Results for 'Gianfranco Dalla Barba'

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  1. Memory, Consciousness, and Temporality: What is Retrieved and Who Exactly is Controlling the Retrieval?Gianfranco Dalla Barba - 2000 - In Endel Tulving (ed.), Memory, Consciousness, and the Brain: The Tallinn Conference. pp. 138-155.
  2.  42
    Beyond the Memory-Trace Paradox and the Fallacy of Homunculus: A Hypothesis Concerning the Relationship Between Memory, Consciousness and Temporality.Gianfranco Dalla Barba - 2001 - Journal of Consciousness Studies 8 (3):51-78.
    Most theories and models of memory are based on two assumptions that contain theoretical problems. These problems are reflected in the memory-trace paradox, which consists in believing that the past is contained in the memory trace, and in the fallacy of the homunculus, which consists in assuming the existence of an unconscious intentional subject. We will discuss these and present an alternative hypothesis concerning the relationship between memory, consciousness and temporality. This holds that consciousness is not a unitary dimension, but (...)
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  3.  44
    The Hippocampus, a Time Machine That Makes Errors.Gianfranco Dalla Barba & Valentina La Corte - 2013 - Trends in Cognitive Sciences 17 (3):102-104.
  4. Memory, Consciousness, and the Brain.Gianfranco Dalla Barba - 2000 - Brain and Cognition 42 (1):20-22.
  5.  37
    Temporal Consciousness and Confabulation: Escape From Unconscious Explanatory Idols.Gianfranco Dalla Barba - 2009 - In William Hirstein (ed.), Confabulation: Views From Neuroscience, Psychiatry, Psychology and Philosophy. Oxford University Press.
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  6.  54
    The Nature of Mental Imagery: How Null is the “Null Hypothesis”?Gianfranco Dalla Barba & Rosenthal - 2002 - Behavioral and Brain Sciences 25 (2):187-188.
    Is mental imagery pictorial? In Pylyshyn's view no empirical data provides convincing support to the “pictorial” hypothesis of mental imagery. Phenomenology, Pylyshyn says, is deeply deceiving and offers no explanation of why and how mental imagery occurs. We suggest that Pylyshyn mistakes phenomenology for what it never pretended to be. Phenomenological evidence, if properly considered, shows that mental imagery may indeed be pictorial, though not in the way that mimics visual perception. Moreover, Pylyshyn claims that the “pictorial hypothesis” is flawed (...)
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  7. Varieties of Consciousness.Paolo Bartolomeo & Gianfranco Dalla Barba - 2002 - Behavioral and Brain Sciences 25 (3):331-332.
    In agreement with some of the ideas expressed by Perruchet & Vinter (P&V), we believe that some phenomena hitherto attributed to processing may in fact reflect a fundamental distinction between direct and reflexive forms of consciousness. This dichotomy, developed by the phenomenological tradition, is substantiated by examples coming from experimental psychology and lesion neuropsychology.
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  8. Le Radici Forti Del Pensiero Debole Dalla Metafisica, Alla Matematica, Al Calcolo.Gianfranco Basti & Antonio L. Perrone - 1996
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  9. La politica eclissata dalla tradizione civica.Gianfranco Pasquino - 1994 - Polis 8 (2):307-313.
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  10. Sergio Cremaschi, L'etica moderna. Dalla Riforma a Nietzsche. [REVIEW]Gianfranco Pellegrino - 2008 - L'Indice 25 (6):22.
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  11.  18
    L’indeterminabile presente. Studio Dei concetti di natura E di perpetuo nella creazione.Gianfranco Longo - 2014 - Synesis 6 (1):26-109.
    È nel χρόνος, o epoche storiche, che il tempo si differenzia dalla contingenza che permette di individuare l’atto immediato e presente in una determinata circostanza, e d’altronde entrambi, cioè χρόνος e καιρός, sono descrivibili quali molteplici e plurali all’interno della possibilità eterna della tradizione e della trasformazione, nonché rinascita, di un concetto in semantiche sempre ulteriormente differenziabili. Il processo seguito per il raggiungimento e la specificazione del concetto tempo, quale caratterizzante il concetto stesso di universale, è stato quello dell’induzione, (...)
