Results for 'Karen Michelle Barad'

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  1. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
  2. Posthumanist Performativity : Toward an Understanding of How Matter Comes to Matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  3. Quantum Entanglements and Hauntological Relations of Inheritance: Dis/Continuities, SpaceTime Enfoldings, and Justice-to-Come.Karen Barad - 2010 - Derrida Today 3 (2):240-268.
    How much of philosophical, scientific, and political thought is caught up with the idea of continuity? What if it were otherwise? This paper experiments with the disruption of continuity. The reader is invited to participate in a performance of spacetime (re)configurings that are more akin to how electrons experience the world than any journey narrated though rhetorical forms that presume actors move along trajectories across a stage of spacetime (often called history). The electron is here invoked as our host, an (...)
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  4.  50
    Meeting the Universe Halfway: Realism and Social Constructivism Without Contradiction.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--194.
  5. Feminism and the Social Construction of Scientific Knowledge.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--94.
  6.  34
    Naturalizing Objectivity.Karen Barad - 2008 - Perspectives on Science 16 (3).
  7.  90
    Epistemological Misgivings of Karen Barad’s ‘Posthumanism’.Chris Calvert-Minor - 2014 - Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go (...)
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  8.  89
    Karen Barad’s Agential Realism and Reflexive Epistemic Authority.Anna Mudde - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:65-75.
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  9.  38
    Posthuman Ethics with Cary Wolfe and Karen Barad: Animal Compassion as Trans-Species Entanglement.F. Chiew - 2014 - Theory, Culture and Society 31 (4):51-69.
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  10.  17
    Karen Barad. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Xiii + 524 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2007. [REVIEW]S. S. Schweber - 2008 - Isis 99 (4):879-882.
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  11.  22
    Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. By Karen Barad.Lisa M. Dolling - 2009 - Hypatia 24 (1):212-218.
  12.  67
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22-42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its (...)
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  13. Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    : Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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  14.  13
    Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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  15.  13
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22 - 42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its (...)
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  16.  73
    Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, UK: Oxford University Press. pp. 211-238.
  17.  34
    Theology, Science, and Cloud of the Impossible.Catherine Keller - 2016 - Zygon 51 (3):809-820.
    As a work of constructive theology attentive to the deconstructive edge of theology itself, Cloud of the Impossible offers a contemplative space for fresh transdisciplinary encounters. The ancient apophatic practice here fosters a knowledge tuned to its own currently indeterminate edges. The present conversation surfaces issues of religion in relation to both science and ethics. It effects a multilateral advance in thinking the “apophatic entanglement” by which a relational ontology, with its attention to the materiality of our fragile planetary interdependence, (...)
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  18.  33
    Back to Where We've Never Been: Heidegger, Levinas, and Derrida on Tradition and History.Ethan Kleinberg - 2012 - History and Theory 51 (4):114-135.
    This paper will address the topic of “tradition” by exploring the ways that Martin Heidegger, Emmanuel Levinas, and Jacques Derrida each looked to return to traditional texts in order to overcome a perceived crisis or delimiting fault in the contemporary thought of their respective presents. For Heidegger, this meant a return to the pre-Socratics of “early Greek thinking.” For Levinas, it entailed a return to the sacred Jewish texts of the Talmud. For Derrida, it was the return to texts that (...)
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  19.  47
    Geneviève FRAISSE, Les Femmes et leur histoire, Paris, Gallimard, Collection Folio histoire, 1998, 614 p. ; Michelle PERROT, Les Femmes ou les silences de l'Histoire, Paris, Flammarion, 1998, 493 p. [REVIEW]Karen Offen - 2000 - Clio 12.
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  20.  31
    Revisiting Feminist Matters in the Post-Linguistic Turn: John Dewey, New Materialisms, and Contemporary Feminist Thought.Clara Fischer - 2018 - In Clara Fischer & Luna Dolezal (eds.), New Feminist Perspectives on Embodiment. London, New York: Palgrave MacMillan. pp. 83-102.
    In this chapter, I sketch some recent developments in feminist thought and present these alongside John Dewey’s work to assess what place pragmatism might assume in debates on contemporary, post-linguistic turn feminism. My task for this chapter is threefold: I redress the elision of pragmatism in the conversation around affect theory, new materialisms, and contemporary feminist theorising; I trace some of the confluences between Dewey’s work on nature and materiality, and the new materialist work of Stacy Alaimo and Karen (...)
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  21.  81
    Aquinas on Faith and the Consent/Assent Distinction.Judith A. Barad - 1986 - Journal of the History of Philosophy 24 (3):311-321.
  22. Flexibility in the Development of Action.E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
     
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  23.  18
    Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s earlier deployment (...)
