Results for 'Emilio Palafox'

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  1. Hacia una síntesis evolucionista.Emilio Palafox - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (3):121-127.
     
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  2.  21
    Introducción al estudio del turismo a través del materialismo cultural.Alejandro Palafox Muñoz, Lilia Zizumbo Villarreal, Emilio Gerardo Arriaga Álvarez & Neptalí Monterroso Salvatierra - 2010 - Polis: Revista Latinoamericana 25.
    Con el modelo de bienestar, los sectores económicos tuvieron un crecimiento sustantivo en México. Con el cambio del modelo económico, el sector servicios, sobre todo, el turismo, se ha consolidado como una actividad que homogeniza y funcionaliza el paisaje para facilitar la apropiación de los recursos naturales y culturales de las comunidades rurales para la expansión de la economía de libre mercado, con el objetivo de que permanezca el modo de producción y reproducción vinculado al capital, con lo que se (...)
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    Nietzsche, oltre l'abisso: declinazioni italiane della "morte di Dio".Emilio Carlo Corriero - 2007 - Torino: M. Valerio.
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  4.  3
    Personaggi e scoperte nella fisica contemporanea.Emilio Segrè - 1976 - Milano: A. Mondadori.
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  5.  19
    J. U. Varela: Tabú y eufemismo en latín. (Classical and Byzantine Monographs 37.) Pp. xx + 605. Amsterdam: A. M. Hakkert, 1997. Paper. ISBN: 90-256-1110-9.Emilio Zaina - 2000 - The Classical Review 50 (2):613-614.
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  6.  22
    Performance, Legal Pronouncements, and Political Communication in the First Roman Civil War.Emilio Zucchetti - 2022 - Hermes 150 (1):54.
    The act of iudicare hostes (‘declare public enemy’) was a formal pronouncement of the Roman Senate, voted for the first time in 88 BCE following a proposal by L. Cornelius Sulla after his first march on Rome. Legal historians have generally interpreted it as an emergency measure intended to preserve legality in a situation of civil strife and viewed it as a consistently defined institutional framework throughout the final decades of the Republic. Through an analysis of Sulla’s performative political communication, (...)
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  7. Materia e spirito: il fenomeno vitale e la morte.Emilio Durante - 1939 - Milano: Edizioni Milesi.
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  8.  10
    Gottesglaube as Glaubenstrotz. The concessive structure of the Christian religious attitude.Emilio Vicuña & Roberto Rubio - 2024 - Continental Philosophy Review 57 (1):63-87.
    The topic of the present reflection is Christian religious belief. Specifically, we will use Husserlian tools in order to examine the positional nature of this particular type of belief. We will be less interested in the question concerning the success conditions of this experience and more in its noetic structure. According to our proposal, to believe by faith supposes (although it is not exhausted by) accepting the existence of mundane evidence speaking against this fundamental belief. The believer acknowledges the existence (...)
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  9.  7
    The Irrationality of Merciful Legal Judgement: Exclusionary Reasoning and the Question of the Particular.Emilios A. Christodoulidis - 1999 - Law and Philosophy 18 (3):215-241.
    In this paper I attempt to bring together (at least) two very different debates: one on justice, mercy and particularity, the other on the play of exclusionary reasons. My aim is to show how the discussion of the uneasy co-existence of justice and mercy pivots on the question of particularity. And, secondly, that the debate on exclusionary reasons can show us why law may fail to do justice in this context.
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  10.  5
    J.G. Fichte et la transformation du christianisme.Emilio Brito - 2004 - Dudley, MA: Peeters.
    La decouverte de plus en plus profonde de la signification du christianisme a transforme la pensee de Fichte. Reciproquement, Fichte s'engage dans la voie d'une transformation du christianisme, au sens d'une metamorphose de la croyance en vision; il saisit la foi comme un stade imparfait de la science et souligne que seule cette derniere est a meme de supprimer l'exteriorite de l'Absolu. Le present ouvrage allie les points de vue genetique et systematique. De ses cinq parties, les quatre premieres exposent, (...)
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  11.  8
    Philosophie moderne et christianisme.Emilio Brito - 2010 - Walpole, MA: Uitgeverij Peeters.
    v. 1. pt. 1. Rationalisme, empirisme et crise des croyances au XVIIe siècle -- v. 1. pt. 2. Le procès du Christianisme dans la pensée du XVIIIe siècle -- v. 1. pt. 3. La philosophie de la religion chrétienne chez Kant et les postkantiens -- v. 1. pt. 4. La critique du Christianisme au XIXe siècle -- v. 2. pt 5. Philosophie chrétienne, philosophie du Christianisme au XIXe siècle -- v. 2. pt. 6. Vingtième XVIIe siècle. Index.
