Results for 'J. V. M.'

999 found
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  1.  20
    The Relationship Between Medicine's Internal Morality and Religion.J. V. M. Welie - 2002 - Christian Bioethics 8 (2):175-198.
    In the face of managed care and market economies infringing on the practice of medicine, reducing its autonomy and determining the moral guidelines for medical practice, many (...)
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  2.  32
    Cultivating Humanity: A Classical Defense of Reform in Liberal Education[REVIEW]J. V. Muir & M. C. Nussbaum - 1999 - Journal of Hellenic Studies 119:197-198.
  3.  5
    Chronique de Théologie Protestante.J. V.-M. Pollet - 1952 - Revue des Sciences Religieuses 26 (2):158-171.
  4.  8
    Chronique de Théologie Historique, 16e Et 17e Siècles.J. V.-M. Pollet - 1964 - Revue des Sciences Religieuses 38 (3):280-316.
  5.  6
    Interprétations de Luther dans l'Allemagne contemporaine.J. V.-M. Pollet - 1953 - Revue des Sciences Religieuses 27 (2):147-161.
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  6.  7
    Le Luthéranisme Allemand.J. V.-M. Pollet - 1951 - Revue des Sciences Religieuses 25 (1):86-95.
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  7.  7
    Le Luthéranisme Allemand.J. V.-M. Pollet - 1951 - Revue des Sciences Religieuses 25 (4):386-402.
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  8.  10
    Quelques aspects du problème érasmien d'après des publications récentes.J. V.-M. Pollet - 1952 - Revue des Sciences Religieuses 26 (4):387-404.
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  9.  10
    Recherches Sur Zwingli.J. V.-M. Pollet - 1954 - Revue des Sciences Religieuses 28 (2):155-174.
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  10.  8
    Seizième siècle - réforme allemande.J. V.-M. Pollet - 1961 - Revue des Sciences Religieuses 35 (3):269-328.
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  11.  5
    Seizième Siècle : Réforme Suisse.J. V.-M. Pollet - 1963 - Revue des Sciences Religieuses 37 (1):34-59.
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  12.  7
    Théologie Fondamentale.J. V.-M. Pollet - 1948 - Revue des Sciences Religieuses 22 (1):81-99.
  13. Working with Concepts: The Role of Community in International Collaborative Biomedical Research.V. M. Marsh, D. K. Kamuya, M. J. Parker & C. S. Molyneux - 2011 - Public Health Ethics 4 (1):26-39.
    The importance of communities in strengthening the ethics of international collaborative research is increasingly highlighted, but there has been much debate about the meaning of the term (...)
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  14. Perspectives on Socially Shared Cognition.J. V. Wertsch, L. B. Resnick, J. M. Levine & S. D. Teasley - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  15. Moral Distress in Nursing Practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health (...)
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  16.  5
    The Elastic Interaction Between Edge Dislocations and Dipoles.J. V. Sharp & M. J. Makin - 1964 - Philosophical Magazine 10 (108):1011-1025.
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  17.  12
    Higher Education in the Ancient World.J. V. Muir & M. L. Clarke - 1972 - British Journal of Educational Studies 20 (1):99.
  18.  6
    Mindful Inquiry in Social Research.V. M. Bentz & J. J. Shapiro - 2001 - Human Studies 24 (3):251-259.
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  19.  18
    Das Buch Hiob. Versuch Einer Theodizee[REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):165-166.
    This interesting commentary on the Book of Job, following upon the author's earlier and shorter English-language studies in different U.S. periodicals, renews the now almost (...)
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  20. Spinoza's Authorship of "Stelkonstige Reeckening van den Regenboog and of Reeckening van Kanssen Once More Doubtful".J. J. V. M. De Vet - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:267-312.
     
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  21.  10
    Informed Consent and Nurses' Roles: A Survey of Indonesian Practitioners.A. P. Susilo, J. V. Dalen, M. N. Chenault & A. Scherpbier - 2014 - Nursing Ethics 21 (6):684-694.
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  22.  17
    Die Antike Dialektik in der Spätphilosophie Schellings: Ein Beitrag Zur Kritik des Hegelschen Systems.M. J. V. - 1969 - Review of Metaphysics 23 (1):135-136.
    At the beginning of the first version of the Ages of the World Schelling invoked Plato's protection against the criticism he was expecting from his contemporaries. (...)More than forty years later, in his last system, Aristotle had become the most quoted of his predecessors. The way from Plato to Aristotle and the parallels drawn between "the philosopher" and Kant are among the best parts of the book. Hegel is almost as much studied by Oeser as Schelling. After all, the subtitle announces a contribution to the critique of the Hegelian system. Unlike most scholars of the German idealism the author does not try to play out Hegel against Schelling or Schelling against Hegel. He is more interested in showing their similarities. However, in spite of this, Oeser's sympathies obviously lie with Schelling and in the last chapter he attempts to show how the final system of Schelling, that of the "purely rational philosophy" was not written only to give a new platform to the positive philosophy but also to lay the groundwork for a reconciliation between metaphysics and dialectical idealism in terms of transcendence and transcendentality.--M. J. V. (shrink)
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  23.  14
    Die Deutsche Mystik Im Prediger-Orden (von 1250-1350) Nach Ihren Grundlehren, Liedern and Lebensbildern Aus Handschriftlichen Quellen[REVIEW]M. J. V. - 1968 - Review of Metaphysics 21 (4):751-751.
