Results for 'John Bunyan'S.'

991 found
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  1.  36
    “A Monument of Union”: Social Change and Personal Experience at the Manea Fen Community, 1839–1841.John Langdon - 2012 - Utopian Studies 23 (2):504-531.
    In autumn 1839 George Dunn found himself traveling across the rain-swept open fen land of Cambridgeshire. His journey south from Warrington had taken fifteen hours, and he was now nearing his destination, a farm on the banks of the Old Bedford River. The flat, exposed landscape must have seemed particularly desolate in such weather, and while he was no doubt glad to be reaching his destination, Dunn's thoughts turned to the Slough of Despond.1 That he should have recalled a passage (...)
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  2. A theologian's itinerary : John Scottus Eriugena's christological ascent.S. J. John Gavin - 2020 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Boston: Brill.
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  3.  32
    Acting on gaps? John Searle's conception of free will.John Searle’S. Conception - 2010 - In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos. pp. 103.
  4.  13
    C. H. Dodd on John and the synoptics.S. J. John Bligh - 1964 - Heythrop Journal 5 (3):276–296.
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  5.  14
    Four studies in st John, II: Nicodemus.S. J. John Bligh - 1967 - Heythrop Journal 8 (1):40–51.
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  6. An Historian’s Approach to Religion.S. J. John Hyde - 1958 - Philosophical Studies (Dublin) 8:46-55.
    Dr. Toynbee is the author of A Study of History in ten volumes, on which he spent twenty-five years, and which has received very high praise from competent critics as well as much criticism. Of the present two books the first is based on the Gifford Lectures delivered in the University of Edinburgh in 1952–3, the second on the Hewett Lectures given in the United States in the Fall of 1955. As the two treat almost identical topics, the first more (...)
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  7. Christianity and the vedic tradition.S. J. John Navone - 1957 - Philosophy and Phenomenological Research 17 (4):558-559.
  8.  6
    Bonhoeffer: Church and ecumenism.S. J. John Wilcken - 1969 - Heythrop Journal 10 (1):5–25.
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  9.  4
    Bonhoeffer: Church in conflict.S. J. John Wilcken - 1969 - Heythrop Journal 10 (2):162–178.
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  10.  4
    Jesus in galilee.S. J. John Bligh - 1964 - Heythrop Journal 5 (1):3–26.
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  11.  15
    Morality, egoism and punishment in Thomas Aquinas.S. J. John Langan - 1981 - Heythrop Journal 22 (4):378–393.
  12.  10
    Moral Goals and Moral Dilemmas After an Unjust War.S. John Langan - 2005 - Journal for Peace and Justice Studies 15 (1):3-13.
  13.  36
    'The church of the holy spirit' in Aquinas.S. J. John Mahoney - 1974 - Heythrop Journal 15 (1):18-36.
  14. The Promise of Narrative Theology: A Strategy of Communication.S. J. John Navone - 1987 - Lonergan Workshop 6:231-238.
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  15.  9
    The structure of hebrews.S. J. John Bligh - 1964 - Heythrop Journal 5 (2):170–177.
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  16. 'Introduction: The Relevance of Ontologies in Anthropology: Reflections on a New Anthropological Field'.John Clammer, S. Piorier & Eric Schwimmer - 2004 - In J. R. Clammer, Sylvie Poirier & Eric Schwimmer (eds.), Figured Worlds: Ontological Obstacles in Intercultural Relations. University of Toronto Press. pp. 3--22.
     
