Results for 'J. Bodenheimer'

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  1. Case of Hanna-existential approach to a case of incipient schizophrenia.J. Bodenheimer - 1966 - Humanitas 2 (1):29-42.
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  2.  57
    The shape of human navigation: How environmental geometry is used in maintenance of spatial orientation.Jonathan W. Kelly, Timothy P. McNamara, Bobby Bodenheimer, Thomas H. Carr & John J. Rieser - 2008 - Cognition 109 (2):281-286.
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  3.  48
    The Mankind Myth Jens Holzhausen: Der 'Mythos vom Menschen' im hellenistischen Ägypten. Eine Studie zum 'Poimandres' (= CHI), zu Valentin unddem gnostischen Mythos. (Athenäums Monografien, Theophaneia, 33.) Pp. viii+299. Bodenheim: Athenäum-Hain-Hanstein, 1994. Cased. [REVIEW]J. Gwyn Griffiths - 1995 - The Classical Review 45 (02):302-303.
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  4.  23
    Jurisprudence: the philosophy and method of the law.Edgar Bodenheimer - 1974 - Cambridge: Harvard University Press.
    Discusses the nature and functions and philosophical foundations of law as well as the central problems of legal method.
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  5.  24
    Jurisprudence.Edgar Bodenheimer - 1940 - London,: McGraw-Hill Book Company.
    From the reviews of the first edition of Jurisprudence: The Philosophy and Method of the Law (Harvard University Press 1962): A profoundly scholarly, clearly written and thoroughly unpretentious contribution to the literature of jurisprudence.
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  6. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  7. Objectual understanding, factivity and belief.J. Adam Carter & Emma C. Gordon - 2016 - In Martin Grajner & Pedro Schmechtig (eds.), Epistemic Reasons, Norms and Goals. Boston: De Gruyter. pp. 423-442.
    Should we regard Jennifer Lackey’s ‘Creationist Teacher’ as understanding evolution, even though she does not, given her religious convictions, believe its central claims? We think this question raises a range of important and unexplored questions about the relationship between understanding, factivity and belief. Our aim will be to diagnose this case in a principled way, and in doing so, to make some progress toward appreciating what objectual understanding—i.e., understanding a subject matter or body of information—demands of us. Here is the (...)
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  8.  43
    Functions of Thought and the Synthesis of Intuitions.J. Michael Young - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--101.
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  9.  17
    Dependency and Imperialism: The Roots of Latin American Underdevelopment.Susanne Bodenheimer - 1971 - Politics and Society 1 (3):327-357.
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  10.  10
    H. B. Tristram's collections in natural history, especially of Palestine.F. S. Bodenheimer - 1956 - Annals of Science 12 (4):278-287.
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  11.  16
    Jesus im Talmud, übersetzt aus dem Englischen von Barbara Schäfer.Alfred Bodenheimer - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (2):185-186.
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  12.  32
    Law as a Bridge Between Is and Ought.Edgar Bodenheimer - 1988 - Ratio Juris 1 (2):137-153.
    Law has variously been described as part of empirical social reality or as a set of normative prescriptions defining desirable conduct. The author takes the view that a legal system normally represents an amalgam of “is” and “ought” elements. It is operative in part as a living law of actual human conduct, in another part as an instrumentality for transforming unfulfilled social ideals or goals into reality. A different blending of “is” and “ought” factors often occurs in the judicial process, (...)
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  13.  4
    Léonard de Vinci et les Insectes.F. -S. Bodenheimer - 1956 - Revue de Synthèse 77 (2):147-153.
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  14.  24
    Mathematical studies in animal populations.F. S. Bodenheimer & M. Schiffer - 1952 - Acta Biotheoretica 10 (1-2):23-56.
    Die vorliegende Arbeit ist eine Fortsetzung derThompson'schen Analysen des Parasitenzyklus bei Insekten, die mit der irrealen Folgerung endeten, dass unter gewissen Voraussetzungen — die wir in der gegenwärtigen Analyse akzeptiert haben —jeder Parasit in relativ kurzer Generationenfolge seinen Wirt, und damit sich selbst, zur Ausrottung bringen muss. Der Einfluss von wiederkehrenden Umwelt-katastrophen wie sie z.B. durch ungünstiges Wetter sehr häufig bedingt sind, wurde untersucht mit dem Ergebnis, dass solche Katastrophen, wenn sie in nicht allzugrossen Intervallen auftreten, völlig genügen, um die (...)
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  15.  36
    Power and law: A study of the concept of law.Edgar Bodenheimer - 1939 - Ethics 50 (2):127-143.
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  16.  35
    Philosophy of responsibility.Edgar Bodenheimer - 1980 - Littleton, Colo.: F. B. Rothman.
    This book was written by a lawyer using an interdisciplinary approach in a broad, nontechnical manner.
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  17.  4
    Teoría del derecho.Edgar Bodenheimer - 1942 - México: Fondo de Cultura Económica. Edited by Vicente Herrero.
    Edgar Bodenheimer emprende una revisi n cr tica de los principales conceptos del derecho, su filosof a y su historia, poniendo especial atenci n en aquellos problemas vinculados con las luchas pol ticas y sociales que marcaron un momento clave en la historia de nuestra modernidad.
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  18. Jurisprudence.Edgar Bodenheimer - 1941 - Ethics 51 (4):480-481.
     
