Results for 'Giovanni Santambrogio'

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  1.  43
    Reasoning with Arbitrary Objects.Marco Santambrogio - 1988 - Noûs 22 (4):630-635.
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  2. Un discorso sui sofisti: antologia ragionata dei frammenti e delle testimonianze.Giovanni Casertano - 1974 - Napoli: Il tripode.
     
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  3. The first twenty years of critique: the Spinoza connection.George Di Giovanni - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press.
  4.  57
    Generic and intensional objects.Marco Santambrogio - 1987 - Synthese 73 (3):637 - 663.
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  5.  7
    Il problema filosofico in Wittgenstein: dialettica nel positivismo.Giovanni Zanotti - 2020 - Pisa: Edizioni ETS.
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  6.  8
    Risk-averse policy optimization via risk-neutral policy optimization.Lorenzo Bisi, Davide Santambrogio, Federico Sandrelli, Andrea Tirinzoni, Brian D. Ziebart & Marcello Restelli - 2022 - Artificial Intelligence 311 (C):103765.
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  7.  43
    Basic logic: Reflection, symmetry, visibility.Giovanni Sambin, Giulia Battilotti & Claudia Faggian - 2000 - Journal of Symbolic Logic 65 (3):979-1013.
    We introduce a sequent calculus B for a new logic, named basic logic. The aim of basic logic is to find a structure in the space of logics. Classical, intuitionistic, quantum and non-modal linear logics, are all obtained as extensions in a uniform way and in a single framework. We isolate three properties, which characterize B positively: reflection, symmetry and visibility. A logical constant obeys to the principle of reflection if it is characterized semantically by an equation binding it with (...)
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  8.  30
    Editorial: How should we read the classics of philosophy?Marco Santambrogio - 2003 - Dialectica 57 (3):257-259.
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  9.  44
    On the sameness of thoughts. Substitutional quantifiers, tense, and belief.Marco Santambrogio - 2006 - Grazer Philosophische Studien 72 (1):111-140.
    In order to know what a belief is, we need to know when it is appropriate to say that two subjects (or the same subject at two different times) believe(s) the same or entertain the same thought. This is not entirely straightforward. Consider for instance1. Tom thinks that he himself is the smartest and Tim believes the same2. In 2001, Bill believed that some action had to be taken to save the rain forest and today he believes the same.What does (...)
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  10.  4
    Un pensiero di troppo.Marco Santambrogio - 2010 - Società Degli Individui 38:153-161.
    Esseri umani, paesi, paesaggi, sono alcuni dei maggiori oggetti del nostro amore. Lo stesso si puň dire di certi ideali, per esempio dell'ideale di giustizia. Harry Frankfurt ha dedicato parte della sua riflessione alla fenomenologia dell'amore, ma dice relativamente poco riguardo alla possibilitÀ che sorgano conflitti tra i nostri oggetti d'amore - specialmente quando č in gioco la giustizia. Questo saggio prende spunto, ancora una volta, dal caso dell'uomo su una barca troppo piccola per trasportare tre persone, che si trova (...)
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  11.  8
    Verità relativa e finzione.Marco Santambrogio - 2008 - Rivista di Estetica 39:241-264.
    John MacFarlane promette di dare una formulazione comprensibile dell’oscura dottrina del relativismo della verità senza far ricorso ad altre nozioni che non siano quelle, chiare e ben comprese, della logica intensionale e a una generalizzazione della nozione classica di proposizione che è nota da tempo. MacFarlane ha proposto due definizioni diverse in successione. Secondo la prima, il relativismo della verità è la dottrina per cui (a) la verità di alcuni enunciati o proposizioni generalizzat...
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  12.  64
    On Quine: New Essays.Paolo Leonardi & Marco Santambrogio (eds.) - 1995 - New York, NY, USA: Cambridge University Press.
    Quine is one of the most influential of contemporary philosophers, whose work has ranged broadly across a great number of topics and issues in a career spanning some fifty years. In this collection a group of distinguished philosophers offer a sustained critical evaluation of the full range of Quine's writings. Amongst the topics addressed are interpretation, epistemology, ontology, modality, and mathematical truth. This collection will certainly influence all future discussion of Quine. The contributors include: George Boolos, H-N. Castaneda, Donald Davidson, (...)
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  13. Meaning and Mental Representations.Umberto Eco, Marco Santambrogio & Patrizia Violi (eds.) - 1988 - Indiana University Press.
