Results for 'Gianfranco Dalla Barba'

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  1. Memory, Consciousness, and Temporality: What is Retrieved and Who Exactly is Controlling the Retrieval?Gianfranco Dalla Barba - 2000 - In Endel Tulving (ed.), Memory, Consciousness, and the Brain: The Tallinn Conference. pp. 138-155.
  2.  40
    Beyond the Memory-Trace Paradox and the Fallacy of Homunculus: A Hypothesis Concerning the Relationship Between Memory, Consciousness and Temporality.Gianfranco Dalla Barba - 2001 - Journal of Consciousness Studies 8 (3):51-78.
    Most theories and models of memory are based on two assumptions that contain theoretical problems. These problems are reflected in the memory-trace paradox, which consists in believing that the past is contained in the memory trace, and in the fallacy of the homunculus, which consists in assuming the existence of an unconscious intentional subject. We will discuss these and present an alternative hypothesis concerning the relationship between memory, consciousness and temporality. This holds that consciousness is not a unitary dimension, but (...)
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  3.  53
    The Nature of Mental Imagery: How Null is the “Null Hypothesis”?Gianfranco Dalla Barba & Rosenthal - 2002 - Behavioral and Brain Sciences 25 (2):187-188.
    Is mental imagery pictorial? In Pylyshyn's view no empirical data provides convincing support to the “pictorial” hypothesis of mental imagery. Phenomenology, Pylyshyn says, is deeply deceiving and offers no explanation of why and how mental imagery occurs. We suggest that Pylyshyn mistakes phenomenology for what it never pretended to be. Phenomenological evidence, if properly considered, shows that mental imagery may indeed be pictorial, though not in the way that mimics visual perception. Moreover, Pylyshyn claims that the “pictorial hypothesis” is flawed (...)
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  4.  36
    Temporal Consciousness and Confabulation: Escape From Unconscious Explanatory Idols.Gianfranco Dalla Barba - 2009 - In William Hirstein (ed.), Confabulation: Views From Neuroscience, Psychiatry, Psychology and Philosophy. Oxford University Press.
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  5. Varieties of Consciousness.Paolo Bartolomeo & Gianfranco Dalla Barba - 2002 - Behavioral and Brain Sciences 25 (3):331-332.
    In agreement with some of the ideas expressed by Perruchet & Vinter (P&V), we believe that some phenomena hitherto attributed to processing may in fact reflect a fundamental distinction between direct and reflexive forms of consciousness. This dichotomy, developed by the phenomenological tradition, is substantiated by examples coming from experimental psychology and lesion neuropsychology.
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  6. Memory, Consciousness, and the Brain.Gianfranco Dalla Barba - 2000 - Brain and Cognition 42 (1):20-22.
  7.  43
    The Hippocampus, a Time Machine That Makes Errors.Gianfranco Dalla Barba & Valentina La Corte - 2013 - Trends in Cognitive Sciences 17 (3):102-104.
  8. Le Radici Forti Del Pensiero Debole Dalla Metafisica, Alla Matematica, Al Calcolo.Gianfranco Basti & Antonio L. Perrone - 1996
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  9. La politica eclissata dalla tradizione civica.Gianfranco Pasquino - 1994 - Polis 8 (2):307-313.
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  10.  18
    L’indeterminabile presente. Studio Dei concetti di natura E di perpetuo nella creazione.Gianfranco Longo - 2014 - Synesis 6 (1):26-109.
    È nel χρόνος, o epoche storiche, che il tempo si differenzia dalla contingenza che permette di individuare l’atto immediato e presente in una determinata circostanza, e d’altronde entrambi, cioè χρόνος e καιρός, sono descrivibili quali molteplici e plurali all’interno della possibilità eterna della tradizione e della trasformazione, nonché rinascita, di un concetto in semantiche sempre ulteriormente differenziabili. Il processo seguito per il raggiungimento e la specificazione del concetto tempo, quale caratterizzante il concetto stesso di universale, è stato quello dell’induzione, (...)
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  11.  13
    Gianfranco Agosti, Nonno di Panapoli. Parafrasi del Vangelo di San Giovanni. Canto Quinto.Giuseppe Lozza - 2005 - Byzantinische Zeitschrift 97 (2):571-573.
