Results for 'Jean-Philippe Langevin'

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  1.  25
    Proceedings of the Eighth Annual Deep Brain Stimulation Think Tank: Advances in Optogenetics, Ethical Issues Affecting DBS Research, Neuromodulatory Approaches for Depression, Adaptive Neurostimulation, and Emerging DBS Technologies.Vinata Vedam-Mai, Karl Deisseroth, James Giordano, Gabriel Lazaro-Munoz, Winston Chiong, Nanthia Suthana, Jean-Philippe Langevin, Jay Gill, Wayne Goodman, Nicole R. Provenza, Casey H. Halpern, Rajat S. Shivacharan, Tricia N. Cunningham, Sameer A. Sheth, Nader Pouratian, Katherine W. Scangos, Helen S. Mayberg, Andreas Horn, Kara A. Johnson, Christopher R. Butson, Ro’ee Gilron, Coralie de Hemptinne, Robert Wilt, Maria Yaroshinsky, Simon Little, Philip Starr, Greg Worrell, Prasad Shirvalkar, Edward Chang, Jens Volkmann, Muthuraman Muthuraman, Sergiu Groppa, Andrea A. Kühn, Luming Li, Matthew Johnson, Kevin J. Otto, Robert Raike, Steve Goetz, Chengyuan Wu, Peter Silburn, Binith Cheeran, Yagna J. Pathak, Mahsa Malekmohammadi, Aysegul Gunduz, Joshua K. Wong, Stephanie Cernera, Aparna Wagle Shukla, Adolfo Ramirez-Zamora, Wissam Deeb, Addie Patterson, Kelly D. Foote & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15:644593.
    We estimate that 208,000 deep brain stimulation (DBS) devices have been implanted to address neurological and neuropsychiatric disorders worldwide. DBS Think Tank presenters pooled data and determined that DBS expanded in its scope and has been applied to multiple brain disorders in an effort to modulate neural circuitry. The DBS Think Tank was founded in 2012 providing a space where clinicians, engineers, researchers from industry and academia discuss current and emerging DBS technologies and logistical and ethical issues facing the field. (...)
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  2.  4
    Jean-Philippe Rameaus letzter Musiktraktat, "Vérités également ignorées et interressantes tirées du sein de la nature" (1764): kritische Ausgabe mit Kommentar.Jean Philippe Rameau & Herbert Schneider - 1986 - Franz Steiner Verlag.
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  3.  2
    Medizin, Zwang, Gesellschaft.Jean-Philippe Ernst (ed.) - 2012 - Berlin: Medizinisch Wissenschaftliche Verlagsgesellschaft.
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  4.  50
    Post-work society as an oxymoron: Why we cannot, and should not, wish work away.Jean-Philippe Deranty - 2022 - European Journal of Social Theory 25 (3):422-439.
    In recent years, theorists have contended that we should move to a mode of social organisation where work and the values attached to it are no longer central, a ‘post-work society’. For these theorists, the modern ideology of work is intrinsically unjust, even irrational and no longer suited to the challenges of our time. The article presents an alternative response to the problems of work and employment. Rather than moving to a ‘post-work’ society, the article argues that we should transform (...)
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  5.  53
    Beyond communication: a critical study of Axel Honneth's social philosophy.Jean-Philippe Deranty - 2009 - Boston: Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  6.  30
    The Threefold Puzzle of Negation and the Limits of Sense.Jean-Philippe Narboux - 2023 - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. Routledge.
    This paper investigates a particular philosophical puzzle via an examination of its status in the writings of Wittgenstein. The puzzle concerns negation and can take on three interrelated guises. The first puzzle is how not-p can so much as negate p at all – for if p is not the case, then nothing corresponds to p. The second puzzle is how not-p can so much as negate p at all when not-p rejects p not as false but as unintelligible – (...)
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  7. Showing, the Medium Voice, and the Unity of the Tractatus.Jean-Philippe Narboux - 2014 - Philosophical Topics 42 (2):201-262.
