Results for 'Béla Ladányi'

411 found
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  1.  4
    Nemzeti jog és törvényhozás. Előismeretek a pozitiv jogés állambölcselethez és a törvényhozáshoz.Béla Ladányi - 1895 - Budapest,: Athenaeum r. társulat.
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  2.  11
    Béla Hamvas’s Concept of Authentic Tradition in European Context.Béla Mester - 2020 - Filozofia 75 (1).
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  3.  51
    Medical ethics committees in hungary dr. Bela Blasszauer.Bela Blasszauer - 1991 - HEC Forum 3 (5):277-283.
  4.  16
    The new social democrats?Ladanyi Janos & Szelenyi Ivan - 1997 - Social Research: An International Quarterly 64 (4).
  5.  5
    The New Social Democrats?János Ladányi & Iván Szelényi - 1997 - Social Research: An International Quarterly 64.
  6.  18
    Draft for Understanding the Historical Background of Changes in the Ideological Language and Communication of Secret Services in 20th Century’s Hungary.Bela Revesz - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):855-898.
    Words can mean different things to different people. This can be problematic, mainly for those working together in a bureaucratic institution, such as the secret service. Shared, certified, explicit and codified definitions offer a counter to subjective, solitary and/or culturally dominant definitions. It’s true that codified secrecy terms for secret services can be seen to involve a number of political, cultural, subcultural “languages”, but if words come from unclassified or declassified files, memorandums and/or records, one needs a deep understanding of (...)
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  7.  27
    Hypocrisy: Ethical Investigations.Béla Szabados & Eldon Soifer - 2004 - Peterborough, CA: Broadview Press.
    What is a hypocrite? What role does hypocrisy play in our lives? Why is it thought to be such an ugly vice? Is it ever acceptable? What do we lose in our indifference to it? Hypocrisy: Ethical Investigations seeks to illuminate the concept of hypocrisy by exploring its multiple roles in our moral and political lives and struggles. The authors provide a critical examination of a wide range of perspectives on the nature, varieties, and significance of hypocrisy, arguing that it (...)
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  8. Metaphysics of history-A new turn in Kant's criticism.L. Belas - 2000 - Filozofia 55 (3):229-241.
  9.  4
    A rendszerek általános elmélete: összegyűjtött írások.Béla Zalai & Gábor Berényi - 1984 - Budapest: Gondolat. Edited by Gábor Berényi.
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  10.  60
    Hypocrisy After Aristotle.Béla Szabados & Eldon Soifer - 1998 - Dialogue 37 (3):545-.
    RésuméCet article examine diverses façons d'exploiter l'éthique aristotélicienne pour rendre compte philosophiquement de l'hypocrisie. Aristote lui-même n'apas dit grand chose d'explicite à ce sujet, mais nous nous employons à identifier et à scruter les passages qui sont les plus pertinents pour un traitement distinctif de l'hypocrisie, élucidant en cours de route un certain nombre de confusions à propos d'Aristote. Nous envisageons divers domaines d'émotion et d'action qui pourraient fournir un lieu propre au vice de l'hypocrisie, ceux en particulier de l'engagement (...)
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  11.  31
    Plato, Hegel and the Crisis of Liberalism.Bela Egyed - 2022 - Open Journal of Philosophy 12 (3):433-451.
  12.  23
    Letters.Bela Blasszauer - 1994 - Health Care Analysis 2 (4):362-364.
  13.  15
    Anxiety: Dysfunction of transmission or modulation?Béla Bohus - 1982 - Behavioral and Brain Sciences 5 (3):484-484.
  14.  10
    Note on the Kûrdish LanguageNote on the Kurdish Language.Bela B. Edwards - 1851 - Journal of the American Oriental Society 2:120.
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  15.  17
    When Ideology Trumps: A Case for Evidence-Based Health Policies.Bela Fishbeyn - 2015 - American Journal of Bioethics 15 (3):1-2.
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  16.  52
    Prostor i vrijeme u globalnom svijetu.Béla Mester - 2009 - Synthesis Philosophica 24 (1):131-139.
