Results for 'Communitarianism'

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  1. Communitarianism and its Critics.Daniel Bell - 1993 - Clarendon Press.
    Many have criticized liberalism for being too individualistic, but few have offered an alternative that goes beyond a vague affirmation of the need for community. In this entertaining book, written in dialogue form, Daniel Bell fills this gap, presenting and defending a distinctively communitarian theory against the objections of a liberal critic. Drawing on the works of such thinkers as Charles Taylor, Michael Sandel, and Alasdair MacIntyre, Bell attacks liberalism's individualistic view of the person by pointing to our social embeddedness. (...)
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  2. Communitarianism.Daniel Bell - 2008 - Stanford Encyclopedia of Philosophy.
  3. Communitarianism and Individualism.Shlomo Avineri & Avner De-Shalit (eds.) - 1992 - oxford: Oxford University Press.
    The essays collected in this volume reflect the many facets of the debate between communitarianism and individualism and examine its implications for the political arena. They cover a wide spectrum of thought and opinion and include work by Ronald Dworkin, Marilyn Friedman, David Gauthier, Amy Gutmann, Will Kymlicka, Alasdair MacIntyre, David Miller, Robert Nozick, John Rawls, Michael Sandel, Charles Taylor, and Michael Walzer.
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  4.  54
    Communitarianism and the Social Construction of Morality.Helen Haste - 1996 - Journal of Moral Education 25 (1):47-55.
    Abstract The emergent message of ?Communitarianism? is challenging the tradition of liberal rationalism that has sustained much recent research in moral development. This is much more than a matter of values; behind these two positions are very different ways of thinking about psychological and social processes. Liberal rationalists come out of a strongly cognitive, individualistic psychological tradition, while communitarians speak in the language of hermeneutics and social constructionism. This distinction underpins the values that each position espouses, for values arise, (...)
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  5. Universalism Vs. Communitarianism: Contemporary Debates in Ethics.David M. Rasmussen (ed.) - 1990 - MIT Press.
    Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and (...)
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  6. African Communitarianism and Difference.Thaddeus Metz - 2020 - In Elvis Imafidon (ed.), Handbook of the African Philosophy of Difference. Springer. pp. 31-51.
    There has been the recurrent suspicion that community, harmony, cohesion, and similar relational goods as understood in the African ethical tradition threaten to occlude difference. Often, it has been Western defenders of liberty who have raised the concern that these characteristically sub-Saharan values fail to account adequately for individuality, although some contemporary African thinkers have expressed the same concern. In this chapter, I provide a certain understanding of the sub-Saharan value of communal relationship and demonstrate that it entails a substantial (...)
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  7.  57
    Communitarianism, Liberalism, and Superliberalism.Will Kymlicka - 1994 - Critical Review: A Journal of Politics and Society 8 (2):263-284.
    Although Roberto Unger is sometimes described as a communitarian critic of liberalism, his recent three?volume work on Politics disavows the major tenets of contemporary communitarianism?for example, the?embedded self,? the critique of rights, the rejection of universalizing theory. Instead, Unger's aim is to criticize liberalism from the perspective of a?superliberalism"?a perspective which takes the original liberal desire to emancipate individuals from the chains of social custom and hierarchy and rids it of the stultifying economic and political institutions within which liberals (...)
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  8.  48
    Liberalism, Communitarianism and the Space Between: In Praise of Kindness.Kenneth A. Strike - 2000 - Journal of Moral Education 29 (2):133-147.
    This paper argues that liberalism and communitarianism provide views of the moral life that are both too narrow. Communitarianism roots the moral life in the norms of particular communities. Liberals argue that communitarianism is likely to be parochial and sectarian. Liberalism has sought for norms that are universal and generalizable. Communitarians claim that liberalism is a "view from nowhere" that is more likely to produce rootlessness and anomie than justice . This paper seeks for a "space between". (...)
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  9.  9
    Approving Communitarianism in View of Justice Focusing on Walzer’s Complex Equality or Egalitarianism and Moral Education. 김현수 - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):49-65.
  10. Communitarianism 'Social Constitution,' and Autonomy.Andrew Jason Cohen - 1999 - Pacific Philosophical Quarterly 80 (2):121–135.
    Communitarians like Alasdair MacIntyre, Charles Taylor, and Michael Sandel, defend what we may call the ‘social constitution thesis.’ This is the view that participation in society makes us what we are. This claim, however, is ambiguous. In an attempt to shed some light on it and to better understand the impact its truth would have on our beliefs regarding autonomy, I offer four possible ways it could be understood and four corresponding senses of individual independence and autonomy. I also indicate (...)