    In this essay, I take up James Conant and Cora Diamond’s suggestion that “to take the difference between saying and showing deeply enough is not to give up on showing but to give up on picturing it as a ‘what’ ”. I try to establish that the Tractatus’s talk of “showing” is more coherent than is usually appreciated, that it is indeed a key to the internal unity of the book, and that it positively helps us to work our way (...)
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  8.  1
    Calliclès a-t-il été réfuté ?Jean-Philippe Ranger - 2012 - Mouseion 12 (3):273-296.
    Dans ce texte, j’analyse l’échange entre Socrate et Calliclès pour défendre la thèse selon laquelle Socrate ne réussit qu’à réfuter les paroles de Calliclès. À la fin de la joute dialectique, Socrate finit par aider Calliclès à renforcer sa position en lui montrant pourquoi il doit rejeter l’hédonisme. Pour établir cette thèse, j’analyse en premier lieu le premier discours de Calliclès (Gorg. 482c-486a). En second lieu, j’examine certains éléments formels de l’ἔλεγχος socratique pour rendre compte de la stratégie argumentative de (...)
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  9. Cicéron, la crainte de châtiment et la justice épicurienne.Jean-Philippe Ranger - 2019 - Politeia 1 (4):56-72.
     
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  10. La question de l’animal politique : une mise en dialogue entre Aristote et Épicure.Jean-Philippe Ranger - 2009 - Canadian Journal of Political Science 42 (1):237-258.
    In this text, I confront Aristotle and Epicurus’ political anthropology to rethink the modern opposition between communitarian and social contract theories. Contrary to the sec- ondary literature that opposes Aristotle and Epicurus according to the nature-convention con- troversy, I establish a dialogue between them to show that according to Epicurus, being part of a political community is essential to happiness. First, I show that according to Aristotle and Epicurus, human beings possess a political capacity in that they can share a (...)
     
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  11.  6
    Le corpus entre données, analyse et théorie.Jean-Philippe Dalbera - 2002 - Corpus 1.
    L’usage de corpus n’est pas réservé aux linguistes. Néanmoins ceux-ci en sont des utilisateurs patentés, du fait, entre autres, que leurs analyses portent sur des productions linguistiques ou langagières non finies dont l’étude ne peut s’opérer que sur un échantillon. Mais pour que l’analyse prétende à quelque validité, cet échantillon doit être représentatif. Représentatif de quoi? D’une réalité qui à la fois préexiste à l’analyse et qu’il contribue à cerner et à établir. D’où toute une palette de corpus dont les (...)
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  12. If No Control, Then What? Making sense of neural noise in human brain mapping experiments using first-person reports.Jean-Philippe Lachaux - 2011 - Journal of Consciousness Studies 18 (2):162-166.
     
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  13. Pour une éthique de l’allocation des ressources en santé : les enjeux de l’accès aux soins.Cobbaut Jean-Philippe & Boitte - 2003 - 5 (1).
    À partir d’une analyse détaillée, y compris historique de la dynamique de nos systèmes de soins, la première partie de ce texte entend montrer à la fois que les succès, les difficultés ou les contre-performances de ces systèmes configurent largement les questions éthiques qui s’y posent aujourd’hui et rendent difficile la conception d’une éthique collective dans le domaine des soins de santé. Sur base de ce constat, la deuxième partie de ce texte plaide pour une conception globale de l’éthique de (...)
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  14.  18
    Finding the answer in space: the mental whiteboard hypothesis on serial order in working memory.Elger Abrahamse, Jean-Philippe van Dijck, Steve Majerus & Wim Fias - 2014 - Frontiers in Human Neuroscience 8.
  15. Politicizing Honneth’s Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  16. The Centrality of Work.Jean-Philippe Deranty & Christophe Dejours - 2010 - Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  17.  30
    Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136-156.
