Results for 'Karen Michelle Barad'

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  1. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
     
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  2. Posthumanist Performativity : Toward an Understanding of How Matter Comes to Matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  3. Quantum Entanglements and Hauntological Relations of Inheritance: Dis/Continuities, SpaceTime Enfoldings, and Justice-to-Come.Karen Barad - 2010 - Derrida Today 3 (2):240-268.
    How much of philosophical, scientific, and political thought is caught up with the idea of continuity? What if it were otherwise? This paper experiments with the disruption of continuity. The reader is invited to participate in a performance of spacetime (re)configurings that are more akin to how electrons experience the world than any journey narrated though rhetorical forms that presume actors move along trajectories across a stage of spacetime (often called history). The electron is here invoked as our host, an (...)
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  4.  57
    Meeting the Universe Halfway: Realism and Social Constructivism Without Contradiction.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--194.
  5. Feminism and the Social Construction of Scientific Knowledge.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--94.
  6. Epistemological Misgivings of Karen Barad’s ‘Posthumanism’.Chris Calvert-Minor - 2014 - Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go (...)
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  7. Karen Barad’s Agential Realism and Reflexive Epistemic Authority.Anna Mudde - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:65-75.
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  8.  17
    Karen Barad. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Xiii + 524 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2007. [REVIEW]S. S. Schweber - 2008 - Isis 99 (4):879-882.
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  9.  2
    Beyond Hierarchical Oppositions: A Feminist Critique of Karen Barad’s Agential Realism.Caroline Braunmühl - 2018 - Feminist Theory 19 (2):223-240.
    The article contributes to the debate on new materialism commenced by Sara Ahmed. Taking up Lena Gunnarsson’s argument that erasing distinctions is no effective antidote to dualistic theorising, the article argues that Karen Barad’s theory is problematic on this count. Whereas Barad dilutes the theoretical distinction between mind and matter as well as that between the animate and the inanimate, the contention here is that it is ethically and politically vital to hold on to a notion of (...)
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  10.  39
    Naturalizing Objectivity.Karen Barad - 2008 - Perspectives on Science 16 (3).
  11.  7
    Political Desirings: Yearnings for Mattering (,) Differently.Karen Barad & Daniela Gandorfer - 2021 - Theory and Event 24 (1):14-66.
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  12.  15
    The Effectiveness of Clinical Guideline Implementation Strategies – a Synthesis of Systematic Review Findings.Mathew Prior, Michelle Guerin & Karen Grimmer-Somers - 2008 - Journal of Evaluation in Clinical Practice 14 (5):888-897.
  13.  16
    Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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  14. Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    : Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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  15.  15
    Other Matters: Karen Barad’s Two Materialisms and the Science of Undecidability.Jonathan Basile - 2020 - Angelaki 25 (5):3-18.
    Karen Barad’s Meeting the Universe Halfway relies on mutually incompatible grounding gestures, one of which describes the relationality of an always already material-discursive reality, while the other seeks to ground this relation one-sidedly in matter. These two materialisms derive from the gesture she borrows from the New Materialist (and other related) fields, which posits her work as an advance over the history of “representationalism” and “social constructivism.” In turn, this one-sided materialism produces a skewed reading of the quantum (...)
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  16.  39
    Posthuman Ethics with Cary Wolfe and Karen Barad: Animal Compassion as Trans-Species Entanglement.F. Chiew - 2014 - Theory, Culture and Society 31 (4):51-69.
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  17.  2
    Barad, Bohr, and quantum mechanics.Jan Faye & Rasmus Jaksland - forthcoming - Synthese:1-25.
    The last decade has seen an increasing number of references to quantum mechanics in the humanities and social sciences. This development has in particular been driven by Karen Barad’s agential realism: a theoretical framework that, based on Niels Bohr’s interpretation of quantum mechanics, aims to inform social theorizing. In dealing with notions such as agency, power, and embodiment as well as the relation between the material and the discursive level, the influence of agential realism in fields such as (...)