    "... an excellent collection... " —Journal of Language & Social Psychology An important collection of original essays by well-known scholars debating the questions of logical versus psychologically-based interpretations of language.
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  14.  22
    Basic logic: reflection, symmetry, visibility.Giovanni Sambin, Giulia Battilotti & Claudia Faggian - 2000 - Journal of Symbolic Logic 65 (3):979-1013.
    We introduce a sequent calculusBfor a new logic, named basic logic. The aim of basic logic is to find a structure in the space of logics. Classical, intuitionistic. quantum and non-modal linear logics, are all obtained as extensions in a uniform way and in a single framework. We isolate three properties, which characterizeBpositively: reflection, symmetry and visibility.A logical constant obeys to the principle of reflection if it is characterized semantically by an equation binding it with a metalinguistic link between assertions, (...)
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  15. Lost in Translation?Giulia Felappi & Marco Santambrogio - 2019 - Topoi 38 (2):265-276.
    According to neo-Russellianism, in a sentence such as John believes that Mont Blanc is 4000 m high, any other proper name co-referring with Mont Blanc can be substituted for it without any change in the proposition expressed. Prima facie, our practice of translation shows that this cannot be correct. We will then show that neo-Russellians have a way out of this problem, which consists in holding that actual translations are not a matter of semantics, but also make an attempt at (...)
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  16.  3
    Forma e oggetto.Marco Santambrogio - 1992 - Milano: Il Saggiatore.
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  17.  34
    The letters genuine and spurious of Giovanni rucellai.Giovanni Paolo Rucelladii & F. W. Kent - 1974 - Journal of the Warburg and Courtauld Institutes 37 (1):342-349.
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  18. Disjunction and the Logic of Grounding.Giovanni Merlo - 2020 - Erkenntnis 87 (2):567-587.
    Many philosophers have been attracted to the idea of using the logical form of a true sentence as a guide to the metaphysical grounds of the fact stated by that sentence. This paper looks at a particular instance of that idea: the widely accepted principle that disjunctions are grounded in their true disjuncts. I will argue that an unrestricted version of this principle has several problematic consequences and that it’s not obvious how the principle might be restricted in order to (...)
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  19. Subjectivism and the Mental.Giovanni Merlo - 2016 - Dialectica 70 (3):311-342.
    This paper defends the view that one's own mental states are metaphysically privileged vis-à-vis the mental states of others, even if only subjectively so. This is an instance of a more general view called Subjectivism, according to which reality is only subjectively the way it is. After characterizing Subjectivism in analogy to two relatively familiar views in the metaphysics of modality and time, I compare the Subjectivist View of the Mental with Egocentric Presentism, a version of Subjectivism recently advocated by (...)
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  20. Relativism, realism, and subjective facts.Giovanni Merlo & Giulia Pravato - 2020 - Synthese 198 (9):8149-8165.
    Relativists make room for the possibility of “faultless disagreement” by positing the existence of subjective propositions, i.e. propositions true from some points of view and not others. We discuss whether the adoption of this position with respect to a certain domain of discourse is compatible with a realist attitude towards the matters arising in that domain. At first glance, the combination of relativism and realism leads to an unattractive metaphysical picture on which reality comprises incoherent facts. We will sketch the (...)
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  21.  23
    Meinongian theories of generality.Marco Santambrogio - 1990 - Noûs 24 (5):647-673.
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  22.  69
    Fragmentalism We can Believe in.Giovanni Merlo - 2022 - Philosophical Quarterly 73 (1):184-205.
    This paper argues that what is currently the most popular version of temporal Fragmentalism—‘unstructured’ temporal Fragmentalism, as I shall call it—faces a problem of Tensed Belief Explosion. Four possible solutions to this problem are reviewed and shown to be wanting; two more promising ones risk fostering scepticism about the existence of tensed facts—hence, about Fragmentalism itself. The tentative moral is that unstructured versions of Fragmentalism are at best unmotivated and at worst seriously flawed.
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  23. The Oxford Handbook of Phenomenological Psychopathology.Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.) - 2018 - Oxford: Oxford University Press.
    This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.
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  24.  27
    The Philosophy of Gesture: Completing Pragmatists' Incomplete Revolution.Giovanni Maddalena - 2015 - Mcgill-Queen's University Press.
    In everyday reasoning - just as in science and art - knowledge is acquired more by "doing" than with long analyses. What do we "do" when we discover something new? How can we define and explore the pattern of this reasoning, traditionally called "synthetic"? Following in the steps of classic pragmatists, especially C.S. Pierce, Giovanni Maddalena's Philosophy of Gesture revolutionizes the pattern of synthesis through the ideas of change and continuity and proposes "gesture" as a new tool for synthesis. (...)