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  17.  24
    Bénard Cells: A Model Dissipative System.John Collier & S. M. Banerjee - unknown
    differential from bottom to top, depth of fluid, and the coefficients of expansion, viscosity and thermal Bénard convection, is one of the more intensely conductivity of the fluid. Even though it is a simple studied dissipative systems, both theoretically and..
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  18.  17
    A critique of hypertension treatment trials and of their evaluation.John I. S. Robertson - 2001 - Journal of Evaluation in Clinical Practice 7 (2):149-164.
  19.  89
    Extending human lifespan and the precautionary paradox.John Harris & Søren Holm - 2002 - Journal of Medicine and Philosophy 27 (3):355 – 368.
    This paper argues that a precautionary approach to scientific progress of the sort advocated by Walter Glannon with respect to life-extending therapies involves both incoherence and irresolvable paradox. This paper demonstrates the incoherence of the precautionary approach in many circumstances and argues that with respect to life-extending therapies we have at present no persuasive reasons for a moratorium on such research.
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  20. Catholic Legal Education—What’s in a Brand Name? Catholic Social Thought as a Conceptual and Moral Framework for Understanding and Critiquing American Law and Influencing Legal Education.S. Robert John Araujo - 2010 - Journal of Catholic Social Thought 7 (2):467-487.
  21.  26
    The future of human reproduction : ethics, choice, and regulation.John Harris & Søren Holm (eds.) - 1998 - Oxford University Press.
    The Future of Human Reproduction brings together new work, by an international group of contributors from various fields and perspectives, on ethical, social, and legal issues raised by recent advances in reproductive technology. These advances have put us in a position to choose what kindsof children and parents there should be; the aim of the essays is to illuminate how we should deal with these possibilities for choice. Topics discussed include gender and race selection, genetic engineering, fertility treatment, ovarian tissue (...)
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  22. In One Another's Power.John R. S. Wilson - 1978 - Ethics 88 (4):299-315.
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  23. Should we presume moral turpitude in our children? – Small children and consent to medical research.John Harris & Søren Holm - 2003 - Theoretical Medicine and Bioethics 24 (2):121-129.
    When children are too young to make their ownautonomous decisions, decisions have to be madefor them. In certain contexts we allow parentsand others to make these decisions, and do notinterfere unless the decision clearly violatesthe best interest of the child. In othercontexts we put a priori limits on whatkind of decisions parents can make, and/or whatkinds of considerations they have to take intoaccount. Consent to medical research currentlyfalls into the second group mentioned here. Wewant to consider and ultimately reject one (...)
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  24.  57
    On philosophical synthesis.John Dewey, S. Radhakrishnan & George Santayana - 1951 - Philosophy East and West 1 (1):3-5.
  25.  20
    If Only AIDS Were Different!John Harris & Søren Holm - 1993 - Hastings Center Report 23 (6):6-12.
    In most Western European countries and North America, strategies to contain the spread of AIDS have emphasized civil liberties. This may be due more to the epidemiology of the disease than to moral progress.
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  26.  10
    The Art of Creative Critical Thinking.John C. S. Kim - 1994 - Upa.
    In this one volume, John C.S. Kim offers a way for each reader to find one's own creative approach to resolve the riddles of life. The author examines critical issues facing individuals today and challenges the reader to determine the nature of the complex problems which stem from the lack of a sound moral foundation, learn and master analytical methods, and apply these skills creatively and constructively to resolve problems.
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  27.  38
    Emotion and Object.John R. S. Wilson - 1972 - Cambridge,: Cambridge University Press.
    A study in the philosophy of mind, centred on the problem of 'intentionality' the sense in which emotions can be said to have objects, their relation to these objects, and the implications of this relation for our understanding of human action and behaviour. Dr Wilson sets his enquiry against a broad historical background on what distinguishes man from inanimate objects by describing both Cartesian view of man is matter plus mind and the neo-Wittgensteinian view that there is a dynamic behavioural (...)
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  28. A Treatise of the Fear of God; The Greatness of the Soul; A Holy Life.John Bunyan & Richard L. Greaves - 1982 - Religious Studies 18 (4):549-551.
     
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  29. The Holy War.John Bunyan, Roger Sharrock, James F. Forrest & Graham Midgley - 1981 - Religious Studies 17 (3):417-420.
     
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  30.  22
    To Show or Not to Show? The Depiction of Terror and Death in Nairobi.John-Bell S. Okoye, Daniel Mule, Levi Obonyo, Amugo Eric Kadenge, Laura Anyasi, Josephine Mule & Rajendran J. Britto - 2022 - Journal of Media Ethics 37 (4):238-251.
    This study examines the metajournalistic discourse reflected in the use of corpse images from the DusitD2 terror attack in Nairobi, Kenya, in January 2019. Drawing from concepts such as responsibility and resistance ethics, this study explores the viewpoints of Kenyan journalists and bloggers. Situated within qualitative research methodology, the findings suggest that the New York Times’ use of victims’ corpse images reflects a double standard and visual bias, and its defense of the news report can be considered an example of (...)
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  31.  10
    General metaphysics.John Patrick S. J. Noonan - 1957 - Chicago,: Loyola University Press.
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  32. A History of Indian Philosophy. Volume Five: The Southern Schools of SaivismYoga Dictionary. [REVIEW]S. J. John Hyde - 1956 - Philosophical Studies (Dublin) 6:181-184.
    The first book is the last volume of a scholarly standard work of reference, whose first volume appeared in 1921. The author died in 1952, and his widow saw the present volume through the press. The whole work is a monument of personal lifelong devotion, to which a widow is less blind than outsiders. It is built on assiduous reading, much travel in India to collect material from books and manuscripts, and a life of lecturing. Besides the difficulties of hard (...)
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  33.  15
    More on popper and biology: the utility of induction.John R. S. Fincham - 2000 - Bioessays 22 (7):684-684.
  34.  6
    The neurospora am gene and allelic complementation.John R. S. Fincham - 1988 - Bioessays 9 (5):169-172.
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  35.  22
    A Study of State Social Studies Coordinators' Views of the Common Core.Kathy Swan, John Lee & S. G. Grant - 2016 - Journal of Social Studies Research 40 (4):263-279.
    This study focused on the state-level implementation of the Common Core English Language Arts (CC-ELA) standards and the implications for state education department personnel in social studies. Researchers employed a mixed methods approach to data collection and analysis asking the following research questions: (1) How do state-level social studies coordinators understand the obligations and implications of the CC-ELA standards for social studies? and (2) What benefits and challenges do they anticipate the CC-ELA standards offer to social studies educators? Findings from (...)
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  36.  3
    Rights.S. Robert John Araujo - 2009 - International Philosophical Quarterly 49 (1):127-128.
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  37.  8
    Rethinking Rights: Historical, Political, and Philosophical Perspectives.S. Robert John Araujo - 2009 - International Philosophical Quarterly 49 (2):273-276.
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  38.  19
    The concept of natural law.John L. Russell & J. S. - 1965 - Heythrop Journal 6 (4):434–436.
  39.  25
    Teilhard de chardin.John L. Russell & J. S. - 1960 - Heythrop Journal 1 (4):271–284.
  40.  32
    The principle of finality in the philosophy of Aristotle and teilhard de chardin, I.John L. Russell & J. S. - 1962 - Heythrop Journal 3 (4):347–357.
  41. The End of the Line? The Development of Christian Theology in the Last Two Centuries.John H. S. Kent - 1984 - Religious Studies 20 (2):325-327.
     
