Results for 'Harold Love'

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  1.  19
    Improvement by love: from Aeschines to the old academy.Harold Tarrant - unknown
    The Alcibiades purports to offer us the very first conversation between Socrates and Alcibiades. Previously, it seems, Socrates has just lingered at the back of a crowd of lovers looking rather stupid. This is hardly surprising. Socrates did look stupid, and both Aristophanes and his rival Ameipsias thought that he was good enough material for a laugh to present him on stage in their comedies at the Dionysia of 423 BC. The only slight surprise here is that Alcibiades, though he (...)
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  2. Defending Aesthetic Internalism: Liking, Loving, and Wholeheartedness.James Harold - forthcoming - Philosophical Quarterly.
    Aesthetic internalism claims a link between judgement and motivation: aesthetic judgements bring with them motivations to act in characteristic ways. Critics object that there is a difference between merely liking something and judging it to be aesthetically good, and that it is our likings, not our aesthetic judgements, that motivate us. This paper develops a version of aesthetic internalism that can respond to this criticism. Wholehearted aesthetic judgements are characterized by stability, attention, and motivation. Making such judgements is an important (...)
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  3.  12
    Respectful LGBT Conversations: Seeking Truth, Giving Love, and Modeling Christian Unity.Harold Heie - 2018 - Eugene, Oregon: Cascade. Edited by George M. Marsden.
    Voices from the gay community -- Biblical understandings -- Findings from the sciences -- Constitutional framework for public policy -- Same-sex marriage : pluralism -- Anti-Discrimination laws -- Voices from younger Christians -- Churches and the LGBT community -- Case study conversations about LGBT people and issues -- Conclusion: a possible way forward.
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  4. The Love of Truth: Every Truth and in Every Thing: Festschrift in Honor of Josef Seifert.James A. Harold - 2010 - IAP Press.
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  5.  3
    Maurice, the Philosopher; Or, Happiness, Love and the Good.Harold P. Cooke - 2012 - Hardpress Publishing.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  6.  21
    Scipio Aemilianus' Eastern Embassy.Harold B. Mattingly - 1986 - Classical Quarterly 36 (02):491-.
    The famous eastern tour of inspection undertaken by Scipio Aemilianus, L. Metellus Calvus and Sp. Mummius is now generally dated 140/39 b.c., where Diodorus seems to put it. The accepted view, however, involves discounting an explicit statement by Cicero. It also presents historical difficulties. In 140 b.c. there was no need for such a high-powered Roman initiative, and scholars can discover only very minor political results. Sherwin-White indeed criticised the envoys severely, especially Scipio; they were culpably blind to the new (...)
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  7.  40
    The Neoplatonic Socrates.Harold Tarrant & Danielle A. Layne (eds.) - 2014 - University of Pennsylvania Press.
    In The Neoplatonic Socrates, leading scholars in classics and philosophy address this gap by examining Neoplatonic attitudes toward the Socratic method, Socratic love, Socrates's divine mission and moral example, and the much-debated issue of moral rectitude. Collectively, they demonstrate the importance of Socrates for the majority of Neoplatonists, a point that has often been questioned owing to the comparative neglect of surviving commentaries on the Alcibiades, Gorgias, Phaedo, and Phaedrus, in favor of dialogues dealing explicitly with metaphysical issues. Supplemented (...)
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  8. The Object of Alcibiades' Love.Harold Tarrant - 2009 - Literature & Aesthetics 19 (1):74-87.
  9.  51
    An introduction to the love of wisdom: an essential and existential approach to philosophy.James A. Harold - 2004 - Lanham, Md.: University Press of America.
    The purpose of this engaging book is twofold: to explain and justify the primary objects and methods of the discipline of philosophy, and to show how philosophy ...
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  10.  49
    Descartes's Rules for the direction of the mind.Harold Henry Joachim - 1957 - Westport, Conn.: Greenwood Press. Edited by Errol E. Harris.
    Change happens to us. It's measured in gains or losses: you find a spouse or lose a loved one; you receive a promotion or lose a job. Change happens around us. It's marked by natural and social factors: a good harvest, a natural disaster; an economic boom, a stock market plunge. Change is initiated by us. It's weighed by its outcome: you make a decision that improves your life; you make a choice that shatters your dreams. Transitional tides-whether personal or (...)
