Results for 'Joonyoung Cho'

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  1.  8
    Childhood adversity and cognitive impairment in later life.Xiaoling Xiang, Joonyoung Cho, Yihang Sun & Xiafei Wang - 2022 - Frontiers in Psychology 13.
    ObjectivesThis study examined the association between childhood adversity and cognitive impairment in later life and explored the potential moderation effect of gender and race.MethodsThe study sample included 15,133 participants of the Health and Retirement Study who had complete data on key study measures and were more than 50. The outcome variable is a dichotomous indicator of cognitive impairment as assessed by the Telephone Interview for Cognitive Status for self-respondents and the 16-item Informant Questionnaire on Cognitive Decline in the Elderly for (...)
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  2.  51
    Digital Contact Tracing, Privacy, and Public Health.Nicole Martinez-Martin, Sarah Wieten, David Magnus & Mildred K. Cho - 2020 - Hastings Center Report 50 (3):43-46.
    Digital contact tracing, in combination with widespread testing, has been a focal point for many plans to “reopen” economies while containing the spread of Covid‐19. Most digital contact tracing projects in the United States and Europe have prioritized privacy protections in the form of local storage of data on smartphones and the deidentification of information. However, in the prioritization of privacy in this narrow form, there is not sufficient attention given to weighing ethical trade‐offs within the context of a public (...)
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  3. Hangmun chŏngno.Yong-sŭng Cho (ed.) - 1975
     
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  4.  5
    Yugyo ŭi kŭnbon chŏngsin kwa Han'guk Yuhak.ChŏNg-Dong Yu - 2014 - Sŏul T'ŭkpyŏlsi: Pulgyo Munhwa Yŏn'guso.
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  5. Chŏlmŭn nal ŭi sasaek. Cho, U.-hyŏn & [From Old Catalog] - 1962
     
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  6.  7
    Hyŏndae Han'guk chŏngch'i sasang: t'al sŏgu chungsimjuŭi rŭl chihyang hamyŏ.Chŏng-in Kang (ed.) - 2014 - Sŏul-si: Asan Sŏwŏn.
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  7.  10
    Sahoe sasang kwa tongsŏ chŏppyŏn.Chŏng-gil Han (ed.) - 2019 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  8.  4
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  9.  4
    Dpal-sprul O-rgyan-ʾjigs-med-chos-kyi-dbang-poʾi gsung ʾbum bzhugs so. O.-Rgyan-®Jigs-Med-Chos-Kyi-Dbaçn-Po - 2009 - [Chengdu]: Si-khron mi rigs dpe skrun khang.
    Collected works of Dpal-sprul O-rgyan-ʼjigs-med-chos-kyi-dbaṅ-po, b. 1808, on diverse topics predominantly on Rnying-ma-pa doctrines and Budhist philosophy; includes rituals.
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  10.  9
    Dpal-sprul O-rgyan-ʾjigs-med-chos-kyi-dbang-poʾi gsung ʾbum bzhugs. O.-Rgyan-ʼjigs-Med-Chos-Kyi-Dbang-Po - 2009 - [Cazadero, CA]: Dharma Publications. Edited by Kun-Bzang-Dpal-Ldan & Tarthang.
    Collected works of Dpal-sprul O-rgyan-ʾjigs-med-chos-kyi-dbang-po, 1808-1887, a Nyingmapa master on diverse topics predominantly on Rnying-ma-pa doctrines and Budhist philosophy; includes rituals.
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  11.  10
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  12.  10
    Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji.Chŏng-in Kang (ed.) - 2019 - Kyŏnggi-do P'aju-si: Ak'anet.
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  13.  7
    Nŏmnadŭm (t'ongsŏp) ŭi chŏngch'i sasang.Chŏng-in Kang - 2013 - Sŏul: Humanit'asŭ.
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  14. Sŏngho ŭi chŏngch'i sasang.Chŏng Man-jo - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  15. Hyŏnʼgok Mun Chŏng-bok Kyosu hwagap kinyŏm nonmunjip.Chŏng-bok Mun (ed.) - 1984 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  16.  5
    Igŏt ŭn chŏngch'i iyagi ka anida: Pak Chŏng-ja ŭi inmunhak k'allŏm.Chŏng-ja Pak - 2017 - Sŏul-si: Ek'ŭri.
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  17.  19
    Strangers at the benchside: Research ethics consultation.Mildred K. Cho, Sara L. Tobin, Henry T. Greely, Jennifer McCormick, Angie Boyce & David Magnus - 2008 - American Journal of Bioethics 8 (3):4 – 13.
    Institutional ethics consultation services for biomedical scientists have begun to proliferate, especially for clinical researchers. We discuss several models of ethics consultation and describe a team-based approach used at Stanford University in the context of these models. As research ethics consultation services expand, there are many unresolved questions that need to be addressed, including what the scope, composition, and purpose of such services should be, whether core competencies for consultants can and should be defined, and how conflicts of interest should (...)
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  18.  20
    On problems of conditioning discriminated lever-press avoidance responses.D. R. Meyer, Chungsoo Cho & Ann F. Wesemann - 1960 - Psychological Review 67 (4):224-228.
  19.  21
    Response to Open Peer Commentaries on “Strangers at the Beachside: Research Ethics Consultation”.Mildred K. Cho, Sara L. Tobin, Henry T. Greely, Jennifer McCormick, Angie Boyce & David Magnus - 2008 - American Journal of Bioethics 8 (3):4-6.
    Institutional ethics consultation services for biomedical scientists have begun to proliferate, especially for clinical researchers. We discuss several models of ethics consultation and describe a team-based approach used at Stanford University in the context of these models. As research ethics consultation services expand, there are many unresolved questions that need to be addressed, including what the scope, composition, and purpose of such services should be, whether core competencies for consultants can and should be defined, and how conflicts of interest should (...)
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  20.  6
    Chŏngam Cho Kwang-jo: yŏngwŏn han kaehyŏk ŭi sunʼgyoja.Chŏng-ho Yi - 1999 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  21. Pʻŭllatʻon ŭi chŏngchʻi sasang.Chŏng-wŏn Na - 1989 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
     