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  11. Afro-Communitarianism and the Role of Traditional African Healers in the COVID-19 Pandemic.Luís Cordeiro-Rodrigues & Thaddeus Metz - 2021 - Public Health Ethics 14 (1):59-71.
    The COVID-19 pandemic has brought significant challenges to healthcare systems worldwide, and in Africa, given the lack of resources, they are likely to be even more acute. The usefulness of Traditional African Healers in helping to mitigate the effects of pandemic has been neglected. We argue from an ethical perspective that these healers can and should have an important role in informing and guiding local communities in Africa on how to prevent the spread of COVID-19. Particularly, we argue not only (...)
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  12.  6
    Afro-Communitarianism or Cosmopolitanism.Emmanuel Ifeanyi Ani - 2022 - Journal of Value Inquiry 56 (3):335-353.
    Bernard Matolino argues that the communal foundation of classical African communitarianism should be discarded if communitarian theories would be of any use to modern African political theory. He sets out to propose a theory of communitarianism that not only suits modern African realities but would also be useful to any people including non-Africans. I argue that what he ends up doing is proposing cosmopolitanism, calling into question the “Afro” designation of the title of his theory. I also argue (...)
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  13. Individualism, Communitarianism and Consensus.Keith Lehrer - 2001 - The Journal of Ethics 5 (2):105-120.
    There is a contemporary conflict between individualistic andcommunitarian conceptions of rationality. Robert Goodin describes it asa conflict between an enlightenment individualistic conception of a``sovereign artificer'''' and ``a socially unencumbered self'''' ascontrasted with the communitarian conception of a ``socially embeddedself'''' whose identity is formed by his or her community. Should wejustify and explain rationality individualistically or socially? This isa false dilemma when consensus is reached by a model articulated byKeith Lehrer and Carl Wagner. According to this model, the consensusresults from the (...)
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  14. Communitarianism: The Practice of Postmodern Liberalism.Bob Brecher - 2006 - In K.-G. Giesen & K. Van der Pijl (ed.), Global Norms for the 21st Century. Cambridge, UK: Cambridge Scholars Press. pp. 212-225.
    The chapter argues that communitarianism is the ‘postmodern bourgeois liberalism’ that Rorty, probably the leading avowedly epistemological, rather than political, or merely political, communitarian, describes himself as espousing. Proceeding by way of a detailed discussion of Philip Selznick’s definitive ‘Social Justice: a Communitarian Perspective’-- in which he seeks ‘to reaffirm, and to clarify if I can, the communitarian commitment to social justice’ -- I show that rooted in the particular as communitarianism is, it cannot but reflect the values, (...)
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  15.  68
    Liberalism, Communitarianism, and Political Community.Chandran Kukathas - 1996 - Social Philosophy and Policy 13 (1):80.
    The primary concern of this essay is with the question “What is a political community?” This question is important in its own right. Arguably, the main purpose of political philosophy is to provide an account of the nature of political association and, in so doing, to describe the relations that hold between the individual and the state. The question is also important, however, because of its centrality in contemporary debate about liberalism and community.
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  16.  13
    African Communitarianism and Human Rights.Munamato Chemhuru - 2018 - Theoria 65 (157):37-56.
  17. A Defence of Moderate Communitarianism: A Place of Rights in African Moral-Political Thought.Motsamai Molefe - 2018 - Phronimon 18:181 - 203.
    This article attempts to defend Kwame Gyekye’s moderate communitarianism (MC) from the trenchant criticism that it is as defective as radical communitarianism (RC) since they both fail to take rights seriously. As part of my response, I raise two critical questions. Firstly, I question the supposition in the literature that there is such a thing as radical communitarianism. I point out that talk of radical communitarianism is tantamount to attacking a “straw-man.” Secondly, I question the efficacy (...)
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  18.  11
    Moderate Communitarianism and the Idea of Political Morality in African Democratic Practice.Hasskei M. Majeed - 2019 - Diametros 61:51-71.
    This paper explores how moderate communitarianism could bring about a greater sense of political morality in the practice of democracy in contemporary Africa. Moderate communitarianism is a thesis traceable to Kwame Gyekye, the Akan philosopher. This thesis is a moderation of the infl uence of the community in the Akan, an African social structure. In ensuring good political morality in the Akan, and therefore the African community, Gyekye proposes moral revolution over the enforcement of the law. I perform (...)
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  19.  63
    Global Bioethics and Communitarianism.Henk A. M. J. ten Have - 2011 - Theoretical Medicine and Bioethics 32 (5):315-326.
