Results for 'Iik A. Mansurnoor'

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  1.  27
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  2.  55
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  3.  63
    Business Ethics as a Postmodern Phenomenon.Ronald M. Green - 1993 - Business Ethics Quarterly 3 (3):219-225.
    This paper contends that work in business ethics participates in two key aspects of the broad philosophical and aesthetic movement known as postmodernism. First, Iike postmodernists generally, business ethicists reject the “grand narratives” of historical and conceptual justification, especially the narratives embodied in Marxism and Mitton Friedman’s vision of unfettered capitalism. Second, both in the methods and content of their work, business ethicists share postmodernism’s “de-centering” of perspective and discovery of “otherness,” “difference” and marginality as valid modes of approach to (...)
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  4.  33
    Business Ethics.Barry Castro - 1994 - Business Ethics Quarterly 4 (2):181-190.
    The author argues that a continuing effort to avoid self-deception is the pre-requisite to any ethical analysis; that this effort cannot be altogether successful; that it is Iikely to even be dysfunctional in a variety of organizational contexts, perhaps particularly in the context of corporate middle management, but that it ought not therefore be ignored. It is contended that business ethicists should be committed to making the difficulties associated with self-scrutiny explicit. Finally, it is argued that in order to do (...)
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  5.  29
    Images and ethics of nature.Andrew Mclaughlin - 1985 - Environmental Ethics 7 (4):293-319.
    Science generates an image of nature as devoid of meaning or value. and this image makes moral limits on the human manipulation of nature appear irrational. In part. this results from the particular kind of abstraction that constitutes scientific activity. For both epistemological and practical reasons. this abstract ion should not be taken as the only reality of nature. Such mis-taking becomes increasingly Iikely-and dangerous-as science and technology are used in the construction of the world within which we experience nature (...)
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  6.  38
    Liability-Driven Ethics.Rosalind Ladd, Lynn Pasquerella & Sheri Smith - 1994 - Business Ethics Quarterly 4 (3):321-333.
    This paper examines economic arguments employers sometimes use to justify restricting or excluding from employment those workers who are Iikely to incur high costs in health care insurance. We argue that, although profit-making is a legitimate goal for businesses, hiring practices based on non-job-related criteria violate principles of self determination, autonomy, discrimination, justice, and privacy. We conclude that hiring practices based on Iiability-driven ethics are not morally justified, but that as long as health care insurance and employment are Iinked, businesses (...)
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  7.  43
    Morality, Practical Knowledge, and Will.James D. Wallace - 1994 - Journal of Philosophical Research 19:23-36.
    In Quandaries and Virtues, Edmund Pincoffs maintains that we observe a multiplicity of moral norms. A common life in which we participate supplies a context in which many virtues play diverse functional roles. He suggests, without developing the idea, that such a common life provides us with a structure for organizing and harmonizing the many moral norms we attempt to pursue. This essay explores that idea. Bodies of shared practical knowledge, such as medicine and scientific research, provide examples of empirically (...)
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  8.  33
    Liability-Driven Ethics.Sheri Smith - 1994 - Business Ethics Quarterly 4 (3):321-333.
    This paper examines economic arguments employers sometimes use to justify restricting or excluding from employment those workers who are Iikely to incur high costs in health care insurance. We argue that, although profit-making is a legitimate goal for businesses, hiring practices based on non-job-related criteria violate principles of self determination, autonomy, discrimination, justice, and privacy. We conclude that hiring practices based on Iiability-driven ethics are not morally justified, but that as long as health care insurance and employment are Iinked, businesses (...)
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  9.  17
    Morality, Practical Knowledge, and Will.James D. Wallace - 1994 - Journal of Philosophical Research 19:23-36.
    In Quandaries and Virtues, Edmund Pincoffs maintains that we observe a multiplicity of moral norms. A common life in which we participate supplies a context in which many virtues play diverse functional roles. He suggests, without developing the idea, that such a common life provides us with a structure for organizing and harmonizing the many moral norms we attempt to pursue. This essay explores that idea. Bodies of shared practical knowledge, such as medicine and scientific research, provide examples of empirically (...)