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  19.  49
    The Place of Protagoras in Athenian Public Life (460–415 B.C.).J. S. Morrison - 1941 - Classical Quarterly 35 (1-2):1-.
    Protagoras, of all the ancient philosophers, has perhaps attracted the most interest in modern times. His saying ‘Man is the measure of all things’ caused Schiller to adopt him as the patron of the Oxford pragmatists, and has generally earned him the title of the first humanist. Yet the exact delineation of his philosophcal position remains a baffling task. Neumann, writing on Die Problematik des ‘Homo-mensura’ Satzes in 1938,2 concludes that no certainty whatever can be reached on the meaning of (...)
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  20.  53
    Lesarten der Freiheit: zur Deutung und Bedeutung von Emmanuel Levinas' Difficile liberte.Alfred Bodenheimer & Miriam Fischer (eds.) - 2015 - Freiburg: Verlag Karl Alber.
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  21.  6
    Power, law, and society; a study of the will to power and the will to law.Edgar Bodenheimer - 1973 - New York,: Crane, Russak.
  22. Revisión del proceso contra el derecho natural.Edgar Bodenheimer - 1965 - Dianoia 11 (11):182.
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  23. Readings in jurisprudence.Edgar Bodenheimer (ed.) - 1962 - Salt Lake City: University of Utah.
     
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  24. The case of Hanna.Jacqueline Bodenheimer - forthcoming - Humanitas.
  25. Treatise on justice.Edgar Bodenheimer - 1967 - New York,: Philosophical Library.
  26.  4
    Soft-Finished Textiles In Roman Britain.J. P. Wild - 1967 - Classical Quarterly 17 (1):133-135.
    The achievements of the textile industry in Roman Britain are often underestimated as a result of the meagreness of our available evidence. The Edict on maximum prices issued by Diocletian in A.D. 301 shows that British capes commanded high prices on the markets of the Empire, and that in the late third century A.D. British rugs were the best in the world. In view of the competition from the traditional centres of rug manufacture in the East, this is an astonishing (...)
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  27.  2
    The Textile Term Scutulatus.J. P. Wild - 1964 - Classical Quarterly 14 (2):263-266.
    The received translation and interpretation of many of the technical terms current in the textile industry of the Roman Empire are inaccurate, because lexicographers have either fought shy of being precise, or have thought that they recognized in the ancient world technical processes which originated at a much later date. The evidence is often equivocal or insufficient, but may still yield details that have been overlooked. The textile expression scutulatus, to take an example, deserves more attention than Blümner has devoted (...)
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  28.  11
    Jurisprudence.Milton R. Konvitz & Edgar Bodenheimer - 1942 - Philosophical Review 51 (1):78.
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  29.  29
    Philosophy of Responsibility.Ferdinand Schoeman & Edgar Bodenheimer - 1983 - Philosophical Review 92 (1):140.
  30. A Theory of Metaphysical Indeterminacy.Elizabeth Barnes & J. Robert G. Williams - 2011 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics Volume 6. Oxford University Press UK. pp. 103-148.
    If the world itself is metaphysically indeterminate in a specified respect, what follows? In this paper, we develop a theory of metaphysical indeterminacy answering this question.
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  31.  10
    9. From “I” to “We”: Acts of Agency in Simone de Beauvoir’s Philosophical Autobiography.J. Lenore Wright - 2015 - In Christopher Cowley (ed.), The Philosophy of Autobiography. University of Chicago Press. pp. 193-216.
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  32. Detection of self: The perfect algorithm.J. S. Watson - 1994 - In S. T. Parker, R. Mitchell & M. L. Boccia (eds.), Self-Awareness in Animals and Humans: Developmental Perspectives. Cambridge University Press.
  33. Indian logic.J. N. Mohanty S. R. Saha, Amita Chatterjee Tushar Kanti Sarkar & Bhattacharyya Sibajiban - 2011 - In Leila Haaparanta (ed.), The development of modern logic. New York: Oxford University Press.
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  34. Free will, praise and blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
    In this article I try to refute the so-called "libertarian" theory of free will, and to examine how our conclusion ought to modify our common attitudes of praise and blame. In attacking the libertarian view, I shall try to show that it cannot be consistently stated. That is, my dscussion will be an "analytic-philosophic" one. I shall neglect what I think is in practice an equally powerful method of attack on the libertarian: a challenge to state his theory in such (...)
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  35. SL (6p) and Multicomponent Momenta.J. Wess - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 216.
     