    This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires (...)
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  20. Communitarianism and Republicanism.Richard Dagger - 2004 - In Gerald F. Gaus & Chandran Kukathas (eds.), Handbook of Political Theory. Sage Publications. pp. 167--179.
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  21.  5
    Afro-Communitarianism and the Duties of Animal Advocates Within Racialized Societies: The Case of Racial Politics in South Africa.Luís Cordeiro-Rodrigues - 2021 - Journal of Bioethical Inquiry 18 (3):511-523.
    Animal advocates world-wide have been accused of campaigns immured in racism. Some authors have argued that for animal advocates to avoid this accusation they should simultaneously engage with racial discrimination issues when advocating for animal welfare/rights. This prescription has been mostly explored in the context of the Global North and by looking at Western normative theory. In this article I address this issue but by looking at the context of South Africa and analysing the prescriptions from an Afro-communitarian ethic. I (...)
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  22.  6
    Atomism, Communitarianism, and Confucian Familism.Andrew T. W. Hung - 2022 - Fudan Journal of the Humanities and Social Sciences 15.
    Charles Taylor criticizes many liberal theories based on a kind of atomism that assumes the individual self-sufficiency outside the polity. This not only causes soft-relativism and political fragmentation but also undermines the solidarity of the community, that is, the very condition of the formation of autonomous citizens. Taylor thus argues for communitarian politics which protects certain cultural common goods for sustaining the solidarity of the community. However, Brenda Lyshaug criticizes Taylor’s communitarianism as suppressing plurality and enhancing hostility among cultural (...)
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  23. Does Communitarianism Require Individual Independence?Andrew Jason Cohen - 2000 - The Journal of Ethics 4 (3):283-304.
    Critics of liberalism have argued that liberal individualismmisdescribes persons in ignoring the degree to which they aredependent on their communities. Indeed, they argue that personsare essentially socially constituted. In this paper, however, Iprovide two arguments – the first concerning communitariandescriptive claims about persons, our society, and the communitarian ideal society, and the second regarding thecommunitarian view of individual autonomy – that the communitariantheory of Alasdair MacIntyre, Charles Taylor, and Michael Sandel,relies on individuals either being independent from theircommunities or having a (...)
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  24. Liberalism and Communitarianism.Will Kymlicka - 1988 - Canadian Journal of Philosophy 18 (2):181 - 203.
    It is a commonplace amongst communitarians, socialists and feminists alike that liberalism is to be rejected for its excessive ‘individualism’ or ‘atomism,’ for ignoring the manifest ways in which we are ‘embedded’ or ‘situated’ in various social roles and communal relationships. The effect of these theoretical flaws is that liberalism, in a misguided attempt to protect and promote the dignity and autonomy of the individual, has undermined the associations and communities which alone can nurture human flourishing.My plan is to examine (...)
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  25.  58
    Communitarianism, Freedom, and the Nation‐State.Zygmunt Bauman - 1995 - Critical Review: A Journal of Politics and Society 9 (4):539-553.
    As many authors have acknowledged in these pages, Will Kymlicka has produced an admirable attempt to reconcile the differences of communitarians and liberals. However, Kymlicka's synthesis ignores the aspects of each theory which make his task impossible. Particularly, his analysis rests upon a misleading picture of communitarian community and an incomplete appreciation of the divergent liberal and communitarian understandings of freedom and pluralism. In the process of demonstrating the incompatibility of these theories, the similarities between communitarianism and nationalism are (...)
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  26.  51
    What is African Communitarianism? Against Consensus as a Regulative Ideal.Michael Onyebuchi Eze - 2008 - South African Journal of Philosophy 27 (4):386-399.
    In this essay, an attempt is made to re-present African Communitarianism as a discursive formation between the individual and community. It is a view which eschews the dominant position of many Africanist scholars on the primacy of the community over the individual in the ‘individual-community' debate in contemporary Africanist discourse. The relationship between the individual and community is dialogical for the identity of the individual and the community is dependent on this constitutive formation. The individual is not prior to (...)
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  27.  95
    Stoic Communitarianism and Normative Citizenship.Anthony A. Long - 2007 - Social Philosophy and Policy 24 (2):241-261.
    This essay argues that Stoicism is the ancient philosophy most relevant to modern politics and civic education. Its relevance is due not to the advocacy of any specific political system or public policy but to its theory that the human good depends primarily on rationality and excellence of character rather than on material prosperity and productivity. According to Stoicism, all human beings are related to one another in virtue of our communal nature as rational animals. Reflection on the norms of (...)