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  10.  11
    Images and Ethics of Nature.Andrew Mclaughlin - 1985 - Environmental Ethics 7 (4):293-319.
    Science generates an image of nature as devoid of meaning or value. and this image makes moral limits on the human manipulation of nature appear irrational. In part. this results from the particular kind of abstraction that constitutes scientific activity. For both epistemological and practical reasons. this abstract ion should not be taken as the only reality of nature. Such mis-taking becomes increasingly Iikely-and dangerous-as science and technology are used in the construction of the world within which we experience nature (...)
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  11. A graph-theoretic account of logics.A. Sernadas, C. Sernadas, J. Rasga & Marcelo E. Coniglio - 2009 - Journal of Logic and Computation 19 (6):1281-1320.
    A graph-theoretic account of logics is explored based on the general notion of m-graph (that is, a graph where each edge can have a finite sequence of nodes as source). Signatures, interpretation structures and deduction systems are seen as m-graphs. After defining a category freely generated by a m-graph, formulas and expressions in general can be seen as morphisms. Moreover, derivations involving rule instantiation are also morphisms. Soundness and completeness theorems are proved. As a consequence of the generality of the (...)
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  12. ‘A Lady on the Street but a Freak in the Bed’: On the Distinction Between Erotic Art and Pornography.A. W. Eaton - 2018 - British Journal of Aesthetics 58 (4):469-488.
    How, if at all, are we to distinguish between the works that we call ‘art’ and those that we call ‘pornography’? This question gets a grip because from classical Greek vases and the frescoes of Pompeii to Renaissance mythological painting and sculpture to Modernist prints, the European artistic tradition is chock-full of art that looks a lot like pornography. In this paper I propose a way of thinking about the distinction that is grounded in art historical considerations regarding the function (...)
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  13. A Contribution To Phenomenology Of The Human Normality In The Modern Time.A.-T. Tymieniecka - 2010 - In Phenomenology and Existentialism in the Twentieth Century. Springer Verlag.
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  14.  15
    On a second order propositional operator in intuitionistic logic.A. A. Troelstra - 1981 - Studia Logica 40:113.
    This paper studies, by way of an example, the intuitionistic propositional connective * defined in the language of second order propositional logic by * ≡ ∃Q. In full topological models * is not generally definable but over Cantor-space and the reals it can be classically shown that *↔ ⅂⅂P; on the other hand, this is false constructively, i.e. a contradiction with Church's thesis is obtained. This is comparable with some well-known results on the completeness of intuitionistic first-order predicate logic. Over (...)
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  15. The ant colony as a test for scientific theories of consciousness.Daniel A. Friedman & Eirik Søvik - 2019 - Synthese (2):1-24.
    The appearance of consciousness in the universe remains one of the major mysteries unsolved by science or philosophy. Absent an agreed-upon definition of consciousness or even a convenient system to test theories of consciousness, a confusing heterogeneity of theories proliferate. In pursuit of clarifying this complicated discourse, we here interpret various frameworks for the scientific and philosophical study of consciousness through the lens of social insect evolutionary biology. To do so, we first discuss the notion of a forward test versus (...)
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  16.  8
    Punnett's square: A postscript.A. W. F. Edwards - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 57:69-70.
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  17.  48
    A unified framework for addiction: Vulnerabilities in the decision process.Adam Johnson A. David Redish, Steve Jensen - 2008 - Behavioral and Brain Sciences 31 (4):415.
    The understanding of decision-making systems has come together in recent years to form a unified theory of decision-making in the mammalian brain as arising from multiple, interacting systems (a planning system, a habit system, and a situation-recognition system). This unified decision-making system has multiple potential access points through which it can be driven to make maladaptive choices, particularly choices that entail seeking of certain drugs or behaviors. We identify 10 key vulnerabilities in the system: (1) moving away from homeostasis, (2) (...)