    Se l'attenzione maggiore degli studiosi si è da sempre concentrata sulle Dionisiache, non di meno negli ultimi vent'anni si assiste a un rinnovato interesse per l'altro poema esametrico attribuito a Nonno, la Parafrasi del Vangelo di Giovanni; ciò soprattutto per merito di Enrico Livrea e della sua scuola fiorentina, di cui anche l'autore di questo volume fa parte. Esso rappresenta una tappa ulteriore – dopo l'edizione del Canto I , del Canto II , del Canto XVIII e del Canto XX (...)
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  12. Una laurea honoris causa ad un filosofo del diritto spagnolo: Gregorio Peces-Barba Martínez.Gregorio Peces-Barba Martinez - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (4):549-576.
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  13. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  14. Durkheim.Gianfranco Poggi - 2000 - Oxford University Press.
    In this highly readable and compact introduction to Durkheim's thought, Gianfranco Poggi examines all of Durkheim's central works and assesses their significance today, a century after his death. Poggi's analyses includes a study of what Durkheim meant by 'society' and an evaluation of Durkheim's contributions to both political sociology and the sociology of law. Poggi's clear and concise reappraisal of one of the most important modern thinkers will be essential reading for students of sociology and an invaluable guide for (...)
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  15.  42
    A Pragmatic Interpretation of Intuitionistic Propositional Logic.Carlo Dalla Pozza & Claudio Garola - 1995 - Erkenntnis 43 (1):81-109.
    We construct an extension P of the standard language of classical propositional logic by adjoining to the alphabet of a new category of logical-pragmatic signs. The well formed formulas of are calledradical formulas (rfs) of P;rfs preceded by theassertion sign constituteelementary assertive formulas of P, which can be connected together by means of thepragmatic connectives N, K, A, C, E, so as to obtain the set of all theassertive formulas (afs). Everyrf of P is endowed with atruth value defined classically, (...)
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  16.  66
    Two Formal Systems for Situation Semantics.Juan Barba Escriba - 1991 - Notre Dame Journal of Formal Logic 33 (1):70-88.
  17.  41
    A Modal Reduction for Partial Logic.Juan Barba - 1993 - Journal of Philosophical Logic 22 (4):429 - 435.
  18.  18
    On the Relationship Between Autobiographical Memory and Perceptual Learning.Larry L. Jacoby & Mark Dallas - 1981 - Journal of Experimental Psychology: General 110 (3):306-340.
  19.  40
    A Multidimensional Modal Translation for a Formal System Motivated by Situation Semantics.Juan Barba Escriba - 1991 - Notre Dame Journal of Formal Logic 32 (4):598-608.
  20.  15
    La saisie esthétique, transformation non narrative de la subjectivité.Gianfranco Marrone - 2017 - Semiotica 2017 (219):115-132.
    Journal Name: Semiotica Issue: Ahead of print.
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  21.  20
    The Metaphysical Foundations of Logic.Dallas Willard, Martin Heidegger & Michael Heim - 1986 - Philosophical Review 95 (4):628.
  22.  36
    Ethical Thinking in Traditional Italian "Economia Aziendale" and the Stakeholder Management Theory: The Search for Possible Interactions.Silvana Signori & Gianfranco Rusconi - 2009 - Journal of Business Ethics 89 (S3):303 - 318.
    Over the last few years, there has been an exaggeratedly widespread and frequently confused use of the concepts of 'stakeholder' and 'corporate social responsibility'. However, some interesting insights of both these notions can be found in traditional European business administration studies. In this article, the Italian view will be examined. In particular, this paper investigates the teachings of some of the historical masters of the Italian "Economia Aziendale" (EA), with particular attention to the concept of the azienda, its finalism and (...)
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  23.  46
    Husserl’s Critique of Extensionalist Logic: “A Logic That Does Not Understand Itself”.Dallas Willard - 1979 - Idealistic Studies 9 (2):143-164.
    In Part II of Husserl’s “great last work,” as the Crisis is sometimes called, we find two passages in which he comments upon what he took to be an important and utter failure on the part of “die modernen Logistiker”—or, as Carr well translates it, “modern mathematical logicians.” At the end of subsection 36 he says.
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  24.  12
    Altered Neural Connectivity in Excitatory and Inhibitory Cortical Circuits in Autism.Basilis Zikopoulos & Helen Barbas - 2013 - Frontiers in Human Neuroscience 7.