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  28. Liberal/Communitarianism : Macintyre's Mesmeric Dichotomy.Philip Pettit - 1994 - In John Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. University of Notre Dame Press.
     
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  29.  52
    Exploring Cosmopolitan Communitarianist EU Citizenship - An Analogical Reading.Pablo Cristóbal Jiménez Lobeira - 2011 - Open Insight 2 (2):145-168.
    Postnationalists like Habermas have suggested EU citizenship as a way to overcome nationalisms, grounding political belonging on the body of laws that members of the postnational polity generate in the public sphere. Cosmopolitan communitarianist like Bellamy think that EU citizens should form a mixed-commonwealth, with political belonging based on their nations. I will argue that the second option is more desiderable and submit the analogical character of the ensuing ideas of the citizenship, identity and polity. Cosmopolitan communitarianist citizenship promises to (...)
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  30.  22
    Communitarianism and Patriotism.Antoon Vandevelde - 1997 - Ethical Perspectives 4 (3):180-190.
    The collapse of communism and the transition to a market economy and political democracy in Eastern and Central Europe have been accompanied by an outburst of nationalist and patriotic passions. Most commentators see this as a negative phenomenon, a narrow-minded reaction to the void after a long period in which politics was inspired by ideological excess, or a retreat toward a mythical past when confronted with a highly uncertain future. Others look at it in a more positive way: after all (...)
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  31. Liberalism, Communitarianism, and Asocialism.Andrew J. Cohen - 2000 - Journal of Value Inquiry 34 (2/3):249-261.
    In this paper I look at three versions of the charge that liberalism’s emphasis on individuals is detrimental to community—that it encourages a pernicious disregard of others by fostering a particular understanding of the individual and the relation she has with her society. According to that understanding, individuals are fundamentally independent entities who only enter into relations by choice and society is seen as nothing more than a venture voluntarily entered into in order to better oneself. Communitarian critics argue that (...)
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  32.  28
    Communitarianism and Collective Rights.Horacio Spector - 1995 - Analyse & Kritik 17 (1):67-92.
    The article distinguishes metaphysical from practical communitarianism. Metaphysical communitarianism is alleged to involve a concealed ideological element, which leads its adherents to stereotypes when trying to capture the essence of the modem self. The claim is examined that minorities, or other ethnic and cultural groups have collective rights, either moral or legal in nature. Justifications of collective rights resorting to the value of cultural identity are said to be in need of explaining why the case protecting such value (...)
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  33.  39
    Communitarianism From an Eastern Perspective.D. P. Chattopadhyaya - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:229-234.
    I make a distinction between regional and national movements toward union and uniformity. The former suppresses individuality, both at the level of the human being and at that of their political aggregates, while the latter allows space for criticism and creativity. I briefly rehearse communitarian movements of the past so as to draw historical lessons from their failures. From this, I go on to sketch some features of the kind of regional and even global communitarianism that is required in (...)
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  34.  47
    Communitarianism, the Vatican, and the New Global Order.Robert L. Phillips - 1991 - Ethics and International Affairs 5:135–147.
    Phillips traces the history of communitarianism through Aristotelian and Judeo-Christian writings, clarifying the proper function of the community in helping individuals help themselves by mobilizing church resources and countering anti-religious movements such as Nazism and communism.
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  35. Liberalism After Communitarianism.Charles Blattberg - 2021 - In Gerard Delanty & Stephen Turner (eds.), Handbook of Contemporary Social and Political Theory. Routledge.
    The ‘liberal-communitarian’ debate arose within anglophone political philosophy during the 1980s. This essay opens with an account of the main outlines of the debate, showing how liberals and communitarians tended to confront each other with opposing interpretations of John Rawls’ Theory of Justice (1999; originally published in 1971) and Political Liberalism (2005; originally published in 1993). The essay then proceeds to discuss four forms of ‘liberalism after communitarianism’: Michael Freeden’s account of liberalism as an ideology; Joseph Raz and Will (...)
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  36.  29
    Communitarianism and the Ethics of Communicable Disease: Some Preliminary Thoughts.Cara M. Cheyette - 2011 - Journal of Law, Medicine and Ethics 39 (4):678-689.
    Communicable diseases, especially those that are highly contagious, are on the rise and each of us, no matter who we are or where we live, is equally at risk of transmitting contagious diseases to others as we are of contracting such diseases from others. Because contagious diseases are as readily passed state-to-state as person-to-person, we all have a stake in every country's ability to enact effective infectious disease control policies, while policies grounded in shared values are more likely to gain (...)