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  18.  45
    Diodorus and modal logic: A correction.A. N. Prior - 1958 - Philosophical Quarterly 8 (32):226-230.
  19.  25
    Ethics of Deep Brain Stimulation in Adolescent Patients with Refractory Tourette Syndrome: a Systematic Review and Two Case Discussions.A. Leentjens, L. Ackermans, Y. Temel, G. Wert, C. Verdellen, D. Horstkötter, A. Duits & Anouk Smeets - 2018 - Neuroethics 11 (2):143-155.
    Introduction Tourette Syndrome is a childhood onset disorder characterized by vocal and motor tics and often remits spontaneously during adolescence. For treatment refractory patients, Deep Brain Stimulation may be considered. Methods and Results We discuss ethical problems encountered in two adolescent TS patients treated with DBS and systematically review the literature on the topic. Following surgery one patient experienced side effects without sufficient therapeutic effects and the stimulator was turned off. After a second series of behavioural treatment, he experienced a (...)
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  20. Hegel à Iéna. (A propos de publications récentes).A. Koyré - 1934 - Revue Philosophique de la France Et de l'Etranger 118 (9/10):274 - 283.
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  21.  75
    A Connection Based Approach to Common-sense Topological Description and Reasoning.A. G. Cohn - 1996 - The Monist 79 (1):51-75.
    This paper describes the topological aspect of a logic-based, artificial intelligence approach to formalising the qualitative description of spatial properties and relations, and reasoning about those properties and relations. This approach, known as RCC theory, has been under development for several years at the University of Leeds. The main rationale for this project is that qualitative descriptions of spatial properties and relationships, and qualitative spatial reasoning, are of fundamental importance in human thinking about the world: even where quantitative spatial data (...)
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  22.  24
    Hopi Ethics, A Theoretical Analysis.A. Macbeath - 1957 - Philosophical Quarterly 7 (27):173.
  23.  30
    When enough is enough; terminating life-sustaining treatment at the patient's request: a survey of attitudes among Swedish physicians and the general public.A. Lindblad, N. Juth, C. J. Furst & N. Lynoe - 2010 - Journal of Medical Ethics 36 (5):284-289.
    Objectives To explore attitudes and reasoning among Swedish physicians and the general public regarding the withdrawal of life-sustaining treatment at a competent patient's request. Design A vignette-based postal questionnaire including 1202 randomly selected individuals in the county of Stockholm and 1200 randomly selected Swedish physicians with various specialities. The vignettes described patients requesting withdrawal of their life-sustaining treatment: (1) a 77-year-old woman on dialysis; (2) a 36-year-old man on dialysis; (3) a 34-year-old ventilator-dependent tetraplegic man. Responders were asked to classify (...)
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  24.  30
    A propos de « La Déduction Relativiste » de M. Émile Meyerson.A. Einstein & André Metz - 1928 - Revue Philosophique de la France Et de l'Etranger 105:161 - 166.
  25.  35
    A proto-code of ethics and conduct for European nurse directors.A. Stievano, M. G. D. Marinis, D. Kelly, J. Filkins, I. Meyenburg-Altwarg, M. Petrangeli & V. Tschudin - 2012 - Nursing Ethics 19 (2):279-288.
    The proto-code of ethics and conduct for European nurse directors was developed as a strategic and dynamic document for nurse managers in Europe. It invites critical dialogue, reflective thinking about different situations, and the development of specific codes of ethics and conduct by nursing associations in different countries. The term proto-code is used for this document so that specifically country-orientated or organization-based and practical codes can be developed from it to guide professionals in more particular or situation-explicit reflection and values. (...)
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  26.  3
    Apaṭa nopenena lōkaya hā venat dâ.Baḷangoḍa Ānandamaitreya - 1998 - Borălla: Sadīpa Pothala. Edited by Matugama Mahinda Vijētilaka.
