Results for 'Eṃ Mukundan'

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  1. Entān ādhunikata?: ādhunikakalayekkur̲icc oru paṭhanaṃ.Eṃ Mukundan - 1976 - Kōl̲ikkōṭ: vitaraṇaṃ, Tūr̲iṅṅ Bukk St̲āḷ.
     
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  2. The Mathematical Basis of Creation in Hinduism.Mukundan P. R. - 2022 - In The Modi-God Dialogues: Spirituality for a New World Order. New Delhi: Akansha Publishing House. pp. 6-14.
    The Upanishads reveal that in the beginning, nothing existed: “This was but non-existence in the beginning. That became existence. That became ready to be manifest”. (Chandogya Upanishad 3.15.1) The creation began from this state of non-existence or nonduality, a state comparable to (0). One can add any number of zeros to (0), but there will be nothing except a big (0) because (0) is a neutral number. If we take (0) as Nirguna Brahman (God without any form and attributes), then (...)
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  3. The Cosmic Egg and Human Evolution.Mukundan P. R. - manuscript
    A woman and a man desire to come together stirred by the primal fire of Kama and the man deposits his egg in the womb of the woman. This egg develops into a human undergoing nine or ten months of evolution. This process is the microscopic replication of the method evolved by God to create the universe. Rigveda (10.121) mentions Hiranyagarbha, the Golden Egg as the source of the creation of the universe. It is said that God, wishing to create (...)
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  4.  1
    The Modi-God Dialogues: Spirituality for a New World Order.Mukundan P. R. (ed.) - 2022 - New Delhi: Akansha Publishing House.
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  5.  15
    Christian ethics, issues and insights.Eṃ St̲t̲īphan - 2007 - New Delhi: Concept Pub. Co..
    Definition and Development of Ethics The word 'ethics' comes from the Greek word 'ethos' which means customs or behaviour. The adjectival form in Greek is ...
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  6. Dauerbehandlung gegen den Willen des Patienten: ärztlich-ethischer Auftrag oder permanenter Rechtsbruch (Walter M.)? Kommentars.Em Wolpert, H. Kindt & A. Leist - 1991 - Ethik in der Medizin 3 (4):199-205.
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  7. Miliband, Ralph 1924-1994 the common-sense of socialism.Em Wood - 1994 - Radical Philosophy 68:62-63.
     
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  8. The new post-soviet philosophical journal'put'and its editor yakovlev, aa.Em Swiderski - 1993 - Studies in East European Thought 45 (1-2):135-142.
     
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  9. Krause das'urbild der menschheit'175 years later-the context and origin of a little-known work.Em Urena - 1986 - Pensamiento 42 (168):413-431.
     
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  10. Sefer Ohel Yaʻaḳov ṿe-Leʼah: ʻal mitsṿat-ḥinukh shel ha-av ṿeha-em: le-Torah, le-mitsṿot, le-emunah ule-midot, hadrakhat ha-Torah le-yaḥase horim ṿi-yeladim.Refaʼel Menaḥem Shlanger (ed.) - 1996 - Netanyah: Makhon she-ʻa. y. Yeshivat Radin.
     
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  11. Human values in Jainism.Em E. Jayacandra - 1997 - Bangalore: Gandhi Centre of Bharatiya Vidya Bhavan. Edited by Ānanda & B. V. Rajaram.
     
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  12.  15
    The unity of the senses.Em Von Hornbostel - 1927 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 4 (28):1-6.
    Your session will time out in 5 minutes. Tip: Save your search strategies for future use at Recent Searches. Your APA PsycNET session timed out because it was inactive for 30 minutes. Ellis, Willis D. (Ed). (1938). A source book of Gestalt psychology. (pp. 210-216). London.
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  13. Sefer ha-Haḳdamot mi-sifre Ḳol Menaḥem.Menaḥem Mendel Taub - 1985 - Bene Beraḳ: Bet Ḳaliv.
     