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  11.  10
    Scipio Aemilianus' Eastern Embassy.Harold B. Mattingly - 1986 - Classical Quarterly 36 (2):491-495.
    The famous eastern tour of inspection undertaken by Scipio Aemilianus, L. Metellus Calvus and Sp. Mummius is now generally dated 140/39 b.c., where Diodorus seems to put it. The accepted view, however, involves discounting an explicit statement by Cicero. It also presents historical difficulties. In 140 b.c. there was no need for such a high-powered Roman initiative, and scholars can discover only very minor political results. Sherwin-White indeed criticised the envoys severely, especially Scipio; they were culpably blind to the new (...)
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  12. Imagining Evil (Or, How I Learned to Stop Worrying and Love the Sopranos).James Harold - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 12:7-14.
    In this paper, I explore a set of moral questions about the portrayal of evil characters in fiction: might the portrayal of evil in fiction ever be morally wrong? If so, under what circumstances and for what reasons? What kinds of portrayals are morally wrong and what kinds are not? I argue that whether or not imagining evil is morally wrong depends on the formal and structural properties of the work.
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  13.  11
    Chapter 10. The Many-Voiced Socrates: Neoplatonist Sensitivity to Socrates’ Change of Register.Harold Tarrant - 2014 - In Harold Tarrant & Danielle A. Layne (eds.), The Neoplatonic Socrates. University of Pennsylvania Press. pp. 143-162.
    Today the name Socrates invokes a powerful idealization of wisdom and nobility that would surprise many of his contemporaries, who excoriated the philosopher for corrupting youth. The problem of who Socrates "really" was—the true history of his activities and beliefs—has long been thought insoluble, and most recent Socratic studies have instead focused on reconstructing his legacy and tracing his ideas through other philosophical traditions. But this scholarship has neglected to examine closely a period of philosophy that has much to reveal (...)
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  14.  73
    Olympiodorus and Proclus on the climax of the alcibiades.Harold Tarrant - 2007 - International Journal of the Platonic Tradition 1 (1):3-29.
    This paper examines the late Neoplatonic evidence for the text at the crucial point of the Alcibiades I, 133c, finding that Olympiodorus' important evidence is not in the lexis, which strangely has nothing to say. Perhaps it was dangerous in Christian Alexandria to record one's views here too precisely. Rather, they are found primarily in the prologue and secondarily in the relevant theoria. Olympiodorus believes that he is quoting from the work or paraphrasing closely, but offers nothing that can be (...)
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  15.  15
    Take Pity: What Disability Rights Can Learn from Religious Charity.Harold Braswell - 2022 - Journal of Medicine and Philosophy 47 (5):638-652.
    Disability rights advocates have traditionally denigrated charity as politically counterproductive and inherently demeaning. This article argues that this perspective mischaracterizes charity of a religious kind. Religious charity, I argue, must be understood immanently, through an exploration of the virtues cultivated in particular religious organizations. I consider two Catholic charities: L’Arche, a community for intellectually disabled people, and the end-of-life care facility Our Lady of Perpetual Help Home. At each organization, individual acts of charity are emblematic of an underlying virtue that (...)
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  16.  45
    Journey into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation (review).Harold G. Coward - 2003 - Buddhist-Christian Studies 23 (1):167-170.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 167-170 [Access article in PDF] Journey into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation. By Robert Jingen Gunn. New York: Paulist Press, 2000. xiv + 334 pp. Written by a New York psychotherapist who also has Zen training, the thesis of this book is that the experience of emptiness is a necessary precondition to spiritual transformation. "Emptiness" is defined as "an experience of (...)
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  17.  13
    T.R.V. Murti.Harold G. Coward - 2003 - New Delhi: Indian Council of Philosophical Research.
    Description: T.R.V. Murti was an original and leading thinker among the Indian philosophers of the twentieth century. He had a brilliant philosophical mind, a love of analysis and argument, and a respect for texts, especially the ones with which he disagreed, as seen in his most important book, The Central Philosophy of Buddhism. With both traditional Shastri training and a Western style Ph.D., Murti was able to bring both strengths to his writing and teaching. Murti knew everything by heart, (...)
