Results for 'I. I. I. Durand'

998 found
Order:
  1.  36
    On the Theory of Measurement in Quantum Mechanical Systems.I. I. I. Durand - 1960 - Philosophy of Science 27 (2):115-133.
    This paper is concerned with the description of the process of measurement within the context of a quantum theory of the physical world. It is noted that quantum mechanics permits a quasi-classical description (classical in the limited sense implied by the correspondence principle of Bohr) of those macroscopic phenomena in terms of which the observer forms his perceptions. Thus, the process of measurement in quantum mechanics can be understood on the quasi-classical level by transcribing from the strictly classical observables of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2.  32
    Informed Consent in Clinical Research in France: Assessment and Factors Associated with Therapeutic Misconception.I. S. Durand-Zaleski, C. Alberti, P. Durieux, X. Duval, S. Gottot, P. Ravaud, S. Gainotti, C. Vincent-Genod, D. Moreau & P. Amiel - 2008 - Journal of Medical Ethics 34 (9):e16-e16.
    Background: Informed consent in clinical research is mandated throughout the world. Both patient subjects and investigators are required to understand and accept the distinction between research and treatment.Aim: To document the extent and to identify factors associated with therapeutic misconception in a population of patient subjects or parent proxies recruited from a variety of multicentre trials .Patients and methods: The study comprised two phases: the development of a questionnaire to assess the quality of informed consent and a survey of patient (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  3. Cognition and Causation: Durand of St.-Pourçain and Godfrey of Fontaines on the Cause of a Cognitive Act.Peter Hartman - 2014 - In Andreas Speer, Guy Guldentops & Thomas Jeshcke (eds.), Durand of Saint-Pourçain and His Sentences Commentary: Historical, Philosophical, and Theological Issues. pp. 229-256.
    We are affected by the world: when I place my hand next to the fire, it becomes hot, and when I plunge it into the bucket of ice water, it becomes cold. What goes for physical changes also goes for at least some mental changes: when Felix the Cat leaps upon my lap, my lap not only becomes warm, but I also feel this warmth, and when he purrs, I hear his purr. It seems obvious, in other words, that perception (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  4.  42
    Fifty Years of the Spectrum Problem: Survey and New Results.Arnaud Durand, Neil D. Jones, Johann A. Makowsky & Malika More - 2012 - Bulletin of Symbolic Logic 18 (4):505-553.
    In 1952, Heinrich Scholz published a question in The Journal of Symbolic Logic asking for a characterization of spectra, i.e., sets of natural numbers that are the cardinalities of finite models of first order sentences. Günter Asser in turn asked whether the complement of a spectrum is always a spectrum. These innocent questions turned out to be seminal for the development of finite model theory and descriptive complexity. In this paper we survey developments over the last 50-odd years pertaining to (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  5. Durand of St.-Pourçain on Cognitive Acts: Their Cause, Ontological Status, and Intentional Character.Peter Hartman - 2012 - Dissertation, University of Toronto
    The present dissertation concerns cognitive psychology—theories about the nature and mechanism of perception and thought—during the High Middle Ages (1250–1350). Many of the issues at the heart of philosophy of mind today—intentionality, mental representation, the active/passive nature of perception—were also the subject of intense investigation during this period. I provide an analysis of these debates with a special focus on Durand of St.-Pourcain, a contemporary of John Duns Scotus and William of Ockham. Durand was widely recognized as a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  3
    Jürgen Habermas, Parcours I . Sociologie Et Théorie du Langage. Pensée Postmétaphysique, Édition Christian Bouchindhomme, Trad. Fr. Christian Bouchindhomme, Rainer Rochlitz Et Frédéric Joly, Paris, Gallimard, 2018. [REVIEW]Jean-Marc Durand-Gasselin - 2019 - Cités 1:185.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  8
    Y a-t-il une démocratie participative à Montréal? Entre gouvernance métropolitaine, gestion de proximité et démocratie radicale.Jonathan Durand Folco - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (1):80-100.