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  12.  13
    Gianfranco Agosti, Nonno di Panapoli. Parafrasi del Vangelo di San Giovanni. Canto Quinto.Giuseppe Lozza - 2005 - Byzantinische Zeitschrift 97 (2):571-573.
    Se l'attenzione maggiore degli studiosi si è da sempre concentrata sulle Dionisiache, non di meno negli ultimi vent'anni si assiste a un rinnovato interesse per l'altro poema esametrico attribuito a Nonno, la Parafrasi del Vangelo di Giovanni; ciò soprattutto per merito di Enrico Livrea e della sua scuola fiorentina, di cui anche l'autore di questo volume fa parte. Esso rappresenta una tappa ulteriore – dopo l'edizione del Canto I , del Canto II , del Canto XVIII e del Canto XX (...)
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  13. Una laurea honoris causa ad un filosofo del diritto spagnolo: Gregorio Peces-Barba Martínez.Gregorio Peces-Barba Martinez - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (4):549-576.
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  14. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  15.  18
    Metáforas conceptuales en la filosofía académica panameña.Fernando Vásquez Barba - 2022 - Ideas Y Valores 71 (178):137-160.
    Este trabajo tiene como objetivo principal examinar y determinar las consecuencias de las metáforas contenidas en las obras de Diego Domínguez Caballero, fundador de la filosofía académica panameña. Tales metáforas se volvieron fundamentales para el desarrollo discursivo de la filosofía panameña y también para las ciencias sociales en el país, como la historia y la sociología. Con este fin, recurriremos a la teoría de las metáforas conceptuales desarrollada por Lakoff y otros como una herramienta de ayuda para analizar las que (...)
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  16. Quale barba per il rasoio di ockham?: Problemi del riduzionismo metafisico.Francesco Berto & Enrico Bellinelli - 2007 - Divus Thomas 110 (2):9-28.
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  17. Ambigue persistenze aristoteliche del De nostro temporis studiorum ratione.Gianfranco Zanetti - 1991 - Bollettino Del Centro di Studi Vichiani 21:79-92.
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  18.  16
    La saisie esthétique, transformation non narrative de la subjectivité.Gianfranco Marrone - 2017 - Semiotica 2017 (219):115-132.
    Journal Name: Semiotica Issue: Ahead of print.
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  19.  67
    Two Formal Systems for Situation Semantics.Juan Barba Escriba - 1991 - Notre Dame Journal of Formal Logic 33 (1):70-88.
  20.  20
    On the Relationship Between Autobiographical Memory and Perceptual Learning.Larry L. Jacoby & Mark Dallas - 1981 - Journal of Experimental Psychology: General 110 (3):306-340.
  21. Tweaking Dallas Willard's Ontology of the Human Person.J. P. Moreland - 2015 - Journal of Spiritual Formation and Soul Care 8 (2):187-202.
    While my own philosophical views are largely in keeping with my mentor, Dallas Willard, nevertheless, I find his conception of the human person puzzling, hard to specify precisely, and prima facie contradictory in a few places. Dallas's central goal in formulating his anthropology was to develop a model that shed light on, allowed for deeper insight into, and fostered interest in spiritual formation, especially the role of the body in spiritual maturation. I share this goal, and agree with most of (...)
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  22.  3
    ‘Dirty Hands’: Guilt and Regret in Moral Reasoning.Dallas J. Gingles - forthcoming - Studies in Christian Ethics:095394682211163.
    Nigel Biggar argues against ‘dirty hands’ reasoning for two reasons. The first is that dirty hands reasoning is paradoxical. The second is that ‘dirt’ in dirty hands is often—and wrongly—conceived as guilt. According to Biggar, the dirt should instead be understood as regret. In this article, I defend dirty hands reasoning against both criticisms. On the one hand, I argue that dirty hands reasoning is not necessarily paradoxical. On the other, I argue that, because guilt, more than regret, is meant (...)
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  23.  55
    Trees for Truth.Juan Barba - 2001 - Nordic Journal of Philosophical Logic 6 (1):71-99.
