the political action of the Many. We demonstrate that this project responds to the theoretical and practical challenges (...)
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  33.  15
    Soul-Blindness, Police Orders and Black Lives Matter.Jonathan Havercroft & David Owen - 2016 - Political Theory 44 (6):739-763.
    What does it mean to see someone as human, as a member of humankind? What kind of call for justice is it to demand that a group be seen as human beings? This article explores a fundamental kind of injustice: one of perception and how we respond to our perceptions. Drawing on Cavell, Wittgenstein and Rancière, we elucidate “soul blindness” as a distinct and basic form of injustice. Rancière’s police orders and Cavell’s soul blindness are mutually constitutive; the undoing of (...)
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  34.  12
    Whose Lives Matter? The Black Lives Matter Movement and the Contested Legacy of Philosophical Humanism.Andrew J. Pierce - 2019 - Journal of Social Philosophy 51 (2):261-282.
  35.  3
    Fast Violence, Revolutionary Violence: Black Lives Matter and the 2020 Pandemic.Claire Colebrook - 2020 - Journal of Bioethical Inquiry 17 (4):495-499.
    The 2020 pandemic cannot be divorced from the problem, pace, and spectacle of race, both because of the racial rhetoric regarding the origins of the virus and because of the subsequent racial injustice in the distribution of healthcare. This paper adds the concept of fast violence to Rob Nixon’s “slow violence” to look at the intersection between the climate of the planet and the climate of racial injustice.
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  36.  3
    Birth of a Movement: Black Lives Matter and the Catholic Church.Taylor J. Ott - 2022 - Journal of Catholic Social Thought 19 (2):343-344.
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  37.  1
    The Philosophy of Black Lives Matter.Sven Ove Hansson - 2020 - Theoria 86 (5):537-542.
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  38.  4
    JAVIER DE LUCAS, Nosotros que quisimos tanto a Atticus Finch. De las raíces del supremacismo al Black Lives Matter.María José Añón Roig - 2023 - Anuario de Filosofía Del Derecho 38.
    JAVIER DE LUCAS, Nosotros que quisimos tanto a Atticus Finch. De las raíces del supremacismo al Black Lives Matter.
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  39.  8
    Authoritarian Ideology and the Saving Power: Finding Hope in Black Lives Matter and the Youth Climate Movement.Casey Rentmeester - 2023 - In Andrew Fiala & Sahar Heydari Fard (eds.), Peace and Hope in Dark Times. Brill.
    The events on January 6th should signal to us just how divided the United States is as a country and prompt us to think through some of the challenges we face—as well as what we can reasonably hope for in terms of restoring a belief in the most coveted ideals of American democracy as outlined in the Declaration of Independence, namely, the right to life, liberty, and the pursuit of happiness. Upon analyzing Trump’s rise to political power via the lenses (...)
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  40.  10
    A living critique of domination: Exemplars of radical democracy from Black Lives Matter to #MeToo.Martin Breaugh & Dean Caivano - 2024 - Philosophy and Social Criticism 50 (3):447-472.
    Building on recent developments in radical democratic theory, in this article we articulate and explore a fresh perspective for theorists and activists of radical democracy: a ‘living critique of domination’. Characterized by a two-fold analytical effort, a ‘living critique of domination’ calls for a radical critique of contemporary forms of power and control coupled with a reappraisal of emancipatory political experiences created by the political action of the Many. We demonstrate that this project responds to the theoretical and practical challenges (...)
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  41.  2
    Beyond Black Churches: Toward an Understanding of the Black Spiritual Left, featuring Du Bois, Bethune, Thurman, and Black Lives Matter.Larry Perry - 2020 - The Acorn 20 (1-2):39-54.
    Drawing upon Leigh Schmidt’s work on the “spiritual left,” this article presents a genealogy of the Black Spiritual Left featuring W. E. B. Du Bois, Mary McLeod Bethune, Howard Thurman, and Black Lives Matter activists Opal Tometi and Patrisse Cullors. Black Spiritual Leftists are defined as Black figures who separated from or were not part of Black churches and yet took on a spiritual orientation important to their progressive activism. Their faith is Spiritual, (...)
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  42.  2
    Beyond Black Churches: Toward an Understanding of the Black Spiritual Left, featuring Du Bois, Bethune, Thurman, and Black Lives Matter.Larry Perry - 2020 - The Acorn 20 (1-2):39-54.
    Drawing upon Leigh Schmidt’s work on the “spiritual left,” this article presents a genealogy of the Black Spiritual Left featuring W. E. B. Du Bois, Mary McLeod Bethune, Howard Thurman, and Black Lives Matter activists Opal Tometi and Patrisse Cullors. Black Spiritual Leftists are defined as Black figures who separated from or were not part of Black churches and yet took on a spiritual orientation important to their progressive activism. Their faith is Spiritual, (...)
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  43.  26
    We Testify with Our Lives: How Religion Transformed Radical Thought from Black Power to Black Lives Matter.Terrence L. Johnson - 2021 - Columbia University Press.
    Police killings of unarmed Black people have ignited a national and international response unlike any in decades. But differing from their civil rights-oriented predecessors, today’s activists do not think that the institutions and values of liberal democracy can eradicate structural racism. They draw instead on a Black radical tradition that, Terrence L. Johnson argues, derives its force from its unacknowledged ethical and religious dimensions. We Testify with Our Lives traces Black religion’s sustained influence from SNCC to (...)
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  44.  28
    White Privilege, Injustice, and the "Black Lives Matter" Movement.Lawrence Blum - 2016 - Radical Philosophy Review 19 (3):681-688.
  45.  10
    Black Bioethics in the Age of Black Lives Matter.Keisha Ray, Faith E. Fletcher, Daphne O. Martschenko & Jennifer E. James - 2023 - Journal of Medical Humanities 44 (2):251-267.
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  46.  30
    What Is Wrong with ‘All Lives Matter’? What and How ‘Black Lives Matter’ Means.Lenny Clapp - 2022 - Journal of Applied Philosophy 39 (2):346-358.
  47.  10
    Correction to: Black Bioethics in the Age of Black Lives Matter.Keisha Ray, Faith E. Fletcher, Daphne O. Martschenko & Jennifer E. James - 2023 - Journal of Medical Humanities 44 (2):287-289.
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  48.  1
    Book Review: Reckoning: Black Lives Matter and the Democratic Necessity of Social Movements, by Deva R. Woodly. [REVIEW]Erica Townsend-Bell - 2023 - Political Theory 51 (3):581-585.
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  49. Black art matters: The successful branding of Black Lives Matter.Rob Perrée - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Amsterdam: Valiz.
     
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  50.  9
    Black Lives in a Pandemic: Implications of Systemic Injustice for End‐of‐Life Care.Alan Elbaum - 2020 - Hastings Center Report 50 (3):58-60.
    In recent months, Covid‐19 has devastated African American communities across the nation, and a Minneapolis police officer murdered George Floyd. The agents of death may be novel, but the phenomena of long‐standing epidemics of premature black death and of police violence are not. This essay argues that racial health and health care disparities, rooted as they are in systemic injustice, ought to carry far more weight in clinical ethics than they generally do. In particular, this essay examines palliative and (...)
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