    Jonathan Durand Folco | : Cet article présente une analyse critique de l’institutionnalisation de la participation citoyenne, à différentes échelles, à Montréal. Nous prendrons l’exemple de la consultation publique de la Communauté métropolitaine de Montréal et du budget interactif du Plateau-Mont-Royal pour illustrer les modèles de la gouvernance métropolitaine et de la gestion de proximité, pour ensuite montrer en quoi ces deux types de dispositifs participatifs soulèvent le problème de la trivialité. Nous soutiendrons enfin qu’une application systématique d’une conception (...)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  7
    Archives Épistolaires de Mari, I. 1Archives Épistolaires de Mari, I. 2Archives Epistolaires de Mari, I. 1Archives Epistolaires de Mari, I. 2. [REVIEW]M. Stol, Jean-Marie Durand, Dominique Charpin, Francis Joannes, Sylvie Lackenbacher & Bertrand Lafont - 1991 - Journal of the American Oriental Society 111 (3):626.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Les Doctrines philosophiques de Durand de Gros: un précurseur de la psychologie francaise contemporaine. I.N. Vaschide - 1901 - Revue de Philosophie 2:357.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  88
    Thomas Aquinas and Durand of St.-Pourçain on Mental Representation.Peter Hartman - 2013 - History of Philosophy Quarterly 30 (1):19-34.
    Most philosophers in the High Middle Ages agreed that what we immediately perceive are external objects. Yet most philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the perceiver takes on the form or likeness of the external object. This form or likeness — called a species — is a representation by means of which we immediately perceive the external object. Thomas Aquinas defended this thesis in one form, and Durand of St.-Pourçain, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  11. The Relation-Theory of Mental Acts: Durand of Saint-Pourçain on the Ontological Status of Mental Acts.Peter John Hartman - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The relation-theory of mental acts proposes that a mental act is a kind of relative entity founded upon the mind and directed at the object of perception or thought. While most medieval philosophers recognized that there is something importantly relational about thought, they nevertheless rejected the view that mental acts are wholly relations. Rather, the dominant view was that a mental act is either in whole or part an Aristotelian quality added to the mind upon which such a relation to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  12
    Stem Cell Epistemological Issues. Chapter in Charbord P and Durand C (Eds) Stem Cell Biology and Regenerative Medicine.Lucie Laplane - 2015 - River Publishers.
    This chapter brings a philosophical perspective to the concept of stem cell. Three general questions both clarify the concept of stem cell and emphasize its ambiguities: (1) How should we define stem cells? (2) What makes them different from non-stem cells? (3) What is their ontology? (i.e. what kind of property is “stemness”?) Following this last question, the Chapter distinguishes four conceptions of stem cells and highlights their respective consequences for the cancer stem cell theory. Determining what kind of property (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  28
    Are Cognitive Habits in the Intellect? Durand of St.-Pourçain and Prosper de Reggio Emilia on Cognitive Habits.Peter Hartman - 2018 - In Magali E. Roques & Nicolas Faucher (eds.), The Ontology, Psychology, and Axiology of Habits (Habitus) in the Medieval Philosophy. pp. 229-244.
    Once Socrates has thought something, he comes to acquire an item such that he is then able to think such thoughts again when he wants, and he can, all other things being equal, do this with more ease than he could before. This item that he comes to acquire medieval philosophers called a cognitive habit which most medieval philosophers maintained was a new quality added to Socrates' intellect. However, some disagreed. In this paper, I will examine an interesting alternative theory (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  14. Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  11
    Bridging Heterodox Views on Language and Symbols: Gilbert Durand’s Imaginaire and Mark Johnson’s Image Schemata.Benito García-Valero - 2019 - Gestalt Theory 41 (2):217-230.
    Summary This paper aims to bridge anthropological and cognitivist research undertaken by Gilbert Durand and Mark Johnson, who studied the phenomenon of meaning making in a similar way, although they had to use different terminology as their disciplines demanded. Durand established systematization for analyzing symbolism by taking into account the position of the body and the perceptions determining the underlying schemata of symbols. Two decades later, Mark Johnson described image schemata as gestalts having an internal structure derived from (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16.  2
    Are Cognitive Habits in the Intellect? Durand of St.-Pourçain and Prosper de Reggio Emilia on Cognitive Habits.Peter John Hartman - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits in Medieval Philosophy. Springer. pp. 229-244.
