Results for 'Frederick M. Binder'

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  1.  60
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  2.  31
    Book Review Section 1. [REVIEW]Charles Strickland, Nancy R. King, Alan H. Jones, Germaine M. Reed, Margaret Glllett, William J. Reese, Robert H. Bremner, Elizabeth Ihle, Geraldine Joncich Clifford, Louis R. Harlan, Frederick M. Binder, Harvey G. Neufeldt, Earle H. West, E. V. Johanningmeier & Harold J. Franz - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):336-387.
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  3. Embodiment and abstraction: God in Puṣṭimārga.Frederick M. Smith - 2023 - In Ricardo Sousa Silvestre, Alan C. Herbert & Benedikt Paul Göcke (eds.), Vaiṣṇava concepts of god: philosophical perspectives. New York: Routledge.
     
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  4. Emergence and quantum mechanics.Frederick M. Kronz & Justin T. Tiehen - 2002 - Philosophy of Science 69 (2):324-347.
    In a recent article Humphreys has developed an intriguing proposal for making sense of emergence. The crucial notion for this purpose is what he calls "fusion" and his paradigm for it is quantum nonseparability. In what follows, we will develop this position in more detail, and then discuss its ramifications and limitations. Its ramifications are quite radical; its limitations are substantial. An alternative approach to emergence that involves quantum physics is then proposed.
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  5. The paradoxical liberty of bio-power: Hannah Arendt and Michel Foucault on modern politics.Frederick M. Dolan - 2005 - Philosophy and Social Criticism 31 (3):369-380.
    For Hannah Arendt, spontaneous, ‘initiatory’ human action and interaction are suppressed by the normalizing pressures of society once ‘life’ - that is, sheer life - becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time , and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Philippe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account of (...)
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  6.  27
    Nirodha and the nirodhalaksana of vallabhācārya.Frederick M. Smith - 1998 - Journal of Indian Philosophy 26 (6):489-551.
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  7.  66
    Hidden locality, conspiracy and superluminal signals.Frederick M. Kronz - 1990 - Philosophy of Science 57 (3):420-444.
    This paper involves one crucial assumption; namely, that the statistical predictions of quantum mechanics for Bell's variant of the EPR experiment will continue to be verified as detector efficiencies are improved and the need for coincidence counters is eliminated. This assumption entails that any hidden-variables theory for quantum mechanics must violate Bell's inequality--the inequality derived in Bell (1964). It is shown here that four locality conditions are involved in the derivation of Bell's inequality; and that a violation of any of (...)
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  8.  22
    The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship.Frederick M. Smith, Caroline Humphrey & James Laidlaw - 1997 - Journal of the American Oriental Society 117 (1):199.
  9. The Logical Connection Argument.Frederick M. Stoutland - 1970 - American Philosophical Quarterly.
    This is a critical discussion of the argument that since intentions are "logically connected" with their objects, Intentional actions cannot include intentions as their causes. Various versions of the argument are discussed, And it is argued that none of them shows the causal theory of intention to be inconsistent. It is argued that the causal theory is nevertheless wrong since intentions must be understood teleologically and as being, Therefore, Non-Contingently linked with actions.
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  10.  11
    Reflections on Resemblance, Ritual, and Religion.Frederick M. Smith & Brian K. Smith - 1990 - Journal of the American Oriental Society 110 (4):735.
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  11.  9
    Herder on Nationality, Humanity, and History.Frederick M. Barnard - 2003 - McGill-Queen's Press - MQUP.
    The core of J.G. Herder's philosophy of nationalism lies in the conviction that human creativity must be embedded in the particular culture of a communal language. While he acknowledged that this cultural particular must be integrated into a more universal humanity, he insisted that each culture should preserve its incommensurable distinctiveness. He also called for a new method of enquiry regarding history, one that demands empathetic sensitivity toward the uniquely individual while realizing that there are few gains without losses. F.M. (...)