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  25.  15
    Verità e significato: Scritti di filosofia del linguaggio – By Paolo Casalegno.Marco Santambrogio Andrea Bianchi - 2012 - Dialectica 66 (2):300-303.
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  26.  25
    Was Frege right about variable objects?Marco Santambrogio - 1992 - In Kevin Mulligan (ed.), Language, Truth and Ontology. Kluwer Academic Publishers. pp. 133--156.
  27. Specialness and Egalitarianism.Giovanni Merlo - 2013 - Thought: A Journal of Philosophy 2 (2):248-257.
    There are two intuitions about time. The first is that there's something special about the present that objectively differentiates it from the past and the future. Call this intuition Specialness. The second is that the time at which we happen to live is just one among many other times, all of which are ‘on a par’ when it comes to their forming part of reality. Call this other intuition Egalitarianism. Tradition has it that the so-called ‘A-theories of time’ fare well (...)
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  28.  44
    Emotions and Personhood: Exploring Fragility - Making Sense of Vulnerability.Giovanni Stanghellini & René Rosfort - 2013 - Oxford University Press.
    Emotions and personhood are important notions within the field of mental health care. How they are related is less evident. This book provides a framework for understanding the important and complex relationship between our emotional wellbeing and our sense of self, drawing on psychopathology, philosophy, and phenomenology.
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  29.  89
    Disembodied Spirits and Deanimated Bodies: The Psychopathology of Common Sense.Giovanni Stanghellini - 2004 - Oxford University Press.
    How can we better understand and treat those suffering from schizophrenia and manic-depressive illnesses? This important new book takes us into the world of those suffering from such disorders. Using self descriptions, its emphasis is not on how mental health professionals view sufferers, but on how the patients themselves experience their disorder. A new volume in the International Perspectives in Philosophy and Psychiatry series, this book will be of great interest to all those working with sufferers from such disorders - (...)
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  30.  3
    La filosofia dell'arte.Giovanni Gentile - 1975 - Firenze: Sansoni.
    Pubblicata nel 1930 come summa delle lezioni universitarie del biennio precedente, "La filosofia dell'arte" il primo vero confronto di Giovanni Gentile con il tema dell'Estetica. Dopo decenni in cui il pensatore si era approcciato soltanto in parte o di sfuggita al problema dell'arte, in questo volume affronta esplicitamente l'argomento, per fornire il suo punto di vista - in polemica velata, fra gli altri, con Benedetto Croce - e inquadrarlo meglio all'interno della sua visione attualista, che tanto ha influenzato il (...)
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  31. Presentazione a “Forme e spazi della teoria critica”.Luca Corchia, Walter Privitera & Ambrogio Santambrogio - 2020 - Quaderni di Teoria Sociale 20 (1-2):17-25.
  32.  69
    Belief and Translation.Marco Santambrogio - 2002 - Journal of Philosophy 99 (12):624-647.
  33.  16
    Life as Metaphor in Derrida and Fink.Giovanni Menegalle - 2024 - Oxford Literary Review 45 (2):295-316.
    This article explains how Derrida’s notion of an originary or generalised metaphoricity can be understood in terms of the analyses presented in Voice and Phenomenon (1967) in response to Eugen Fink’s question of a ‘transcendental logos’ and of the paradoxical ontological status of phenomenological language. Tracing Fink’s impact on Derrida, as well as the key differences between them, the article shows that underlying Derrida’s reappropriation of the phenomenological concept of ‘life’ is an expansion of indicative relations—which in Husserl typify the (...)
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  34.  2
    Genesi e struttura della società: saggio di filosofia pratica.Giovanni Gentile - 1975 - Firenze: Le Lettere.
  35. Beyond Realism and Antirealism? The Strange Case of Dewey’s Instrumentalism.Giovanni Rubeis - 2017 - In Sami Pihlström, Friedrich Stadler & Niels Weidtmann (eds.), Logical Empiricism and Pragmatism. Vienna: Springer.
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  36. Transdiagnostic assessment of temporal experience (TATE) a tool for assessing abnormal time experiences.Giovanni Stanghellini, Milena Mancini, Anthony Vincent Fernandez, Marcin Moskalewicz, Maurizio Pompili & Massimo Ballerini - 2022 - Phenomenology and the Cognitive Sciences 21 (1):73-95.