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  18.  5
    Dream Lucidity is Associated with Positive Waking Mood.Abigail Stocks, Michelle Carr, Remington Mallett, Karen Konkoly, Alisha Hicks, Megan Crawford, Michael Schredl & Ceri Bradshaw - 2020 - Consciousness and Cognition 83:102971.
  19.  2
    Cardiovascular Disease and Prediabetes as Complex Illness: People's Perspectives.Kim van Wissen, Michelle Thunders, Karen Mcbride-Henry, Margaret Ward, Jeremy Krebs & Rachel Page - 2017 - Nursing Inquiry 24 (3):e12177.
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  20.  1
    Social Media and Mobile Apps for Health Promotion in Australian Indigenous Populations: Scoping Review.Carl Brusse, Karen Gardner, Daniel McAullay & Michelle Dowden - 2014 - Journal of Medical Internet Research 16 (12):e280.
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  21.  51
    Geneviève FRAISSE, Les Femmes et leur histoire, Paris, Gallimard, Collection Folio histoire, 1998, 614 p. ; Michelle PERROT, Les Femmes ou les silences de l'Histoire, Paris, Flammarion, 1998, 493 p. [REVIEW]Karen Offen - 2000 - Clio 12.
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  22.  16
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22 - 42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its (...)
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  23.  22
    Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. By Karen Barad.Lisa M. Dolling - 2009 - Hypatia 24 (1):212-218.
  24.  68
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22-42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its (...)
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  25.  2
    Bioethics Advocacy in Ethos, Practice and Metrics.Amelia K. Barwise, Bjoerg Thorsteinsdottir, Megan A. Allyse, Michelle J. Clarke & Karen M. Meagher - 2021 - American Journal of Bioethics 21 (2):69-72.
    Bioethicists in healthcare institutions have the skills and insights and can and must facilitate and promote measures that address deeply ingrained structural issues that exacerbate health inequity...
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  26.  22
    Framework for Ethical Decision-Making Based on Mission, Vision and Values of the Institution.Jaro Kotalik, Cathy Covino, Nadine Doucette, Steve Henderson, Michelle Langlois, Karen McDaid & Louisa M. Pedri - 2014 - HEC Forum 26 (2):125-133.
    The authors led the development of a framework for ethical decision-making for an Academic Health Sciences Centre. They understood the existing mission, vision, and values statement (MVVs) of the centre as a foundational assertion that embodies an ethical commitment of the institution. Reflecting the Patient and Family Centred Model of Care the institution is living, the MVVs is a suitable base on which to construct an ethics framework. The resultant framework consists of a set of questions for each of the (...)
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  27.  35
    Behaving, Mattering, and Habits Called Aesthetics.Adrian Mróz - 2020 - Polish Journal of Aesthetics 57 (2):57-102.
    In this two-part article, I propose a new materialist understanding of behavior. The term “mattering” in the title refers to sense-making behavior that matters, that is, to significant habits and materialized behaviors. By significant habits I mean protocols, practices and routines that generate ways of reading material signs and fixed accounts of movement. I advance a notion of behaving that stresses its materiality and sensory shaping, and I provide select examples from music. I note that current definitions of behavior do (...)
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  28.  1
    A Diffractive and Deleuzian Approach to Analysing Interview Data.Hillevi Lenz Taguchi - 2012 - Feminist Theory 13 (3):265-281.
    This article explores the possibilities of considering how ‘matter and meaning are mutually constituted’ in the production of knowledge through presenting a diffractive analysis of a piece of interview data with a six-year-old boy in a preschool class. Inspired by Donna Haraway’s and Karen Barad’s theorising, I understand diffractive analysis as an embodied engagement with the materiality of research data: a becoming-with the data as researcher. Understanding the body as a space of transit, a series of open-ended systems (...)
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  29.  42
    Revisiting Feminist Matters in the Post-Linguistic Turn: John Dewey, New Materialisms, and Contemporary Feminist Thought.Clara Fischer - 2018 - In Clara Fischer & Luna Dolezal (eds.), New Feminist Perspectives on Embodiment. London, New York: Palgrave MacMillan. pp. 83-102.