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  18.  12
    Karl Marx in love: The enlightenment, romanticism and hegelian theory in the young Marx.Harold E. Mah - 1986 - History of European Ideas 7 (5):489-507.
  19. A Dialogue on Contingent and Absolute Truth.James A. Harold - 2010 - In The Love of Truth: Every Truth and in Every Thing: Festschrift in Honor of Josef Seifert. IAP Press.
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  20.  9
    Ten Thousand Leaves: Love Poems from the Japanese.Richard L. Spear & Harold Wright - 1982 - Journal of the American Oriental Society 102 (2):427.
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  21.  10
    Devlin’s Love: Autopoiesis and Harold Pinter’s Ashes to Ashes.Guy Zimmerman - 2020 - Substance 49 (1):74-96.
    Whereas the action of a representational or realist play is typically the product of careful dramatic construction involving motivations and conflict, Harold Pinter’s late play Ashes to Ashes assembles itself out of pure aporia and not knowing. The first lines of the play, for example, combine anxious questioning with slowly emergent knowledge about an event in the past:Well…for example…he would stand over me and clench his fist. And then he’d put his other hand on my neck and grip it (...)
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  22.  10
    Book Review: Harold Heie, with a foreword by George Marsden, Respectful LGBT Conversations: Seeking Truth, Giving Love, and Modeling Christian Unity. [REVIEW]Karen R. Keen - 2020 - Studies in Christian Ethics 33 (2):277-279.
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  23.  31
    Eroticism and Justice: Harold Pinter’s Screenplay of Ian McEwan’s The Comfort of Strangers.Paulina Mirowska - 2013 - Text Matters - a Journal of Literature, Theory and Culture 3 (3):171-185.
    A careful analysis of Harold Pinter’s screenplays, notably those written in the 1980s and early 1990s, renders an illustration of how the artist’s cinematic projects supplemented, and often heightened, the focus of his dramatic output, his resolute exploration of the workings of power, love and destruction at various levels of social interaction and bold revision of received values. It seems, however, that few of the scripts did so in such a subtle yet effective manner as Pinter’s intriguing fusion (...)
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  24.  27
    Living issues in philosophy.Harold H. Titus (ed.) - 1974 - New York,: D. Van Nostrand Co..
    Used by more than one million students around the world since its original publication, this introductory philosophy text makes accessible a wide range of philosophical issues closely related to everyday life. Emphasizing personal and immediate questions, the authors approach introductory philosophy through basic human questions rather than focusing on methodology or the history of thought. The text presents vital questions of contemporary interest in an overall framework of enduring concepts, interweaving coverage of various topics in art, history, and education. It (...)
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  25.  2
    Living issues in philosophy.Harold Hopper Titus & Marilyn S. Smith - 1974 - New York,: D. Van Nostrand Co.. Edited by Marilyn S. Smith.
    Used by more than one million students around the world since its original publication, this introductory philosophy text makes accessible a wide range of philosophical issues closely related to everyday life. Emphasizing personal and immediate questions, the authors approach introductory philosophy through basic human questions rather than focusing on methodology or the history of thought. The text presents vital questions of contemporary interest in an overall framework of enduring concepts, interweaving coverage of various topics in art, history, and education. It (...)
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  26. An Introduction to the Love of Wisdom. [REVIEW]Madonna R. Adams - 2006 - Review of Metaphysics 59 (3):641-642.
    Harold sustains a coherent argument throughout the book’s eleven chapters, eliminating extraneous elements. First-hand experience with this well-developed argument may provide beginners with the philosophical foundation they need to go further. A generous use of literary examples and insights of notable psychologists supports the author’s existentialist approach, as does the progressive way he explains basic concepts and builds upon transcendental themes, for example, truth, beauty, and goodness. This helps the reader to understand abstract concepts in the light of familiar (...)
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  27. Identity.Harold Noonan & Benjamin L. Curtis - 2022 - Stanford Encyclopedia of Philosophy.