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  36.  3
    Living beyond the one and the many: silent-mind transcendence of all traditional and contemporary monism and dualism.J. Richard Wingerter - 2011 - Lanham, Maryland: Hamilton Books.
    Living out of silence, out of a fully functioning, lovingly attentive mind, and not just out of thought, out of a partially functioning mind, is requisite for depth or profundity in living or relating. A fully attentive, truly silent or meditative mind sees that there is real dualism of time and the timeless and that time and the timeless each has its own unique value. The timeless, or real silence, that which alone can make for depth in one's living and (...)
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  37. pt. 3. Practical application: Practical experience with deathbringers.J. Michael Wood - 2011 - In Livia Kohn (ed.), Living authentically: Daoist contributions to modern psychology. Dunedin, FL: Three Pines Press.
  38.  1
    Communicating with the dying.J. Michael Wilson - 1975 - Journal of Medical Ethics 1 (1):18-21.
    Telling a patient that the outcome of his illness is not good, or even hopeless, requires sensitivity and the ability to communicate with him in the setting of a hospital which is an unnatural environment divorced from family and friends. It is a task which must be taught and learned by doctors and nurses.
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  39. Granule-based models.J. Yen & L. Wang - 1998 - In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz (eds.), Handbook of fuzzy computation. Philadelphia: Institute of Physics.
     
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  40. Does shading affect size illusions in simple line drawings?J. M. Zanker & Aajk Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 179-179.
     
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  41. Die Zeit als ein naturwissenschaftliches und heuristisches Problem.J. Zeman - 1987 - In Jiří Zeman (ed.), Philosophische Probleme der Zeit: Beiträge aus der Konferenz in Zwettl 1986. Praha: Institut für Philosophie und Soziologie der Tsch. Akademie der Wissenschaften.
     
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  42. Event-related fMRI during saccadic gap and overlap paradigms: Neural correlates of express saccades.J. Özyurt, R. M. Rutschmann, I. Vallines & M. W. Greenlee - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 4-4.
     
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  43. J. Guttmann: Jean Bodin in seinen Beziehungen zum Judentum. [REVIEW]J. Wild - 1907 - Freiburger Zeitschrift für Philosophie Und Theologie 21:383.
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  44. Value and Virtue in a Godless Universe.Erik J. Wielenberg - 2005 - International Journal for Philosophy of Religion 59 (3):179-182.
     
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  45. Husserl on Other Minds.Philip J. Walsh - 2021 - In Hanne Jacobs (ed.), The Husserlian Mind. New York: Routledge. pp. 257-268.
    Husserlian phenomenology, as the study of conscious experience, has often been accused of solipsism. Husserl’s method, it is argued, does not have the resources to provide an account of consciousness of other minds. This chapter will address this issue by providing a brief overview of the multiple angles from which Husserl approached the theme of intersubjectivity, with specific focus on the details of his account of the concrete interpersonal encounter – “empathy.” Husserl understood empathy as a direct, quasi-perceptual form of (...)
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  46.  49
    Passage of time judgements.J. H. Wearden - 2015 - Consciousness and Cognition 38 (C):165-171.
  47.  32
    An Essay on Human Action.Michael J. Zimmerman - 1984 - P. Lang.
    An Essay on Human Action seeks to provide a comprehensive, detailed, enlightening, and (in its detail) original account of human action. This account presupposes a theory of events as abstract, proposition-like entities, a theory which is given in the first chapter of the book. The core-issues of action-theory are then treated: what acting in general is (a version of the traditional volitional theory is proposed and defended); how actions are to be individuated; how long actions last; what acting intentionally is; (...)
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  48. Time and death: Heidegger's analysis of finitude.Carol J. White - 2005 - Burlington, VT: Ashgate. Edited by Mark Ralkowski.
    The existential analysis -- The death of dasein -- The timeliness of dasein -- The derivation of time -- The time of being.
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  49. Extreme and restricted utilitarianism.J. J. C. Smart - 1956 - Philosophical Quarterly 6 (25):344-354.
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  50.  40
    Is Health the Absence of Disease?Somogy Varga & Andrew J. Latham - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    While philosophical questions about health and disease have attracted much attention in recent decades, and while opinions are divided on most issues, influential accounts seem to embrace negativism about health, according to which health is the absence of disease. Some subscribe to unrestricted negativism, which claims that negativism applies not only to the concepts of health and disease as used by healthcare professionals but also to the lay concept that underpins everyday thinking. Whether people conceptualize health in this manner has (...)
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