    Currently, anomalous lived temporality is not included in the main diagnostic criteria or standard symptom checklists. In this article, we present the Transdiagnostic Assessment of Temporal Experience, a structured interview that can be used by researchers and clinicians without a comprehensive phenomenological background to explore abnormal time experiences in persons with abnormal mental conditions regardless of their diagnosis. When extensive data gathered by this scale are available, it will be possible to delineate well-defined anomalous lived temporality profiles for each psychopathological (...)
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  37. Bringing forth a world, literally.Giovanni Rolla & Nara Figueiredo - 2021 - Phenomenology and the Cognitive Sciences:1-23.
    Our objective in this paper is twofold: first, we intend to address the tenability of the enactivist middle way between realism and idealism, as it is proposed in The Embodied Mind. We do so by taking the enactivist conception of bringing forth a world literally in three conceptual levels: enaction, niche construction and social construction. Based on this proposal, we claim that enactivism is compatible with the idea of an independent reality without committing to the claim that organisms have cognitive (...)
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  38.  15
    Assertibility and the Attributive I Referential Distinction^.Marco Santambrogio - 1997 - In M. Sainsbury (ed.), Thought and Ontology. Franco Angeli. pp. 57--143.
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  39. Che cosa si trova all'interno della mente.Marco Santambrogio - 1994 - In Marcello Ostinelli & Virginio Pedroni (eds.), Il realismo pragmatico di Hilary Putnam: saggi critici. Napoli: Liguori.
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  40.  23
    Competenza filosofica. Sulla filosofia di Diego Marconi.Marco Santambrogio - 2007 - Iride: Filosofia e Discussione Pubblica 20 (3):597-606.
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  41.  10
    Introduzione alla filosofia analitica del linguaggio.Marco Santambrogio & Paolo Casalegno (eds.) - 1992 - Roma: Laterza.
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  42.  7
    Il complotto contro il merito.Marco Santambrogio - 2021 - Bari: GLF editori Laterza.
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  43. L'utilitarismo Come Teoria Della Scelta Pubblica.Marco Santambrogio - 1983 - Nuova Civiltà Delle Macchine 1 (2):30-38.
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  44.  13
    La metafisica sta bene, grazie.Marco Santambrogio - 1999 - Iride: Filosofia e Discussione Pubblica 12 (1):123-132.
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  45.  25
    Sulla conoscenza del passato, il presente e il futuro.Marco Santambrogio & Paolo Parrini - 2008 - Iride: Filosofia e Discussione Pubblica 21 (2):441-462.
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  46.  32
    Semantic Innocence Recovered?Marco Santambrogio - 2004 - Dialectica 58 (2):264-272.
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  47.  5
    Some Remarks on Searle’s View on the Logic of Practical Reasoning.Marco Santambrogio - 2021 - In Paolo Di Lucia & Edoardo Fittipaldi (eds.), Revisiting Searle on Deriving “Ought” From “Is”. Springer Verlag. pp. 89-105.
    A rational subject who believes that a = b, and also believes that j, cannot at the same time disbelieve that j, i.e. believe that not-j. John Searle points out that no such constraint holds for desire and some other propositional attitudes. Which ones, exactly? Where is the divide located and what determines it? These are no minor questions, as they directly bear on the larger issue of how far rationality reaches and the extent to which practical reasoning obeys logical (...)
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  48. The semantics of artifactual words.Marco Santambrogio - 2019 - In Richard Davies (ed.), Natural and Artifactual Objects in Contemporary Metaphysics: Exercises in Analytic Ontology. Bloomsbury Academic.
     
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  49. Una nota sugli operatori deontici e gli atteggiamenti proposizionali.Marco Santambrogio - 1976 - Rivista di Filosofia 4:199.
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  50. Un pensiero di troppo.Marco Santambrogio - 2010 - la Società Degli Individui 38.
    Esseri umani, paesi, paesaggi, sono alcuni dei maggiori oggetti del nostro amore. Lo stesso si può dire di certi ideali, per esempio dell’ideale di giu­stizia. Harry Frankfurt ha dedicato par­te della sua riflessione alla feno­me­no­logia dell’amore, ma dice relativamente poco riguardo al­la possibilità che sorgano conflitti tra i nostri oggetti d’amore – specialmente quando è in gio­­co la giustizia. Questo saggio prende spunto, ancora una volta, dal caso del­l’uomo su una bar­ca troppo piccola per trasportare tre persone, che si tro­va (...)
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