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  12.  5
    Comentario al artículo “Los dilemas políticos de las transformaciones de México: una aproximación filosófica”, de Virginia Aspe.Luis Aarón Jesús Patiño Palafox - 2022 - Tópicos: Revista de Filosofía 63 (63):475-489.
    The following article is a response to Virginia Aspe’s “The Political Dilemmas of the Transformations of Mexico: A Philosophical Approach”. My aim is to discuss some ideas developed by Aspe Armella, pointing out, from the perspective of the history of Mexican philosophy, both the successes of her approach, as well as some aspects that deserve more debate.
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  13. Carton y Carrel, dos sabios médicos franceses.Silverio Palafox - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (3):154-155.
     
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  14.  39
    Phaneroscopy, Semeiosis, and the Educational Endeavor.Lisa Palafox & Scott Cunningham - 2008 - Semiotics:463-475.
  15.  20
    Emilio Uranga's Analysis of Mexican being: a translation and critical introduction.Emilio Uranga - 2021 - New York: Bloomsbury Academic. Edited by Carlos Alberto Sánchez & Emilio Uranga.
    Providing the first English translation of Análisis del ser del mexicano, this book features a full biography of Uranga, a detailed overview of the translated text, and discussion of Uranga's relevance to contemporary debates in the phenomenology of culture, the philosophy of liberation, Latin American philosophy and phenomenology itself. Reading Uranga's brilliant words expertly translated and introduced by Carlos Alberto Sánchez finally allows us to understand why this Mexican philosopher is considered one of the most fearless and original thinkers of (...)
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  16.  74
    Hornsby's Puzzles: Rejoinder to Wreen and Hornsby.Emilio M. Kosrovani - 1991 - Analysis 51 (1):55 - 61.
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  17.  28
    "Loose Bits of Paper" and "Uncorrect Thoughts": Hume's Early Memoranda in Context.Emilio Mazza & Gianluca Mori - 2019 - Hume Studies 42 (1):9-60.
    What are the Early Memoranda?1 When were they written? What are their sources? What is their purpose and their relation to Hume's works? These questions, usually addressed separately, are in fact tightly interwoven: they require an articulated response that embraces them all. Our response could be summarised as follows: far from being current reading notes, or even less the exhaustive diary of Hume's intellectual experience, the Early Memoranda are most likely second-tier texts, or—as James Harris recently conjectured—"notes taken from notes."2 (...)
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  18.  11
    Platón, "Menéxeno": discursos en honor de los caídos por Atenas.Emilio Crespo & Plato (eds.) - 2012 - Madrid: Dykinson.
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  19. Ciudad y arquitectura en el imaginario utópico.Emilio Martín Martínez Guttiérrez & Aína Dolores López Yañez - 2024 - Araucaria 26 (56).
    _Resumen_: Analizamos el papel asignado a los dispositivos espaciales en las utopías adoptando una perspectiva teórica amplia: cultural, social e histórica. Primero documentamos la tendencia de las utopías a plasmarse en proyectos espaciales y esbozamos posibles causas de este hecho: la impronta griega, la preeminencia de la forma socio-política “ciudad” y el influjo del _ars memoriae_ basado en tipos arquitectónicos. Después interpretamos la evolución histórica de la cuestión, reconociendo un punto de inflexión en el siglo XIX con el determinismo espacialista (...)
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  20. I giovane Croce e il marxismo.Emilio Agazzi - 1962 - [Torino]: Einaudi.
     
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  21.  5
    La filosofia di Piero Martinetti.Emilio Agazzi - 2016 - Milano: Edizioni Unicopli. Edited by Sandro Mancini, Amedeo Vigorelli & Marzio Zanantoni.
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  22. El Islam a principios del siglo XXI.Emilio Galindo Aguilar - 2004 - Critica 54 (911):20-25.
     
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  23. Philosophy and human development: essays in honour of Father Emilio Ugarte, s.j.Emilio Ugarte, Anand Amaladass, Sebasti L. Raj & Jose Elampassery (eds.) - 1986 - Madras: Satya Nilayam Publications.
     
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  24. Os Fatores Fundamentais Que Moldam a Identidade Pessoal Em Seu Duplo Movimento: Persistência e Transformações de Experiências.Emilio Romero - 2024 - Revista Guairacá de Filosofia 40 (1).
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  25. El uso democrático de la ley.Emilio Zebadúa - 2002 - Isonomía. Revista de Teoría y Filosofía Del Derecho 17:283-291.