    U opsežnoj literaturi o globalizaciji postalo je uobičajeno tvrditi da su se koncepti ‘prostor’, ‘vrijeme’ i ‘sebstvo’ drastično promijenili posljednjih desetljeća tijekom procesa globalizacije. Moj tekst nudi analizu nekoliko tema za raspravu, koristeći navedene riječi metaforički. Analiza se prvo usmjerava na slavne termine Manuela Castellsa ‘prostor protoka’ i ‘bezvremeno vrijeme’ te na više klasičan termin Hannah Arendt ‘gubitak sebe’. Kroz analizu njihova korištenja u radovima spomenutih autora i njihovih sljedbenika, nastojat ću prikazati: navedeni termini su previše nejasni da bi se (...)
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  17.  11
    The Dimensions of Agreement: Arnheim and the Painter.Bela Petheo - 1993 - The Journal of Aesthetic Education 27 (4):57.
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  18.  85
    Hypocrisy, Change of Mind, and Weakness of Will: How to Do Moral Philosophy with Examples.Béla Szabados & Eldon Soifer - 1999 - Metaphilosophy 30 (1&2):60-78.
    What are the differences between hypocrisy, change of mind, and weakness of will? Each typically involves a gap between word and deed, yet they do not seem morally equivalent. Moreover, they are intuitively different concepts, even though the conceptual boundaries between them are fuzzy. This paper explores diverse examples, attempting to identify elements which may be distinctive of each concept, with special attention to hypocrisy. It also provides a discussion of the appropriateness of such use of examples in moral philosophy.
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  19. Wishful thinking and self-deception.Bela Szabados - 1973 - Analysis 33 (June):201-205.
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  20.  16
    Wittgenstein as Philosophical Tone-Poet: Philosophy and Music in Dialogue.Béla Szabados - 2014 - Amsterdam: Editions Rodopi.
    This book provides the first in-depth exploration of the importance of music for Ludwig Wittgenstein’s life and work. Wittgenstein’s remarks on music are essential for understanding his philosophy: they are on the nature of musical understanding, the relation of music to language, the concepts of representation and expression, on melody, irony and aspect-perception, and, on the great composers belonging to the Austrian-German tradition. Biography and philosophy, this work suggests that Wittgenstein was a composer of philosophy who used the musical form (...)
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  21.  29
    Die methodologische Symmetrie von Verifikation und Falsifikation.Béla Juhos - 1970 - Zeitschrift Für Allgemeine Wissenschaftstheorie 1 (1):41-70.
    Es wird ausgegangen von den in den empirischen Wissenschaften vorkommenden Satzarten. Die Abhängigkeit der Kennzeichnungen "vollständig" bzw. "hinreichend verifiziert" von den Kriterien der benützten Überprüfungsverfahren wird untersucht. Die irrigen Voraussetzungen extremer Verallgemeinerungen, wie der "Verifikations-these" Wittgensteins und der "asymmetrischen Falsifikationstheorie" Poppers, werden aufgezeigt. Die methodologische Symmetrie von Verifikation und Falsifikation wird durch den Hinweis auf die gleicherweise unerläßliche Bedeutung der induktiven Schritte und des kontrollierenden Aufsuchens von Unverträglichkeiten für den wissenschaftlichen Fortschritt begründet. Unter Berücksichtigung dieser Kriterien werden empirische Allsätze als (...)
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  22.  14
    The sociable patriot: Isaak Iselin's protestant reading of Jean-Jacques Rousseau.Béla Kapossy - 2001 - History of European Ideas 27 (2):153-170.
    Rousseau is often seen as the quintessential representative of Swiss republicanism. But to most of his Swiss contemporaries Rousseau's brand of republicanism and his self-professed Protestantism remained deeply suspect. They found his thinking, and especially his discussion of the natural origins of morality, far too sceptical and thus ultimately unsuited for their own attempt to forge a theory of republican reform. The article focuses on the reply by Rousseau's most sympathetic yet also most persistent critics, the Basle secretary of state (...)