  25.  10
    Power and Dissonance: Exclusion as a Key Category for a Critical Social Analysis.Gianfranco Casuso - 2017 - Constellations 24 (4):608-622.
  26.  3
    Food Meaning: From Tasty to Flavorful.Gianfranco Marrone - 2016 - Semiotica 2016 (211):187-201.
    Name der Zeitschrift: Semiotica Heft: Ahead of print.
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  27. Subjectivity in Heterophenomenology.Gianfranco Soldati - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):89-98.
    I distinguish between naïve phenomenology and really existing phenomenology, a distinction that is too often ignored. As a consequence, the weaknesses inherent in naïve phenomenology are mistakenly attributed to phenomenology. I argue that the critics of naïve phenomenology have unwittingly adopted a number of precisely those weaknesses they wish to point out. More precisely, I shall argue that Dennett’s criticism of the naïve or auto-phenomenological conception of subjectivity fails to provide a better understanding of the intended phenomenon.
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  28.  12
    Ethical Thinking in Traditional Italian Economia Aziendale and the Stakeholder Management Theory: The Search for Possible Interactions.Silvana Signori & Gianfranco Rusconi - 2009 - Journal of Business Ethics 89 (S3):303-318.
    Over the last few years, there has been an exaggeratedly widespread and frequently confused use of the concepts of 'stakeholder' and 'corporate social responsibility'. However, some interesting insights of both these notions can be found in traditional European business administration studies. In this article, the Italian view will be examined. In particular, this paper investigates the teachings of some of the historical masters of the Italian "Economia Aziendale", with particular attention to the concept of the azienda, its finalism and its (...)
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  29.  93
    Direct Realism and Immediate Justification.Gianfranco Soldati - 2012 - Proceedings of the Aristotelian Society 112 (1pt1):29-44.
    Direct realism with respect to perceptual experiences has two facets, an epistemological one and a metaphysical one. From the epistemological point of view it involves the claim that perceptual experiences provide immediate justification. From the metaphysical point of view it involves the claim that in perceptual experience we enter into direct contact with items in the external world. In a more radical formulation, often associated with naive realism, the metaphysical conception of direct realism involves the idea that perceptual experiences depend (...)
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  30.  8
    Hegel on Sleep and Walking.Antón Barba-Kay - 2018 - Hegel-Jahrbuch 11 (1):290-294.
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  31.  6
    Families' Roles in Advance Directives.Dallas M. High - 1994 - Hastings Center Report 24 (6):16-18.
  32.  72
    Husserl on a Logic That Failed.Dallas Willard - 1980 - Philosophical Review 89 (1):46-64.
  33. Die Objektivität der Bedeutung (Ⅰ. Logische Untersuchung, §§ 24-35).Gianfranco Soldati - 2008 - In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. pp. 61--76.
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  34.  13
    The Aesthetics of Agency in Kant and Schiller.Antón Barba-Kay - 2016 - Idealistic Studies 46 (3):259-275.
    One of the lasting influences of German Idealism has been the transformation of aesthetics into a central philosophical concern. My aim here is to show how and why Kant’s and Schiller’s formulations of the problems of moral agency, in particular, constitute an important episode of this development. I argue, first, that it is in the context of Kant’s view of moral agency that aesthetics gains larger purchase than it formerly had ; second, that Schiller expands the role of aesthetics by (...)
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  35. Ambigue persistenze aristoteliche del De nostro temporis studiorum ratione.Gianfranco Zanetti - 1991 - Bollettino Del Centro di Studi Vichiani 21:79-92.
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  36.  65
    Elements of a Phenomenological Theory of Perception.Gianfranco Soldati - 2013 - Rivista di Filosofia 104 (3):461-484.
  37.  18
    Brentano on Inner Perception, Intrinsic Truth and Evidence.Gianfranco Soldati - 2005 - In M. E. Reicher & J. C. Marek (eds.), Experience and Analysis. Öbv&hpt. pp. 63-73.
    rentano’s theory of inner perception, evidence and truth upsets some widespread assumptions in contemporary philosophy. It rests on an unusual notion of inner perception and on a nominal theory of judgement; it attributes a central role to evidence in epistemology and treats mental states as being intrinsically true. The present contribution aims first at presenting and elucidating some of Brentano’s views on these matters. In some crucial points Brentano’s position will be modified and hopefully en- hanced in a way that (...)