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  24.  46
    Religion, Science, and Globalization: Beyond Comparative Approaches.Whitney Bauman - 2015 - Zygon 50 (2):389-402.
    Using case studies from the Indonesian context, this article argues that the current truth regimes we now live by are always and already “hybrid” and that we need new methods for understanding meaning-making practices in an era of globalization and climate change than comparative approaches allow. Following the works of such thinkers as physicist Karen Barad, political philosopher William Connolly, and eco-critic Timothy Morton, this article develops the idea that an event-oriented or object-oriented approach better captures our hybrid (...)
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  25.  44
    Weathering: Climate Change and the “Thick Time” of Transcorporeality.Astrida Neimanis & Rachel Loewen Walker - 2014 - Hypatia 29 (3):558-575.
    In the dominant “climate change” imaginary, this phenomenon is distant and abstracted from our experiences of weather and the environment in the privileged West. Moreover, climate change discourse is saturated mostly in either neoliberal progress narratives of controlling the future or sustainability narratives of saving the past. Both largely obfuscate our implication therein. This paper proposes a different climate change imaginary. We draw on feminist new materialist theories—in particular those of Stacy Alaimo, Claire Colebrook, and Karen Barad—to describe (...)
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  26.  14
    The Effectiveness of Clinical Guideline Implementation Strategies – a Synthesis of Systematic Review Findings.Mathew Prior, Michelle Guerin & Karen Grimmer-Somers - 2008 - Journal of Evaluation in Clinical Practice 14 (5):888-897.
  27.  35
    Matters of Fact, and the Fact of Matter.Michael Lynch - 2014 - Human Studies 37 (1):139-145.
    My remarks in this brief commentary focus on Chris Calvert-Minor’s (2014) article on Karen Barad’s philosophical writings, and are only indirectly relevant to an assessment of Barad’s work. I have limited acquaintance with Barad’s writings, and even less with Nils Bohr’s. Barad explicitly borrows from Bohr’s theoretical writings when developing her version of feminist epistemology. Barad’s recruitment of Bohr to support her philosophy creates a dilemma for me and other readers who are not conversant (...)
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  28.  42
    New Materialism and Neutralized Subjectivity. A Cultural Renewal?Pedro Sargento - 2013 - Cultura 10 (2):113-125.
    Abstract. In the increasingly notorious philosophy of new materialism, a serious attempt to redefine subjectivity in terms of its non-dualistic nature can be ascertained. The criticism on dualisms draws directly on a wider critique focusing the anthropocentric and correlationist models that shaped modernity and modern thought. In this paper, I consider new materialism’s non-dualism as a starting point from which a subsequent decline of subjectivity can be purported. This decline does not involve immediately, or at all, devaluation but, instead, it (...)
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  29.  3
    Desiring Disability Differently: Neoliberalism, Heterotopic Imagination and Intra-Corporeal Reconfigurations.Kelly Fritsch - 2015 - Foucault Studies 19:43-66.
    Challenging the undesirability of disability is a shared responsibility that requires us to imagine disability differently. In order to imagine disability differently, we need to understand how the neoliberal hegemonic social imagination—key to processes that create good disabled and able-bodied neoliberal subjects—works to curtail who is perceived to have a desirable body. In order to desire disability differently, we must begin with marginal, heterotopic imaginations whereby disability is not something to overcome, but rather is part of a life worth living. (...)
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  30.  9
    Dancing Contact Improvisation with Luce Irigaray: Intra‐Action and Elemental Passions.Johanna Heil - 2019 - Hypatia 34 (3):485-506.
    This article takes as its point of departure Luce Irigaray's Elemental Passions, in which a woman‐speaker tries to make her lover and the discipline of philosophy understand that she is not how they have imagined her to be; that she is not at all but that she keeps becoming through perpetual movement. The article investigates Irigaray's investment in a form of materialist difference feminism that offers conceptual links to the posthumanist work of Karen Barad's agential realism, especially her (...)
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  31.  3
    Simondon Materialismo? Um Movimento Para Além Do Pensamento Político Moderno.Andrea Bardin - 2019 - Doispontos 16 (2).
    : This paper combines Simondon’s philosophy of individuation with some aspects of post-humanist and‘new materialist’ thought, while, at the same time, remaining within the ambit of a more classically ‘historical’characterisation of materialism. Two keywords drawn from Karen Barad and Simondon respectively – ‘ontoepistemology’and ‘axiontology’ – represent the red thread of a narrative that connects the early modern invention of civil science to Wiener’s cybernetic theory ofsociety. The political stakes common to these forms of what I call ‘banal’ materialism, (...)
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  32.  3
    “Harmony and Dissonance”: The Musical Perspective on Posthumanity.Anna Bugajska - 2019 - Eidos. A Journal for Philosophy of Culture 3 (3):14-28.