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  23.  11
    Describing and utilizing motivational styles in education.Bela Kozeki & Noel Entwistle - 1983 - British Journal of Educational Studies 31 (3):184-197.
  24.  11
    La censure en tant que chimère typographique. John Milton et John Locke à propos des gestes.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    L’objectif de cet article est de mettre en lumière quelques éléments tirés des écrits politiques de John Milton et de John Locke, en fonction de leur attitude à l’égard des différents médias. Dans son argumentation contre la censure, John Milton doit démontrer que toutes les anciennes instances de censure, citées souvent à son époque, peuvent être interprétées comme des exemples d’un autre phénomène. Cependant, John Milton reconnaît, en analysant les lieux communs dans la République de Platon ainsi que dans certains (...)
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  25.  16
    Prema srednjoeuropskoj komparativnoj povijesti filozofije. Nakon himera nacionalnih filozofija – slučaj Mađarske.Béla Mester - 2012 - Synthesis Philosophica 27 (2):269-283.
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  26.  57
    Self deception.Béla Szabados - 1974 - Canadian Journal of Philosophy 4 (September):41-49.
    People do, quite naturally and not uncommonly, speak of other people as deceiving themselves, as being their own dupes. A man's child is ill and growing constantly worse. The father keeps talking optimistically about the future, keeps explaining away the evidence, and keeps pointing to what he insists are signs of improvement. We can easily imagine ourselves deciding that he has deceived himself about his son's condition. Nor is it the case that talk of self-deception is appropriate only in connection (...)
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  27.  14
    Rival Histories of Emer de Vattel's Law of Nations.Béla Kapossy - 2010 - Grotiana 31 (1):5-21.
  28.  48
    The Morality of Self-Deception.Béla Szabados - 1974 - Dialogue 13 (1):25-34.
    Is self-deception always immoral? That it is always immoral to deceive oneself seems to have been the ‘received’ view amongst philosophers. Such a view was vigorously supported by Bishop Butler in the eighteenth century. Recently, Herbert Fingarette has argued for a similar position. In this paper I wish to examine Butler's and Fingarette's arguments and contend that no morally sensitive and reasonable person can possibly accept them without thereby ceasing to be morally sensitive and reasonable.
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  29.  26
    On Tacit Knowledge for Philosophy of Education.Oliver Belas - 2017 - Studies in Philosophy and Education 37 (4):347-365.
    This article offers a detailed reading Gascoigne and Thornton’s book Tacit Knowledge, which aims to account for the tacitness of tacit knowledge while preserving its status as knowledge proper. I take issue with their characterization and rejection of the existential-phenomenological Background—which they presuppose even as they dismiss—and their claim that TK can be articulated “from within”—which betrays a residual Cartesianism, the result of their elision of conceptuality and propositionality. Knowledgeable acts instantiate capacities which we might know we have and of (...)
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  30.  5
    Art and “The Sublime Truth”.Béla Bacsó - 2007 - Graduate Faculty Philosophy Journal 28 (1):195-208.
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  31.  11
    Providing Sexual Companionship for Resources: Development, Validation, and Personality Correlates of the Acceptance of Sugar Relationships in Young Women and Men Scale.Béla Birkás, Norbert Meskó, András N. Zsidó, Dóra Ipolyi & András Láng - 2020 - Frontiers in Psychology 11.
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  32.  23
    Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour.Béla Szabados - 2010 - Edwin Mellen Press.
    This book paints a portrait of Ludwig Wittgenstein that is very different from conventional portraits that narrowly depict him as a philosopher's philosopher silent about social, ethical and cultural questions.
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  33.  21
    Protagoras’s Great Speech and the Republic.Bela Egyed - 2024 - Open Journal of Philosophy 14 (1):132-140.
    This paper argues, first, that one can render Protagoras’s view on the teach ability of political virtue coherent by distinguishing between the affect required for achieving it and the capacity for developing these affect into fully fledged virtues. Second, the paper argues that by focusing on Books II - III of the Republic one might see an affinity between between Protagoras’s suggestion that virtuous citizens might give advice, without ruling it, in the affairs of the city and Plato’s conservative practical (...)
