Results for 'Jonas Mago'

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  1.  20
    From Generative Models to Generative Passages: A Computational Approach to (Neuro) Phenomenology.Maxwell J. D. Ramstead, Anil K. Seth, Casper Hesp, Lars Sandved-Smith, Jonas Mago, Michael Lifshitz, Giuseppe Pagnoni, Ryan Smith, Guillaume Dumas, Antoine Lutz, Karl Friston & Axel Constant - 2022 - Review of Philosophy and Psychology 13 (4):829-857.
    This paper presents a version of neurophenomenology based on generative modelling techniques developed in computational neuroscience and biology. Our approach can be described as _computational phenomenology_ because it applies methods originally developed in computational modelling to provide a formal model of the descriptions of lived experience in the phenomenological tradition of philosophy (e.g., the work of Edmund Husserl, Maurice Merleau-Ponty, etc.). The first section presents a brief review of the overall project to naturalize phenomenology. The second section presents and evaluates (...)
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  2.  53
    Hans Jonas: por que a técnica moderna é um objeto para a ética.Hans Jonas - 1999 - Natureza Humana 1 (2):407-420.
  3.  1
    Hans Jonas zu Ehren: Reden aus Anlass seiner Ehrenpromotion durch die Philosophische Fakultät der Universität Konstanz am 2. Juli 1991.Hans Jonas (ed.) - 1992 - Konstanz: Universitätsverlag Konstanz.
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  4.  18
    Exchange on Hans Jonas’ Essay on Immortality.Rudolf Bultmann & Hans Jonas - 2019 - Graduate Faculty Philosophy Journal 40 (2):495-506.
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  5. Herausforderung Zukunftsverantwortung: Hans Jonas zu Ehren.Hans Jonas, Dietrich Böhler & Rudi Neuberth (eds.) - 1992 - Münster: Lit.
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  6. Interview with Hans Jonas.Hans Jonas - 2003 - Social Research: An International Quarterly 70 (2).
     
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  7. Organism, Medicine, and Metaphysics Essays in Honor of Hans Jonas on His 75th Birthday.Hans Jonas & Stuart F. Spicker - 1978
  8. Moral Error Theory: History, Critique, Defence.Jonas Olson - 2014 - Oxford: Oxford University Press.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
  9.  33
    Hommage à : Serge JONAS.Jacques Guigou & Irène Jonas - 2013 - Hermès: La Revue Cognition, communication, politique 65 (1):, [ p.].
  10.  16
    Hommage à : Serge JONAS.Jacques Guigou & Irène Jonas - 2013 - Hermes 65:, [ p.].
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  11. A Particular Consequentialism: Why Moral Particularism and Consequentialism Need Not Conflict: Jonas Olson and Frans Svensson.Jonas Olson - 2003 - Utilitas 15 (2):194-205.
    Moral particularism is commonly presented as an alternative to ‘principle- or rule-based’ approaches to ethics, such as consequentialism or Kantianism. This paper argues that particularists' aversions to consequentialism stem not from a structural feature of consequentialism per se, but from substantial and structural axiological views traditionally associated with consequentialism. Given a particular approach to value, there need be no conflict between moral particularism and consequentialism. We consider and reject a number of challenges holding that there is after all such a (...)
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  12.  3
    Bruno mago: ombre e luci.Clementina Gily Reda - 2021 - Napoli: Stamperia del Valentino.
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  13.  52
    Hans Jonas und die Ueberwindung des Menschen.Roberto Franzini Tibaldeo & Paolo Becchi - 2017 - In J. Nielsen-Sikora (ed.), Hans Jonas. Zur Diskussion seiner Denkwege. berlin: logos. pp. 171-203.
    An enquiry into the relevance of Hans Jonas' thinking to present-day debates, including transhumanism, posthumanism, and human enhancement.
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  14. Dēmagōgia kai dēmagōgoi.Iōannēs Chr Poullos - 1967
  15.  22
    Magos e ingenieros en el Renacimiento: una reevaluación.Alberto Elena - 1998 - Arbor 160 (628):421-436.
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  16. Jonas Olson’s Evidence for Moral Error Theory.Daan Evers - 2016 - Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
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  17.  30
    Hans Jonas ou comment sortir du nihilisme de Heidegger.Avishag Zafrani - 2013 - Archives de Philosophie 76 (3):497-509.
  18. H. Jonas, “L'impact du dix-septième siècle: la signification de la révolution scientifique et technologique.”.Gaëlle Fiasse - 2013 - In O. Depré & D. Bazin (eds.), H. Jonas, Essais philosophiques. Du credo ancien à l'homme technologique. Paris, France: pp. 75-117.
     
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  19.  4
    Recognition and Freedom: Axel Honneth’s Political Thought.Jonas Jakobsen & Odin Lysaker (eds.) - 2015 - Boston: Brill.