    This book is a reprint of one of the pioneer works on German mysticism of the nineteenth century. It is a comprehensive account of the most fertile (...)
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  24.  23
    Hamanns, Johann Georg: Hauptschriften Erklärt.M. J. V. - 1967 - Review of Metaphysics 20 (4):740-740.
    Though Joseph Nadler published the definitive, critical edition of Hamanns' complete works, the hermetic character of these texts warrants only too strongly a publication of at least (...)
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  25.  14
    Kritische Ausgabe Seiner Werke: Philosophische Vorlesungen.M. J. V. - 1966 - Review of Metaphysics 20 (2):377-377.
    Friedrich Schlegel is known above all as a man of letters and political interests, while his philosophical opus has received as yet a very limited interest and (...)
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  26.  18
    Schelling Et la Réalité Finie: Essai Sur la Philosophie de la Nature Et de L'Identité.M. J. V. - 1969 - Review of Metaphysics 22 (3):578-579.
    This is the first good book on the early Schelling since Metzger's study in 1911. What is more, it is an entirely novel interpretation of this (...)first and most productive decade of Schelling's philosophizing. The central thesis is that Schelling's fundamental intuition had always been that of the concrete and particular character of all reality. Reality is a whole and everything real is a whole: an actual closed totality. Even in this most Fichtean period, Schelling did not really accept the transcendental position, and the philosophy of nature allowed him to expand his vision of the concrete into rich and complex constructions. This is a view which one occasionally encounters in other critical writings on Schelling, but it is usually overpowered by the accumulated Hegelian prejudice concerning Schelling's "dogmatism" and "abstract formalism." It is therefore heartening to see the author, without any polemics, challenging the Hegelians on their own favorite hunting-ground: the arid pastures of the philosophy of identity. Although the author does not fully document her findings, and although the System of Transcendental Idealism is almost totally neglected, the book is undoubtedly an important event. It may even signal the opening of new research into the early Schelling. It is immensely useful--and encouraging--for a number of scholars working on the Ages of the World and on the positive philosophy: it helps them to see the continuity in the six decades of Schelling's philosophizing.--M. J. V. (shrink)
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  27.  19
    Substanz System Struktur: Die Ontologie des Funktionalismus Und der Philosophische Hintergrund der Modernen Wissenschaften.M. J. V. - 1969 - Review of Metaphysics 23 (1):137-138.
    This is a monumental work. The author's aim is to follow the destiny of the self-explicitation [[sic]] of western thought from the concept of substance to (...) that of structure. Authentic philosophical thinking has always been ontological, and structure, no less than substance is a form or species of being. System too is a species of being which leads from substance to structure. Structure is only an articulation and intensification of substance. The concept of structure is the central notion of contemporary thought; it is at the focus of the natural as well as of the social sciences and it alone can bridge the gap between the "two cultures." It alone can pave the way for a new philosophical humanism which, without abandoning the claim to universality and "objectivity," retains the thinking man as its focus. The author's contention is that the concept of structure is far from being a newcomer on the scene but it has been rather ripening slowly throughout the great systems of the last six centuries. Without being in any way a treatise on the history of philosophy and on the history of science, the present book describes with great competence and persuasiveness the evolution of "structure" from Nicholas of Autrecourt via Cusanus and early modern science to Descartes. Next comes an extraordinarily rich and insightful analysis of the world of Pascal. Finally the conclusion is reached through a discussion of Leibniz and Kant. This is a difficult book, a long and complex one. It might well belong to those writings which reshape our understanding of the past, and through it, contribute to our expectations of the future.--M. J. V. (shrink)
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  28.  19
    Spekulation Und Kritik: Die Geschichtetheologie Ferdinand Christian Baurs.M. J. V. - 1966 - Review of Metaphysics 20 (2):367-367.
    This recent monograph on the famous head of the Protestant theological school of Tübingen is a mature and well-documented writing, despite a certain circularity and many (...)repetitions in its argument. What Geiger tries to expound above all is Baur's speculative basisor bias. Baur began with Schleiermacher, but the major and striking influence on Baur's thinking was exerted by Hegel. His books on the history of dogma are a theological counterpart of Hegel's phenomenology. But in his last writings, the speculative schemas are quietly effaced, and we read suddenly that the essence of Christianity is the "pure moral conscience and the autonomy of the subject."—M. J. V. (shrink)
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  29.  10
    Vermittlung Und Kehre: Grundzüge des Geschichtsdenkens Bei Martin Heidegger.M. J. V. - 1968 - Review of Metaphysics 22 (1):152-152.