    Once Socrates has thought something, he comes to acquire an item such that he is then able to think such thoughts again when he wants, and he can, all other things being equal, do this with more ease than he could before. This item that he comes to acquire medieval philosophers called a cognitive habit. Most medieval philosophers maintained this item was a new quality added to Socrates’s intellect. However, some disagreed. In this paper, I will examine an interesting alternative (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  33
    Perelman's Theory of Argumentation and Natural Law.I. I. I. Mootz - 2010 - Philosophy and Rhetoric 43 (4):383.
    Chaïm Perelman resuscitated the rhetorical tradition by developing an elegant and detailed theory of argumentation. Rejecting the single-minded Cartesian focus on rational truth, Perelman recovered the ancient wisdom that we can argue reasonably about matters that admit only of probability. From this one would conclude that Perelman's argumentation theory is inalterably opposed to natural law, and therefore that I would have done better to have written an article titled "Perelman's Theory of Argumentation as a Rejection of Natural Law."However, my thesis (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Transaction Costs and Informational Cascades in Financial Markets: Theory and Experimental Evidence.I. I. I. Session - unknown
    We study the effect of transaction costs (e.g., a trading fee or a transaction tax, like the Tobin tax) on the aggregation of private information in financial markets. We analyze a financial market à la Glosten and Milgrom, in which informed and uninformed traders trade in sequence with a market maker. Traders have to pay a cost in order to trade. We show that, eventually, all informed traders decide not to trade, independently of their private information, i.e., an informational cascade (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Review of Philosophers at Table: On Food and Being Human, by Raymond D. Boisvert and Lisa Heldke, The Pluralist, Vol. 14, No. 3, Fall 2019, 108-112. [REVIEW]I. I. I. Lee A. McBride - 2019 - The Pluralist 14:108-112.
  20.  8
    The Knowledge of God’s Quid Sit in Dominican Theology.Igor Agostini - 2019 - American Catholic Philosophical Quarterly 93 (2):191-210.
    In this article I argue that although the prevailing interpretation within the Thomistic contemporary critical literature, claiming the inaccessibility of God’s quid sit, is faithful both to Saint Thomas and to John Capreolus’s account of Aquinas’s doctrine, it is far from being uncontroversial in the first steps of the history of Thomism. A central step in this history is marked by the Parisian Condemnation of 1277, which is at the origin of relevant debate within the Dominican Order on the question (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  21.  22
    If I Know I Can Be Wrong.Nancy J. Holland - 2010 - Philosophy Today 54 (Supplement):122-127.
  22. Variations Sur L'Imaginaire: L'Épistémologie Ouverte de Gilbert Durand: Orientations Et Innovations.Yves Durand, Jean-Pierre Sironneau & Alberto Filipe Araújo (eds.) - 2011 - E.M.E..
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  23.  29
    The Nature of Programmed Cell Death.Pierre M. Durand & Grant Ramsey - 2019 - Biological Theory 14 (1):30-41.
    In multicellular organisms, cells are frequently programmed to die. This makes good sense: cells that fail to, or are no longer playing important roles are eliminated. From the cell’s perspective, this also makes sense, since somatic cells in multicellular organisms require the cooperation of clonal relatives. In unicellular organisms, however, programmed cell death poses a difficult and unresolved evolutionary problem. The empirical evidence for PCD in diverse microbial taxa has spurred debates about what precisely PCD means in the case of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24. Plotinus I. Enneades I-Iii Cum Vita Porphyrii.Paul Henry & Hans-Rudolph Schwyzer (eds.) - 1964 - Clarendon Press.
    Plotinus I. Enneades I-III cum vita Porphyrii.
     
    Export citation  
     
    Bookmark  
  25.  38
    ‘I’ Without ‘I Am’: On the Presence of Subjectivity in Early Buddhism, in the Light of Transcendental Phenomenology.Khristos Nizamis - 2012 - Buddhist Studies Review 29 (2):175-250.