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  26.  16
    Courts and COVID-19: an Assessment of Countries Dealing with Democratic Erosion.Emilio Peluso Neder Meyer, Ulisses Levy Silvério dos Reis & Bruno Braga de Castro - 2023 - Jus Cogens 5 (1):85-110.
    This article aims to present four case studies of the different responses to governmental measures to fight the COVID-19 pandemic by supreme and constitutional courts, especially in cases of jurisdictions that have been facing democratic erosion. The spread of the COVID-19 pandemic demanded immediate public policies and other political decisions from the branches of government. Executive authorities were the main actors in effecting constitutional public health norms. The expectation was that they will abide by the rule of law in fulfilling (...)
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  27.  10
    Bioética y bioderecho: reflexiones clásicas y nuevos desafíos.Sarah Chan, Ibarra Palafox, A. Francisco, Medina Arellano & María de Jesús (eds.) - 2018 - Ciudad de México, México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  28.  12
    PISA. Análisis comparado 2000 a 2015. Indicios esperanzadores.Juan Carlos Palafox Pérez de Salazar - 2018 - Voces de la Educación 3 (5):136-169.
    Este ensayo aporta una visión distinta a la interpretación de los resultados comparados de PISA 2000 contra 2015. Donde no se sobredimensiona a los países con mejores condiciones iniciales, ni se estigmatiza a aquellos cuyas condiciones de partida son más difíciles. Por tanto, México no puede ser considerado como el país de la OCDE con el sistema educativo más ineficaz. No existe evidencia que demuestre que estas evaluaciones hayan tenido como consecuencia mejoras en la calidad de la educación. Palabras clave: (...)
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  29.  8
    Historia mundial creándose.Lothar Knauth & Ricardo Ávila Palafox (eds.) - 2010 - Guadalajara, Jalisco, México: Universidad de Guadalajara.
    Este libro es parte de la colección e-Libro en BiblioBoard.
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  30.  9
    Dalla legge al diritto: nuovi studi in onore di Emilio Betti.Emilio Betti, Antonio Nasi & Francesco Zanchini (eds.) - 1999 - Milano: A. Giuffrè.
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  31.  24
    Examining how people reason about controversial scientific topics.Emilio J. C. Lobato & Corinne Zimmerman - 2018 - Thinking and Reasoning 25 (2):231-255.
  32.  54
    From x-rays to quarks: modern physicists and their discoveries.Emilio Segrè - 1980 - Mineola, N.Y.: Dover Publications.
    The author, who shared the 1959 Nobel Prize in Physics with Owen Chamberlain, offers impressions and recollections of the development of modern physics. Rather than a chronological approach, Segre emphasizes interesting, complex personalities who often appear only in footnotes. Readers will find that this book adds considerably to their understanding of science and includes compelling topics of current interest.
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  33.  49
    Hume on the Index: Religion and the Early History of England.Emilio Mazza - 2007 - Modern Schoolman 84 (4):353-373.
  34.  17
    «Something else too abominable to be nam'd». David Hume and Greek Love.Emilio Mazza - 2022 - Rivista di Storia Della Filosofia 1:51-80.
    «Greek Love is a modern invention», asserts the classical scholar. David Hume can claim the title of inventor. In his 1751 Dialogue on morals he used the phrase to account for the relationship between a university boy and a man of merit. How did Hume come to this expression? Pederasty was a traditional sceptical topic against a universal standard for morals. What did Hume think of this practice and its origin? When he accounts for pederasty and homosocial arrangements by negative (...)
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    Ontologies for information entities: State of the art and open challenges.Emilio M. Sanfilippo - 2021 - Applied ontology 16 (2):111-135.
    Information entities are used in ontologies to represent engineering technical specifications, health records, pictures or librarian data about, e.g., narrative fictions, among others. The literature in applied ontology lacks a comparison of the state of the art, and foundational questions on the nature of information entities remain open for research. The purpose of the paper is twofold. First, to compare existing ontologies with both each other and theories proposed in philosophy, semiotics, librarianship, and literary studies in order to understand how (...)
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  36.  15
    From falling bodies to radio waves: classical physicists and their discoveries.Emilio Segrè - 1984 - Mineola, N.Y.: Dover Publications.
    Hailed by the Journal of the History of Astronomy as "charming and witty," this chronicle by a renowned physicist traces the development of scientific thought from the works of the "founding fathers" — Galileo, Huygens, and Newton — to the more recent discoveries of Maxwell, Boltzmann, and Gibbs. 1984 edition.
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  37. Teoria generale della interpretazione.Emilio Betti - 1955 - Milano: Giuffrè.
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  38.  6
    Towards a general theory of topological maps.Emilio Remolina & Benjamin Kuipers - 2004 - Artificial Intelligence 152 (1):47-104.