    Articles, on metaphysics, originally published in Siḷumiṇa, weekly Sinhalese newspaper and written by Ven. Baḷangoḍa Ānandamaitreya.
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  27.  9
    A Sufi Martyr: The Apologia of 'Ain Al-Qudat Al-Hamadhani.A. J. Arberry - 1969 - Routledge.
    Originally published in 1969. This volume was composed by an eminent Sufi mystic whilst in prison in Baghdad, awaiting execution, in a vain attempt to overthrow his sentence; he was put to death in AD 1311 at the age of 33. This apologia is a document of great poignancy, composed in most elegant Arabic and translated with the customary skill and elegance for which A J Arberry became so well-known.
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  28. Puruṣārthasudhānidhih̤: Brahmasūtravr̥ttih̤. Jñānendramuni - 1998 - Dillī: Nāga Prakāśaka. Edited by Ramāmaṇi Śrīnivāsan & Es En.
    Commentary on the Brahmasūtra of Bādarāyaṇa, aphoristic work on Vedanta philosophy.
     
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  29.  21
    Long-term evaluation of a social robot in real homes.Maartje M. A. de Graaf, Somaya Ben Allouch & Jan A. G. M. van Dijk - 2016 - Interaction Studies 17 (3):461-490.
    This study aims to contribute to emerging human-robot interaction research by adding longitudinal findings to a limited number of long-term social robotics home studies. We placed 70 robots in users’ homes for a period of up to six months, and used questionnaires and interviews to collect data at six points during this period. Results indicate that users’ evaluations of the robot dropped initially, but later rose after the robot had been used for a longer period of time. This is congruent (...)
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  30.  10
    Need--is a consensus possible?A. Culyer - 1998 - Journal of Medical Ethics 24 (2):77-80.
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  31.  37
    A parsimonious model of subjective life expectancy.A. Ludwig & A. Zimper - 2013 - Theory and Decision 75 (4):519-541.
    On average, “young” people underestimate whereas “old” people overestimate their chances to survive into the future. Such subjective survival beliefs violate the rational expectations paradigm and are also not in line with models of rational Bayesian learning. In order to explain these empirical patterns in a parsimonious manner, we assume that self-reported beliefs express likelihood insensitivity and can, therefore, be modeled as non-additive beliefs. In a next step we introduce a closed form model of Bayesian learning for non-additive beliefs which (...)
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  32.  17
    A Note on Sallust, Catilina 1. 1.A. J. Woodman - 1973 - Classical Quarterly 23 (02):310-.
    One of Sallust's main points in this preface is that individuals should strive to attain gloria , i.e. should be spoken highly of by others. With this in mind, the commentators seem agreed that silentio in the opening sentence must be taken in a passive sense: ‘silentio expresses not a state in which one says nothing, but a state in which nothing is said about one, i.e. “obscurity”’ . The sequence of ideas in the first chapter makes this interpretation seem (...)
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  33.  11
    Ultrafilters over a measurable cardinal.A. Kanamori - 1976 - Annals of Mathematical Logic 10 (3-4):315-356.
  34.  3
    A Transposition in Propertivs.A. E. Housman - 1914 - Classical Quarterly 8 (03):151-.
    So far his weapons of defence are taken from a common armoury; but in the next verses he develops the argumentum ad hominem which was foreshadowed in ‘eques’ and ‘intra fortunam qui cupis esse tuam.’ Such promptings, says he, come strangely from Maecenas, whose own discreetness and self-repression will be famous in history, and whom he is resolved, so far as in him lies, to imitate.
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  35.  30
    Toward a Definition of the Concept of Progressive Evolution in Biological Phenomena.A. M. Miklin - 1968 - Russian Studies in Philosophy 6 (4):32-39.
    Many writers have emphasized the importance which the problem of progressive evolution in biological phenomena has for the theory of evolution and for philosophy, and have pointed to the need to treat it. This is precisely the problem which, because of many objective difficulties, has not yet found a satisfactory solution. The aim of the present article is to examine this question.