    Much of the debate about identity in recent decades has been about personal identity, and specifically about personal identity over time, but identity generally, and the identity of things of other kinds, have also attracted attention. Various interrelated problems have been at the centre of discussion, but it is fair to say that recent work has focussed particularly on the following areas: the notion of a criterion of identity; the correct analysis of identity over time, and, in particular, the disagreement (...)
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  28.  16
    Evolutionary developmental biology: philosophical issues.Alan Love - 2015 - In Thomas Heams, Philippe Huneman, Guillaume Lecointre & Marc Silberstein (eds.), Handbook of Evolutionary Thinking in the Sciences. Springer. pp. 265-283.
    Evolutionary developmental biology (Evo-devo) is a loose conglomeration of research programs in the life sciences with two main axes: (a) the evolution of development, or inquiry into the pattern and processes of how ontogeny varies and changes over time; and, (b) the developmental basis of evolution, or inquiry into the causal impact of ontogenetic processes on evolutionary trajectories—both in terms of constraint and facilitation. Philosophical issues are found along both axes surrounding concepts such as evolvability, novelty, and modularity. The developmental (...)
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  29.  10
    Moral Obligation: Essays and Lectures.Harold Arthur Prichard - 2021 - Oxford,: Hassell Street Press. Edited by H. A. Prichard.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  30.  27
    Immortality, the Good Life and Romantic Love in Groundhog Day and Only Lovers Left Alive.Rick Zinman - 2022 - Film-Philosophy 26 (3):411-431.
    Groundhog Day (Harold Ramis, 1993) and Only Lovers Left Alive (Jim Jarmusch, 2013) are fantasy films that use the device of practical immortality in order to raise important philosophical questions about what constitutes a good life and to explore the nature of romantic love. Groundhog Day provides fairly conventional answers about how to live a good life by focusing on issues of spiritual redemption, selflessness, and developing one’s human potential. In contrast, Lovers provides a dark portrayal of a (...)
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  31. Problems of Consciousness. Transactions of the first Josiah Macy, Jr. Foundation Conference, 1950.HAROLD A. ABRAMSON - 1951
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  32.  92
    The emergence of everything: how the world became complex.Harold J. Morowitz - 2002 - New York: Oxford University Press.
    When the whole is greater than the sum of the parts--indeed, so great that the sum far transcends the parts and represents something utterly new and different--we call that phenomenon emergence. When the chemicals diffusing in the primordial waters came together to form the first living cell, that was emergence. When the activities of the neurons in the brain result in mind, that too is emergence. In The Emergence of Everything, one of the leading scientists involved in the study of (...)
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  33.  10
    Moral obligation.Harold Arthur Prichard - 1949 - Oxford,: Clarendon Press. Edited by H. A. Prichard.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  34. Aristotle's criticism of Plato and the Academy.Harold F. Cherniss - 1944 - Baltimore,: Johns Hopkins University Press.
  35.  77
    Rationality.Harold I. Brown - 1988 - New York: Routledge.
    Professor Brown describes and criticises the major classical model of rationality and offers a new model of this central concept in the history of philosophy and of science.
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  36.  14
    Challenges to empiricism.Harold Morick (ed.) - 1972 - Belmont, Calif.,: Wadsworth Pub. Co..
    Carnap, R. Empiricism, semantics, and ontology.--Quine, W. V. Two dogmas of empiricism. Meaning and translation.--Sellars, W. Empiricism and the philosophy of mind.--Putnam, H. Brains and behaviour.--Popper, K. R. Science: conjectures and refutations.--Feyerabend, P. K. Science without experience. How to be a good empiricist--a plea for tolerance in matters epistemological.--Kuhn, T. S. Incommensurability and paradigms.--Hesse, M. Duhem, Quine and a new empiricism.--Chomsky, N. Recent contributions to the theory of innate ideas.--Putnam, H. The innateness hypothesis and explanatory models in linguistics.--Goodman, N. The (...)
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  37. Personal Identity.Harold W. NOONAN - 1989 - Tijdschrift Voor Filosofie 58 (4):779-780.
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  38.  15
    Ethnomethodological Misreading of Aron Gurwitsch on the Phenomenal Field.Harold Garfinkel - 2021 - Human Studies 44 (1):19-42.