  18.  58
    Artificial intelligence and work: a critical review of recent research from the social sciences.Jean-Philippe Deranty & Thomas Corbin - forthcoming - AI and Society:1-17.
    This review seeks to present a comprehensive picture of recent discussions in the social sciences of the anticipated impact of AI on the world of work. Issues covered include: technological unemployment, algorithmic management, platform work and the politics of AI work. The review identifies the major disciplinary and methodological perspectives on AI’s impact on work, and the obstacles they face in making predictions. Two parameters influencing the development and deployment of AI in the economy are highlighted: the capitalist imperative and (...)
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  19.  81
    Ranciere and Contemporary Political Ontology.Jean-Philippe Deranty - 2003 - Theory and Event 6 (4).
  20. Comptes rendus. Jocelyn Benoist, Les limites de l'intentionalité.Jean-Philippe Narboux - 2006 - Archives de Philosophie 69 (2):319-321.
     
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  21.  10
    Work and the Precarisation of Existence.Jean-Philippe Deranty - 2008 - European Journal of Social Theory 11 (4):443-463.
    This article aims to present a new perspective on contemporary debates about the transformations of work and employment, and their impacts on individuals and communities, by focusing on the writings of Christophe Dejours. Basically, the article attempts to show that Dejours' writings make a significant contribution to contemporary social theory. This might seem like an odd claim to make, since Dejours' main training was in psychoanalysis and his main activity is the clinical, psychiatric study of pathologies linked to work. However, (...)
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  22.  14
    Le corpus entre données, analyse et théorie.Jean-Philippe Dalbera - 2002 - Corpus 1.
    L’usage de corpus n’est pas réservé aux linguistes. Néanmoins ceux-ci en sont des utilisateurs patentés, du fait, entre autres, que leurs analyses portent sur des productions linguistiques ou langagières non finies dont l’étude ne peut s’opérer que sur un échantillon. Mais pour que l’analyse prétende à quelque validité, cet échantillon doit être représentatif. Représentatif de quoi ? D’une réalité qui à la fois préexiste à l’analyse et qu’il contribue à cerner et à établir. D’où toute une palette de corpus dont (...)
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  23.  17
    Beyond Ideology: Epistemological Foundations of Vladimir Fock's approach to Quantum Theory.Jean-Philippe Martinez - 2019 - Berichte Zur Wissenschaftsgeschichte 42 (4):400-423.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  24.  28
    Fast Cars, Clean Bodies: Decolonization and the Reordering of French Culture.Jean-Philippe Mathy & Kristin Ross - 1996 - Substance 25 (1):131.
  25.  60
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Philippe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  26. Jacques Ranciere: Key Concepts.Jean-Philippe Deranty (ed.) - 2010 - Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
     
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  27.  94
    Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  28.  60
    The loss of nature in Axel Honneth's social philosophy. Rereading Mead with Merleau-ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  29.  17
    Introduction.Jean-Philippe Narboux - 2014 - International Journal for the Study of Skepticism 4 (3-4):153-188.
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  30.  7
    A Computational Treatment of Anaphora and Its Algorithmic Implementation.Jean-Philippe Bernardy, Stergios Chatzikyriakidis & Aleksandre Maskharashvili - 2020 - Journal of Logic, Language and Information 30 (1):1-29.
    In this paper, we propose a framework capable of dealing with anaphora and ellipsis which is both general and algorithmic. This generality is ensured by the compination of two general ideas. First, we use a dynamic semantics which reperent effects using a monad structure. Second we treat scopes flexibly, extending them as needed. We additionally implement this framework as an algorithm which translates abstract syntax to logical formulas. We argue that this framework can provide a unified account of a large (...)
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  31.  8
    A Matrix of Intellectual and Historical Experiences.Jean-Philippe Deranty - 2020 - Symposium 24 (1):1-25.