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  14. Hulasat ül-ahlak.Ahmet Şemʻi - 1905 - [Istanbul]: Ahmet Muhtar.
     
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  15. Proceedings of the British Academy, Volume 73: 1987.Jope Em - 1988
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  16. Celtic Art: Expressiveness and Communication through 2500 Years.Em Jope - 1988 - In Jope Em (ed.), Proceedings of the British Academy, Volume 73: 1987. pp. 97.
     
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  17. The womens-movement-a 200 year synopsis.Em Dupuis - 1991 - Journal of Dharma 16 (2):125-142.
     
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  18.  4
    Kālajñāna Mattu Tatvabōdhāmr̥ta.Eṃ Dēvarakōṇḍappa - 2012 - Hañcikedāraru, Es Bi Es Pabliṣars Ḍisṭribyūṭars. Edited by Kaivāra Nārēyaṇa.
    Retold of Kālajñāna mattu tatvabōdhāmr̥ta by Kaivāra Nārēyaṇa, active 18th century-19th century; on the philosophy of life. Kannada novels contributed to art and culture of Karnataka.
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  19. Argumentum ad Hominem: From Chaos to Formal Dialectic. The Method of Dialogue-Tables as a Tool in the Theory of Fallacy.Barth Em & J. L. Martens - 1977 - Logique Et Analyse 20 (77-78):76-96.
  20. Claude Lévi-Strauss et la typologie structurelle du mythe En tchèque.Meletinskij Em - 1977 - Estetika: The European Journal of Aesthetics 14 (2):96-108.
     
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  21. In Defence of Epistemic Transparency.Zemach Em - 1977 - Logique Et Analyse 20 (77-78):156-158.
     
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  22. Actes du Saint-Siège.A. D. Ems' roLA ArosroLicA & Fratres Balutem Et Apostolicam Benedictionem - forthcoming - Nouvelle Revue Théologique.
  23.  24
    Introduction. Ems - 1992 - Studies in East European Thought 43 (2):73-76.
  24.  3
    Advaitavedānte Bhāmatīprasthānasya tulanātmakamadhyayanam =.Em Vasantā - 2013 - Dillī: Nāga Pabliśarsa. Edited by Vācaspatimiśra.
    Exhaustive study of philosophy of Advaita Vedanta with reference to Bhāmatī of Vācaspatimiśra, active 976-1000.
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  25. Congresso histórico de portugal. Medievo.Em Braga - 1959 - Humanitas 11:236.
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  26. Stem completion versus cued-recall-the role of response bias.Em Reingold & Pm Merikle - 1991 - Bulletin of the Psychonomic Society 29 (6):521-521.
  27. Zeraʻ ḳodesh matsavtah.she-ḥiber Mosheh ben Menaḥem - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  28. Introduction: The Empirical Approach to Logic in Empirical Logic.Em Barth - 1989 - Communication and Cognition. Monographies 22 (3-4):305-312.
  29. Should Law track Morality?Re’em Segev - 2017 - Criminal Justice Ethics 36 (2):205-223.
    Does the moral status of an action provide in itself a non-instrumental, pro-tanto reason for a corresponding legal status – a reason that applies regardless of whether the law promotes a value that is independent of the law, such as preventing wrongdoing or promoting distributive or retributive justice? While the relation between morality and law is a familiar topic, this specific question is typically not considered explicitly. Yet it seems to be controversial and each of the contrasting answers to this (...)
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  30. Is interpretasie'die enigste ball-game in town'?Em Conradie - 1994 - South African Journal of Philosophy 13 (2):66-78.
     