    During the 1992–1993 academic year, Harold Garfinkel offered a graduate seminar on Ethnomethodology in the Sociology Department at the University of California, Los Angeles. One topic that was given extensive coverage in the seminar has not been discussed at much length in Garfinkel’s published works to date: Aron Gurwitsch’s treatment of Gestalt theory, and particularly the themes of “phenomenal field” and “praxeological description”. The edited transcript of Garfinkel’s seminar shows why he recommended that “for the serious initiatives of ethnomethodological (...)
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  39.  11
    Ethnomethodological Misreading of Aron Gurwitsch on the Phenomenal Field: Sociology 271, UCLA 4/26/93.Harold Garfinkel - 2021 - Human Studies 44 (1):19-42.
    Editors’ AbstractDuring the 1992–1993 academic year, Harold Garfinkel (1917–2011) offered a graduate seminar on Ethnomethodology in the Sociology Department at the University of California, Los Angeles. One topic that was given extensive coverage in the seminar has not been discussed at much length in Garfinkel’s published works to date: Aron Gurwitsch’s treatment of Gestalt theory, and particularly the themes of “phenomenal field” and “praxeological description”. The edited transcript of Garfinkel’s seminar shows why he recommended that “for the serious initiatives (...)
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  40.  35
    Theory of Probability.Harold Jeffreys - 1939 - Oxford, England: Clarendon Press.
    Another title in the reissued Oxford Classic Texts in the Physical Sciences series, Jeffrey's Theory of Probability, first published in 1939, was the first to develop a fundamental theory of scientific inference based on the ideas of Bayesian statistics. His ideas were way ahead of their time and it is only in the past ten years that the subject of Bayes' factors has been significantly developed and extended. Until recently the two schools of statistics were distinctly different and set apart. (...)
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  41. Theory of Probability.Harold Jeffreys - 1940 - Philosophy of Science 7 (2):263-264.
     
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  42. Evidence for locally produced, naturally accountable phenomena of order, logic, reason, meaning, method, etc. In and as of the essential quiddity of immortal ordinary society, (I of IV): An announcement of studies.Harold Garfinkel - 1988 - Sociological Theory 6 (1):103-109.
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  43.  22
    Moral obligation.Harold Arthur Prichard - 1949 - New York [etc.]: Oxford University Press. Edited by Harold Arthur Prichard.
  44.  34
    Religious experience and the knowledge of God: the evidential force of divine encounters.Harold Netland - 2022 - Grand Rapids, Michigan: Baker Academic, a division of Baker Publishing Group.
    For many Christians, personal experiences of God provide an important ground or justification for accepting the truth of the gospel. But we are sometimes mistaken about our experiences, and followers of other religions also provide impressive testimonies to support their religious beliefs. This book explores from a philosophical and theological perspective the viability of divine encounters as support for belief in God, arguing that some religious experiences can be accepted as genuine experiences of God and can provide evidence for Christian (...)
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  45.  91
    Deconstruction and Criticism.Harold Bloom, Paul de Man, Jacques Derrida, Geoffrey Hartman & J. Hillis Miller - 1979 - Journal of Aesthetics and Art Criticism 39 (2):219-221.
  46.  23
    Original Tao: Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism.Harold David Roth (ed.) - 1999 - Columbia University Press.
    Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text--the original expression of Taoist philosophy--and presents it here with a complete translation and commentary. Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In _Original Tao,_ Harold D. Roth exhumes the seminal text of (...)
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  47.  54
    Original Tao: Inward Training (Nei-Yeh) and the Foundations of Taoist Mysticism.Harold David Roth (ed.) - 1999 - Cambridge University Press.
    Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text -- the original expression of Taoist philosophy -- and presents it here with a complete translation and commentary. Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In _Original Tao,_ Harold D. Roth exhumes (...)
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  48.  10
    Toward a philosophy of sport.Harold J. VanderZwaag - 1972 - Reading, Mass.,: Addison-Wesley.
  49.  22
    Kant's theory of knowledge.Harold Arthur Prichard - 1909 - New York: Garland.
  50.  27
    Aristotle's Criticism of Presocratic Philosophy.Richard Walzer & Harold Cherniss - 1939 - Philosophical Review 48 (6):640.
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