  39. Análisis del ser del mexicano.Emilio Uranga - 1952 - México,: Porrúa y Obregón.
  40.  19
    Spinoza en Deleuze: cartas políticas.Emilio J. Lafferranderie - 2015 - Estudios de Filosofía (Universidad de Antioquia) 13:184-194.
    To think a Deleuzian politics requires to understand the philosophical markleft in his work by Spinoza. Both philosophers’ paths crisscross in their problems, questions and consequences. In this paper three concepts will be put in relation: critique, right and crowd. The aim is to elucidate how man can open new ways of political experience from the conjunction of two philosophies articulated upon a common ground: immanence and life.
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  41.  6
    Caro Ricoeur, mon cher Paci: dialogo in cinque scene.Emilio Renzi - 2006 - Milano: CUEM.
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  42.  43
    Horizonality and Defeasibility.Emilio Vicuña - 2019 - Husserl Studies 35 (3):225-247.
    The anticipation of the typical under the assumption of the non-occurrence of the atypical is the experiential schema governing the individuation of ordinary enduring objects and their properties. Against this background, a primitive form of “if-and-only-if” consciousness is implicit in our everyday perceptual intentions. The thematization of the fact that perception operates under this proto-tentative structure occurs at the level of reflection and is expressed by defeasible judgments of the form “if p, then q, unless r,” or “if p, then (...)
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  43.  14
    When Democratic Principles are not Enough: Tensions and Temporalities of Dialogic Stakeholder Engagement.Emilio Passetti, Lara Bianchi, Massimo Battaglia & Marco Frey - 2019 - Journal of Business Ethics 155 (1):173-190.
    Stakeholder engagement and dialogue have a central role in defining the relations between organisations and their internal and external interlocutors. Drawing upon the analysis of dialogic motifs, power–conflict dynamics and sociopolitical perspectives, and based on a set of interviews with the stakeholders of a consumer-owned cooperative, the research explores the dialogic potential of stakeholder engagement. The analysis revealed a fragmented picture where the co-design and co-implementation aspects were mainly related to the non-business areas of cooperative life, while business logic dominated (...)
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  44.  17
    Lenguaje e historia.Emilio Lledó Iñigo - 1978 - Barcelona: Ariel.
    El que en el presente libro se confronten "lenguaje" e "historia" pretende indicar que una parte especial de los que hemos sido se hace presente como "lenguaje"; pero, además, según se analiza en sus páginas, la función del historiador tuvo, en principio, algo elemental y simple. La misma etimología de la palabra significa alguien a quien se le pide consejo sobre un hecho porque "él vio lo que pasó". Al decir lo que ve, lo que interpreta, el historiador compromete la (...)
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  45.  9
    Vencer a la muerte. Crítica antropológica y teológica del proyecto transhumanista.Emilio-José Justo Domínguez - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:65-80.
    El movimiento transhumanista tiene, entre sus propuestas principales, el proyecto de alargar la vida para poder alcanzar la inmortalidad en una vida indefinida o en una forma cibernética de existencia. En este artículo se presenta la propuesta del transhumanismo y se reflexiona sobre el deseo de ser inmortales y sobre las implicaciones antropológicas de la muerte. La crítica se hace desde la consideración de aspectos fundamentales del ser humano, como la finitud, la historicidad y la vulnerabilidad. Además, el proyecto transhumanista (...)
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  46. Los imaginarios de Montevideo a través de sus tarjetas postales (1890-1930).Emilio José Luque Azcona - 2004 - Contrastes: Revista de Historia Moderna 13:57-75.
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  47.  28
    La función sociopolítica de la religión según Averroes.Emilio Tornero - 1984 - Anales Del Seminario de Historia de la Filosofía 4:75.
  48.  15
    Telesio, Bernardino.Emilio Sergio - 2020 - Internet Encyclopedia of Philosophy.
    Bernardino Telesio Dubbed “the first of the new philosophers” by Francis Bacon in 1613, Bernardino Telesio was one of the most eminent thinkers of Renaissance Italy, along with figures such as Pico, Pomponazzi, Cardano, Patrizi, Bruno, Doni, and Campanella. The young Telesio spent the early decades of his life under the guidance of his … Continue reading Telesio, Bernardino →.
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  49. Dall'ontologia del bisogno alla solidarietà: ripensare l'umano.Emilio Baccarini - 2012 - Idee 3:61-76.
  50. Edmund Husserl a cinquant'anni dalla morte. La fenomenologia come sapere interrogativo.Emilio Baccarini - 1988 - Studium 84 (5):679-694.
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