    Recognition and Freedom offers up-to-date discussions of Axel Honneth’s political thought by ten experts in the field. It also includes an interview with Honneth and an essay by him on education and democracy, previously unpublished in English.
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  20. Why Jonas Olson Cannot Believe the Error Theory Either.Bart Streumer - 2016 - Journal of Moral Philosophy 13 (4):419-436.
    Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument fail. I end (...)
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  21.  2
    Essais philosophiques: du credo ancien à l'homme technologique.Hans Jonas - 2013 - Librairie Philosophique Vrin.
    English summary: Hans Jonass Essais philosophiques are the most multidisciplinary of his works, covering ethics, the philosophy of nature, history, and the philosophy of religion. It also illustrates the path he cut through multiple fields of investigation. His debts to Heidegger and Spinoza are clear, as well as a common denominator for all of his philosophical research: the related concepts of freedom, will, and worth as factors of resistance against the threat of reductionism. French description: De tous les livres de (...)
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  22.  20
    Hans Jonas: The Integrity of Thinking.David J. Levy - 2002 - University of Missouri.
    " "Unlike the scattered works, anthologies, and essays that are currently available, Hans Jonas: The Integrity of Thinking provides a much-needed single, coherent overview of the various fields to which Jonas's attention was drawn, bringing ...
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  23. In defense of moral error theory.Jonas Olson - 2010 - In Michael Brady (ed.), New Waves in Metaethics. Palgrave-Macmillan.
    My aim in this essay is largely defensive. I aim to discuss some problems for moral error theory and to offer plausible solutions. A full positive defense of moral error theory would require substantial investigations of rival metaethical views, but that is beyond the scope of this essay. I will, however, try to motivate moral error theory and to clarify its commitments. Moral error theorists typically accept two claims – one conceptual and one ontological – about moral facts. The conceptual (...)
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  24.  10
    Reply to Spears’s ‘The Asymmetry of Population Ethics’.Jonas H. Aaron - forthcoming - Economics and Philosophy:1-7.
    Is the procreation asymmetry intuitively supported? According to a recent article in this journal, an experimental study suggests the opposite. Dean Spears (2020) claims that nearly three-quarters of participants report that there is a reason to create a person just because that person’s life would be happy. In reply, I argue that various confounding factors render the study internally invalid. More generally, I show how one might come to adopt the procreation asymmetry for the wrong reasons by misinterpreting one’s intuitions.
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  25. Hans Jonas et la liberté: dimensions théologiques, ontologiques, éthiques et politiques.Marie-Geneviève Pinsart - 2002 - Paris: Libr. philosophique J. Vrin.
    Hans Jonas bénéficie de la reconnaissance de ses pairs comme de la notoriété auprès d'un large public. L'auteur du " Principe responsabilité " est aussi un spécialiste de la religion gnostique, un philosophe de la vie analysant la dynamique de l'organisme et de l'esprit. La notion de liberté est un fil conducteur herméneutique pour exposer une pensée éclectique mais unitaire et originale.
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  26. Hans Jonas and Vasily Grossman: Reflections on the Human Condition after Auschwitz.Roberto Franzini Tibaldeo - 2014 - Ethics in Progress 5 (2):215-245.
    The article endeavours to compare the reflections on the Shoah of two of the most celebrated intellectuals of Jewish origin of the 20th century, namely the German philosopher Hans Jonas and the Soviet writer Vasily Grossman. Both Jonas’ essay on The Concept of God after Auschwitz and Grossman’s novels and reports, such as The Hell of Treblinka, Life and Fate, and The Sistine Madonna, are characterised by a thorough enquiry into the ambivalence of the human condition, that tries (...)
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  27.  4
    Laughing and Learning: An Alternative to Shut Up and Listen.Peter M. Jonas - 2009 - R&L Education.
    This book explores the ways in which humor can enhance the learning environment. Drawing upon empirical research and brain-based concepts, Jonas presents a theoretical model of humor, along with practical examples for enhancing learning in schools and classrooms.
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  28.  38
    Language‐Games and Relativism: On Cora Diamond's Reading of Peter Winch.Jonas Ahlskog & Olli Lagerspetz - 2014 - Philosophical Investigations 38 (4):293-315.
    We will look critically at three essays by Cora Diamond concerning Peter Winch's views on the possibility of communication and criticism between language-games. We briefly present our understanding of Winch's approach to philosophy. Then, we argue that Diamond misidentifies Winch's views, taking them to imply language-game relativism or linguistic idealism. When she does raise valid criticisms against language-game relativism, her critical points mainly coincide with things that Winch has already stressed in his own work. That leaves us with the question (...)
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  29. Error theory and reasons for belief.Jonas Olson - 2011 - In Andrew Evan Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. Cambridge University Press.
