Results for 'Karen Michelle Barad'

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  1. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
  2. Posthumanist Performativity : Toward an Understanding of How Matter Comes to Matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  3. Quantum Entanglements and Hauntological Relations of Inheritance: Dis/Continuities, SpaceTime Enfoldings, and Justice-to-Come.Karen Barad - 2010 - Derrida Today 3 (2):240-268.
    How much of philosophical, scientific, and political thought is caught up with the idea of continuity? What if it were otherwise? This paper experiments with the disruption of continuity. The reader is invited to participate in a performance of spacetime (re)configurings that are more akin to how electrons experience the world than any journey narrated though rhetorical forms that presume actors move along trajectories across a stage of spacetime (often called history). The electron is here invoked as our host, an (...)
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  4. Feminism and the Social Construction of Scientific Knowledge.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--94.
  5.  33
    Meeting the Universe Halfway: Realism and Social Constructivism Without Contradiction.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--194.
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    Naturalizing Objectivity.Karen Barad - 2008 - Perspectives on Science 16 (3).
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    Epistemological Misgivings of Karen Barad's 'Posthumanism'.Chris Calvert-Minor - 2014 - Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go (...)
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  8.  55
    Karen Barad's Agential Realism and Reflexive Epistemic Authority.Anna Mudde - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:65-75.
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  9.  11
    Posthuman Ethics with Cary Wolfe and Karen Barad: Animal Compassion as Trans-Species Entanglement.F. Chiew - 2014 - Theory, Culture and Society 31 (4):51-69.
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  10.  16
    Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. By Karen Barad.Lisa M. Dolling - 2009 - Hypatia 24 (1):212-218.
  11.  6
    Karen Barad. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Xiii + 524 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2007. [REVIEW]S. S. Schweber - 2008 - Isis 99 (4):879-882.
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    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris van der Tuin - 2011 - Hypatia 26 (1):22-42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its (...)
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  13. Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    : Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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    Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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  15.  20
    Theology, Science, and Cloud of the Impossible.Catherine Keller - 2016 - Zygon 51 (3):809-820.
    As a work of constructive theology attentive to the deconstructive edge of theology itself, Cloud of the Impossible offers a contemplative space for fresh transdisciplinary encounters. The ancient apophatic practice here fosters a knowledge tuned to its own currently indeterminate edges. The present conversation surfaces issues of religion in relation to both science and ethics. It effects a multilateral advance in thinking the “apophatic entanglement” by which a relational ontology, with its attention to the materiality of our fragile planetary interdependence, (...)
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  16.  16
    Back to Where We've Never Been: Heidegger, Levinas, and Derrida on Tradition and History.Ethan Kleinberg - 2012 - History and Theory 51 (4):114-135.
    This paper will address the topic of “tradition” by exploring the ways that Martin Heidegger, Emmanuel Levinas, and Jacques Derrida each looked to return to traditional texts in order to overcome a perceived crisis or delimiting fault in the contemporary thought of their respective presents. For Heidegger, this meant a return to the pre-Socratics of “early Greek thinking.” For Levinas, it entailed a return to the sacred Jewish texts of the Talmud. For Derrida, it was the return to texts that (...)
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    Geneviève FRAISSE, Les Femmes et leur histoire, Paris, Gallimard, Collection Folio histoire, 1998, 614 p. ; Michelle PERROT, Les Femmes ou les silences de l'Histoire, Paris, Flammarion, 1998, 493 p. [REVIEW]Karen Offen - 2000 - Clio 12.
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  18.  13
    Geneviève FRAISSE, Les Femmes et leur histoire, Paris, Gallimard, Collection Folio histoire, 1998, 614 p. ; Michelle PERROT, Les Femmes ou les silences de l'Histoire, Paris, Flammarion, 1998, 493 p. [REVIEW]Karen Offen - 2000 - Clio 12.
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  19.  75
    Aquinas on Faith and the Consent/Assent Distinction.Judith A. Barad - 1986 - Journal of the History of Philosophy 24 (3):311-321.
  20.  12
    Aquinas and the Role of Anger in Social Reform.Judith Barad - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3 (1).
  21.  17
    Aquinas's Assent/Consent Distinction and the Problem of Akrasia.Judith Barad - 1988 - New Scholasticism 62 (1):98-111.
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  22. Flexibility in the Development of Action.E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
     
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  23.  2
    Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s earlier deployment (...)
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  24.  35
    Religion, Science, and Globalization: Beyond Comparative Approaches.Whitney Bauman - 2015 - Zygon 50 (2):389-402.