    This papers aims to analyse sentences of a self-referential language containing a truth-predicate by means of a Smullyan-style tableau system. Our analysis covers three variants of Kripke's partial-model semantics (strong and weak Kleene's and supervaluational) and three variants of the revision theory of truth (Belnap's, Gupta's and Herzberger's).
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  24. Evolutionary Algorithms and Their Applications-Multiobjective Design Optimization of Electrostatic Rotary Microactuators Using Evolutionary Algorithms.Paolo Di Barba & Slawomir Wiak - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 344-353.
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  25. Trees for Truth.Juan Barba - 2010 - Nordic Journal of Philosophical Logic 6 (1):71-99.
    This papers aims to analyse sentences of a self-referential language containing a truth-predicate by means of a Smullyan-style tableau system. Our analysis covers three variants of Kripke's partial...
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  26. Analogia E Autoreferenza.Gianfranco Basti & Claudio A. Testi (eds.) - 2004 - Marietti.
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  27. Termini di Giustizia.Gianfranco Ferrari - 2004 - Cedam.
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  28. Il Signum Del Moderno: Teoria E Critica Della Modernità Nel Pensiero di Robert Spaemann.Gianfranco Pavone - 2012 - Smasher.
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  29.  21
    The Metaphysical Foundations of Logic.Dallas Willard, Martin Heidegger & Michael Heim - 1986 - Philosophical Review 95 (4):628.
  30.  16
    The Aesthetics of Agency in Kant and Schiller.Antón Barba-Kay - 2016 - Idealistic Studies 46 (3):259-275.
    One of the lasting influences of German Idealism has been the transformation of aesthetics into a central philosophical concern. My aim here is to show how and why Kant’s and Schiller’s formulations of the problems of moral agency, in particular, constitute an important episode of this development. I argue, first, that it is in the context of Kant’s view of moral agency that aesthetics gains larger purchase than it formerly had ; second, that Schiller expands the role of aesthetics by (...)
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  31. The Disappearance of Moral Knowledge.Dallas Willard & Steven L. Porter - 2018 - Routledge.
    Based on an unfinished manuscript by the late philosopher Dallas Willard, this book makes the case that the 20th century saw a massive shift in Western beliefs and attitudes concerning the possibility of moral knowledge, such that knowledge of the moral life and of its conduct is no longer routinely available from the social institutions long thought to be responsible for it. In this sense, moral knowledge--as a publicly available resource for living--has disappeared. Via a detailed survey of main developments (...)
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  32.  46
    Temesa - Gianfranco Maddoli : Temesa e il suo territorio. Pp. 232; 21 plates , 19 figs. in text. Taranto: Istituto per la Storia e l'Archeologia della Magna Grecia, 1982. Paper, L. 30,000. [REVIEW]David Ridgway - 1984 - The Classical Review 34 (2):278-280.
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  33.  12
    Power and Dissonance: Exclusion as a Key Category for a Critical Social Analysis.Gianfranco Casuso - 2017 - Constellations 24 (4):608-622.
  34. Durkheim.Gianfranco Poggi - 2000 - Oxford University Press.
    In this highly readable and compact introduction to Durkheim's thought, Gianfranco Poggi examines all of Durkheim's central works and assesses their significance today, a century after his death. Poggi's analyses includes a study of what Durkheim meant by 'society' and an evaluation of Durkheim's contributions to both political sociology and the sociology of law. Poggi's clear and concise reappraisal of one of the most important modern thinkers will be essential reading for students of sociology and an invaluable guide for (...)
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  35.  41
    A Multidimensional Modal Translation for a Formal System Motivated by Situation Semantics.Juan Barba Escriba - 1991 - Notre Dame Journal of Formal Logic 32 (4):598-608.
  36. Dalla Struttura Alla Funzione: Nuovi Studi di Teoria Del Diritto.Norberto Bobbio - 1976 - Glf Editori Laterza.
  37.  3
    A DIALÉTICA DA AÇÃO TRÁGICA NA ANTÍGONA EM HEGEL: Uma Abordagem Aristotélica.Clarides Henrich De Barba - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):985.