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  12.  20
    Sacrificed Wife, Sacrificer's Wife: Women, Ritual, and Hospitality in Ancient India.Frederick M. Smith & Stephanie W. Jamison - 1998 - Journal of the American Oriental Society 118 (3):422.
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  13. Nonseparability and quantum chaos.Frederick M. Kronz - 1998 - Philosophy of Science 65 (1):50-75.
    Conventional wisdom has it that chaotic behavior is either strongly suppressed or absent in quantum models. Indeed, some researchers have concluded that these considerations serve to undermine the correspondence principle, thereby raising serious doubts about the adequacy of quantum mechanics. Thus, the quantum chaos question is a prime subject for philosophical analysis. The most significant reasons given for the absence or suppression of chaotic behavior in quantum models are the linearity of Schrödinger’s equation and the unitarity of the time-evolution described (...)
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  14.  6
    Herder's Social and Political Thought: From Enlightenment to Nationalism.Frederick M. Barnard - 1965 - Clarendon Press.
  15. The Right to Be: Wallace Stevens and Martin Heidegger on Thinking and Poetizing.Frederick M. Dolan - 2021 - In Florian Grosser & Nassima Sahraoui (eds.), Heidegger in the Literary World: Variations on Poetic Thinking (New Heidegger Research). pp. 127-140.
    If Martin Heidegger was a philosopher who poetized, Wallace Stevens was a poet who philosophized. In "The Sail of Ulysses," one of his later poems, Stevens speaks enigmatically of a "right to be." The phrase is straightforward, if taken to indicate the right to life. But Stevens is rarely, if ever, straightforward. The poem is much more understandable if we take "being" in a Heideggerian sense, as an understanding of what it means to be.
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  16. Political Action and the Unconscious.Frederick M. Dolan - 1995 - Political Theory 23 (2):330-352.
  17.  4
    Abhiniveśa.Frederick M. Smith - 2023 - Journal of Indian Philosophy 51 (3):343-363.
    _Abhiniveśa_ appears in _Yogasūtras_ (YS) 2.9 as the designation of the last of the five _kleśa_s or afflictions listed in YS 2.3. This paper will examine four questions: What is the deep history of the word _abhiniveśa_? What were the historical sources of Patañjali’s term? Does it have a meaning in the YS distinct from the explanation given by Vyāsa in his commentary on this _sūtra_, which is followed with very little deviation by legions of translators? And, does looking at (...)
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  18.  20
    Classifying the Universe: The Ancient Indian Varṇa System and the Origins of CasteClassifying the Universe: The Ancient Indian Varna System and the Origins of Caste.Frederick M. Smith & Brian K. Smith - 1996 - Journal of the American Oriental Society 116 (2):344.
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  19.  16
    Imperial Rule in the Punjab: The Conquest and Administration of Multan, 1818-1881.Frederick M. Smith & J.[Ames] Royal Roseberry - 1990 - Journal of the American Oriental Society 110 (1):176.
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  20.  98
    Report to the Treasurer of Injustice.Frederick M. Dolan - 2021 - In Thanos Zartaloudis & Peter Goodrich (eds.), The Cabinet of Imaginary Laws. Routledge. pp. 62-66.
    The 21st century, otherwise unremarkable after the Great Climate Change Scare of its early decades was revealed to be a hoax, is remembered for its solution to an age-old problem.
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  21.  75
    Carnap and Achinstein on evidence.Frederick M. Kronz - 1992 - Philosophical Studies 67 (2):151 - 167.
    Two notions of evidence are focused on in this essay, Carnap's positive-relevance notion of evidence (1962, pp. 462 ff.), and Achinstein's notion of potential evidence (1978; and 1983, pp. 322–350). Achinstein creates several interesting examples in his attempt to find faults in Carnap's notion of evidence; his motive, ultimately, is to impel us towards potential evidence. The purpose of this essay is to show that positive relevance is significantly more promising than potential evidence with respect to capturing the scientific sense (...)
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  22.  9
    The New Deal for Artists.Frederick M. Logan & Richard D. McKinzie - 1976 - Journal of Aesthetic Education 10 (3/4):247.