    This article seeks to re-evaluate the importance of the political in the thinking of Maurice Merleau-Ponty. The article first shows that Sartre’s description of Merleau-Ponty’s intellectual trajectory as one of increasing political apathy from the 1950s onwards is inaccurate. The article then demonstrates that throughout the post-war period, including in his project for a new ontology, Merleau-Ponty believed that a revised version of Marxism would provide the methodological framework within which philosophical work could address the political challenges of the present. (...)
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  32. Injustice, violence and social struggle. The critical potential of Axel Honneth's theory of recognition.Jean-Philippe Deranty - 2004 - Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  33.  18
    The Leader as Chief Truth Officer: The Ethical Responsibility of “Managing the Truth” in Organizations.Jean-Philippe Bouilloud, Ghislain Deslandes & Guillaume Mercier - 2019 - Journal of Business Ethics 157 (1):1-13.
    Our aim is to analyze the position of the leader in relation to the ethical dimension of truth-telling within the organization under his/her control. Based on Michel Foucault’s study of truth-telling, we demonstrate that the role of the leader toward the corporation and the imperative of organizational performance place the leader in an ambiguous position: he/she is obliged to take the lead in “telling the truth” internally and externally, but also to bear the consequences of this “truth-telling” for the organization (...)
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  34.  9
    Segmentation devices in tweets: punctuation marks, connectives, emoticons and emojis.Jean-Philippe Magué, Nathalie Rossi-Gensane & Pierre Halté - 2020 - Corpus 20.
    Dans cet article, nous appuyant sur un corpus de 3 444 075 tweets correspondant à 44 107 210 tokens (mots, signes de ponctuation, émojis, émoticônes, etc.) recueillis en décembre 2016, nous nous intéressons aux procédés de segmentation à l’œuvre dans les tweets. Après avoir évoqué certaines caractéristiques de ces écrits particuliers, nous rappelons les procédés généraux de segmentation à l’écrit : les signes de ponctuation et les connecteurs. Nous nous penchons ensuite sur la segmentation opérée dans les tweets par ces (...)
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  35.  2
    L'harmonie secrète de l'Univers.Jean-Philippe Uzan - 2017 - [Montreuil]: La Ville brûle.
    De l'Antiquité à la Renaissance, la notion d'harmonie a lié les mathématiques, l'astronomie et la musique. Renouant avec cette tradition millénaire, Jean-Philippe Uzan vous invite à écouter le chant des étoiles, les vibrations du cosmos et le cri du big bang. Une balade cosmique entre sciences et musique, vertigineuse et inspirante. Jean-Philippe Uzan est physicien théoricien, spécialiste de la théorie du big bang. Il est directeur de recherche au CNRS/Institut d'astrophysique de Paris et directeur adjoint de (...)
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  36. Matière et complexité.Jean-Philippe Milet & J. -M. Lehn (eds.) - 2023 - Neuilly: Atlande.
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  37. The changing aspects of civil society in China.Jean-Philippe Béja - 2006 - Social Research: An International Quarterly 73 (1):53-74.
     
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  38. Souffrir pour comprendre? Expérience individuelle et production intellectuelle.Jean-Philippe Bouilloud - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs. pp. 40--70.
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  39.  9
    Bastiat forerunner of Hayek? An Essay on the proclamation of liberal principles and their turning away through the socialization process.Jean-Philippe Feldman - 1995 - Journal des Economistes Et des Etudes Humaines 6 (4):621-654.
    Loin d’être un auteur mineur, thuriféraire d’un naïf “laissez-faire”, Bastiat apparaît comme le précurseur de la plupart des courants libéraux contemporains.Il est frappant de constater que le diagnostic porté par Bastiat sur le fonctionnement de la démocratie demeure d’une brûlante actualité.C’est donc injustement que Hayek a méconnu son devancier : une étude critique de la philosophie juridique et politique du Français lui aurait permis d’éviter quelques inconséquences, telle sa théorie des fonctions non coercitives de l’Etat.Far from being a minor economist, (...)