    A ideia central desse estudo é que a tragédia em Hegel, mesmo que apresenta uma certa novidade sobre a estrutura dialética da ação trágica, ainda está vinculada com a teoria aristotélica apontada na Poética, porque trata sistematicamente dos três elementos qualitativos do trágico. A primeira fase do estudo caracteriza os três elementos da ação trágica em Aristóteles: mito, caráter e pensamento. A segunda fase demonstra o conteúdo da ação trágica na Estética de Hegel. Mas, é preciso estabelecer que Hegel segue (...)
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  38.  8
    Toxic Substances, Semiotic Forms: Towards a Socio- and Textual Analysis of Altered Senses.Gianfranco Marrone - 2007 - Semiotica 2007 (166):409-426.
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  39. Le "Giornale sciacchiane" di Noli.Gianfranco Ricci - 1980 - Filosofia Oggi 3 (3):443-447.
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  40.  16
    Latin Barba and its Initial B.L. Horton-Smith - 1896 - The Classical Review 10 (09):429-430.
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  41.  36
    Ethical Thinking in Traditional Italian "Economia Aziendale" and the Stakeholder Management Theory: The Search for Possible Interactions.Silvana Signori & Gianfranco Rusconi - 2009 - Journal of Business Ethics 89 (S3):303 - 318.
    Over the last few years, there has been an exaggeratedly widespread and frequently confused use of the concepts of 'stakeholder' and 'corporate social responsibility'. However, some interesting insights of both these notions can be found in traditional European business administration studies. In this article, the Italian view will be examined. In particular, this paper investigates the teachings of some of the historical masters of the Italian "Economia Aziendale" (EA), with particular attention to the concept of the azienda, its finalism and (...)
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  42. Gianfranco Folena, Volgarizzare e tradurre.(Saggi Brevi, 17.) Turin: Giulio Einaudi, 1991. Paper. Pp. xii, 105; diagram. L 12,000. [REVIEW]Karl D. Uitti - 1994 - Speculum 69 (1):139-142.
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  43. Fundamental Rights: Between Morals and Politics'.Gregorio Peces-Barba - 2001 - Ratio Juris ( 14:2001.
     
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  44.  11
    Gianfranco Poggi, "Images of Society: Essays on the Sociological Theories of Tocqueville, Marx and Durkheim". [REVIEW]Edmund Howell Volkart - 1975 - Journal of the History of Philosophy 13 (2):268.
  45. Algunas reflexiones sobre mis trabajos en filosofía del derecho.Gregorio Peces-Barba - 2010 - Anales de la Cátedra Francisco Suárez 44:539-546.
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  46. Sobre la filosofía del derecho y su puesto en los planes de estudio.Gregorio Peces-Barba - 1975 - Anales de la Cátedra Francisco Suárez 15:279-305.
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  47.  50
    Husserl’s Critique of Extensionalist Logic: “A Logic That Does Not Understand Itself”.Dallas Willard - 1979 - Idealistic Studies 9 (2):143-164.
    In Part II of Husserl’s “great last work,” as the Crisis is sometimes called, we find two passages in which he comments upon what he took to be an important and utter failure on the part of “die modernen Logistiker”—or, as Carr well translates it, “modern mathematical logicians.” At the end of subsection 36 he says.
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  48.  7
    Justice in the Auditorium Gardiner's Theory of Intergenerational Justice.Gianfranco Pellegrino - unknown - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (1).
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  49.  2
    Le iscrizioni metriche e il ruolo della paideia classica in Giordania.Gianfranco Agosti - 2018 - Topoi 22 (1):305-329.
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  50. Conceptual Qualia and Communication.Fabian Dorsch & Gianfranco Soldati - 2005 - In Gilian Crampton Smith (ed.), The Foundations of Interaction Design. pp. 1-14.
    The claim that consciousness is propositional has be widely debated in the past. For instance, it has been discussed whether consciousness is always propositional, whether all propositional consciousness is linguistic, whether propositional consciousness is always articulated, or whether there can be non-articulated propositions. In contrast, the question of whether propositions are conscious has not very often been the focus of attention.
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