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  42.  6
    Das Gemut.John Wild & S. Strasser - 1957 - Philosophical Review 66 (3):428.
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  43.  2
    Emotion and Object.John R. S. Wilson - 1972 - Cambridge,: Cambridge University Press.
    A study in the philosophy of mind, centred on the problem of 'intentionality' the sense in which emotions can be said to have objects, their relation to these objects, and the implications of this relation for our understanding of human action and behaviour. Dr Wilson sets his enquiry against a broad historical background on what distinguishes man from inanimate objects by describing both Cartesian view of man is matter plus mind and the neo-Wittgensteinian view that there is a dynamic behavioural (...)
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  44.  6
    Fides apprehensiva: John bunyan et l’autobiographie puritaine.Jacques Sys - 1996 - Revue de Synthèse 117 (3-4):391-412.
    Le récit puritain de conversion dont l'archétype est le Grace abounding to the chief of sinners de John Bunyan est représentatif d'une saisie nouvelle de l'intériorité sur le mode de la transfiguration de l'individu par l'appropriation patiente du modèle christique par lequel et au sein duquel l'individu trouve son salut. Il est courant de dire que le puritanisme et plus généralement le protestantisme ont contribué à développer une vision individualiste du monde, mais il ne faut pas oublier que la (...)
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  45. Human Dignity and the Future of Health Care.Elias Bongmba, Toyin Falola, Paul Griffiths, Jeff Levin, Gilbert Meilaender, Margaret Somerville, Daniel Sulmasy, John Swinton & S. Kay Toombs - forthcoming - Bioethics.
     
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  46.  14
    Using fMRI to Test Models of Complex Cognition.John R. Anderson, Cameron S. Carter, Jon M. Fincham, Yulin Qin, Susan M. Ravizza & Miriam Rosenberg-Lee - 2008 - Cognitive Science 32 (8):1323-1348.
    This article investigates the potential of fMRI to test assumptions about different components in models of complex cognitive tasks. If the components of a model can be associated with specific brain regions, one can make predictions for the temporal course of the BOLD response in these regions. An event‐locked procedure is described for dealing with temporal variability and bringing model runs and individual data trials into alignment. Statistical methods for testing the model are described that deal with the scan‐to‐scan correlations (...)
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  47.  30
    Short notices.A. C. F. Beales, R. F. Dearden, W. B. Inglis, R. R. Dale, Gordon R. Cross, John Hayes, S. Leslie Hunter, Robert J. Hoare, M. F. Cleugh, T. Desmond Morrow, Dorothy A. Wakeford, W. H. Burston, P. H. J. H. Gosden, Evelyn E. Cowie, Kartick C. Mukherjee, J. M. Wilson, H. C. Barnard & David Johnston - 1968 - British Journal of Educational Studies 16 (1):98-112.
  48.  6
    Bioethics, Genethics and Medical Ethics.Rebecca Bennett, Charles A. Erin, John Harris & Søren Holm - 2002 - In Nicholas Bunnin & E. P. Tsui‐James (eds.), The Blackwell Companion to Philosophy. Oxford, UK: Blackwell. pp. 499–516.
    This chapter contains sections titled: Bioethics Genethics Medical Ethics.
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  49.  17
    Best Interests: A Reappraisal. [REVIEW]John Coggon & Søren Holm - 2008 - Health Care Analysis 16 (3):193-196.
  50.  38
    Reconstruction in philosophy.John Dewey - 1948 - Mineola, N.Y.: Dover Publications.
    The esteemed psychologist and thinker John Dewey headed for previously unexplored philosophical territory with this influential work. Written shortly after World War I, it embodies Dewey's system of pragmatic humanism and maintains that individuals can attain "a more ordered and intelligent happiness" by reconsidering the ultimate effects of their deepest beliefs and feelings. With its promise of achieving an understanding of the past and attaining a brighter future, Reconstruction in Philosophy remains ever relevant. "A modern classic." — Philosophy and (...)
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