    In this chapter, I sketch some recent developments in feminist thought and present these alongside John Dewey’s work to assess what place pragmatism might assume in debates on contemporary, post-linguistic turn feminism. My task for this chapter is threefold: I redress the elision of pragmatism in the conversation around affect theory, new materialisms, and contemporary feminist theorising; I trace some of the confluences between Dewey’s work on nature and materiality, and the new materialist work of Stacy Alaimo and Karen (...)
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  30.  18
    Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s earlier deployment (...)
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  31.  12
    Diffracting Diffractive Readings of Texts as Methodology: Some Propositions.Karin Murris & Vivienne Bozalek - 2019 - Educational Philosophy and Theory 51 (14):1504-1517.
    Re-turning to our experiences of putting a diffractive methodology to work ourselves, as well as engaging with the writings of Donna Haraway and Karen Barad, we produce some propositions re...
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  32.  9
    The Head, the Hand, and Matter: New Materialism and the Politics of Knowledge.Paul Rekret - 2018 - Theory, Culture and Society 35 (7-8):49-72.
    This article seeks to examine the political connotations of a recent ‘material turn’ in social and political theory and its implications for theorizations of political agency. ‘New materialist’ theories are premised upon transcending the limits which social constructivism places upon thought, viewed as a reification of the division of subject and object and so a hubristic anthropocentrism which places human beings at the centre of social existence. Yet new materialist theories have tended to locate the conditions of the separation of (...)
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  33.  11
    Acts Against Nature.Elizabeth A. Wilson - 2018 - Angelaki 23 (1):19-31.
    This paper makes an argument for greater consideration of negativity in queer engagements with biological or natural systems. Focusing on one particular paper by Karen Barad – “Nature’s Queer Performativity ” – I argue that this work tends to under-read the negativity and confusion that queer entails, and so it renders nature, and the politics we might extract from it, more palatable than perhaps they should be. What interests me is that Barad’s argument about nature’s queer performativity (...)
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  34.  5
    Animal Performances: An Exploration of Intersections Between Feminist Science Studies and Studies of Human/Animal Relationships.Nina Lykke, Mette Bryld & Lynda Birke - 2004 - Feminist Theory 5 (2):167-183.
    Feminist science studies have given scant regard to non-human animals. In this paper, we argue that it is important for feminist theory to address the complex relationships between humans and other animals, and the implications of these for feminism. We use the notion of performativity, particularly as it has been developed by Karen Barad, to explore the intersections of feminism and studies of the human/animal relationship. Performativity, we argue, helps to challenge the persistent dichotomy between human/culture and animals/nature. (...)
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  35.  40
    Doing Science + Culture.Roddey Reid & Sharon Traweek (eds.) - 2000 - Routledge.
    Doing Science + Culture is a groundbreaking book on the cultural study of science, technology and medicine. Outstanding contributors including life and physical scientists, anthropologists, sociologists, literature/communication scholars and historians of science who focus on the analysis of science and scientific discourses within culture: what it means to "do" science. The essays are organized into three broad topics: transnational science and globalization (the movements of people, material resources and knowledges that underwrite scientific practices within and across borders of nation-states and (...)
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  36.  12
    Ethics, Subjectivity, and Sociomaterial Assemblages: Two Important Directions and Methodological Tensions.Jesse Bazzul - 2018 - Studies in Philosophy and Education 37 (5):467-480.
    Research that explores ethics can help educational communities engage twenty-first century crises and work toward ecologically and socially just forms of life. Integral to this research is an engagement with social theory, which helps educators imagine our shared worlds differently. In this paper I present two theoretical-methodological directions for educational research that centres ethics: Ethics and subjectivity; and Ethics-in-assemblage. While both approaches might be seen as commensurable, they can also be seen as quite divergent. Using Michel Foucault’s later work on (...)