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  38.  23
    Why Recognition Is a Struggle: Love and Strife in Hegel's Early Jena Writings.Antón Barba-Kay - 2016 - Journal of the History of Philosophy 54 (2):307-332.
    Such love, though it expends itself in generosity and thoughtfulness, though it give birth to visions and to great poetry, remains among the sharpest expressions of self-interest. Not until it has passed through a long servitude, through its own self-hatred, through mockery, through great doubts, can it take its place among the loyalties.most readers will be at least generally familiar with the details of Hegel’s so-called struggle for recognition, his account of the emergence of communal life in chapter 4 of (...)
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  39.  28
    Dualità', epigenesi, intenzionalità': Dal mente-corpo al persona-corpo.Gianfranco Basti - 2012 - Divus Thomas 115 (1):29-89.
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  40.  6
    Voltaire et les vampires.Gianfranco Manfredi - 2008 - Multitudes 33 (2):91.
    In his article on « Vampires », in the Dictionnaire philosophique, Voltaire both evokes the phenomenon of the so-called « vampire plague » which hit Central Europe during the 1730s and recalls the controversial interpretations of this phenomenon in France and abroad. He takes advantage of the occasion to renew his anti-religious polemic, with a caustic irony that doesn’t spare even a sincere Voltairian like Jean Baptiste Boyer d’Argens, who had offered a penetrating analysis of this phenomenon in his Lettres (...)
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  41.  13
    Is 'Natural Death' an Illusion?Dallas M. High - 1978 - Hastings Center Report 8 (4):37-42.
  42.  39
    Belief, Falsification, and Wittgenstein.Dallas M. High - 1972 - International Journal for Philosophy of Religion 3 (4):240 - 250.
  43.  51
    The Paradox of Logical Psychologism: Husserl's Way Out.Dallas Willard - 1972 - American Philosophical Quarterly 9 (1):94 - 100.
  44.  20
    Wittgenstein: On Seeing Problems From a Religious Point of View. [REVIEW]Dallas M. High - 1990 - International Journal for Philosophy of Religion 28 (2):105 - 117.
  45.  21
    A Developmental Study of the Affective Value of Tempo and Mode in Music.Simone Dalla Bella, Isabelle Peretz, Luc Rousseau & Nathalie Gosselin - 2001 - Cognition 80 (3):B1-B10.
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  46.  8
    Intentionality Contra Physicalism.Dallas Willard & Brandon Rickabaugh - 2018 - Philosophia Christi 20 (2):497-515.
    We argue for the mind’s independence from the body. We do so by making several moves. First, we analyze two popular kinds of reasons which have swayed many to adopt the independence of the mind from the body. Second, we advance an argument from the ontology of intentionality against the identity thesis, according to which the mind is identical to the brain. We try to show how intentionality is not reducible to or identical to the physical. Lastly, we argue that, (...)
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  47.  73
    A Modal Version of Free Logic.Juan L. Barba - 1989 - Topoi 8 (2):131-135.
  48.  3
    A DIALÉTICA DA AÇÃO TRÁGICA NA ANTÍGONA EM HEGEL: Uma Abordagem Aristotélica.Clarides Henrich De Barba - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):985.
    A ideia central desse estudo é que a tragédia em Hegel, mesmo que apresenta uma certa novidade sobre a estrutura dialética da ação trágica, ainda está vinculada com a teoria aristotélica apontada na Poética, porque trata sistematicamente dos três elementos qualitativos do trágico. A primeira fase do estudo caracteriza os três elementos da ação trágica em Aristóteles: mito, caráter e pensamento. A segunda fase demonstra o conteúdo da ação trágica na Estética de Hegel. Mas, é preciso estabelecer que Hegel segue (...)
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  49.  15
    Latin Barba and its Initial B.L. Horton-Smith - 1896 - The Classical Review 10 (09):429-430.
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  50.  19
    Methodological Problems in the Phenomenology of Time.Gianfranco Soldati - 2015 - Polish Journal of Philosophy 9 (1):71-88.
    It is difficult to develop a coherent conception of time on the basis of our experience of time. The philosophical analysis of our experience of time is a central topic in phenomenology. So one might expect phenomenology to deliver a contribution to the solution of the most challenging puzzles of the philosophy of time. This paper deals with some methodological issues related to such an expectation. It opposes two main conceptions of the role of phenomenology in the philosophy of time. (...)
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