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  37.  39
    Principlism and Communitarianism.D. Callahan - 2003 - Journal of Medical Ethics 29 (5):287-291.
    The decline in the interest in ethical theory is first outlined, as a background to the author’s discussion of principlism. The author’s own stance, that of a communitarian philosopher, is then described, before the subject of principlism itself is addressed. Two problems stand in the way of the author’s embracing principlism: its individualistic bias and its capacity to block substantive ethical inquiry. The more serious problem the author finds to be its blocking function. Discussing the four scenarios the author finds (...)
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  38.  9
    Individualism, Communitarianism, and Docility.George Kateb - 1989 - Social Research: An International Quarterly 56.
  39.  13
    Critical Comments on Afro-Communitarianism: The Community Versus Individual.Molefe Motsamai - 2017 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 6 (1):1-22.
    This article draws our attention to the centrality of the normative idea of personhood in elucidating a robust Afro-communitarianism. To do so, it visits the debate between the so-called moderate and radical communitarians to argue that the assertion that a community takes priority over an individual is not an implausible position. It argues that this assertion, given a nuanced moral interpretation, can offer a promising African perspective on how to secure a life of dignity without necessarily appealing to rights (...)
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  40.  12
    Liberalism, Communitarianism and Discussion Method as a Means of Reconciling Controversial Moral Issues.Basil R. Singh - 1997 - Educational Studies 23 (2):169-184.
    While liberals see personal autonomy as paramount in civil society and as intrinsic to human dignity and human rights, others, such as communitarians, see group rights as intrinsic to human development and human welfare. Thus, while generally liberals give no or very little place in their thinking to right-bearing groups or collective entities, others see communities as conditions for self-fulfilment and individual freedom. This paper explores these two positions and argues that a cultural, pluralist, democratic society will be characterised by (...)
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  41.  15
    Communitarianism: What Are the Implications for Education?James Arthur - 1998 - Educational Studies 24 (3):353-368.
    Summary In the context of British communitarianism there has been almost no educational literature which draws on this philosophy. The educational debate in Britain has suffered as a result of this neglect, therefore this article argues that British educational policy will benefit if it engages with the challenges of recent communitarian debates. The article introduces and reviews the meaning of communitarianism and explores the implications for some education policies in England and Wales.
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  42.  9
    Communitarianism and Distance: Freud and the Homelessness of the Modern Self.E. Chowers - 2002 - History of Political Thought 23 (4):634-653.
    This essay argues that Freud's theory pictures modern selves as coping with a new existential and social predicament: a sense of homelessness within their own home. More specifically, Freud suggests that individuals feel estranged from parts of their own psyche as well as feeling distant from their own culture and tradition ; in modernity, neither one's mind nor one's community can promise any longer a sense of ground. Because of this sense of perpetual and irrevocable displacement, Freud feared that modern (...)
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  43.  10
    Afro-Communitarianism and Affirmative Action in South Africa: A Response to David Benatar.Rianna Oelofsen - 2018 - South African Journal of Philosophy 37 (3):302-311.
  44. Communitarianism and Liberalism: Towards a Convergence?David A. S. Fergusson - 1997 - Studies in Christian Ethics 10 (1):32-48.
  45. Communitarianism.Robyn Eckersley - 2006 - In Andrew Dobson & Robyn Eckersley (eds.), Political Theory and the Ecological Challenge. Cambridge University Press.
     
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  46. Communitarianism and Social Security.Daniel Shapiro - 2010 - In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
  47. Communitarianism[REVIEW]Tony Skillen - 1999 - Radical Philosophy 97.
     
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  48.  5
    Communitarianism: A Historical Overview.Amitai Etzioni - 2019 - In Walter Reese-Schäfer (ed.), Handbuch Kommunitarismus. Springer Fachmedien Wiesbaden. pp. 705-730.
    This chapter focuses on the development of communitarianism as a social philosophy and its application to public policy from the 1980s to the present. Communitarianism sees a good society as one that balances several conflicting normative principles, in particular autonomy and the common good. The balance needs to be adjusted as historical conditions change. This need to find a new balance is examined with special attention to the tension between national identities and the EU’s community-building as well as (...)
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    Liberalism, Communitarianism, and the Politics of Identity.Margaret Moore - 2009 - In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. pp. 17--322.
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  50. Liberalism, Communitarianism and the Conflictual Grounds of Democratic Pluralism.Steven Hendley - 1993 - Philosophy and Social Criticism 19 (3-4):293-316.
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