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  37.  47
    Religion, Science, and Globalization: Beyond Comparative Approaches.Whitney Bauman - 2015 - Zygon 50 (2):389-402.
    Using case studies from the Indonesian context, this article argues that the current truth regimes we now live by are always and already “hybrid” and that we need new methods for understanding meaning-making practices in an era of globalization and climate change than comparative approaches allow. Following the works of such thinkers as physicist Karen Barad, political philosopher William Connolly, and eco-critic Timothy Morton, this article develops the idea that an event-oriented or object-oriented approach better captures our hybrid (...)
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  38.  52
    Weathering: Climate Change and the “Thick Time” of Transcorporeality.Astrida Neimanis & Rachel Loewen Walker - 2014 - Hypatia 29 (3):558-575.
    In the dominant “climate change” imaginary, this phenomenon is distant and abstracted from our experiences of weather and the environment in the privileged West. Moreover, climate change discourse is saturated mostly in either neoliberal progress narratives of controlling the future or sustainability narratives of saving the past. Both largely obfuscate our implication therein. This paper proposes a different climate change imaginary. We draw on feminist new materialist theories—in particular those of Stacy Alaimo, Claire Colebrook, and Karen Barad—to describe (...)
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  39.  49
    New Materialism and Neutralized Subjectivity. A Cultural Renewal?Pedro Sargento - 2013 - Cultura 10 (2):113-125.
    Abstract. In the increasingly notorious philosophy of new materialism, a serious attempt to redefine subjectivity in terms of its non-dualistic nature can be ascertained. The criticism on dualisms draws directly on a wider critique focusing the anthropocentric and correlationist models that shaped modernity and modern thought. In this paper, I consider new materialism’s non-dualism as a starting point from which a subsequent decline of subjectivity can be purported. This decline does not involve immediately, or at all, devaluation but, instead, it (...)
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  40.  2
    Biology is a Feminist Issue: Interview with Lynda Birke.Lynda Birke & Cecilia Åsberg - 2010 - European Journal of Women's Studies 17 (4):413-423.
    This is an interview with Professor Lynda Birke, one of the key figures of feminist science studies. She is a pioneer of feminist biology and of materialist feminist thought, as well as of the new and emerging field of hum-animal studies. This interview was conducted over email in two time periods, in the spring of 2008 and 2010. The format allowed for comments on previous writings and an engagement in an open-ended dialogue. Professor Birke talks about her key arguments and (...)
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  41.  5
    Desiring Disability Differently: Neoliberalism, Heterotopic Imagination and Intra-Corporeal Reconfigurations.Kelly Fritsch - 2015 - Foucault Studies 19:43-66.
    Challenging the undesirability of disability is a shared responsibility that requires us to imagine disability differently. In order to imagine disability differently, we need to understand how the neoliberal hegemonic social imagination—key to processes that create good disabled and able-bodied neoliberal subjects—works to curtail who is perceived to have a desirable body. In order to desire disability differently, we must begin with marginal, heterotopic imaginations whereby disability is not something to overcome, but rather is part of a life worth living. (...)
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  42.  35
    Matters of Fact, and the Fact of Matter.Michael Lynch - 2014 - Human Studies 37 (1):139-145.
    My remarks in this brief commentary focus on Chris Calvert-Minor’s (2014) article on Karen Barad’s philosophical writings, and are only indirectly relevant to an assessment of Barad’s work. I have limited acquaintance with Barad’s writings, and even less with Nils Bohr’s. Barad explicitly borrows from Bohr’s theoretical writings when developing her version of feminist epistemology. Barad’s recruitment of Bohr to support her philosophy creates a dilemma for me and other readers who are not conversant (...)
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  43. Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, UK: Oxford University Press. pp. 211-238.
  44.  19
    ‘Making Blood Flow’: Materializing Blood in Body Modification and Blood-Borne Virus Prevention.Suzanne Fraser & Kylie Valentine - 2006 - Body and Society 12 (1):97-119.