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  40.  8
    Bastiat Precurseur De Hayek? Essai Sur La Proclamation Des Principes Liberaux Et Leur Devodement Par Le Processus De Socialisation.Jean-Philippe Feldman - 1995 - Journal des Economistes Et des Etudes Humaines 6 (4):621-654.
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  41.  24
    Hayek's Critique of the Universal Declaration of Human Rights.Jean-Philippe Feldman - 1999 - Journal des Economistes Et des Etudes Humaines 9 (4):529-540.
    Critiquer la Déclaration universelle des droits de l’homme du 10 décembre 1948 paraît relever de la provocation ou de l’inconscience. Ses contempteurs, qu’il s’agisse des marxistes ou des conservateurs, se sont déconsidérés. Nonobstant, c’est avec force courage que Hayek s’est attelé dès 1966 à une critique en règle de cette déclaration “constructiviste” dont l’objectif impossible était de fusionner les droits de la tradition libérale avec ceux de la conception marxiste. Le Prix Nobel démontre que les nouveaux droits ainsi proclamés ne (...)
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  42.  46
    Jacques Ranciere and the Contemporary Scene: The Philosophy of Radical Equality.Jean-Philippe Deranty & Alison Ross (eds.) - 2012 - London: Continuum International Publishing Group.
    The book forms the first critical study of Jacques Rancière’s impact and contribution to contemporary theoreticaland interdisciplinary studies. It showcases the work of leading scholars infields such as political theory, history and aesthetic theory; each of whom areuniquely situated to engage with the novelty of Rancière’s thinking withintheir respective fields. Each of the essays provides aninvestigation into the critical stance Rancière takes towards hiscontemporaries, concentrating on the versatile application of his thought todiverse fields of study. The aim ofthis collection is (...)
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  43.  12
    Firms, Breach of Norms, and Reputation Damage.Jean-Philippe Bonardi & Dominik Breitinger - 2019 - Business and Society 58 (6):1143-1176.
    A large body of literature looks at how firms develop and maintain their reputation. Little is known, however, about factors leading to a damaged corporate reputation. In this article, the authors compare two sets of predictors of reputational damage following a reported breach of norms: the characteristics of the breach and the characteristics of the actor reporting the breach. Theoretically, the authors argue that the latter is likely to prevail over the former. The authors test this proposition in the highly (...)
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  44.  10
    Nouveaux espaces d'échanges et nouvelles frontières de la démocratie.Jean-Philippe Terreaux - 2014 - Cités 60 (4):177-186.
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  45. Michel Foucault, lecteur de Platon ou de l'amour du beau garçon a la contemplation du beau en soi.Jean-Philippe Cantonné - 1996 - Daimon: Revista Internacional de Filosofía 12:13-24.
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  46.  9
    Un rabbin dans le siècle -A Rabbi in the Century.Jean-Philippe Schreiber - 1992 - Bijdragen 53 (1):2-22.
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  47.  6
    Un rabbin dans le siècle: Elie-Aristide Astruc, Grand-Rabbin de Belgique de 1866 à 1879.Jean-Philippe Schreiber - 1992 - Bijdragen 53 (1):2-22.
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  48.  16
    Regimes of the arts.Jean-Philippe Deranty - unknown
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  49.  19
    The Body of Spirit: Hegel's Concept of Flesh and its Normative Implications.Jean-Philippe Deranty - 2021 - Hegel Bulletin 42 (1):39-56.
    This paper attempts to show that an expansive normative vision can be drawn from Hegel's texts, one whose scope significantly exceeds the anthropocentric model presented in the ‘objective spirit’ parts of his system. This expansion of normativity is linked to an expansive vision of relationality underpinning Hegel's model of ‘concrete freedom’. In order to put into sharper relief the links between expansive relationality and normativity, the late thinking of Maurice Merleau-Ponty is mobilized as a heuristic contrasting point. In the ‘subjective (...)
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  50.  50
    The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”.Jean-Philippe Deranty & Craig MacMillan - 2012 - Journal of Social Philosophy 43 (4):386-405.
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