    Investigating the Pāli suttas, compiled prior to the development of Abhidhamma, from a phenomenological perspective reveals an internally coherent and consistent doctrine/theory whose crucial theme is the intentionality and subjectivity of consciousness. Reductive interpretations tend to interpret the basic Buddhist principle of ‘non-self ’, and its correlative repudiation of the concept/conceit ‘I am’, as entailing a rejection of any genuine (phenomenological) meaningfulness for the term ‘I’ as a legitimate expression of subjectivity, intentionality, and consciousness. Indeed, it is occasionally even claimed (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  26. Variétés philosophiques.Gros de Durand - 1901 - Revue de Métaphysique et de Morale 9 (1):4-4.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Emmanuel Durand, Jésus contemporain. Christologie brève et actuelle.Bertrand Dumas - 2020 - Revue des Sciences Religieuses 94:99-100.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  52
    Cuban Democracy: Arnold August’s Democracy in Cuba and the 1997-1998 Elections and Peter Roman, People’s Power. [REVIEW]Cliff Durand - 2001 - Radical Philosophy Review 4 (1/2):272-276.
  29.  4
    Christoph Theobald, L’Europe Terre de Mission. Vivre Et Penser la Foi Dans Un Espace D’Hospitalité Messianique.Jean-Dominique Durand - 2019 - Revue des Sciences Religieuses 93:444-445.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. Isabelle Durand, Benoît Jeanjean (éd.), Est-il bon? Est-il méchant? Variations sur le thème biblique des fratries.Lucie Legat - 2019 - Revue des Sciences Religieuses 93:323.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. Emmanuel Durand, L’Offre Universelle du Salut En Christ.Sébastien Milazzo - 2014 - Revue des Sciences Religieuses 88:414.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  4
    If I Know I Can Be Wrong: The Hidden History of Epistemologies of Ignorance.Nancy J. Holland - 2010 - Philosophy Today 54 (Supplement):122-127.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  35
    Χαρακτηρισμοí Κοινωνικών Στρωμάτων Και Ηέννοια Τάξις Στην Αρхαíα Ελλάδα. [REVIEW]J. Roy - 1995 - The Classical Review 45 (1):186-187.
  34. La recepción de la literatura narrativa bizantina en la literatura medieval de la Slavia ortodoxa.Yónova Maya - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:141-147.
    Pinhas Sadeh was considered as an unorthodox writer as regards his environment, the “State Culture” in Israel. In the first part of this paper I present the biography of the author and his most representative work, Life as a parable, published in 1958, as well as his romantic and frankist roots and his leaning towards Christianity according to the Gospel. In the second part a mythical analysis of this work is made according to the inner journey of hero, through which (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  28
    Antonio Rodríguez Huéscar, a medio camino entre el exilio interior y exterior.Juan Padilla Moreno - 2003 - Anales Del Seminario de Historia de la Filosofía 20:321-336.
    Pinhas Sadeh was considered as an unorthodox writer as regards his environment, the “State Culture” in Israel. In the first part of this paper I present the biography of the author and his most representative work, Life as a parable, published in 1958, as well as his romantic and frankist roots and his leaning towards Christianity according to the Gospel. In the second part a mythical analysis of this work is made according to the inner journey of hero, through which (...)
    No categories
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36.  13
    López de la Vieja. Mª T. (Ed): Figuras del logos. Entre la Filosofía y la Literatura.Domingo Hernández Sánchez - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 29:248.
    Pinhas Sadeh was considered as an unorthodox writer as regards his environment, the “State Culture” in Israel. In the first part of this paper I present the biography of the author and his most representative work, Life as a parable, published in 1958, as well as his romantic and frankist roots and his leaning towards Christianity according to the Gospel. In the second part a mythical analysis of this work is made according to the inner journey of hero, through which (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37.  5
    Naledi: An Example of How Natural Phenomena Can Inspire Metaphysical Assumptions.Francois Durand - 2017 - Hts Theological Studies 73 (3).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  82
    The Ambiguity Aversion Literature: A Critical Assessment: Nabil I. Al-Najjar and Jonathan Weinstein.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):249-284.