     
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  30.  16
    Hans Jonas: Life, Technology and the Horizons of Responsibility.Lewis Coyne - 2020 - London, UK: Bloomsbury Academic.
    Hans Jonas (1903–1993) was one of the most important German-Jewish philosophers of the 20th century. A student of Martin Heidegger and close friend of Hannah Arendt, Jonas advanced the fields of phenomenology and practical ethics in ways that are just beginning to be appreciated in the English-speaking world. Drawing here on unpublished and newly translated material, Lewis Coyne brings together for the first time in English Jonas's philosophy of life, ethic of responsibility, political theory, philosophy of technology (...)
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  31.  11
    Hans Jonas’s Ethic of Responsibility: From Ontology to Ecology.Theresa Morris - 2013 - Albany: State University of New York Press.
    Articulates the fundamental importance of ontology to Hans Jonas’s environmental ethics.
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  32. Hold the context fixed, vagueness still remains.Jonas Åkerman & Patrick Greenough - 2010 - In Sebastiano Moruzzi & Richard Dietz (eds.), Cuts and Clouds. Oxford University Press. pp. 275--88.
    Contextualism about vagueness (hereafter ‘Contextualism’) is the view that vagueness consists in a particular species of context-sensitivity and that properly accommodating this fact into our semantic theory will yield a plausible solution to the sorites paradox.[1],[2] But Contextualism, as many commentators have noted, faces the following immediate objection: if we hold the context fixed, vagueness still remains, therefore vagueness is not a species of context-sensitivity. Call this ‘the simple objection’.[3] Absent a convincing reply to the simple objection, Contextualism is in (...)
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  33. Moisés y los magos según Buenaventura, Pedro Abelardo y Algazel.Thérèse-Anne Druart - 2015 - Anuario Filosófico:141-158.
    En la Biblia los magos pudieron replicar la hazaña de Aarón al transformar su cayado en una serpiente. Buenaventura sostiene que las serpientes no fueron producidas como el efecto de una intervención divina directa. Pedro Abelardo afi rma que esta historia muestra que no sabemos a ciencia cierta cómo distinguir los milagros de los acontecimientos mágicos. Por otro lado, en el Corán los magos no consiguen realmente replicar la hazaña de Moisés: solamente producen serpientes falsas. Por ello, Algazel prefi ere (...)
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  34. Jonas Cohn (1869-1947): das Problem der unendlichen Aufgabe in Wissenschaft und Religion.Margret Heitmann - 1999 - New York: G. Olms.
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  35.  13
    Peter Winch and the Autonomy of the Social Sciences.Jonas Ahlskog - 2022 - Philosophy of the Social Sciences 52 (3):150-174.
    Philosophy of the Social Sciences, Volume 52, Issue 3, Page 150-174, June 2022. This article offers a reassessment of the main import of Peter Winch’s philosophy of the social sciences. Critics argue that Winch presented a flawed methodology for the social sciences, while his supporters deny that Winch’s work is about methodology at all. Contrary to both, the author argues that Winch deals with fundamental questions about methodology, and that there is something substantial to learn from his account. Winch engages (...)
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  36. Hans Jonas: la relación ser y deber.Mauricio Schiavetti Rosas - 2004 - Philosophica 27:267-288.
    El designio de este trabajo es mostrar cómo Hans Jonas intenta fundar el deber en el ser y las dificultades que este intento traen consigo.
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  37.  61
    Contradiction, Quantum Mechanics, and the Square of Opposition.Jonas R. B. Arenhart & Décio Krause - unknown
    We discuss the idea that superpositions in quantum mechanics may involve contradictions or contradictory properties. A state of superposition such as the one comprised in the famous Schrödinger’s cat, for instance, is sometimes said to attribute contradictory properties to the cat: being dead and alive at the same time. If that were the case, we would be facing a revolution in logic and science, since we would have one of our greatest scientific achievements showing that real contradictions exist.We analyze that (...)
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  38.  2
    A Platonic Theory of Moral Education: Cultivating Virtue in Contemporary Democratic Classrooms.Mark E. Jonas & Yoshiaki Nakazawa - 2020 - Routledge.
    Discussing Plato's views on knowledge, recollection, dialogue, and epiphany, this ambitious volume offers a systematic analysis of the ways that Platonic approaches to education can help students navigate today's increasingly complex moral environment. Though interest in Platonic education may have waned due to a perceived view of Platonic scholarship as wholly impractical, this volume addresses common misunderstandings of Plato's work and highlights the contemporary relevance of Plato's ideas to contemporary moral education. Building on philosophical interpretations, the book argues persuasively that (...)
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  39.  3
    Aesthetic Experiences and Classical Antiquity: The Significance of Form in Narratives and Pictures.Jonas Grethlein - 2017 - New York: Cambridge University Press.