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  31. Continuity in Morality and Law.Re’em Segev - 2021 - Theoretical Inquiries in Law 22 (1):45-85.
    According to an influential and intuitively appealing argument, morality is usually continuous, namely, a gradual change in one morally significant factor triggers a gradual change in another; the law should usually track morality; therefore, the law should often be continuous. This argument is illustrated by cases such as the following example: since the moral difference between a defensive action that is reasonable and one that is just short of being reasonable is small, the law should not impose a severe punishment (...)
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  32. Should we prevent deontological wrongdoing?Re’em Segev - 2016 - Philosophical Studies 173 (8):2049-2068.
    Is there a reason to prevent deontological wrongdoing—an action that is wrong due to the violation of a decisive deontological constraint? This question is perplexing. On the one hand, the intuitive response seems to be positive, both when the question is considered in the abstract and when it is considered with regard to paradigmatic cases of deontological wrongdoing such as Bridge and Transplant. On the other hand, common theoretical accounts of deontological wrongdoing do not entail this answer, since not preventing (...)
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  33.  55
    Moral Innocence and the Criminal Law: Non-Mala Actions and Non-Culpable Agents.Re'em Segev - 2020 - Cambridge Law Journal 79:549-577.
    According to influential view, using the criminal law against innocent actions or agents is wrong. In this paper, I consider four related arguments against this view: a debunking argument that suggests that the intuitive appeal of this view may be due to a conflation of different ideas; a counterexamples argument that points out that there are many cases in which using the criminal law against innocent actions ("non mala" actions that are not even "mala prohibita") or agents is justified; a (...)
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  34.  64
    Justification Under Uncertainty.Re’em Segev - 2012 - Law and Philosophy 31 (5):523-563.
    There is a controversy as to the moral status of an action in the face of uncertainty concerning a non-moral fact that is morally significant (according to an applicable moral standard): According to the objective conception, the right action is determined in light of the truth, namely the actual state of affairs (regarding the pertinent fact), whereas according to the subjective conception, the right action depends on the epistemic state of the agent, namely her (justified) belief (concerning the pertinent fact). (...)
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  35.  47
    Is the Criminal Law (So) Special? Comments on Douglas Husak’s Theory of Criminalization.Re'em Segev - 2010 - Jerusalem Review of Legal Studies 1 (1):3-20.
    This is Re'em Segev's contribution to the symposium on Douglas Husak's book "Overcriminalization.".
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  36.  71
    Making Sense of Discrimination.Re'em Segev - 2014 - Ratio Juris 27 (1):47-78.
    Discrimination is a central moral and legal concept. However, it is also a contested one. Particularly, accounts of the wrongness of discrimination often rely on controversial and particular assumptions. In this paper, I argue that a theory of discrimination that relies on premises that are very general (rather than unique to the concept of discrimination) and widely accepted provides a plausible (exhaustive) account of the concept of wrongful discrimination. According to the combined theory, wrongful discrimination consists of allocating a benefit (...)
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  37. Well-Being and Fairness.Re’em Segev - 2006 - Philosophical Studies 131 (2):369-391.
    The article explores the interaction of two, potentially clashing, considerations, each reflecting a different conception of fairness concerning the resolution of interpersonal conflicts. According to the Equal Chance Principle, the harm for each person should be minimized in a significant and (roughly) equal degree; when this is impossible, each person should be accorded the highest possible equal chance to avoid the harm. According to the Importance Principle, the danger to the person who would otherwise suffer the more serious harm should (...)
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  38.  9
    Introducing Christian ethics.Eṃ St̲t̲īphan - 2003 - New Delhi: ISPCK.
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  39.  4
    The ethics of love in the human context.Eṃ St̲t̲īphan - 2004 - New Delhi: Serials Publications.
    Study with reference to philosophy of Joseph F. Fletcher on christian ethics.
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  40.  8