    This paper explores the role of music as a communicative tool between the human and the posthuman. It utilizes the theories of embodiment and performativity of Karen Barad and Deniz Peters, as well as the perspectives of Continental Realism and contemporary phenomenology. The examples are drawn from a range of pieces of speculative fiction: dystopia, biopunk and science-fiction. It is shown that the authors bring to attention the enharmonic quality of the relationship between the ALife and its creators (...)
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  33.  65
    Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice.Lisa D. Bendixen & Florian C. Feucht (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  34.  36
    Recycling Piaget: Posthumanism and Making Children’s Knowledge Matter.Teresa K. Aslanian - 2018 - Educational Philosophy and Theory 50 (4):417-427.
    A growing body of research incorporates children’s perspectives into the research process. If we are to take children’s perspectives seriously in education research, research methodologies must be capable of addressing issues that matter to children. This article engages in a theoretical discussion that considers how a posthuman research methodology can support such an effort. Piaget’s early and lesser known qualitative studies on children’s conception of the world are re-read along with Karen Barad’s posthuman theory, using Catherine Malabou’s concept (...)
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  35.  8
    Re-Considering the Ontoepistemology of Student Engagement in Higher Education.Susanne Westman & Ulrika Bergmark - 2018 - Educational Philosophy and Theory 51 (8):792-802.
    The aim of this article is to reconsider and explore the ontoepistemology of student engagement in higher education as part of a democratic education, going beyond neo-liberal groundings. This is urgent as the concept of student engagement seems to be taken for granted and used uncritically in higher education. In addition, higher education is affected by, and under pressure from, different global and societal forces, which raises questions about the purpose of education. In our exploration, we mainly draw on the (...)
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  36.  9
    Diffracting Diffractive Readings of Texts as Methodology: Some Propositions.Karin Murris & Vivienne Bozalek - 2019 - Educational Philosophy and Theory 51 (14):1504-1517.
    Re-turning to our experiences of putting a diffractive methodology to work ourselves, as well as engaging with the writings of Donna Haraway and Karen Barad, we produce some propositions re...
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  37.  39
    Doing Science + Culture.Roddey Reid & Sharon Traweek (eds.) - 2000 - Routledge.
    Doing Science + Culture is a groundbreaking book on the cultural study of science, technology and medicine. Outstanding contributors including life and physical scientists, anthropologists, sociologists, literature/communication scholars and historians of science who focus on the analysis of science and scientific discourses within culture: what it means to "do" science. The essays are organized into three broad topics: transnational science and globalization (the movements of people, material resources and knowledges that underwrite scientific practices within and across borders of nation-states and (...)
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  38.  17
    Data Science as Machinic Neoplatonism.Dan McQuillan - 2018 - Philosophy and Technology 31 (2):253-272.
    Data science is not simply a method but an organising idea. Commitment to the new paradigm overrides concerns caused by collateral damage, and only a counterculture can constitute an effective critique. Understanding data science requires an appreciation of what algorithms actually do; in particular, how machine learning learns. The resulting ‘insight through opacity’ drives the observable problems of algorithmic discrimination and the evasion of due process. But attempts to stem the tide have not grasped the nature of data science as (...)
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  39.  9
    Acts Against Nature.Elizabeth A. Wilson - 2018 - Angelaki 23 (1):19-31.
    This paper makes an argument for greater consideration of negativity in queer engagements with biological or natural systems. Focusing on one particular paper by Karen Barad – “Nature’s Queer Performativity ” – I argue that this work tends to under-read the negativity and confusion that queer entails, and so it renders nature, and the politics we might extract from it, more palatable than perhaps they should be. What interests me is that Barad’s argument about nature’s queer performativity (...)
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  40.  8
    Ethics, Subjectivity, and Sociomaterial Assemblages: Two Important Directions and Methodological Tensions.Jesse Bazzul - 2018 - Studies in Philosophy and Education 37 (5):467-480.
    Research that explores ethics can help educational communities engage twenty-first century crises and work toward ecologically and socially just forms of life. Integral to this research is an engagement with social theory, which helps educators imagine our shared worlds differently. In this paper I present two theoretical-methodological directions for educational research that centres ethics: Ethics and subjectivity; and Ethics-in-assemblage. While both approaches might be seen as commensurable, they can also be seen as quite divergent. Using Michel Foucault’s later work on (...)
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  41.  1
    Desired Becomings.Katja Mayer & Judith Simon - unknown
    In contrast to Christopher Kelty’s case for the “careful cultural analysis of the domesticated forms that open source is taking” – which we agree to be a very useful endeavor – we would like to stick with the original call for papers for this special issue, that explicitly addresses the critical power of free software and a necessary shift to epistemologies. In our contribution we are responding to the aims of this special issue and to some of the contributions from (...)