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  23.  16
    Political Action and the Unconscious: Decentering the Subject in Arendt and Lacan.Frederick M. Dolan - 1995 - Political Theory 23 (2):330-352.
  24. Paradoxical responsiveness.Frederick M. Dolan - 1998 - Philosophy and Social Criticism 24 (1):83-91.
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  25.  21
    The Politics of Succession in "Beowulf" and Anglo-Saxon England.Frederick M. Biggs - 2005 - Speculum 80 (3):709-741.
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  26.  3
    The Two Sovereignties.Frederick M. Jones - 1954 - Philosophical Studies (Dublin) 4:104-106.
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  27.  20
    The chain of becoming: the philosophical tale, the novel, and a neglected realism of the Enlightenment: Swift, Montesquieu, Voltaire, Johnson, and Austen.Frederick M. Keener - 1983 - New York: Columbia University Press.
  28.  16
    Self-direction and political legitimacy: Rousseau and Herder.Frederick M. Barnard - 1988 - New York: Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
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  29.  3
    Die Quellen der Ilias.Frederick M. Combellack & Wolfgang Kullmann - 1962 - American Journal of Philology 83 (2):193.
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  30. Alan D. Schrift, ed., Why Nietzsche Still? Reflections on Drama, Culture, and Politics Reviewed by.Frederick M. Dolan - 2002 - Philosophy in Review 22 (2):145-147.
     
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  31.  12
    Books in Review.Frederick M. Dolan - 1996 - Political Theory 24 (1):138-142.
  32.  7
    Representing the Political System: American Political Science in the Age of the World Picture.Frederick M. Dolan - 1990 - Diacritics 20 (1):93-108.
  33. Visual Culture of the Indian Ocean: India in a polycentric world.Frederick M. Asher - 2011 - Diogenes 58 (3):67-84.
  34.  33
    Dewey’s Experiment with Greek Philosophy.Frederick M. Anderson - 1967 - International Philosophical Quarterly 7 (1):86-100.
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  35.  12
    La culture visuelle de l'Océan indien : l'Inde dans un monde polycentré.Frederick M. Asher - 2011 - Diogène 3 (3):90-114.
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  36.  5
    La culture visuelle de l'Océan indien : l'Inde dans un monde polycentré.Frederick M. Asher - 2011 - Diogène 3:90-114.
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  37.  28
    Vāstusūtra Upaniṣad; The Essence of Form in Sacred ArtVastusutra Upanisad; The Essence of Form in Sacred Art.Frederick M. Asher, Alice Boner, Sadāśiva Rath Śarmā, Bettina Baumer & Sadasiva Rath Sarma - 1984 - Journal of the American Oriental Society 104 (3):599.
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  38.  32
    The hierarchy of philosophical systems according to vallabhācārya.Frederick M. Smith - 2004 - Journal of Indian Philosophy 33 (4):421-453.
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  39.  46
    EPR: The correlations are still a mystery.Frederick M. Kronz - 1988 - Philosophy of Science 55 (4):631-639.
    This paper is a critical discussion of a recent article by Bas van Fraassen in which he suggests the following view: we should admit that we have no explanation of the EPR correlations, but refuse to consider the correlations as mysterious nevertheless. We shall focus on just three of the claims made by van Fraassen in support of this view. The three claims are these:The EPR correlations cannot be explained by signals being transmitted from one component of an EPR compound (...)
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  40. Quantum entanglement and nonideal measurements: A critique of Margenau's objections to the projection postulate.Frederick M. Kronz - 1991 - Synthese 89 (2):229 - 251.
    I defend the projection postulate against two of Margenau's criticisms. One involves two types of nonideal measurements, measurements that disturb and measurements that annihilate. Such measurements cannot be characterized using the original version of the projection postulate. This is one of the most interesting and powerful objections to the projection postulate since most realistic measurements are nonideal, in Margenau's sense. I show that a straightforward generalization of the projection postulate is capable of handling the more realistic kinds of measurements considered (...)