    An o-minimal structure without mild parameterization.Margaret Em Thomas - 2011 - Annals of Pure and Applied Logic 162 (6):409-418.
    We prove, by explicit construction, that not all sets definable in polynomially bounded o-minimal structures have mild parameterization. Our methods do not depend on the bounds particular to the definition of mildness and therefore our construction is also valid for a generalized form of parameterization, which we call G-mild. Moreover, we present a cell decomposition result for certain o-minimal structures which may be of independent interest. This allows us to show how our construction can produce polynomially bounded, model complete expansions (...)
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  41.  2
    which Inform the Use of Anonymous Asynchronous Websurveys in 'Sensitive'Research.Em Rundall - 2013 - In Jeremy MacClancy & Agustin Fuentes (eds.), Ethics in the field: contemporary challenges. New York: Berghahn Books. pp. 7--156.
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  42. Educaçao-pedagogia б metafisica.Em Delfim Santos - 1993 - Revista Portuguesa de Filosofia 49:149-170.
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  43.  12
    Constantiana - un problème de géographie historique.Em Popescu - 1973 - Byzantinische Zeitschrift 66 (2).
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  44. Justification, rationality and mistake: Mistake of law is no excuse? It might be a justificaton!Re’em Segev - 2006 - Law and Philosophy 25 (1):31-79.
    According to a famous maxim, ignorance or mistake of law is no excuse. This maxim is supposed to represent both the standard and the proper rule of law. In fact, this maxim should be qualified in both respects: ignorance and mistake of law sometimes are, and (perhaps even more often) should be, excused. But this dual qualification only reinforces the fundamental and ubiquitous assumption which underlies the discussions of the subject, namely, that the only ground of exculpation relevant to ignorance (...)
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  45. Second-Order Equality and Levelling Down.Re'em Segev - 2009 - Australasian Journal of Philosophy 87 (3):425 – 443.
    Many think that equality is an intrinsic value. However, this view, especially when based on a consequential foundation, faces familiar objections related to the claim that equality is sometimes good for none and bad for some: most notably the levelling down objection. This article explores a unique (consequential) conception of equality, as part of a more general conception of fairness concerning the resolution of interpersonal conflicts, which is not exposed to these objections.
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  46. Well-being and fairness in the distribution of scarce health resources.Re'em Segev - 2005 - Journal of Medicine and Philosophy 30 (3):231 – 260.
    Based on a general thesis regarding the proper resolution of interpersonal conflicts, this paper suggests a normative framework for the distribution of scarce health resources. The proposed thesis includes two basic ideas. First, individual well-being is the fundamental value. Second, interpersonal conflicts affecting well-being should be resolved in light of several conceptions of fairness, reflecting the independent value of persons and the moral significance of responsibility of individuals for the existence of interpersonal conflicts. These ideas are elaborated in several principles (...)
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  47. Sefer Solu ha-mesilah: beʼur ʻal pereḳ ha-rishon shel ha-sefer Mesilat yesharim.Menaḥem Aryeh ben Yaʻaḳov Yehudah Ḳenigshafer - 1991 - Bene-Beraḳ: M.A. ben Y.Y. Ḳenigshafer.
     
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  48. Hierarchical consequentialism.Re'em Segev - 2010 - Utilitas 22 (3):309-330.
    The paper considers a hierarchical theory that combines concern for two values: individual well-being – as a fundamental, first-order value – and (distributive) fairness – as a high-order value that its exclusive function is to complete the value of individual well-being by resolving internal clashes within it that occur in interpersonal conflicts. The argument for this unique conception of high-order fairness is that fairness is morally significant in itself only regarding what matters – individual well-being – and when it matters (...)
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  49. Kitsur Ḥovat ha-levavot.Menaḥem ben Aaron ibn Zeraḥ - 1959 - Edited by Baḥya ben Joseph ibn Paḳuda.
     
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  50. Pra-vargya-, pari-vargya-, Vasudeva-vargya.Jan Em Houben - 2006 - In V. N. Jha, Manabendu Banerjee & Ujjwala Panse (eds.), Nyāya-Vasiṣṭha: felicitation volume of Prof. V.N. Jha. Kolkata: Sanskrit Pustak Bhandar.
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