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  34.  85
    Hypocrisy.Béla Szabados - 1979 - Canadian Journal of Philosophy 9 (2):195 - 210.
    What is it to be a hypocrite? Gilbert Ryle's answer is the by now commonly held one: to be hypocritical is to “try to appear activated by a motive other than one's real motive”; again, it is “deliberately to refrain from saying what comes to one's lips, while pretending to say frankly things one does not mean.” Can this be the right answer? My aim is to show that it cannot. In doing this I hope to gesture towards a richer (...)
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  35.  6
    Republican political economy.Béla Kapossy - 2007 - History of European Ideas 33 (4):377-389.
  36.  25
    Die „intensionale“ Wahrheit und die zwei Arten des Aussagengebrauchs.Béla Juhos - 1967 - Kant Studien 58 (1-4):173-186.
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  37. Die Methode der fiktiven Prädikate.Béla Juhos - 1959 - Archiv für Philosophie 9 (1):140.
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  38. Die Methode der fiktiven Prädikate.Béla Juhos - 1960 - Archiv für Philosophie 10 (3/4):228.
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  39. Die Methode der fiktiven Prädikate.Béla Juhos - 1959 - Archiv für Philosophie 9 (3/4):314.
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  40. Die "Wahrscheinlichkeit" als physikalische Beschreibungsform.Béla Juhos - 1957 - Philosophia Naturalis 4:297.
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  41.  13
    Empirische Sátze und und Logische Konstanten.Bela Juhos - 1941 - Journal of Symbolic Logic 6 (3):107-108.
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  42. Empirische Sätze und logische Konstanten.Bela Juhos - 1940 - Journal of Unified Science (Erkenntnis) 8 (5):354-360.
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  43. Remarques.Béla Juhos - 1968 - Logique Et Analyse 11 (41):109.
     
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  44.  22
    Wahrscheinlichkeitsschlüsse als syntaktische Schlußformen.Béla Juhos - 1953 - Proceedings of the XIth International Congress of Philosophy 14:105-108.
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  45.  30
    Emer de Vattel's Mélanges de littérature, de morale et de politique (1760).Béla Kapossy & Richard Whatmore - 2008 - History of European Ideas 34 (1):77-103.
    Vattel's Mélanges de littérature, de morale et de politique (Thoughts on literature, morals and politics) was published at Neuchâtel by the Editeurs du Journal Helvétique in 1760 and this is the first English translation. It was republished under the title, Amusemens de littérature, de morale et de politique in 1765. Vattel's text provides evidence of his response to the issues facing Europe's states in the 1750s, and in doing so provides another perspective on his best known work, Le droit des (...)
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  46.  36
    Autobiography and philosophy: Variations on a theme of Wittgenstein.Bela Szabados - 1995 - Metaphilosophy 26 (1-2):63-80.
  47.  6
    Wittgenstein’s Reception of Wagner: Language, Music, and Culture.Béla Szabados - 2013 - In Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.), Wittgenstein Reading. Berlin & New York: De Gruyter. pp. 171-196.
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  48.  40
    Who Invented 'Avicenna's Gilded Pills'?Zbigniew Bela - 2006 - Early Science and Medicine 11 (1):1-10.
    This article questions the belief expressed in various histories of pharmacy that the tenth-century Arab physician Avicenna introduced the tradition of coating pills with gold and silver. Although an examination of his Canon documents Avicenna's interest in the medicinal application of gold and silver, no mention is made of coating pills. Nor do other Islamic physicians seem to have been familiar with this practice, any more than such medieval European authors as Arnaldus of Villanova, Raymund Lull or Johannes de Rupescissa. (...)
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  49.  23
    Eastern Europe: A Changing Moral Scene.Bela Blasszauer - 1990 - Hastings Center Report 20 (4):2-3.
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  50.  39
    Über die definierbarkeit und empirische anwendung Von dispositionsbegriffen.Béla Juhos - 1959 - Kant Studien 51 (1-4):272-284.
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