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  36.  11
    Hal min Ilah?: dirāsah tahdifu ilá istiʻrāḍ ārāʼ wa-ḥujaj al-fīzyāʼīyīn wa-al-falāsifah wa-al-mutakallimīn wa-munāqashatuhā mawḍūʻīyan.Amjad Ṭāʼī - 2021 - Bayrūt: al-Fayḥāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  37.  19
    Sweated Labor as a Social Phenomenon Lessons from the 19th Century Sweatshop Discussion.Michael S. Aßländer - 2019 - Journal of Business Ethics 170 (2):313-328.
    The ongoing controversy about sweatshop labor has mainly focused on economic, on the one, and ethical aspects, on the other side. While proponents of sweatshop labor have argued that low wages would attract foreign investments, would create new workplace opportunities and thus improve economic welfare in less-developed countries, opponents of sweatshop labor argue that such treatment of laborers would violate their dignity, and they prompt western buyers to stop this kind of exploitation. However, the arguments in this debate are not (...)
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  38.  16
    Aσφetaipoi.A. B. Bosworth - 1973 - Classical Quarterly 23 (2):245-253.
    Ii is a well-known fact that the men of the Macedonian phalanx under Philip and Alexander were known collectively asor ‘foot companions’. Our first reference to the name comes from Demosthenes, who in his second Olynthiac tries unconvincingly to disparage the fighting qualities of Philip's mercenaries andDemosthenes adds no explanation, and it was left to commentators and lexicographers to unearth a relevant fragment from thePhilippicaof Anaximenes of Lampsacus.
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  39.  28
    A Biographical Source on Phaiax and Alkibiades?A. R. Burn - 1954 - Classical Quarterly 4 (3-4):138-.
    No recent scholar has ever seriously maintained the genuineness of [Andokides] Oration IV, Against Alkibiades. Against it, one need cite no more than Blass, Attische Beredsamkeit , pp. 325–31; Jebb, Attic Orators , vol. i, pp. 133–9; an, pp. 191–210. The speech is quite ‘out of character’ for Andokides, who was certainly far too young ever to have been in danger of ostrakism as an alternative victim to Nikias or Alkibiades; and there is no reasonable doubt that its ‘dramatic date’ (...)
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  40. Faith, unbelief and evil: a fragment of a dialogue.A. N. Prior - 2012 - Synthese 188 (3):381-397.
    The man who is isolated over against God is as such rejected by God. But to be this man can only be the choice of the Godless man himself. The witness of the Community of God to every individual man points in this direction: that this choice of the Godless is null and void, that he belongs to Jesus Christ from eternity and thus is not rejected, but rather chosen by God in Jesus Christ, that the reprobation which he deserves (...)
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  41.  55
    Clinical research projects at a German medical faculty: follow-up from ethical approval to publication and citation by others.A. Blumle, G. Antes, M. Schumacher, H. Just & E. von Elm - 2008 - Journal of Medical Ethics 34 (9):e20-e20.
    Background: Only data of published study results are available to the scientific community for further use such as informing future research and synthesis of available evidence. If study results are reported selectively, reporting bias and distortion of summarised estimates of effect or harm of treatments can occur. The publication and citation of results of clinical research conducted in Germany was studied.Methods: The protocols of clinical research projects submitted to the research ethics committee of the University of Freiburg in 2000 were (...)
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  42.  36
    Psychiatry After Virtue: A Modern Practice in the Ruins.A. A. Michel - 2011 - Journal of Medicine and Philosophy 36 (2):170-186.
    Contemporary psychiatry maintains the myth that it is value neutral by appeal to modern medical science for both its diagnostic categories and its therapeutic interventions, leaving the impression that it relies on reason—that is to say, reason divorced from tradition—to master human nature. Such a practice has a certain way of characterizing and defining humanity's lapses from acceptable human behavior—a lapse from human being. The modern practice of psychiatry applies a particular notion (largely influenced by Enlightenment ideals) of scientific instrumentation (...)