    This article combines in-depth interviews and Karen Barad's work on materiality to think about the ways in which the materiality of blood might be understood in relation to sociality and blood-borne virus prevention among BDSM body modification practitioners in Sydney, Australia. In doing so, it confronts questions of how the materiality of blood can be theorized in ways that neither presume a fixed, a priori ontological status or essence, nor exclude it from an active role in the production (...)
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  45.  3
    Drag Kinging: Embodied Acts and Acts of Embodiment.Julie Hanson - 2007 - Body and Society 13 (1):61-106.
    This article offers speculative analyses on embodiment and corporeality, with particular reference made to drag kinging as an embodied performance of female masculinity to both initiate and highlight these. In particular I explore and employ Karen Barad's post-humanist elaboration of performativity, and Warwick and Cavallaro's provocative discussions on the dress/body relationship to do this. This lends itself to thinking and theorizing corporeality and the socially produced body in terms not reducible to easy dualisms; for example, material/immaterial, mind/body and (...)
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  46.  37
    Back to Where We've Never Been: Heidegger, Levinas, and Derrida on Tradition and History.Ethan Kleinberg - 2012 - History and Theory 51 (4):114-135.
    This paper will address the topic of “tradition” by exploring the ways that Martin Heidegger, Emmanuel Levinas, and Jacques Derrida each looked to return to traditional texts in order to overcome a perceived crisis or delimiting fault in the contemporary thought of their respective presents. For Heidegger, this meant a return to the pre-Socratics of “early Greek thinking.” For Levinas, it entailed a return to the sacred Jewish texts of the Talmud. For Derrida, it was the return to texts that (...)
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  47.  6
    ‘Seeing’ with/in the World: Becoming-Little.Theresa Magdalen Giorza & Karin Murris - 2021 - Childhood and Philosophy 17:01-23.
    Critical posthumanism is an invitation to think differently about knowledge and educational relationality between humans and the more-than-human. This philosophical and political shift in subjectivity builds on, and is entangled with, poststructuralism and phenomenology. In this paper we read diffractively through one another the theories of Finnish architect Juhani Pallasmaa and feminist posthumanists Karen Barad and Rosi Braidotti. We explore the implications of the so-called ‘ontological turn’ for early childhood education. With its emphasis on a moving away from (...)
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  48.  6
    Norms of Testimony in Broad Interdisciplinarity: The Case of Quantum Mechanics in Critical Theory.Rasmus Jaksland - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie.
    While much interdisciplinarity brings together proximate fields, broad interdisciplinarity sees integration between disciplines that are perceived to be non-neighboring. This paper argues that the heterogeneity among disciplines in broad interdisciplinarity calls for stricter epistemic norms of testimony for experts that act as translators between the disciplines than those suggested for intra-scientific testimony. The paper is structured around two case studies: the affective turn in social theorizing and the use of quantum mechanics in critical theory as exemplified by Vicky Kirby’s use (...)
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  49. ‘To See What's Down There’: Embodiment, Gestural Archaeologies and Materializing Futures.Angela Piccini - 2015 - Paragraph 38 (1):55-68.
    Concerns with screening embodiment have focused on the way in which cinema invites the spectator to consider a lived sense of the human body as a material subject that feels its own subjectivity. In this paper, I suspend the return of gesture to the transcendental human body. Gesture practises and produces complex and diverse bodies, bodies that do not precede their intra-actions but emerge through them. Drawing on the work of Karen Barad, I consider gesture in television that (...)
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  50. Feminist Theory Out of Science.Sophia Roosth, Astrid Schrader & Lynda J. Jentsch - 2012 - Duke University Press.
    Attending to the rich entanglements of scientific and critical theory, contributors to this issue scrutinize phenomena in nature to explore new territory in feminist science studies. With a special focus on relating theory to method, these scholars generate new feminist approaches to scientific practice. Contributors probe this relationship by way of topics from poetics of human-jellyfish interactions to a feminist reconsideration of a well-known thought experiment in thermodynamics. Two contributors analyze plant-insect encounter research to spin their own symbiotically inflected account (...)
     
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