    We provide a critical assessment of the ambiguity aversion literature, which we characterize in terms of the view that Ellsberg choices are rational responses to ambiguity, to be explained by relaxing Savage's Sure-Thing principle and adding an ambiguity-aversion postulate. First, admitting Ellsberg choices as rational leads to behaviour, such as sensitivity to irrelevant sunk cost, or aversion to information, which most economists would consider absurd or irrational. Second, we argue that the mathematical objects referred to as “beliefs” in the ambiguity (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  39.  9
    Nicole Oresme and the Mediaeval Origins of Modern Science.Dana B. Durand - 1941 - Speculum 16 (2):167-185.
  40.  4
    Nature, Creation and Morality: The Case of Parasites.Francois Durand - 2016 - Hts Theological Studies 72 (4).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  12
    Dependence Logic with a Majority Quantifier.Arnaud Durand, Johannes Ebbing, Juha Kontinen & Heribert Vollmer - 2015 - Journal of Logic, Language and Information 24 (3):289-305.
    We study the extension of dependence logic \ by a majority quantifier \ over finite structures. We show that the resulting logic is equi-expressive with the extension of second-order logic by second-order majority quantifiers of all arities. Our results imply that, from the point of view of descriptive complexity theory, \\) captures the complexity class counting hierarchy. We also obtain characterizations of the individual levels of the counting hierarchy by fragments of \\).
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42.  30
    Les outils contemporains de l'aliénation du travail.Jean-Pierre Durand - 2006 - Actuel Marx 39 (1):107-122.
    The article argues the need to rehabilitate the concept of alienation within the post-Fordist model of production, insofar as it is the concept which – if we leave aside the general analysis of wage-labour within capitalist social structures – is best able to explain how the newly devised tools for the management of labour and, most importantly, for the mobilisation of the subjectivities of salaried workers, lead to a reduction both of their autonomy in work and of their opportunities for (...)
    No categories
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  43.  17
    Complex Tilings.Bruno Durand, Leonid A. Levin & Alexander Shen - 2008 - Journal of Symbolic Logic 73 (2):593-613.
    We study the minimal complexity of tilings of a plane with a given tile set. We note that every tile set admits either no tiling or some tiling with.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  44.  6
    Bureaucratic Caesarism.Cédric Durand & Razmig Keucheyan - 2015 - Historical Materialism 23 (2):23-51.
    In 2010, the Eurozone became the epicentre of the world crisis. The vulnerability of Europe appears to be linked to the specific institutional arrangement which organises monetary, financial and budgetary policies within the Eurozone. This article tries to understand the evolution of theeuduring a short but decisive historical sequence in a theoretical framework that puts elements of Gramsci’s reflections on the theme of crisis, and especially his notion of ‘Caesarism’, at its centre. It addresses the current debate concerning the relationships (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45.  13
    Viabilité et développement durable.Marie-Hélène Durand, Sophie Martin & Patrick Saint-Pierre - 2012 - Natures Sciences Sociétés 20 (3):271-285.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  46.  12
    Genèse de l'Algèbre symbolique en Angleterre: une influence possible de John Locke.Marie-José Durand - 1990 - Revue d'Histoire des Sciences 43 (2):129-180.
  47.  3
    Revisiting the Sources of Borel's Interest in Probability: Continued Fractions, Social Involvement, Volterra's Prolusione.Antonin Durand & Laurent Mazliak - 2011 - Centaurus 53 (4):306-332.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  4
    L'esthétique scientifique : Commentaire sur la Grande Unification.Stéphane Durand - 1994 - Horizons Philosophiques 5 (1):31-46.
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  49.  1
    Le Schwa En Français : Pourquoi des Corpus?Jacques Durand & Julien Eychenne - 2004 - Corpus 3.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  48
    Marie Durand, Une Héroïne Protestante?Marie Durand, a Protestant Heroine?Yves Krumenacker - 2009 - Clio 30:79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
    No categories
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 998