    Using case studies from the Indonesian context, this article argues that the current truth regimes we now live by are always and already “hybrid” and that we need new methods for understanding meaning-making practices in an era of globalization and climate change than comparative approaches allow. Following the works of such thinkers as physicist Karen Barad, political philosopher William Connolly, and eco-critic Timothy Morton, this article develops the idea that an event-oriented or object-oriented approach better captures our hybrid (...)
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  25.  15
    Weathering: Climate Change and the “Thick Time” of Transcorporeality.Astrida Neimanis & Rachel Loewen Walker - 2014 - Hypatia 29 (3):558-575.
    In the dominant “climate change” imaginary, this phenomenon is distant and abstracted from our experiences of weather and the environment in the privileged West. Moreover, climate change discourse is saturated mostly in either neoliberal progress narratives of controlling the future or sustainability narratives of saving the past. Both largely obfuscate our implication therein. This paper proposes a different climate change imaginary. We draw on feminist new materialist theories—in particular those of Stacy Alaimo, Claire Colebrook, and Karen Barad—to describe (...)
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  26.  6
    The Effectiveness of Clinical Guideline Implementation Strategies – a Synthesis of Systematic Review Findings.Mathew Prior, Michelle Guerin & Karen Grimmer‐Somers - 2008 - Journal of Evaluation in Clinical Practice 14 (5):888-897.
  27.  24
    Matters of Fact, and the Fact of Matter.Michael Lynch - 2014 - Human Studies 37 (1):139-145.
    My remarks in this brief commentary focus on Chris Calvert-Minor’s (2014) article on Karen Barad’s philosophical writings, and are only indirectly relevant to an assessment of Barad’s work. I have limited acquaintance with Barad’s writings, and even less with Nils Bohr’s. Barad explicitly borrows from Bohr’s theoretical writings when developing her version of feminist epistemology. Barad’s recruitment of Bohr to support her philosophy creates a dilemma for me and other readers who are not conversant (...)
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  28.  36
    Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice.Lisa D. Bendixen & Florian C. Feucht (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  29.  6
    Recycling Piaget: Posthumanism and Making Children’s Knowledge Matter.Teresa K. Aslanian - 2018 - Educational Philosophy and Theory 50 (4):417-427.
    A growing body of research incorporates children’s perspectives into the research process. If we are to take children’s perspectives seriously in education research, research methodologies must be capable of addressing issues that matter to children. This article engages in a theoretical discussion that considers how a posthuman research methodology can support such an effort. Piaget’s early and lesser known qualitative studies on children’s conception of the world are re-read along with Karen Barad’s posthuman theory, using Catherine Malabou’s concept (...)
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  30.  3
    Data Science as Machinic Neoplatonism.Dan McQuillan - 2018 - Philosophy and Technology 31 (2):253-272.
    Data science is not simply a method but an organising idea. Commitment to the new paradigm overrides concerns caused by collateral damage, and only a counterculture can constitute an effective critique. Understanding data science requires an appreciation of what algorithms actually do; in particular, how machine learning learns. The resulting ‘insight through opacity’ drives the observable problems of algorithmic discrimination and the evasion of due process. But attempts to stem the tide have not grasped the nature of data science as (...)
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    New Materialism and Neutralized Subjectivity. A Cultural Renewal?Pedro Sargento - 2013 - Cultura 10 (2):113-125.
    Abstract. In the increasingly notorious philosophy of new materialism, a serious attempt to redefine subjectivity in terms of its non-dualistic nature can be ascertained. The criticism on dualisms draws directly on a wider critique focusing the anthropocentric and correlationist models that shaped modernity and modern thought. In this paper, I consider new materialism’s non-dualism as a starting point from which a subsequent decline of subjectivity can be purported. This decline does not involve immediately, or at all, devaluation but, instead, it (...)
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  32.  8
    Introduction: Quis Se Caesaribus Notus Non Fingit Amicum?Richard Talbert - 2011 - American Journal of Philology 132 (1):1-13.
    This volume owes its origin to a chance encounter in March 2008. As fellow Roman historians, David Potter and I always welcome the opportunity of a conversation whenever our paths happen to cross. Finding myself in Ann Arbor in this instance, I mentioned to David as we talked how impressed I was with the recently published volume The Court and Court Society in Ancient Monarchies, a set of seven contributions edited by Tony Spawforth ; of particular interest for my own (...)
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  33.  6
    Framework for Ethical Decision-Making Based on Mission, Vision and Values of the Institution.Jaro Kotalik, Cathy Covino, Nadine Doucette, Steve Henderson, Michelle Langlois, Karen McDaid & Louisa M. Pedri - 2014 - HEC Forum 26 (2):125-133.