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  43.  26
    A Russian Adaptation of the Multidimensional Inventory for Religious/Spiritual Well-Being.V. A. Agarkov, Y. I. Alexandrov, S. A. Bronfman, A. M. Chernenko, H. P. Kapfhammer & H.-F. Unterrainer - 2018 - Archive for the Psychology of Religion 40 (1):104-115.
    _ Source: _Volume 40, Issue 1, pp 104 - 115 It is intended in this study to present initial reliability and validity data for the Russian adaptation of the Multidimensional Inventory of Religious/Spiritual Well-being, as being related to personality factors and psychopathology. Therefore, the first version of the MI-RSWB-R was applied to a sample of 192 non-clinical subjects, together with the NEO Five Factor Inventory and the Symptom-Check-List. The original six-factor structure of the scale could be replicated for the MI-RSWB-R, (...)
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  44.  17
    A Look and a Nod: Merleau-Ponty, Shakespeare, Heaney, and the Mediation of Form.Arthur A. Brown - 2018 - Philosophy and Literature 42 (2):311-322.
    The painter "takes his body with him."Nevertheless, Renoir was looking at the sea.Close! stand close to me, Starbuck; let me look into a human eye.The painter takes his body with him—he looks at what he sees and what he sees looks back at him. Perception takes place in the exchange, in time and in the world, not only between people or between living things but also between "subject" and "object," between perceiver and perceived. In this exchange that Maurice Merleau-Ponty calls (...)
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  45.  18
    A Framework for Evaluating Coverage of Ethics in Professions and Society.David A. Craig - 1999 - Journal of Mass Media Ethics 14 (1):16-27.
    Media scholars have used ethical theory extensively to evaluate journalists' own ethical practices. However, they have given little attention to how ethical theory could be used to assess the way journalists cover the ethics of others. In light of the important role that medicine and other professions play in the lives of individuals and society, this article proposes a framework to evaluate news coverage of ethical issues that involve professions and in society. After making the case for the need for (...)
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  46.  61
    A class of metric theories of gravitation on Minkowski spacetime.A. Nairz - 1996 - Foundations of Physics 26 (3):369-389.
    A class of metric theories of gravitation on Minkowski spacetime is considered, which is—provided that certain assumptions (staying close to the original ideas of Einstein) are made—the almost most general one that can be considered. In addition to the Minkowskian metric G a dynamical metric H (called the Einstein metric)is defined by means of a second-rank tensor field S (referred to as gravitational potential).The theory is defined by a Lagrangian ℒ, from which the field equations as well as, e.g., the (...)
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  47.  24
    A Different Kind of Rigor: What Climate Scientists Can Learn from Emergency Room Doctors.Kent A. Peacock - 2018 - Ethics, Policy and Environment 21 (2):194-214.
    ABSTRACTJames Hansen and others have argued that climate scientists are often reluctant to speak out about extreme outcomes of anthropogenic carbonization. According to Hansen, such reticence lessens the chance of effective responses to these threats. With the collapse of the West Antarctic Ice Sheet as a case study, reasons for scientific reticence are reviewed. The challenges faced by scientists in finding the right balance between reticence and speaking out are both ethical and methodological. Scientists need a framework within which to (...)
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  48. Note: A reviewer's responsibility.A. Ushenko - 1947 - Ethics 57 (2):156-.
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    Kant i kantovskai︠a︡ filosofii︠a︡ v russkoĭ khudozhestvennoĭ literature.A. N. Kruglov - 2012 - Moskva: Kanon+.
    Книга рассчитана на тех, кто по своей специальности занимается философией, литературоведением и в дальнейшем углубят свои знания в этом вопросе, а также для широкого круга читателей.
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  50.  4
    A Study in Realism.A. W. Moore - 1922 - International Journal of Ethics 32 (2):215-218.
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