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  22.  19
    The Limits of the Buddhist Embrace of Science: Commentary on “Compassion, Ethics, and Neuroscience: Neuroethics through Buddhist Eyes”.Francisca Cho - 2012 - Science and Engineering Ethics 18 (3):539-542.
    The readiness of Buddhists to dialogue with and embrace modern science has caused some to worry that this encounter will deform Buddhist traditions for the sake of acceptance by the West. But their strong tradition of epistemological skepticism and intellectual pluralism makes it unlikely that Buddhists will embrace scientific positivism. Given the tensions between religion and science in contemporary western society, it is perhaps this feature of Buddhism that can make the most fruitful contribution in its dialogue with science.
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  23.  18
    Training Recurrent Neural Networks Using Optimization Layer-by- Layer Recursive Least Squares Algorithm for Vibration Signals System Identification and Fault Diagnostic Analysis.S. -Y. Cho, T. W. S. Chow & Y. Fang - 2001 - Journal of Intelligent Systems 11 (2):125-154.
  24. Kongja chŏn: in kwa chungyong i mŏlli eman innŭn kŏsidŭnya.Chŏn-wŏn Kim - 1991 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
     
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  25. Munmin chŏngbu sidae e issŏ ŏllon ŭi chayul kyuje e kwanhan yŏnʼgu: chʻoejong pogosŏ.Chŏng-gi Kim (ed.) - 1993 - [Seoul]: Hanʼguk Pʻŭresŭ Sentʻŏ.
     
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  26. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  27.  2
    Operational effectiveness of blended e-learning program for nursing research ethics.K. -C. Cho & G. Shin - 2014 - Nursing Ethics 21 (4):484-495.
  28. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  29.  1
    Chŏngbo kisul sahoe ŭi yulli maenyuŏl.Kyu-hun Chŏng (ed.) - 2004 - Sŏul-si: Sŏgwangsa.
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  30.  4
    Chŏng Mong-ju: Han'guk tohak ŭi tansŏ rŭl yŏlda.Sŏng-sik Chŏng - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  31.  6
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  32.  1
    Chŏnt'ong, kŭndae, t'algŭndae: t'alchu wa hoegwi sai esŏ.Chŏng-U. Yi - 2011 - Sŏul-si: Kŭrinbi.
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  33.  9
    Understanding Incidental Findings in the Context of Genetics and Genomics.Mildred K. Cho - 2008 - Journal of Law, Medicine and Ethics 36 (2):280-285.
    Human genetic and genomic research can yield information that may be of clinical relevance to the individuals who participate as subjects of the research. It has been common practice among researchers to notify participants during the informed consent process that no individual results will be disclosed, “incidental” or otherwise. However, as genetic information obtained in research becomes orders of magnitude more voluminous, increasingly accessible online, and more informative, this precedent may no longer be appropriate. There is not yet consensus on (...)
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  34.  21
    Racial and Ethnic Categories in Biomedical Research: There is no Baby in the Bathwater.Mildred K. Cho - 2006 - Journal of Law, Medicine and Ethics 34 (3):497-499.
    The use of racial categories in biomedicine has had a long history in the United States. However, social hierarchy and discrimination, justified by purported scientific differences, has also plagued the history of racial categories. Because “race” has some correlation with biological and genetic characteristics, there has been a call not to “throw the baby out with the bathwater” by eliminating race as a research or clinical category. I argue that race is too undefined and fluid to be useful as a (...)
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  35.  2
    Wo es war: Psychoanalysis, marxism, and subjectivity.Daniel Cho - 2007 - Educational Philosophy and Theory 39 (7):703–719.
    Subjectivity, for Descartes, emerged when he doubted the veracity of his knowledge. Instead of truth, he counted this knowledge to be inherited myth. Cartesian subjectivity has been helpful for forming a critical education predicated on doubting ideology and hegemony. But Marx indicates a very different kind of knowledge in his analysis of capitalism. This knowledge cannot be doubted because we do not acknowledge it in the first place. For a Marxian critical education a different ground must be found for subjectivity. (...)
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  36.  3
    The rationalist tendency in modern buddhist scholarship: A reevaluation.Sungtaek Cho - 2002 - Philosophy East and West 52 (4):426-440.
    : Contemporary Buddhist studies has been strongly affected by its origins in the Victorian era, when Western religious scholars sought to rationalize and historicize the study of religion. Modern Asian scholars, trained within the Western scholarly paradigm, share this prejudice in avor of the rational. The result is a skewed understanding of Buddhism, emphasizing its philosophical and theoretical aspects at the expense of seemingly "irrational" religious elements based on the direct experience of meditation practice.
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  37. Inʼgan e ŭi hyangsu.U. -hyŏn Cho - 1967
     