    The authors led the development of a framework for ethical decision-making for an Academic Health Sciences Centre. They understood the existing mission, vision, and values statement (MVVs) of the centre as a foundational assertion that embodies an ethical commitment of the institution. Reflecting the Patient and Family Centred Model of Care the institution is living, the MVVs is a suitable base on which to construct an ethics framework. The resultant framework consists of a set of questions for each of the (...)
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  34. Ethics, Subjectivity, and Sociomaterial Assemblages: Two Important Directions and Methodological Tensions.Jesse Bazzul - forthcoming - Studies in Philosophy and Education:1-14.
    Research that explores ethics can help educational communities engage twenty-first century crises and work toward ecologically and socially just forms of life. Integral to this research is an engagement with social theory, which helps educators imagine our shared worlds differently. In this paper I present two theoretical-methodological directions for educational research that centres ethics: Ethics and subjectivity; and Ethics-in-assemblage. While both approaches might be seen as commensurable, they can also be seen as quite divergent. Using Michel Foucault’s later work on (...)
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    Doing Science + Culture.Roddey Reid & Sharon Traweek (eds.) - 2000 - Routledge.
    Doing Science + Culture is a groundbreaking book on the cultural study of science, technology and medicine. Outstanding contributors including life and physical scientists, anthropologists, sociologists, literature/communication scholars and historians of science who focus on the analysis of science and scientific discourses within culture: what it means to "do" science. The essays are organized into three broad topics: transnational science and globalization (the movements of people, material resources and knowledges that underwrite scientific practices within and across borders of nation-states and (...)
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  36. Feminist Theory Out of Science.Sophia Roosth, Astrid Schrader & Lynda J. Jentsch - 2012 - Duke University Press.
    Attending to the rich entanglements of scientific and critical theory, contributors to this issue scrutinize phenomena in nature to explore new territory in feminist science studies. With a special focus on relating theory to method, these scholars generate new feminist approaches to scientific practice. Contributors probe this relationship by way of topics from poetics of human-jellyfish interactions to a feminist reconsideration of a well-known thought experiment in thermodynamics. Two contributors analyze plant-insect encounter research to spin their own symbiotically inflected account (...)
     
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  37.  28
    Review of Karen Bennett's Making Things Up. [REVIEW]Louis deRosset - 2018 - Notre Dame Philosophical Reviews 2018.
    A review of Karen Bennett's /Making Things Up/.
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  38. Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology[REVIEW]Angela Mendelovici & David Bourget - 2013 - Australasian Journal of Philosophy 91 (3):601-604.
    A review of Cognitive Phenomenology by Tim Bayne and Michelle Montague, with some thoughts on the epistemology of the cognitive phenomenology debate.
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  39.  24
    What is It to Be Aware of Your Awareness of Red? A Review Essay of Michelle Montague’s The Given.Giulia Martina & Simon Wimmer - 2017 - Philosophical Psychology 30 (7):992-1012.
    In this review essay of Michelle Montague’s The Given we focus on the central thesis in the book: the awareness of awareness thesis. On that thesis, a state of awareness constitutively involves an awareness of itself. In Section 2, we discuss what the awareness of awareness thesis amounts to, how it contrasts with the transparency of experience, and how it might be motivated. In Section 3, we discuss one of Montague’s two theoretical arguments for the awareness of awareness thesis. (...)
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  40.  13
    The Mapuche and government officials as portrayed by Chilean newspaper La Nacion’s coverage of the chilean-mapuche conflict, during the first government of Michelle Bachelet Jeria.Carlos González Aburto & Omar A. Barriga - 2017 - Alpha (Osorno) 44:23-49.
    Resumen: En este artículo analizamos, en un corpus del diario La Nación, la ideología de la cobertura mediática respecto del conflicto chileno-mapuche durante el primer gobierno de Michelle Bachelet Jeria. En particular, nos preocupa dar cuenta de la forma en que son retratados en este periódico los comuneros indígenas y los personeros de gobierno. Para ello, en primer lugar, describimos la caracterización de estos dos tipos de actores a partir de un análisis de contenido, y luego, en una segunda (...)
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  41.  8
    XI. Emotion, Weakness of Will, and the Normative Conception of Agency1: Karen Jones.Karen Jones - 2003 - Royal Institute of Philosophy Supplement 52:181-200.