    In this bold book, Jonas Grethlein proposes a new dialogue between the fields of Classics and aesthetics. Ancient material, he argues, has the capacity to challenge and re-orientate current debates. Comparisons with modern art and literature help to balance the historicism of classical scholarship with transcultural theoretical critique. Grethlein discusses ancient narratives and pictures in order to explore the nature of aesthetic experience. While our responses to both narratives and pictures are vicarious, the 'as-if' on which they are premised (...)
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  40.  2
    Collingwood and the Philosophy of History: The Metaphilosophical Dimension.Jonas Ahlskog - 2018 - In Karim Dharamsi, Giuseppina D’Oro & Stephen Leach (eds.), Collingwood on Philosophical Methodology. Springer Verlag. pp. 209-227.
    In this chapter, Jonas Ahlskog examines R. G. Collingwood’s conception of the philosophy of history and its metaphilosophical import. Ahlskog shows that Collingwood’s philosophy of history is simultaneously both a descriptive metaphysics of history and an elucidation of the relation between historical and philosophical thought. As a descriptive metaphysics, Ahlskog argues that Collingwood’s account has an irreducible and underexplored role for contemporary issues in the philosophy of history. The metaphilosophical import of Collingwood’s philosophy of history is unpacked through an (...)
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  41.  14
    Preference for Well-Balanced Saliency in Details Cropped from Photographs.Jonas Abeln, Leonie Fresz, Seyed Ali Amirshahi, I. Chris McManus, Michael Koch, Helene Kreysa & Christoph Redies - 2015 - Frontiers in Human Neuroscience 9.
  42.  7
    Hans Jonas’s reflections on the human soul and the notion of imago Dei: an explanation of their role in ethics and some possible historical influences on their development.Luca Settimo - 2023 - History of European Ideas 49 (5):870-884.
    Throughout his career, Hans Jonas has reflected on the notion of the human soul and on the concept of man being created in God’s image. A careful analysis of his writings reveals that (approximately) from 1968 he changed his perspective on these topics. Before this year, Jonas used some Gnostic myths to speak about the image of man in relation to God and was concerned that referring to the immortality of the human soul or to the notion of (...)
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  43. Hans Jonas e il tramonto dell'uomo.Roberto Franzini Tibaldeo & Paolo Becchi - 2016 - Annuario Filosofico 32:245-264.
    The article deals with present day challenges related to the employ of technology in order to reduce the exposition of the human being to the risks and vulnerability of his or her existential condition. According to certain transhumanist and posthumanist thinkers, as well as some supporters of human enhancement, essential features of the human being, such as vulnerability and mortality, ought to be thoroughly overcome. The aim of this article is twofold: on the one hand, we wish to carry out (...)
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  44.  70
    In defence of ordinary objects and a naturalistic answer to the special composition question.Jonas M. Waechter & James A. C. Ladyman - 2019 - In The Nature of Ordinary Objects.
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  45. The phenomenon of life: toward a philosophical biology.Hans Jonas - 1966 - Evanston, Ill.: Northwestern University Press.
    A classic of phenomenology and existentialism and arguably Jonas's greatest work, The Phenomenon of Life sets forth a systematic and comprehensive philosophy -- ...
  46. Grožis ir menas: estetikos pagrindai.Jonas Grinius - 1982 - Roma: Lietuvių katalikų mokslo akademija.
     
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  47.  50
    Potentiality and Contradiction in Quantum Mechanics.Jonas R. B. Arenhart & Decio Krause - unknown
    Following J.-Y.Béziau in his pioneer work on non-standard interpretations of the traditional square of opposition, we have applied the abstract structure of the square to study the relation of opposition between states in superposition in orthodox quantum mechanics in [1]. Our conclusion was that such states are contraries, contradicting previous analyzes that have led to different results, such as those claiming that those states represent contradictory properties. In this chapter we bring the issue once again into the center of the (...)
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  48.  1
    Jonas.Éric Pommier - 2013 - Paris: Les Belles lettres.
    Hans Jonas (1903-1993), philosophe juif allemand, eleve de Husserl, Heidegger et Bultmann, ami de Hannah Arendt, successivement etabli en Palestine, au Canada et a New-York, a elabore une pensee originale, trop souvent recue dans la dispersion. On le connait tantot pour ses travaux sur la Gnose, tantot pour son livre Le Concept de Dieu apres Auschwitz, ou encore sa biologie philosophique, ou enfin le principe responsabilite qu'il a formule. On se propose ici d'exposer les grands themes de cette oeuvre (...)
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  49.  12
    Moral Error: History, Critique, Defence.Jonas Olson - 2017 - Oxford University Press UK.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
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  50. Reasons and the new non-naturalism.Jonas Olson - 2009 - In Simon Robertson (ed.), Spheres of Reason. Oxford University Press.
     
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