    In the mushrooming literature on the late Heidegger, Pugliese's book stands with the distinction of an immense and sometimes almost exasperating amount of learned notes and (...)excurses [[sic]]. On the other hand, the speculative core of the work is a highly original one. It treats the famous "Kehre" in the continuity of Heidegger's thought and proves quite convincingly that it can be organically developed from the original thesis of "historicity" as it stands in Sein und Zeit. Making use of the earliest texts as well as of a number of unpublished lecture-notes, Pugliese tries to back those interpretations which claim that the "Kehre" is indeed a turning-point in the history of metaphysics--even though it represents no break or revolution in Heidegger's own thought. This is a difficult book but fortunately devoid of the affected mannerism of so many Heidegger admirers, and a telling example of the frequent success of French and Spanish "translations" of German speculation.--M. J. V. (shrink)
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  30.  1
    Computing the Mean-Variance-Sustainability Nondominated Surface by Ev-MOGA.A. Garcia-Bernabeu, J. V. Salcedo, A. Hilario, D. Pla-Santamaria & Juan M. Herrero - 2019 - Complexity 2019:1-12.
    Despite the widespread use of the classical bicriteria Markowitz mean-variance framework, a broad consensus is emerging on the need to include more criteria for complex portfolio (...)selection problems. Sustainable investing, also called socially responsible investment, is becoming a mainstream investment practice. In recent years, some scholars have attempted to include sustainability as a third criterion to better reflect the individual preferences of those ethical or green investors who are willing to combine strong financial performance with social benefits. For this purpose, new computational methods for optimizing this complex multiobjective problem are needed. Multiobjective evolutionary algorithms have been recently used for portfolio selection, thus extending the mean-variance methodology to obtain a mean-variance-sustainability nondominated surface. In this paper, we apply a recent multiobjective genetic algorithm based on the concept of ε-dominance called ev-MOGA. This algorithm tries to ensure convergence towards the Pareto set in a smart distributed manner with limited memory resources. It also adjusts the limits of the Pareto front dynamically and prevents solutions belonging to the ends of the front from being lost. Moreover, the individual preferences of socially responsible investors could be visualised using a novel tool, known as level diagrams, which helps investors better understand the range of values attainable and the tradeoff between return, risk, and sustainability. (shrink)
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  31.  5
    Ethical Oversight: Serving the Best Interests of Patients. Commentary.J. V. Selby & H. M. Krumholz - forthcoming - Hastings Center Report.
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  32.  3
    Microstrainin Neutron Irradiated Copper Crystals.J. V. Sharp & M. J. Makin - 1965 - Philosophical Magazine 12 (116):427-430.
  33.  7
    Aus den Vorlesungen der Jahre 1762 Bis 1764.M. J. V. - 1966 - Review of Metaphysics 20 (1):152-152.
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  34.  5
    Analysen Zur Passiven Synthesis.M. J. V. - 1969 - Review of Metaphysics 22 (3):571-571.
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  35.  8
    Das Absolute in der Geschichte.M. J. V. - 1969 - Review of Metaphysics 22 (3):572-573.
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  36.  13
    Die Grundlegung der Menschenwurde Bei I. Kant.M. J. V. - 1968 - Review of Metaphysics 22 (1):153-153.
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  37.  10
    Estetica Dell'Identita.M. J. V. - 1968 - Review of Metaphysics 21 (4):745-745.
  38.  7
    Erkenntnis der Existenz.M. J. V. - 1968 - Review of Metaphysics 21 (3):547-548.
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  39.  12
    F. H. Jacobi.M. J. V. - 1967 - Review of Metaphysics 20 (3):551-551.
  40.  14
    Geschichte des Erbsündedogmas Vol. II.M. J. V. - 1967 - Review of Metaphysics 21 (1):158-158.
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  41.  23
    Non-Minimal Electromagnetic Coupling for Spin-3/2 Fields.V. M. Villanueva, J. A. Nieto & O. Obregón - 2003 - Foundations of Physics 33 (5):735-740.
    The problem of the electromagnetic coupling for spin-3/2 particles is discussed. Following supergravity and some previous researches in the field of classical supersymmetric particles, we found (...) that the electromagnetic coupling must not obey a minimal coupling in the sense of coupling the electromagnetic potential, but some kind of an electromagnetic field strength. (shrink)
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  42.  11
    Johann Georg Hamann.M. J. V. - 1969 - Review of Metaphysics 23 (1):123-123.
  43.  9
    Kants Geschichtsphilosophie.M. J. V. - 1967 - Review of Metaphysics 20 (3):552-553.
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  44.  6
    Kritik Und Metaphysik Studien.M. J. V. - 1969 - Review of Metaphysics 22 (3):583-583.
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  45.  6
    Lessing and the Enlightenment.M. J. V. - 1969 - Review of Metaphysics 23 (1):123-123.
  46.  6
    Le Bonheur.M. J. V. - 1967 - Review of Metaphysics 20 (3):550-551.
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  47.  9
    Origenes.M. J. V. - 1969 - Review of Metaphysics 22 (3):577-577.
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  48.  11
    Psyche.M. J. V. - 1966 - Review of Metaphysics 20 (2):364-364.
  49.  16
    Paracelsus.M. J. V. - 1967 - Review of Metaphysics 21 (1):171-172.
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  50.  12
    Plato Christianus.M. J. V. - 1968 - Review of Metaphysics 22 (1):146-146.
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