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  38. Tongyang sasang sajŏn.Chŏng-gi Yu - 1965 - Asea Munhwasa.
     
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  39. Tongyang sasang sajŏn.Chŏng-gi Yu - 1965
     
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  40.  19
    Before Nietzsche.Stephen Wagner Cho - 1995 - Graduate Faculty Philosophy Journal 18 (1):205-233.
  41.  10
    Repentance as a Bodhisattva Practice: Wŏnhyo on Guilt and Moral Responsibility.Eun-su Cho - 2013 - Philosophy East and West 63 (1):39-54.
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  42. Lessons of love: Psychoanalysis and teacher‐student love.Daniel Cho - 2005 - Educational Theory 55 (1):79-96.
    What is the relation of love and pedagogy? Two recent phenomena have called into question whether love has any place within pedagogy at all: teacher‐student sexual scandal and the standardization movement. As love walks the thin line between inspiration and sex, and as standardization has assumed love to be synonymous with bias, it has become more important than ever to provide a clear account of love and its relation to teaching. For this account, I turn to Lacanian psychoanalysis and, in (...)
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  43.  8
    Living beautifully with uncertainty and change.Pema Chödrön - 2012 - Boston: Shambhala. Edited by Joan Duncan Oliver.
    The American Buddhist nun and author of the best-selling When Things Fall Apart counsels readers on how to live compassionately and well during times of instability, demonstrating the use of the Three Commitments practice to promote ...
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  44.  4
    Internet and Democratic Citizenship among the Global Mass Publics: Does Internet Use Increase Political Support for Democracy?Youngho Cho - 2014 - Japanese Journal of Political Science 15 (4):661-682.
    This study analyzed public opinion data for the 45 societies from the latest World Values Survey and found that Internet use promotes democratic support in democratic countries but not in authoritarian countries. In advanced democracies, democratic ideas and thoughts are freely produced and disseminated in cyberspace, and Internet users tend to absorb them. On the other hand, this online content is highly controlled by authoritarian governments in non-democratic settings, and Internet users are likely to be exposed to pro-government messages and (...)
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  45.  1
    Beauty.Cho-kiu Lam - 2008 - Questions 8:3-3.
    Philosophical poem which questions various understandings of beauty.
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  46.  26
    Philosophy Files.Cho-kiu Lam - 2007 - Questions 7:14-14.
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  47.  10
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  48.  10
    The great synthesis of Wang Yangming Neo-Confucianism in Korea: the Chonon (testament).Che du Chŏng - 2020 - Lanham: Lexington Books. Edited by Edward Y. J. Chung & Yangming Wang.
    The Great Synthesis of Wang Yangming Neo-Confucianism in Korea, a pioneering study of Chŏng Chedu (Hagok, 1649-1736) and Korean Yangming Neo-Confucianism, includes an annotated translation of the Chonŏn, Hagok's most important work on self-cultivation, and a comprehensive introduction to his life, scholarship, and thought.
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  49.  21
    Phenomenology as cooperative task: Husserl-Farber correspondence during 1936-37.Kah Kyung Cho - 1990 - Philosophy and Phenomenological Research 50:27-43.
  50.  13
    Applying confucian ethics to international relations.Cho-yun Hsu - 1991 - Ethics and International Affairs 5:15–31.
    The Confucian concept of morality and ethics, which dictated both domestic and international policies, maintained that through good government and internal peace and prosperity, China would play a leadership role in the world and serve as a universal paradigm for other nations.
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