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  41.  50
    The projection postulate and the time-energy uncertainty relation.Frederick M. Kronz - 1992 - Philosophy of Science 59 (1):1-15.
    The purpose of this paper is to solve a serious problem for the projection postulate involving the time-energy uncertainty relation. The problem was recently raised by Teller, who believes that the problem is insoluble and, consequently, that the projection postulate should no longer be regarded as a serious focus for interpretive investigation.
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  42.  4
    “Aufklärung” and “Mündigkeit”: Thomasius, Kant, and Herder.Frederick M. Barnard - 1983 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 57 (2):278-297.
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  43.  6
    Democratic Legitimacy: Plural Values and Political Power.Frederick M. Barnard - 2001 - McGill-Queen's Press - MQUP.
    Barnard demonstrates that in a democracy accountability is more than damage control and must be part of considerations in the political forum before decisions are made, not just after the fact when trying to assign blame.".
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  44.  4
    Democratic Legitimacy: Plural Values and Political Power.Frederick M. Barnard - 2001 - Mcgill-Queen's University Press.
    Barnard argues that Western democracy, if it is to continue to exist as a legitimate political system, must maintain the integrity of its application of performative principles. Consequently, if both social and political democracy are legitimate goals, limitations designed to curb excessive political power may also be applicable in containing excessive economic power. Barnard stresses that whatever steps are taken to augment civic reciprocity, the observance and self-imposition of publicly recognized standards is vital. Democratic Legitimacy will appeal to political scientists (...)
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  45. Spinozism.Frederick M. Barnard - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--541.
  46. Bohm's ontological interpretation and its relations to three formulations of quantum mechanics.Frederick M. Kronz - 1998 - Synthese 117 (1):31-52.
    The standard mathematical formulation of quantum mechanics is specified. Bohm's ontological interpretation of quantum mechanics is then shown to be incapable of providing a suitable interpretation of that formulation. It is also shown that Bohm's interpretation may well be viable for two alternative mathematical formulations of quantum mechanics, meaning that the negative result is a significant though not a devastating criticism of Bohm's interpretation. A preliminary case is made for preferring one alternative formulation over the other.
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  47.  81
    Aristotle, the Direction Problem, and the Structure of the Sublunar Realm.Frederick M. Kronz - 1990 - Modern Schoolman 67 (4):247-257.
  48.  77
    Chaos in a model of an open quantum system.Frederick M. Kronz - 2000 - Philosophy of Science 67 (3):453.
    In a previous essay I argued that quantum chaos cannot be exhibited in models of quantum systems within von Neumann's mathematical framework for quantum mechanics, and that it can be exhibited in models within Dirac's formal framework. In this essay, the negative thesis concerning von Neumann's framework is elaborated further by extending it to the case of Hamiltonian operators having a continuous spectrum. The positive thesis concerning Dirac's formal framework is also elaborated further by constructing a chaotic model of an (...)
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  49.  35
    Jarrett Completeness and Superluminal Signals.Frederick M. Kronz - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:227-239.
    Jarrett has demonstrated that "strong locality," one of the conditions used by Bell to derive his well known inequality, is equivalent to the conjunction of two other conditions which he calls "hidden locality" and "completeness." He has also demonstrated that if it is possible to control the hidden states of the measured system, then violations of hidden locality can be used to transmit information superluminally; and that this is not so with respect to violations of completeness. This he has taken (...)
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  50.  4
    Jarrett Completeness and Superluminal Signals.Frederick M. Kronz - 1990 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990 (1):227-239.
    Bell (1964) demonstrated that if two restrictions are imposed on the hypothetical hidden variables supposed to underlie quantum mechanical states, then it is possible to derive an inequality that is violated by certain predictions of QM (Quantum Mechanics); the predictions concern pairs of systems whose states are strongly correlated. The two restrictions are denoted herein as SL (Strong Locality) and HA (Hidden Autonomy)1, and the inequality as BI (the Bell Inequality). Since SL and HA together entail BI, and QM violates (...)
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