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  42.  16
    Framework for Ethical Decision-Making Based on Mission, Vision and Values of the Institution.Jaro Kotalik, Cathy Covino, Nadine Doucette, Steve Henderson, Michelle Langlois, Karen McDaid & Louisa M. Pedri - 2014 - HEC Forum 26 (2):125-133.
    The authors led the development of a framework for ethical decision-making for an Academic Health Sciences Centre. They understood the existing mission, vision, and values statement (MVVs) of the centre as a foundational assertion that embodies an ethical commitment of the institution. Reflecting the Patient and Family Centred Model of Care the institution is living, the MVVs is a suitable base on which to construct an ethics framework. The resultant framework consists of a set of questions for each of the (...)
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  43. Befremdungen, Verstrickungen und Beschämungen: Die Bühne als Arena des Infragestellens der generationalen Ordnung.Christina Huf - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (2):144-150.
    Die response bezieht sich auf die Beobachtungen der Inszenierung von Lam Gods und setzt sich mit dem ethnografischen Beobachtungsprotokoll auseinander, das Birgit Althans zu einer der Szenen geschrieben hat. Verfasst wird diese response aus der Perspektive einer ethnografischen Kindheitsforscherin. Aus ethnografischer Perspektive interessiert Christina Huf insbesondere die Befremdung, die in dieser Szene so weit geht, dass die Ethnografin ihre teilnehmende Beobachtung am liebsten aufkündigen würde. Die Beschreibung der engen Verstrickung der Ethnografin mit dem Geschehenen auf der Bühne macht das Potential (...)
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  44. ‘To See What's Down There’: Embodiment, Gestural Archaeologies and Materializing Futures.Angela Piccini - 2015 - Paragraph 38 (1):55-68.
    Concerns with screening embodiment have focused on the way in which cinema invites the spectator to consider a lived sense of the human body as a material subject that feels its own subjectivity. In this paper, I suspend the return of gesture to the transcendental human body. Gesture practises and produces complex and diverse bodies, bodies that do not precede their intra-actions but emerge through them. Drawing on the work of Karen Barad, I consider gesture in television that (...)
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  45. Feminist Theory Out of Science.Sophia Roosth, Astrid Schrader & Lynda J. Jentsch - 2012 - Duke University Press.
    Attending to the rich entanglements of scientific and critical theory, contributors to this issue scrutinize phenomena in nature to explore new territory in feminist science studies. With a special focus on relating theory to method, these scholars generate new feminist approaches to scientific practice. Contributors probe this relationship by way of topics from poetics of human-jellyfish interactions to a feminist reconsideration of a well-known thought experiment in thermodynamics. Two contributors analyze plant-insect encounter research to spin their own symbiotically inflected account (...)
     
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  46. Cardiovascular Disease and Prediabetes as Complex Illness: People's Perspectives.Kim van Wissen, Michelle Thunders, Karen Mcbride-Henry, Margaret Ward, Jeremy Krebs & Rachel Page - 2017 - Nursing Inquiry 24 (3):e12177.
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  47.  21
    Introduction: Quis Se Caesaribus Notus Non Fingit Amicum?Richard Talbert - 2011 - American Journal of Philology 132 (1):1-13.
    This volume owes its origin to a chance encounter in March 2008. As fellow Roman historians, David Potter and I always welcome the opportunity of a conversation whenever our paths happen to cross. Finding myself in Ann Arbor in this instance, I mentioned to David as we talked how impressed I was with the recently published volume The Court and Court Society in Ancient Monarchies, a set of seven contributions edited by Tony Spawforth ; of particular interest for my own (...)
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  48. Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology[REVIEW]Angela Mendelovici & David Bourget - 2013 - Australasian Journal of Philosophy 91 (3):601-604.
    A review of Cognitive Phenomenology by Tim Bayne and Michelle Montague, with some thoughts on the epistemology of the cognitive phenomenology debate.
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  49.  55
    XI. Emotion, Weakness of Will, and the Normative Conception of Agency1: Karen Jones.Karen Jones - 2003 - Royal Institute of Philosophy Supplement 52:181-200.
    Empirical work on and common observation of the emotions tells us that our emotions sometimes key us to the presence of real and important reason-giving considerations without necessarily presenting that information to us in a way susceptible of conscious articulation and, sometimes, even despite our consciously held and internally justified judgment that the situation contains no such reasons. In this paper, I want to explore the implications of the fact that emotions show varying degrees of integration with our conscious agency—from (...)
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  50. Review of Karen Bennett's Making Things Up. [REVIEW]Louis deRosset - 2018 - Notre Dame Philosophical Reviews 2018.
    A review of Karen Bennett's /Making Things Up/.
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