    Empirical work on and common observation of the emotions tells us that our emotions sometimes key us to the presence of real and important reason-giving considerations without necessarily presenting that information to us in a way susceptible of conscious articulation and, sometimes, even despite our consciously held and internally justified judgment that the situation contains no such reasons. In this paper, I want to explore the implications of the fact that emotions show varying degrees of integration with our conscious agency—from (...)
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  42.  9
    Dominique LE TIRANT, Femmes à la mine, femmes de mineurs, Centre Historique Minier de Lewarde, collection « mémoires de Gaillette », n° 7, 2002, 176 pages, préface de Michelle Perrot. [REVIEW]Michelle Zancarini-Fournel - 2004 - Clio 19:244-245.
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  43. Karen Warren and the Logic of Domination: A Defense.Amy L. Goff-Yates - 2000 - Environmental Ethics 22 (2):169-181.
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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    Principles, Virtues, or Detachment? Some Appreciative Reflections on Karen Stohr’s On Manners.Bryan W. Van Norden - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):227-239.
    Karen Stohr’s book On Manners argues persuasively that rules of etiquette, though conventional, play an essential moral role, because they “serve as vehicles through which we express important moral values like respect and consideration for the needs, ideas, and opinions of others”. Stohr frequently invokes Kantian concepts and principles in order to make her point. In Part 2 of this essay, I shall argue that the significance of etiquette is better understood using a virtue ethics framework, like that of (...)
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  45.  7
    Framing Madame B: Quotation and Indistinction in Mieke Bal and Michelle Williams Gamaker’s Video Installation.Dorota Filipczak - 2015 - Text Matters 5 (1):231-244.
    The article engages with the video installation Madame B by Mieke Bal and Michelle Williams Gamaker. The work was premiered in the city of Łódź in Poland. The author makes use of the exhibition brochure by two artists published by the Museum of Modern Art, and the recording of a seminar held by Bal and Williams Gamaker after launching their work. The article focuses on the innovative audiovisual interpretation of Flaubert’s famous novel. Basing the argument on the concept of (...)
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    Diane Enns, The Violence of Victimhood, Review by Michelle Ciurria. [REVIEW]Michelle Ciurria - 2012 - Symposium 16 (2):284-287.
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    Motivating Questions and Partial Answers: A Response to Prosecuting Domestic Violence by Michelle Madden Dempsey. [REVIEW]Sharon Cowan - 2014 - Criminal Law and Philosophy 8 (3):543-555.
    Michelle Madden Dempsey’s compelling book sets out a normative feminist argument as to why and when prosecutors should continue to pursue prosecutions in domestic violence cases where the victim refuses to participate in or has withdrawn their support for the prosecution. This paper will explore two of the key aspects of her argument—the centrality and definition of the concept of patriarchy, and the definition of domestic violence—before concluding with some final thoughts as to the appropriate parameters of feminist prosecutorial (...)
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  48.  19
    George SAND, Politique et polémiques (1843-1850), présentation Michelle PERROT, Paris, Imprimerie Nationale, col. « Acteurs de l'histoire », 1997, 578 p. [REVIEW]Gabrielle Houbre - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 2:28-28.
    La belle collection « Acteurs de l'histoire » (éditions de l'Imprimerie Nationale), qui rassemble des textes fondateurs de l'Antiquité à nos jours, accueille _ après plus d'une trentaine de titres déclinés au masculin _ sa première « actrice » en la personne de George Sand. En choisissant de présenter une « édition exhaustive de tous les textes politiques publiés par Sand en cette période de son plus grand engagement [1843-1850] », Michelle Perrot nous permet d'accéder de la meilleure ..
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  49.  17
    Dominique LOISEAU, Femmes et militantismes, préfaces de Michelle Perrot et de Michel Verret, Paris, L'Harmattan, 1996, 239 p. [REVIEW]Christine Bard - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:25-25.
    Il n'est pas facile de renouveler l'histoire du militantisme des femmes qui fut l'un des objets de prédilection des études féministes dès les années 1970. Dominique Loiseau y est parvenue dans ce livre, issu d'une thèse réalisée sous la direction de Michelle Perrot. D'abord parce qu'elle connaît bien le terrain, cette région de St.-Nazaire, haut lieu de luttes des « métallos ». Sociologue autant qu'historienne, elle a réalisé un grand nombre d'interviews et sait, pour participer à la g..
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    Dominique LE TIRANT, Femmes à la mine, femmes de mineurs, Centre Historique Minier de Lewarde, collection « mémoires de Gaillette », n° 7, 2002, 176 pages, préface de Michelle Perrot. [REVIEW]Michelle Zancarini-Fournel - 2004 - Clio 19:244-245.
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